View of Silvestre Who Thought That Rupert Deliberately Concealed His Sources and References in Order to Confuse His Adversaries (Van Engen
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University Microfilms International T U T T L E , V Ir G in Ia G R a C E
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The Sacramental Presence in Lutheran Orthodoxy
CONCORDIA THEOLOGICAL QUARTERLY APRIL 1986 Catholicity and Catholicism . .Avery DuIles 81 The !baamental Presence in Luthetrin Orthodoxy. .Eugene F. Klug 95 Toward a New -ran I,ognWics . .Lawell C. Gnxn 109 The Curious Histories of the Wittenberg Concord . .James M. Kittelson with Ken Schurb 119 The Sacramental Presence in Lutheran Orthodoxy Eugene E Klug For Luther the doctrine of the Real Presence was one of the crucial issues of the Reformation. There is no way of understand- ing what went on in the years following his death, particularly in the lives and theology of the orthodox teachers of the Lutheran church, unless the platform on which Luther stood is clearly recog- nized. Luther had gone to the Marburg colioquy of 1529 with minimal expectations. In later years he reflected on the outcome of that discussion with Zwingli, noting that in spite of everything there had been considerable convergence except on the presence of Christ's body and blood in the Sacrament. These thoughts are contained in his BriefCor&ssionconcerning the Holy Sacmment of 1544. "With considerable hope we departed from Marburg:' Luther comments, "because they agreed to all the Christian articles of the faith:' and even "in this article of the holy sacrament they also abandoned their previous error" (that it was merely bread), and "it seemed as if they would in time share our point of view altogether!" This result was not to be, as history records. With all the might that was in him Luther protested loudly throughout his life against any diminution of Christ's body and blood in the Sacrament.' Probably none of Luther's works played as large a role as did his famous "Great Confession" of 1528, the Co~kssionconcerning Christ's Supper. -
The Legend of St. Elizabeth of Hungary of the Legenda Aurea and Its
Eszter Konrád THE LEGEND OF ST. ELIZABETH OF HUNGARY OF THE LEGENDA AUREA AND ITS VERNACULAR ADAPTATIONS MA Thesis in Medieval Studies CEU eTD Collection Central European University Budapest May 2011 i THE LEGEND OF ST. ELIZABETH OF HUNGARY OF THE LEGENDA AUREA AND ITS VERNACULAR ADAPTATIONS by Eszter Konrád (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest May 2011 ii THE LEGEND OF ST. ELIZABETH OF HUNGARY OF THE LEGENDA AUREA AND ITS VERNACULAR ADAPTATIONS by Eszter Konrád (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ____________________________________________ External Examiner CEU eTD Collection Budapest May 2011 iii THE LEGEND OF ST. ELIZABETH OF HUNGARY OF THE LEGENDA AUREA AND ITS VERNACULAR ADAPTATIONS by Eszter Konrád (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU ________________________ Supervisor ____________________________________________ External Supervisor CEU eTD Collection Budapest May 2011 iv I, the undersigned, Eszter Konrád, candidate for the MA degree in Medieval Studies declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. -
Congregation for the Doctrine of the Faith
CONGREGATION FOR THE DOCTRINE OF THE FAITH LETTER “IUVENESCIT ECCLESIA” to the Bishops of the Catholic Church Regarding the Relationship Between Hierarchical and Charismatic Gifts in the Life and the Mission of the Church Introduction The gifts of the Holy Spirit in the Church in mission 1. The Church rejuvenates in the power of the Gospel and the Spirit continually renews her, builds her up, and guides her “with hierarchical and charismatic gifts”.[1] The Second Vatican Council has repeatedly highlighted the marvelous work of the Holy Spirit that sanctifies the People of God, guides it, adorns it with virtue, and enrichens it with special graces for her edification. As the Fathers love to show, the action of the divine Paraclete in the Church is multiform. John Chrysostom writes: “What gifts that work for our salvation are not given freely by the Holy Spirit? Through Him we are freed from slavery and called to liberty; we are led to adoption as children and, one might say, formed anew, after having laid down the heavy and hateful burden of our sins. Through the Holy Spirit we see assemblies of priests and we possess ranks of doctors; from this source spring forth gifts of revelation, healing graces, and all of the other charisms that adorn the Church of God”.[2] Thanks to the Church’s life itself, to the numerous Magisterial interventions, and to theological research, happily the awareness has grown of the multiform action of the Holy Spirit in the Church, thus arousing a particular attentiveness to the charismatic gifts by which at all times the People of God are enriched in order to carry out their mission. -
PDF Hosted at the Radboud Repository of the Radboud University Nijmegen
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/166705 Please be advised that this information was generated on 2021-09-29 and may be subject to change. Epic Architecture: Architectural Terminology and the Cities of Bethlehem and Jerusalem in the Epics of Juvencus and Proba* Roald DIJKSTRA Soon after Constantine’s seizure of power, splen- pear as classical as possible while treating biblical did basilicas were built in Rome and the Holy content, he omitted many references to Jewish Land.1 Constantine had created the conditions culture, including topographical details.4 He necessary for the emergence of a rich Christian was anxious not to alienate his Rome-oriented architecture. At the same time, Christian po- audience in a poem that was a daunting liter- etry now also fully emerged. The first classiciz- ary innovation. Words referring to the world of ing yet openly Christian poets – Juvencus and architecture, however, are certainly not absent Proba – took the Roman epic tradition and in from his epic.5 Most of them can be explained particular Vergil as their main literary examples. by remarks in the biblical text of the gospels: In this tradition – and also in Rome’s national they either denote (groups of) dwellings, graves, epic the Aeneid – monuments played an impor- ‘spiritual’ buildings outside the world of earthly tant role.2 Moreover, the Aeneid ultimately told realia, or function as building metaphors. the story of the foundation of Rome. -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
History of the Christian Church*
a Grace Notes course History of the Christian Church VOLUME 5. The Middle Ages, the Papal Theocracy in Conflict with the Secular Power from Gregory VII to Boniface VIII, AD 1049 to 1294 By Philip Schaff CH512 Chapter 12: Scholastic and Mystic Theology History of the Christian Church Volume 5 The Middle Ages, the Papal Theocracy in Conflict with the Secular Power from Gregory VII to Boniface VIII, AD 1049 to 1294 CH512 Table of Contents Chapter 12. Scholastic and Mystic Theology .................................................................................2 5.95. Literature and General Introduction ......................................................................................... 2 5.96. Sources and Development of Scholasticism .............................................................................. 4 5.97. Realism and Nominalism ........................................................................................................... 6 5.98. Anselm of Canterbury ................................................................................................................ 7 5.99. Peter Abelard ........................................................................................................................... 12 5.100. Abelard’s Teachings and Theology ........................................................................................ 18 5.101. Younger Contemporaries of Abelard ..................................................................................... 21 5.102. Peter the Lombard and the Summists -
Eastern Objects and Western Desires: Relics and Reliquaries Between Byzantium and the West
Eastern Objects and Western Desires: Relics and Reliquaries between Byzantium and the West Holger A. Klein Dumbarton Oaks Papers, Vol. 58. (2004), pp. 283-314. Stable URL: http://links.jstor.org/sici?sici=0070-7546%282004%2958%3C283%3AEOAWDR%3E2.0.CO%3B2-U Dumbarton Oaks Papers is currently published by Dumbarton Oaks, Trustees for Harvard University. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/doaks.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. -
SEDULIUS, the PASCHAL SONG and HYMNS Writings from the Greco-Roman World
SEDULIUS, THE PASCHAL SONG AND HYMNS Writings from the Greco-Roman World David Konstan and Johan C. ! om, General Editors Editorial Board Brian E. Daley Erich S. Gruen Wendy Mayer Margaret M. Mitchell Teresa Morgan Ilaria L. E. Ramelli Michael J. Roberts Karin Schlapbach James C. VanderKam Number 35 SEDULIUS, THE PASCHAL SONG AND HYMNS Volume Editor Michael J. Roberts SEDULIUS, THE PASCHAL SONG AND HYMNS Translated with an Introduction and Notes by Carl P. E. Springer Society of Biblical Literature Atlanta SEDULIUS, THE PASCHAL SONG AND HYMNS Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions O! ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Sedulius, active 5th century. The Paschal song and hymns / Sedulius ; translated with an introduction >and notes by Carl P. E. Springer. p. cm. — (Society of Biblical Literature. Writings from the Greco-Roman world ; volume 35) Text in Latin and English translation on facing pages; introduction and >notes in English. Includes bibliographical references and index. ISBN 978-1-58983-743-0 (paper binding : alk. paper) — ISBN 978-1-58983-744-7 (electronic format) — ISBN 978-1-58983-768-3 (hardcover binding : alk. -
THE DESTINY of the WORLD : a STUDY on the END of the UNIVERSE in the Llght of ANCIENT EGYPTIAN TEXTS
THE DESTINY OF THE WORLD : A STUDY ON THE END OF THE UNIVERSE IN THE LlGHT OF ANCIENT EGYPTIAN TEXTS Sherine M. ElSebaie A thesis submitted in conformity with the requirements for the degree of Master of Arts Graduate Department of Near and Middle Eastern Civilizations University of Toronto O Copyright by Sherine M. ElSebaie (2000) National Library Bibliothèque nationale of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON KfA ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or seil reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. The Destiny of The World: A Study on the End of The Universe in The Light of Ancient Egyptian Texts Sherine M. ElSebaie Master of Arts, 2000 Dept. of Near and Middle Eastern Civilizations University of Toronto ABSTRACT The subject of this thesis is a theme that has not been fully çtudied until today and that has long been thought to be overlooked by the ancient Egyptians in a negative way. -
Signs of Royal Beauty Bright: Word and Image in the Legend of Charlemagne
Stephen G. Nichols, Jr. Signs of Royal Beauty Bright: Word and Image in the Legend of Charlemagne During the feast of Pentecost in the year 1000, there occurred an event which has been characterized as "the most spectacular of that year."1 It was the opening of Charlemagne's tomb at Aix-la-Chapelle by the emperor Otto III. Although the exact location of the tomb was not known, Otto chose a spot in the church and ordered the dig to begin. The excavations were immediately successful, and we have three progressively more elaborate ac- counts of what Otto found, one of them by a putative eyewitness. The first report is that given by Thietmar, bishop of Merseburg (975-1018), an exact contemporary of Otto. Thietmar reports that Otto: was in doubt as to the exact spot where the remains of the emperor Charles reposed. He ordered the stone floor to be secretly excavated at the spot where he thought them to be; at last they were discovered in a royal throne [a royal sarcophagus]. Taking the golden cross which hung from Charlemagne's neck, as well as the unrotted parts of his clothing, Otto replaced the rest with great reverence.2 While this account has found favor with historians for its comfort- ing lack of elaboration, it scarcely conveys the historic drama which came to be associated with the event. Happily that is provided by Otto of Lamello. Otto reports: We entered and went to Charles. He was not lying, as is the custom with the bodies of other deceased persons, but was sitting in a throne just like a living person. -
Eucharist and Holy Spirit: Hidden Mass-Theology in an Early Thirteenth- Century Office Book Fragment
Eucharist and Holy Spirit: hidden mass-theology in an early thirteenth- century office book fragment The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Heinzer, Felix. 2011. Eucharist and Holy Spirit: hidden mass- theology in an early thirteenth-century office book fragment. Harvard Library Bulletin 21 (1-2): 5-17. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42669198 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Eucharist and Holy Spirit: Hidden Mass-Teology in an Early Tirteenth- Century Ofce Book Fragment Felix Heinzer he single leaf in Houghton Library (MS Typ 962) stems from a notated antiphonary of impressive size (35.6 x 24.3 cm.) that can, on the basis Tof paleographical and art-historical evidence, be dated to the early thirteenth century.1 Te leaf contains part of the Ofce for Pentecost, namely, the end of Compline on the vigil of the feast, as well as the chant for the frst nocturn, i.e., for the frst part of the night Ofce, known as Matins. Te contents of the leaf are listed in the following table: Recto Compline: Antiphon for the psalms, capitulum, and hymn (only as a rubric with incipits) Antiphon: Veni sancte spiritus2 for the canticle Nunc dimittis First nocturn: Invitatorium:Alleluia Spiritus domini3 Antiphons 1–3: Factus est repente, Confrma hoc deus, Emitte spiritum (each with psalm-incipits)4 Verse: Spiritus dominus5 1 For the typology of this liturgical book, see David Hiley, Western Plainchant: A Handbook (Oxford: Clarendon Press, 1993), 303–308; and Michel Huglo and David Hiley, “Antiphoner [Antiphonal, Antiphonary],” in Te New Grove Dictionary of Music, 2nd ed., ed.