53Rd International Congress on Medieval Studies
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
WHAT IS TRINITY SUNDAY? Trinity Sunday Is the First Sunday After Pentecost in the Western Christian Liturgical Calendar, and Pentecost Sunday in Eastern Christianity
The Blessed Trinity with Crown, by Max Fürst (1846–1917) Welcome to OUR 15th VIRTUAL GSP class! Trinity Sunday and the Triune God WHAT IS IT? WHY IS IT? Presented by Charles E.Dickson,Ph.D. First Sunday after Pentecost: Trinity Sunday Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity: We beseech thee that thou wouldest keep us steadfast in this faith and worship, and bring us at last to see thee in thy one and eternal glory, O Father; who with the Son and the Holy Spirit livest and reignest, one God, for ever and ever. Amen. WHAT IS THE ORIGIN OF THIS COLLECT? This collect, found in the first Book of Common Prayer, derives from a little sacramentary of votive Masses for the private devotion of priests prepared by Alcuin of York (c.735-804), a major contributor to the Carolingian Renaissance. It is similar to proper prefaces found in the 8th-century Gelasian and 10th- century Gregorian Sacramentaries. Gelasian Sacramentary WHAT IS TRINITY SUNDAY? Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and Pentecost Sunday in Eastern Christianity. It is eight weeks after Easter Sunday. The earliest possible date is 17 May and the latest possible date is 20 June. In 2021 it occurs on 30 May. One of the seven principal church year feasts (BCP, p. 15), Trinity Sunday celebrates the doctrine of the Holy Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit, “the one and equal glory” of Father, Son, and Holy Spirit, “in Trinity of Persons and in Unity of Being” (BCP, p. -
Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M
Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M. Tyler Index More Information Index 1381 Rising. See Peasants’ Revolt Alcuin, 123, 159, 171 Alexander Minorita of Bremen, 66 Abbo of Fleury, 169 Alexander the Great (Alexander III), 123–4, Abbreviatio chronicarum (Matthew Paris), 230, 233 319, 324 Alfred of Beverley, Annales, 72, 73, 78 Abbreviationes chronicarum (Ralph de Alfred the Great, 105, 114, 151, 155, 159–60, 162–3, Diceto), 325 167, 171, 173, 174, 175, 176–7, 183, 190, 244, Abelard. See Peter Abelard 256, 307 Abingdon Apocalypse, 58 Allan, Alison, 98–9 Adam of Usk, 465, 467 Allen, Michael I., 56 Adam the Cellarer, 49 Alnwick, William, 205 Adomnán, Life of Columba, 301–2, 422 ‘Altitonantis’, 407–9 Ælfflæd, abbess of Whitby, 305 Ambrosius Aurelianus, 28, 33 Ælfric of Eynsham, 48, 152, 171, 180, 306, 423, Amis and Amiloun, 398 425, 426 Amphibalus, Saint, 325, 330 De oratione Moysi, 161 Amra Choluim Chille (Eulogy of St Lives of the Saints, 423 Columba), 287 Aelred of Rievaulx, 42–3, 47 An Dubhaltach Óg Mac Fhirbhisigh (Dudly De genealogia regum Anglorum, 325 Ferbisie or McCryushy), 291 Mirror of Charity, 42–3 anachronism, 418–19 Spiritual Friendship, 43 ancestral romances, 390, 391, 398 Aeneid (Virgil), 122 Andreas, 425 Æthelbald, 175, 178, 413 Andrew of Wyntoun, 230, 232, 237 Æthelred, 160, 163, 173, 182, 307, 311 Angevin England, 94, 390, 391, 392, 393 Æthelstan, 114, 148–9, 152, 162 Angles, 32, 103–4, 146, 304–5, 308, 315–16 Æthelthryth (Etheldrede), -
2006 Calvin Bibliography
2006 Calvin Bibliography Compiled by Paul Fields I. Calvin's Life and Times A. Biography B. Cultural Context Intellectual History C. Cultural Context Social History D. Friends and Associates E. Polemical Relationships II. Calvin's Works A. Works and Selections B. Critique III. Calvin's Theology A. Overview B. Doctrine of God 1. Overview 2. Creation 3. Knowledge of God 4. Providence 5. Trinity C. Doctrine of Christ D. Doctrine of Salvation 1. Overview 2. Atonement 3. Deification 4. Faith 5. Justification 6. Predestination E. Doctrine of Humanity 1. Covenant 2. Grace 3. Image of God 4. Law 5. Natural Law 6. Soul 7. Free Will F. Doctrine of Christian Life 1. Angels 2. Piety 3. Prayer 4. Sanctification 5. Vows G. Ecclesiology 1. Overview 2. Discipline 3. Polity H. Worship 1. Overview 2. Buildings 3. Images 4. Liturgy 5. Mariology 6. Music 7. Preaching and Sacraments IV. Calvin and SocialEthical Issues V. Calvin and Political Issues VI. Calvinism A. Theological Influence 1. Christian Life 2. Ecclesiology 3. Eschatology 4. Lord's Supper 5. Natural Law 6. Preaching 7. Predestination 8. Salvation 9. Worship B. Cultural Influence 1. Arts 2. Education 3. Literature 4. Printing C. Social, Economic, and Political Influence D. International Influence 1. Croatia 2. England 3. Europe 4. France 5. Germany 6. Hungary 7. Korea 8. Latin America 9. Netherlands 10. Poland 11. Scotland 12. United States E. Critique F. Book Reviews G. Bibliographies I. Calvin’s Life and Times A. Biography Cottret, Bernard. “Noms de lieux: Ignace de Loyola, Jean Calvin, John Wesley.” Études Théologiques et Religieuses 80, no. -
Cycles and Concentricity in Hildegard of Bingen's Scivias in Ma
Sylvie Thode Mount Menoikeion Seminar June 2018 Over and Over: Cycles and Concentricity in Hildegard of Bingen’s Scivias In many religions, and especially within various Christian traditions, repetition is used as penance: a priest might tell a Catholic parishioner to repeat five Hail Mary prayers and five Our Father’s as punishment for some sin. In a more drastic example, a monk from the Middle Ages might take to flagellating himself repeatedly for something as small as an impure thought, or just simply to connect with the pain Christ felt at the Crucifixion. However, repetition can also represent moments of praise or exaltation: one need only think of Handel’s Hallelujah Chorus. In traditions outside Christianity as well repetitive acts of devotion are used to celebrate God and achieve closeness with the divine force. In the Turkish sect of Sufism, a mystical strain of Islam, people known as whirling dervishes twirl in a circle over and over until they essentially lose all sense of where they are, and are said to access a high plane, closer to God’s divinity. One of the key figures of Christian mysticism, St. Hildegard of Bingen who lived in Germany during the 12th century, is especially exemplary of the power of repetitive, devotional motions of prayer. Hildegard is most well-known for her extensive visions of God, the Trinity, the Universe, and Heaven: she recorded these visions in a book called Scivias, which is a truncated form of the theological phrase Sci Vias Domini, or “know the ways of the Lord.” The book is divided into three “books,” a numerological allusion to the Trinity, with each book being a collection of individual visions. -
Andrea-Bianka Znorovszky
10.14754/CEU.2016.06 Doctoral Dissertation Between Mary and Christ: Depicting Cross-Dressed Saints in the Middle Ages (c. 1200-1600) By: Andrea-Bianka Znorovszky Supervisor(s): Gerhard Jaritz Marianne Sághy Submitted to the Medieval Studies Department, and the Doctoral School of History (HUNG doctoral degree) Central European University, Budapest of in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Medieval Studies, and for the degree of Doctor of Philosophy in History(HUNG doctoral degree) CEU eTD Collection Budapest, Hungary 2016 10.14754/CEU.2016.06 I, the undersigned, Andrea-Bianka Znorovszky, candidate for the PhD degree in Medieval Studies, declare herewith that the present dissertation is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person’s or institution’s copyright. I also declare that no part of the thesis has been submitted in this form to any other institution of higher education for an academic degree. Budapest, 07 June 2016. __________________________ Signature CEU eTD Collection i 10.14754/CEU.2016.06 ACKNOWLEDGEMENTS In the dawn, after a long, perilous journey, when, finally, the pilgrim got out from the maze and reached the Holy Land, s(he) is still wondering on the miraculous surviving from beasts, dragons, and other creatures of the desert who tried to stop its travel. Looking back, I realize that during this entire journey I was not alone, but others decided to join me and, thus, their wisdom enriched my foolishness. -
An Examination of Alcuin's Better-Known Poems
Discentes Volume 4 Issue 2 Volume 4, Issue 2 Article 4 2016 Poetry Praising Poetry: An Examination of Alcuin's Better-Known Poems Follow this and additional works at: https://repository.upenn.edu/discentesjournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Classics Commons, and the History Commons Recommended Citation . 2016. "Poetry Praising Poetry: An Examination of Alcuin's Better-Known Poems." Discentes 4, (2):7-15. https://repository.upenn.edu/discentesjournal/vol4/iss2/4 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/discentesjournal/vol4/iss2/4 For more information, please contact [email protected]. Poetry Praising Poetry: An Examination of Alcuin's Better-Known Poems This article is available in Discentes: https://repository.upenn.edu/discentesjournal/vol4/iss2/4 Poetry Praising Poetry: An Examination of Alcuin's Better-Known Poems Annie Craig, Brown University Alcuin, the 8th century monk, scholar, and advisor to Charlemagne, receives most of his renown from his theological and political essays, as well as from his many surviving letters. During his lifetime he also produced many works of poetry, leaving behind a rich and diverse poetic collection. Carmina 32, 59 and 61 are considered the more famous poems in Alcuin’s collection as they feature all the themes and poetic devices most prominent throughout the poet’s works. While Carmina 32 and 59 address young students Manuscript drawing of Alcuin, ca. 9th century CE. of Alcuin and Carmen 61 addresses a nightingale, all three poems are celebrations of poetry as both a written and spoken medium. This exaltation of poetry accompanies features typical of Alcuin’s other works: the theme of losing touch with a student, the use of classical - especially Virgilian – reference, and an elevation of his message into the Christian world. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Relations in Earlier Medieval Latin Philosophy: Against the Standard Account
Enrahonar. An International Journal of Theoretical and Practical Reason 61, 2018 41-58 Relations in Earlier Medieval Latin Philosophy: Against the Standard Account John Marenbon Trinity College, Cambridge [email protected] Received: 28-9-2017 Accepted: 16-4-2018 Abstract Medieval philosophers before Ockham are usually said to have treated relations as real, monadic accidents. This “Standard Account” does not, however, fit in with most discus- sions of relations in the Latin tradition from Augustine to the end of the 12th century. Early medieval thinkers minimized or denied the ontological standing of relations, and some, such as John Scottus Eriugena, recognized them as polyadic. They were especially influenced by Boethius’s discussion in his De trinitate, where relations are treated as prime examples of accidents that do not affect their substances. This paper examines non-stand- ard accounts in the period up to c. 1100. Keywords: relations; accidents; substance; Aristotle; Boethius Resum. Les relacions en la filosofia llatina medieval primerenca: contra el relat estàndard Es diu que els filòsofs medievals previs a Occam van tractar les relacions com a accidents reals i monàdics. Però aquest «Relat estàndard» no encaixa amb gran part de les discus- sions que van tenir lloc en la tradició llatina des d’Agustí fins al final del segle xii sobre les relacions. Els primers pensadors medievals van minimitzar o negar l’estatus ontològic de les relacions, i alguns, com Joan Escot Eriúgena, les van reconèixer com a poliàdiques. Aquests filòsofs van estar fonamentalment influïts per la discussió de Boeci en el seu De trinitate, on les relacions es tracten com a primers exemples d’accidents que no afecten les seves substàncies. -
Statutes and Ordinances of the University
CHAPTER IX FACULTIES, DEPARTMENTS, AND OTHER INSTITUTIONS UNDER THE SUPERVISION OF THE GENERAL BOARD The provisions contained in this Chapter are Regulations of the General Board GENERAL REGULATIONS FOR FACULTIES 1. There shall be a Faculty in respect of each of the subjects enumerated in the Schedule appended to these regulations. Preliminary 2. In October of every year, not later than the first day of Full Term, the Registrary shall publish a lists. preliminary list of the members of each Faculty. Objections. 3. Objections to the inclusion or omission of any name may be addressed to the Secretary of the Board of the Faculty concerned, and shall be decided by that Board subject to an appeal to the General Board. Any such decision of a Faculty Board or the General Board shall be communicated to the objector and to the Registrary forthwith. Corrected lists. 4. As early as possible in the Michaelmas Term each year, and in any case not later than 28 October, the Secretary of the Board of each Faculty shall send to the Registrary the names of persons who are members of the Faculty under Regulation 1(c) of the Regulations for Faculty Membership. Promulgation 5. On the fifth weekday of November the Registrary shall promulgate the lists of the Faculties, and of lists. the lists so promulgated shall constitute the several Faculties for the purpose of the annual meetings of Annual meetings. the Faculties. Those meetings shall be held after the sixth day and before the twenty-fifth day of November. Between the promulgation of the lists and the end of the academical year the Registrary shall not be required to ascertain or to notify any change that may occur in the membership of a Faculty. -
Agrarian Metaphors 397
396 Agrarian Metaphors 397 The Bible provided homilists with a rich store of "agricultural" metaphors and symbols) The loci classici are passages like Isaiah's "Song of the Vineyard" (Is. 5:1-7), Ezekiel's allegories of the Tree (Ez. 15,17,19:10-14,31) and christ's parables of the Sower (Matt. 13: 3-23, Mark 4:3-20, Luke 8:5-15) ,2 the Good Seed (Matt. 13:24-30, Mark 4:26-29) , the Barren Fig-tree (Luke 13:6-9) , the Labourers in the Vineyard (Matt. 21:33-44, Mark 12:1-11, Luke 20:9-18), and the Mustard Seed (Matt. 13:31-32, Mark 4:30-32, Luke 13:18-19). Commonplace in Scripture, however, are comparisons of God to a gardener or farmer,5 6 of man to a plant or tree, of his soul to a garden, 7and of his works to "fruits of the spirit". 8 Man is called the "husbandry" of God (1 Cor. 3:6-9), and the final doom which awaits him is depicted as a harvest in which the wheat of the blessed will be gathered into God's storehouse and the chaff of the damned cast into eternal fire. Medieval scriptural commentaries and spiritual handbooks helped to standardize the interpretation of such figures and to impress them on the memories of preachers (and their congregations). The allegorical exposition of the res rustica presented in Rabanus Maurus' De Universo (XIX, cap.l, "De cultura agrorum") is a distillation of typical readings: Spiritaliter ... in Scripturis sacris agricultura corda credentium intelliguntur, in quibus fructus virtutuxn germinant: unde Apostolus ad credentes ait [1 Cor. -
Eurochart Hot 100 Singles, E at Number Six
AUGUST 9, 2003 Volume 22, Issue 33 Music £3.95 euros 6.5 Daniel Bedingfield's Never Gonna Leave Your Side (Polydor)isthis week's highest new entry on the Eurochart Hot 100 Singles, e at number six. M&M chart toppers this week EMI takes lead in Euro albums share Eurochart Hot 100 Singles by Emmanuel Legrand and the ever -popular Robbie Williams.rappers 50 Cent and Eminem, as well BEYONCE KNOWLES FEAT. JAY -Z EMI's results were particularly solid inas Shania Twain's Up! and Marilyn LONDON - EMI Recorded Music has Italy, the Benelux territories and Scan- Manson's The Golden Age Of Grotesque. Crazy In Love outperformeditsrivals dinavia. The jewelinUniversal'scrown in (Columbia) during the first half of the Universal Music ranks Europe remains France, which posted a year in the European Top secondinalbumchart 33.2% album chart share during the European Top 100 Albums 100 Albums sales chart. share at 24.8%, posting a period. The UK -basedmajor gain of oversixpoints BMG showed a major turnaround METALLICA has overtaken Universal comparedtothesame compared to the previous year, doubling St. Anger Music in M&M's album period in 2002, bringing album chart share to 16.3%, thanks to (Vertigo) chart share analysis cover- the major back to the kind the likes of Eros Ramazzotti, Avril Lav- ing the period from Janu- of levels it experienced in igne, Justin Timberlake and the vari- ary to June 2003. the first half of 2001. Theous Pop Idol winners. The figures for European Radio Top 50 Posting a 29.1% album release of Metallica's BMG also now include Zomba.