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The Crimean Khanate, Ottomans and the Rise of the Russian Empire*
STRUGGLE FOR EAST-EUROPEAN EMPIRE: 1400-1700 The Crimean Khanate, Ottomans and the Rise of the Russian Empire* HALİL İNALCIK The empire of the Golden Horde, built by Batu, son of Djodji and the grand son of Genghis Khan, around 1240, was an empire which united the whole East-Europe under its domination. The Golden Horde empire comprised ali of the remnants of the earlier nomadic peoples of Turkic language in the steppe area which were then known under the common name of Tatar within this new political framework. The Golden Horde ruled directly över the Eurasian steppe from Khwarezm to the Danube and över the Russian principalities in the forest zone indirectly as tribute-paying states. Already in the second half of the 13th century the western part of the steppe from the Don river to the Danube tended to become a separate political entity under the powerful emir Noghay. In the second half of the 14th century rival branches of the Djodjid dynasty, each supported by a group of the dissident clans, started a long struggle for the Ulugh-Yurd, the core of the empire in the lower itil (Volga) river, and for the title of Ulugh Khan which meant the supreme ruler of the empire. Toktamish Khan restored, for a short period, the unity of the empire. When defeated by Tamerlane, his sons and dependent clans resumed the struggle for the Ulugh-Khan-ship in the westem steppe area. During ali this period, the Crimean peninsula, separated from the steppe by a narrow isthmus, became a refuge area for the defeated in the steppe. -
BRIEF HISTORY of the ROMANIAN PEOPLE Romania Has Its Unique Culture, Which Is the Product of Its Geography and of Its Distinct H
BRIEF HISTORY OF THE ROMANIAN PEOPLE Romania has its unique culture, which is the product of its geography and of its distinct historical evolution. Like Romanians themselves, it is fundamentally defined as the meeting point of three regions: Central Europe, Eastern Europe, and the Balkans, but cannot be truly included in any of them. The Romanian identity formed on a substratum of mixed Roman and quite possibly Dacian elements, with many other influences. During late Antiquity and the Middle Ages, the major influences came from the Slavic peoples who migrated and settled in near Romania; from medieval Greeks, and the Byzantine Empire; from a long domination by the Ottoman Empire; from the Hungarians; and from the Germans living in Transylvania. Modern Romanian culture emerged and developed over roughly the last 250 years under a strong influence from Western culture, particularly French , and German culture. The Romanian literature began to truly evolve with the revolutions of 1848 and the union of the two Danubian Principalities in 1859. The Origin of the Romanians began to be discussed and in Transylvania and Romanian scholars began studying in France, Italy and Germany. The German philosophy and French culture were integrated into modern Romanian literature and a new elite of artists led to the appearance of some of the classics of the Romanian literature such as Mihai Eminescu, George Coşbuc, Ioan Slavici. Although they remain little known outside Romania, they are very appreciated within Romania for giving birth to a true Romanian literature by creating modern lyrics with inspiration from the old folklore tales. Of them, Eminescu is considered the most important and influential Romanian poet, and is still very much loved for his creations, and especially the poem Luceafărul – The Evening Star – the longest love poem in the world. -
Of Academy of Sciences
OF ACADEMY OF SCIENCES OF MOLDOVA YOU CAN TEACH A STUDENT A LESSON FOR A DAY, BUT IF YOU CAN TEACH HIM TO LEARN BY CREATING CURIOSITY, HE WILL CONTINUE THE LEARNING PROCESS AS LONG AS HE LIVES. Clay P. BEDFORD DEAR FRIENDS, Thoughts about the future of Moldova make us understand that its welfare strongly depends on the Science, which is the base of the perpetual progress. Thinking about you, scientists of tomorrow, who have to put your shoulder to the creation of the knowledge based society, we make the base of this modern hostel which will be one of the important backgrounds for the preparing of young researchers - the future of national science. Become professionals, state personalities, remarkable scientists On behalf of the Moldovan Scientific Community I would like to great the young generation of Moldova and invite them to participate actively in the science and technology development. The Academy of Sciences of Moldova creates a lot of opportunities for the young generation for scientific carrier pursuit: - Modern Research, Education and Innovation, Environment - State-of-the-art equipment - Connection to the R & D institutions in Moldova and abroad - Involvement of the experienced Teachers and Professors in education process - Participation in the International Projects: FP7, TEMPUS, NATO,… - Collaboration development with Scientific diaspora. You are welcome to accumulate all these opportunities. On you depends the future of knowledge triangle: research – education – innovation development in Moldova. From the bottom of our heart we wish you to be happy. Scientific activity should bring you just satisfaction. You have to carry on the baton received from the forerunners. -
1768-1830S a Dissertation Submitted to the Faculty of the Graduate
A PLAGUE ON BOTH HOUSES?: POPULATION MOVEMENTS AND THE SPREAD OF DISEASE ACROSS THE OTTOMAN-RUSSIAN BLACK SEA FRONTIER, 1768-1830S A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in History By Andrew Robarts, M.S.F.S. Washington, DC December 17, 2010 Copyright 2010 by Andrew Robarts All Rights Reserved ii A PLAGUE ON BOTH HOUSES?: POPULATION MOVEMENTS AND THE SPREAD OF DISEASE ACROSS THE OTTOMAN-RUSSIAN BLACK SEA FRONTIER, 1768-1830S Andrew Robarts, M.S.F.S. Dissertation Advisor: Catherine Evtuhov, Ph. D. ABSTRACT Based upon a reading of Ottoman, Russian, and Bulgarian archival documents, this dissertation examines the response by the Ottoman and Russian states to the accelerated pace of migration and spread of disease in the Black Sea region from the outbreak of the Russo-Ottoman War of 1768-1774 to the signing of the Treaty of Hünkar Iskelesi in 1833. Building upon introductory chapters on the Russian-Ottoman Black Sea frontier and a case study of Bulgarian population movements between the Russian and Ottoman Empires, this dissertation analyzes Russian and Ottoman migration and settlement policies, the spread of epidemic diseases (plague and cholera) in the Black Sea region, the construction of quarantines and the implementation of travel document regimes. The role and position of the Danubian Principalities of Moldavia and Wallachia as the “middle ground” between the Ottoman and Russian Empires -
Administrative-Territorial Laic Institutions in 12Th Century Medieval Transylvanian Documents
Bulletin of the Transilvania University of Braşov – Special Issue Series VII: Social Sciences • Law • Vol. 10 (59) No. 1 - 2017 ADMINISTRATIVE-TERRITORIAL LAIC INSTITUTIONS IN 12TH CENTURY MEDIEVAL TRANSYLVANIAN DOCUMENTS Alexandru CIOLTEI1 Abstract: The realm of Hungary has known a territorial expansion during the 12th century, which meant that Transylvania was also included on this particular expansion route. It was gradually included within the realm, on two axes: north-west and south-east. After the conquering stage, the organizational one followed. It was during this latter period, that the practice of institutional- administrative writing was growing roots on a European level. The Hungarian royal authority fully understood the importance and necessity of implementing this practice. The present paper is an attempt to analyze 12th century medieval documents which make reference to the particular administrative-territorial institutions that were developed in Transylvania and to the personalities that occupied positions within these institutions. Key words: county, medieval Transylvania, 12th century, medieval documents. 1. Introduction The occupation of Transylvania by the Hungarian royal authority is seen as the first phase within the process of enclosing this territory within the realm of Hungary. The next stage meant introducing a new administrative-territorial structure. The Hungarian administrative apparatus had to make use of the already existing and functioning administrative units in Transylvania during the 11th century. The transition from the existing system to the entailed one took place during the 12th century. It was at that point, that the royal authority started to favour the European medieval pattern for regional administrative-territorial units. 2. Administrative-Territorial Laic Structures At the start of the 11th century, an important part of Transylvania entered under the authority of the Hungarian kingdom. -
Romania, December 2006
Library of Congress – Federal Research Division Country Profile: Romania, December 2006 COUNTRY PROFILE: ROMANIA December 2006 COUNTRY Formal Name: Romania. Short Form: Romania. Term for Citizen(s): Romanian(s). Capital: Bucharest (Bucureşti). Click to Enlarge Image Major Cities: As of 2003, Bucharest is the largest city in Romania, with 1.93 million inhabitants. Other major cities, in order of population, are Iaşi (313,444), Constanţa (309,965), Timişoara (308,019), Craiova (300,843), Galati (300,211), Cluj-Napoca (294,906), Braşov (286,371), and Ploeşti (236,724). Independence: July 13, 1878, from the Ottoman Empire; kingdom proclaimed March 26, 1881; Romanian People’s Republic proclaimed April 13, 1948. Public Holidays: Romania observes the following public holidays: New Year’s Day (January 1), Epiphany (January 6), Orthodox Easter (a variable date in April or early May), Labor Day (May 1), Unification Day (December 1), and National Day and Christmas (December 25). Flag: The Romanian flag has three equal vertical stripes of blue (left), yellow, and red. Click to Enlarge Image HISTORICAL BACKGROUND Early Human Settlement: Human settlement first occurred in the lands that now constitute Romania during the Pleistocene Epoch, which began about 600,000 years ago. About 5500 B.C. the region was inhabited by Indo-European people, who in turn gave way to Thracian tribes. Today’s Romanians are in part descended from the Getae, a Thracian tribe that lived north of the Danube River. During the Bronze Age (about 2200 to 1200 B.C.), these Thraco-Getian tribes engaged in agriculture, stock raising, and trade with inhabitants of the Aegean Sea coast. -
Porajmos Edito
ROMA MEMORY PORAJMOS EDITO I DEDICATE THIS RESEARCH ALBUM TO JE DÉDIE CET OUVRAGE À TOUTES CELLES ET CEUX ALL THOSE WHO, TODAY, LIE BENEATH QUI, AUJOURD’HUI, GISENT DANS DES FOSSES GARDENS, BENEATH FLOWERED FIELDS, COMMUNES SOUS DES JARDINS OU DES CHAMPS ENVELOPED AND FORGOTTEN IN THEIR FLEURIS SANS AUCUN MÉMORIAL. MASS GRAVES - WITHOUT A MEMORIAL. A TOUS LES PHOTOGRAPHES ET LES CAMÉRAMANS TO ALL THE TALENTED PHOTOGRAPHERS TALENTUEUX ET, SURTOUT, AUX ÉQUIPES DE AND CAMERAMEN WHO GAVE A JEUNES ROMS QUI, SÉJOUR APRÈS SÉJOUR, ONT VISUAL TRACE TO OUR RESEARCH. BUT RECHERCHÉ LES VISAGES ÂGÉS BIEN SOUVENT ESPECIALLY TO THE TEAMS OF YOUNG CACHÉS À L’OMBRE D’UNE PIÈCE BIEN TROP ROMA, WHO SO CAREFULLY AND SIMPLE ET QUI PORTAIENT EN EUX, DEPUIS DILIGENTLY, TRIP AFTER TRIP, SOUGHT 70 ANS, LA MÉMOIRE ET LES BLESSURES DES OUT THE ELDERLY FACES HIDDEN IN THE ACTES GÉNOCIDAIRES DES NAZIS ET DE LEURS SHADOWS OF HUMBLE HOUSES, WHO COLLABORATEURS. ARE THE LAST TO CARRY THE MEMORY AND THE WOUNDS OF THESE GENOCIDAL TOUT CE DÉVOUEMENT FUT NÉCESSAIRE POUR ACTS COMMITTED BY THE NAZIS AND RENDRE UN PEU DE DIGNITÉ À CELLES ET CEUX, THEIR COLLABORATORS 70 YEARS AGO. HOMMES ET FEMMES, QUI GISENT DANS NOS CHAMPS. ALL OF THIS DEDICATION IS NECESSARY TO RESTORE DIGNITY TO THOSE MEN, CET OUVRAGE CONSTITUE, POUR MOI, UN APPEL WOMEN, AND CHILDREN WHO LIE IN À L’EUROPE QUI NE PEUT SE CONSTRUIRE SUR OUR FIELDS, WAITING FOR SOMEONE AUCUNE FOSSE COMMUNE, Y COMPRIS CELLES TO NOTICE THEM, TO REMEMBER THEM. DES ROMS. THIS RESEARCH ALBUM CONSTITUTES, PÈRE PATRICK DESBOIS FOR ME, A CALL TO EUROPE. -
CEU Department of Medieval Studies
ANNUAL OF MEDIEVAL STUDIES AT CEU VOL. 17 2011 Edited by Alice M. Choyke and Daniel Ziemann Central European University Budapest Department of Medieval Studies All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without the permission of the publisher. Editorial Board Niels Gaul, Gerhard Jaritz, György Geréby, Gábor Klaniczay, József Laszlovszky, Marianne Sághy, Katalin Szende Editors Alice M. Choyke and Daniel Ziemann Technical Advisor Annabella Pál Cover Illustration Beltbuckle from Kígyóspuszta (with kind permission of the Hungarian National Museum, Budapest) Department of Medieval Studies Central European University H-1051 Budapest, Nádor u. 9., Hungary Postal address: H-1245 Budapest 5, P.O. Box 1082 E-mail: [email protected] Net: http://medievalstudies.ceu.hu Copies can be ordered at the Department, and from the CEU Press http://www.ceupress.com/order.html ISSN 1219-0616 Non-discrimination policy: CEU does not discriminate on the basis of—including, but not limited to—race, color, national or ethnic origin, religion, gender or sexual orientation in administering its educational policies, admissions policies, scholarship and loan programs, and athletic and other school-administered programs. © Central European University Produced by Archaeolingua Foundation & Publishing House TABLE OF CONTENTS Editors’ Preface ............................................................................................................ 5 I. ARTICLES AND STUDIES .......................................................... -
The Legal Status of the Danubian Principalities in the 17Th Century As Reflected in the Şikayet Defteris
Güney-Doğu Avrupa Araştırmaları Dergisi Yıl: 2014-1 Sayı: 25 S. 1-23 THE LEGAL STATUS OF THE DANUBIAN PRINCIPALITIES IN THE 17TH CENTURY AS REFLECTED IN THE ŞIKAYET DEFTERIS Nándor Erik KOVÁCS* Abstract The present study is devoted to the political relationship between the Moldo-Wallachian Principalities and the Ottoman Empire within the framework of the imperial grievance ad- ministration in the second half of the 17th century. Examinations are based on the so-called şikâyet defteris, imperial registers archiving decrees issued in response to petitions of sub- jects by the Ottoman Imperial Council. Since this corpus gives insight into the social and institutional links between the Ottoman administration and its exponents, it proved to be a significant source for a more nuanced understanding of the nature of relations between the Porte and the Danubian vassal states and of the specific status of voievods involved in the Ottoman administration. Keywords: imperial council; registers of grievances; Moldavia; Wallachia; vassal states; petitioning. This study focuses on some characteristics of the relations between the Ottoman central administration and the principalities of Wallachia and Moldavia in the second half of the 17th century as articulated in the imperial system of petitioning process. The pres- ent study relies on the results of my general research concerning the formal and con- textual description of the so-called şikâyet defterleri („registers of grievances”) from the second half of the 17th century.1 I. On the Source Material The şikayet defterleri („registers of grievances”) contain copies of decrees (emr, hüküm, ferman) issued by the Ottoman imperial council (divan, Divan-i Hümayun) as a response to the subjects’ petitions for a redress from the middle of the 17th century on- wards. -
Christian Allies of the Ottoman Empire by Emrah Safa Gürkan
Christian Allies of the Ottoman Empire by Emrah Safa Gürkan The relationship between the Ottomans and the Christians did not evolve around continuous hostility and conflict, as is generally assumed. The Ottomans employed Christians extensively, used Western know-how and technology, and en- couraged European merchants to trade in the Levant. On the state level, too, what dictated international diplomacy was not the religious factors, but rather rational strategies that were the results of carefully calculated priorities, for in- stance, several alliances between the Ottomans and the Christian states. All this cooperation blurred the cultural bound- aries and facilitated the flow of people, ideas, technologies and goods from one civilization to another. TABLE OF CONTENTS 1. Introduction 2. Christians in the Service of the Ottomans 3. Ottoman Alliances with the Christian States 4. Conclusion 5. Appendix 1. Sources 2. Bibliography 3. Notes Citation Introduction Cooperation between the Ottomans and various Christian groups and individuals started as early as the beginning of the 14th century, when the Ottoman state itself emerged. The Ottomans, although a Muslim polity, did not hesitate to cooperate with Christians for practical reasons. Nevertheless, the misreading of the Ghaza (Holy War) literature1 and the consequent romanticization of the Ottomans' struggle in carrying the banner of Islam conceal the true nature of rela- tions between Muslims and Christians. Rather than an inevitable conflict, what prevailed was cooperation in which cul- tural, ethnic, and religious boundaries seemed to disappear. Ÿ1 The Ottomans came into contact and allied themselves with Christians on two levels. Firstly, Christian allies of the Ot- tomans were individuals; the Ottomans employed a number of Christians in their service, mostly, but not always, after they had converted. -
'Race' and Diaspora: Romani Music Making in Ostrava, Czech Republic
Music, ‘Race’ and Diaspora: Romani Music Making in Ostrava, Czech Republic Melissa Wynne Elliott 2005 School of Oriental and African Studies University of London PhD ProQuest Number: 10731268 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731268 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This thesis is a contribution towards an historically informed understanding of contemporary music making amongst Roma in Ostrava, Czech Republic. It also challenges, from a theoretical perspective, conceptions of relationships between music and discourses of ‘race’. My research is based on fieldwork conducted in Ostrava, between August 2003 and July 2004 and East Slovakia in July 2004, as well as archival research in Ostrava and Vienna. These fieldwork experiences compelled me to explore music and ideas of ‘race’ through discourses of diaspora in order to assist in conceptualising and interpreting Romani music making in Ostrava. The vast majority of Roma in Ostrava are post-World War II emigres or descendants of emigres from East Slovakia. In contemporary Ostrava, most Roma live on the socio economic margins and are most often regarded as a separate ‘race’ with a separate culture from the dominant population. -
The Power of Definition. Stigmatisation, Minoritisation1 and Ethnicity Illustrated by the History of Gypsies in the Netherlands*
THE POWER OF DEFINITION. STIGMATISATION, MINORITISATION1 AND ETHNICITY ILLUSTRATED BY THE HISTORY OF GYPSIES IN THE NETHERLANDS* LEO LUCASSEN Introduction Various groups of immigrants have settled in the Netherlands over the past centuries. This process generally took place without big problems, apart from the almost ritual phase of a not very flattering stereotype, with the result that none of the original immigrants still exist as a group. There are no German, Huguenot or southern Dutch minorities left. The history of Jews and gypsies was quite different. Although they have lived in the Netherlands for centuries, they have always stayed minorities. The question is why? Was integration or assimilation blocked because they were totally ‘different’, or was the attitude of the host society to blame? In this article I will restrict myself to the gypsies and try to shed some light on this hitherto unsolved problem by means of an historical analysis. I use the term ‘stigmatisation’ (following Van Arkel 1985) because there was (and is) a lot of confusion about who should be considered ‘gypsies’. Contrary to studies that start from the assumption that it is mainly a matter of self-definition, 1 consider that stigmatisation can stimulate group formation – and along with it ethnic consciousness – to a great extent. Two aspects of ‘stigmatisation’ are distinguished for analytical purposes: a) the dissemina- tion of negative ideas about a specific group (stigma) by an authoritative body; and b) the attachment of this stigma on specific groups (labelling) A separate analysis of labelling is of paramount importance in situations where it is unclear who is considered as a group-member; this was the case not only with gypsies, but also with other groups such as homosexuals and political opponents.