New Trends and Issues Proceedings on Humanities and Social Sciences Volume 6, Issue 5 (2019) 092-098
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Western Culture in Eastern Lands;
LfBRARY UNIVERSITY OF '"RNIA rt SAN >IEGO WESTERN CULTURE IN EASTERN LANDS WESTERN CULTURE IN EASTERN LANDS A COMPARISON OF THE METHODS ADOPTED BY ENGLAND AND RUSSIA IN THE MIDDLE EAST BY ARMINIUS VAMBERY, C.V.O. AUTHOR OF 'TRAVELS IN CENTRAL ASIA,' 'HISTORY OF BOKHARA,' ETC LONDON JOHN MURRAY, ALBEMARLE STREET, W. 1906 PREFACE DURING the many years that I have been engaged in studying the political and cultural questions of Inner Asia, it has often been laid to my charge that, in my criticism and appreciation of the two chief factors of our civilising influence in the East, I have not taken up a purely objective standpoint, and that, because of my partiality to the one, I have not been quite fair to the other. In Europe the prevailing idea is that the Russians, who in many respects are themselves still semi- Asiatic, are better fitted to undertake the civilisation of Asia, and will be more likely to bring about the transition from one sphere of action to another, than the English, the accomplished representatives of Western culture, who lack the necessary pliability, and whose stiff, proud bearing is supposed to be detrimental to the work of transformation. To prove the erroneousness of this view, and also to defend myself against the accusation of an unjustifiable partiality, these pages have been written. The comparative survey of the various innovations and reforms introduced by Russia and by England respectively, which I have endeavoured to give, will convince the reader that, in forming my conclusions, I have not been guided by personal motives, but that they are the outcome of a close investigation of what has actually been done by our two Culture-bearers. -
FSC National Risk Assessment
FSC National Risk Assessment for the Russian Federation DEVELOPED ACCORDING TO PROCEDURE FSC-PRO-60-002 V3-0 Version V1-0 Code FSC-NRA-RU National approval National decision body: Coordination Council, Association NRG Date: 04 June 2018 International approval FSC International Center, Performance and Standards Unit Date: 11 December 2018 International contact Name: Tatiana Diukova E-mail address: [email protected] Period of validity Date of approval: 11 December 2018 Valid until: (date of approval + 5 years) Body responsible for NRA FSC Russia, [email protected], [email protected] maintenance FSC-NRA-RU V1-0 NATIONAL RISK ASSESSMENT FOR THE RUSSIAN FEDERATION 2018 – 1 of 78 – Contents Risk designations in finalized risk assessments for the Russian Federation ................................................. 3 1 Background information ........................................................................................................... 4 2 List of experts involved in risk assessment and their contact details ........................................ 6 3 National risk assessment maintenance .................................................................................... 7 4 Complaints and disputes regarding the approved National Risk Assessment ........................... 7 5 List of key stakeholders for consultation ................................................................................... 8 6 List of abbreviations and Russian transliterated terms* used ................................................... 8 7 Risk assessments -
O. Karataev TITLE of the ANCIENT TURKS: “KAGAN” (QAGAN) and “ZHABGU” (YABGU)
ISSN 1563-0269, еISSN 2617-8893 Journal of history. №1 (96). 2020 https://bulletin-history.kaznu.kz IRSTI 03.29.00 https://doi.org/10.26577/JH.2020.v96.i1.02 O. Karataev Kastamonu University, Turkey, Kastamonu, е-mail: [email protected] TITLE OF THE ANCIENT TURKS: “KAGAN” (QAGAN) AND “ZHABGU” (YABGU) The Turks managed to create a huge empire. Territory – from the Altai mountains in the east to the Black Sea in the west, from the upper Yenisei in the north to the upper Amu Darya in the south. At the beginning of the VI century, the territory of Kazakhstan came under the authority of the Turkic Kaganate. Turkic Kaganate is the first state in Kazakhstan. Its basis was the union of Turkic-speaking tribes, which was headed by the kagan. The state, based on tribal traditions, was based on military-administrative management. It was part of a system of relations with such major states of the time as Iran and Byzan- tium. China was a tributary of the kaganate. The title in many cultures played the role of an important indicator of the international prestige of the state. As is known, only members of the Ashin clan had the sacred right to supreme power in the Turkic Kaganate. Possession of one or another title, occupation of one or another place in the political and state structure of society, depended on many circumstances, the main of which was belonging to a particular tribe in a tribal union, clan in a tribe, etc. Social deter- minants (titles, ranks, positions), as the most significant components of ancient Turkic anthroponomy, contained complete information about the social status of the bearer of a given name, its origin and membership in a particular layer of society, data on its place in the political structure of society and the administrative structure . -
A Manual on the Turanians and Pan-Turanianism
I . L LD. 1199 MANUAL ON THE TURANIANS AND PAN-TURANIANISM Compiled by the Geographical Section of the Naval Intelligence Division, Naval Staff, Admiralty LONDON: PUBLISHED BY HIS MAJESTY'S STATIONERY OFFICE. ,To be purchased through any Bookseller or directly from H.M. STATIONERY OFFICE at the following addresses : Imperial House, Kingsway, London, W.C. 2, and 28 Abingdon Street, London, S.W. 1 ; 37 Peter Street, Manchester ; 1 St. Andrew's Crescent, Cardiff ; 23 Forth Street, Edinburgh ; or from E. PONSONBY, Ltd., 116 Grafton Street, Dublin. Price 7s, 6d. net Printed under the authority of His Majesty's Stationery Office By Frederick Hall at the University Press, Oxford. j]sn 1: - / NOTE The present Manual has been written with a view to supplying the information which is essential to a thorough understanding of the character and aims of ^ Pan-Turanianism '. The work is divided into six chapters. The first, after stating the source and meaning of the term ' Turanian % furnishes a general survey of the Turanian race, setting forth its origin, migrations, present dis- tribution, numbers, characteristics, language, religion, and civilization. The following chapters describe the five main branches of the Turanian people together with the subdivisions of each branch. Each chapter begins with a general characterization of the branch with which it deals. Then comes a detailed account of the tribes forming divisions of the main branch. Each is uniformly de- scribed with regard to its habitat, name, number, mode of life, characteristics, language, literature, religion, and history. This arrangement is intended to facilitate the comparison of the numerous tribes described in the Manual. -
History of the Turkish People
June IJPSS Volume 2, Issue 6 ISSN: 2249-5894 2012 _________________________________________________________ History of the Turkish people Vahid Rashidvash* __________________________________________________________ Abstract The Turkish people also known as "Turks" (Türkler) are defined mainly as being speakers of Turkish as a first language. In the Republic of Turkey, an early history text provided the definition of being a Turk as "any individual within the Republic of Turkey, whatever his faith who speaks Turkish, grows up with Turkish culture and adopts the Turkish ideal is a Turk." Today the word is primarily used for the inhabitants of Turkey, but may also refer to the members of sizeable Turkish-speaking populations of the former lands of the Ottoman Empire and large Turkish communities which been established in Europe (particularly in Germany, France, and the Netherlands), as well as North America, and Australia. Key words: Turkish people. History. Culture. Language. Genetic. Racial characteristics of Turkish people. * Department of Iranian Studies, Yerevan State University, Yerevan, Republic of Armeni. A Monthly Double-Blind Peer Reviewed Refereed Open Access International e-Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage, India as well as in Cabell’s Directories of Publishing Opportunities, U.S.A. International Journal of Physical and Social Sciences http://www.ijmra.us 118 June IJPSS Volume 2, Issue 6 ISSN: 2249-5894 2012 _________________________________________________________ 1. Introduction The Turks (Turkish people), whose name was first used in history in the 6th century by the Chinese, are a society whose language belongs to the Turkic language family (which in turn some classify as a subbranch of Altaic linguistic family. -
Western Mongolia
© Lonely Planet Publications 219 WESTERN MONGOLIA Western Mongolia With its raw deserts, glacier-wrapped mountains, shimmering salt lakes and hardy culture of nomads, falconry and cattle rustling, western Mongolia is a timeless place that fulfils many romantic notions of the classic ‘Central Asia’. Squeezed between Russia, Kazakhstan, China and the Mongol heartland, this region has been a historical transition zone of endless cultures, the legacy of which is a patchwork of peoples including ethnic Kazakhs, Dorvods, Khotons, Myangads and Khalkh Mongols. The Mongol Altai Nuruu forms the backbone of the region, a rugged mountain range that creates a natural border with both Russia and China. It contains many challenging and popular peaks for mountain climbers, some over 4000m, and is the source of fast-flowing rivers, most of which empty into desert lakes and saltpans. The region’s wild landscape and unique mix of cultures is known among adventure travel- lers and a small tourist infrastructure has been created to support them. Bayan-Ölgii leads the pack with its own clique of tour operators and drivers prepared to shuttle visitors to the mountains. But while aimag capitals are tepidly entering the 21st century, most of the region remains stuck in another age – infrastructure is poor and old-style communist think- ing is the norm among local officials. Despite the hardships, western Mongolia’s attractions, both natural and cultural, are well worth the effort. With time and flexibility, the region may well be the highlight of your trip. HIGHLIGHTS -
Religion, Power and Nationhood in Sovereign Bashkortostan
Religion, State & Society, Vo!. 25, No. 3, 1997 Religion, Power and Nationhood in Sovereign Bashkortostan SERGEI FILATOV Relations between the nation-state and religion are always paradoxical, an effort to square the circle. Spiritual life, the search for the absolute and worship belong to a sphere which is by nature free and not susceptible to control by authority. How can a president, a police officer or an ordinary patriot decide for an individual what consti tutes truth, goodness or personal salvation from sin and death? On the other hand, faith forms the national character, moral norms and the concept of duty, and so a sense of national identity and social order depend upon it. Understanding this, states and national leaders throughout human history have used God for the benefit of Caesar. Even priests themselves often forget whom it is they serve. In all historical circumstances, however, religious faith shows that it stands outside state, nation and society, and consistently betrays the plans and expectations of monarchs, presidents, secret police, collaborators and patriots. It changes regardless of any orders from those in authority. Peoples, states, empires and civilisations change fundamentally or vanish completely because the basic ideas which supported them also vanish. Sometimes it is the rulers themselves, striving to preserve their kingdoms, who are unaware that their faith and view of the world are changing and themselves turn out to be the medium of the changes which destroy them. In the countries of the former USSR, indeed in all the former socialist camp, constant attempts to 'tame the spirit' were in themselves nothing new, but the histor ical situation, the level of public awareness and the character of religiosity were unique; and the use of religion for national and state purposes therefore acquired distinctive and somewhat grotesque characteristics. -
Second Report Submitted by the Russian Federation Pursuant to The
ACFC/SR/II(2005)003 SECOND REPORT SUBMITTED BY THE RUSSIAN FEDERATION PURSUANT TO ARTICLE 25, PARAGRAPH 2 OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES (Received on 26 April 2005) MINISTRY OF REGIONAL DEVELOPMENT OF THE RUSSIAN FEDERATION REPORT OF THE RUSSIAN FEDERATION ON THE IMPLEMENTATION OF PROVISIONS OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES Report of the Russian Federation on the progress of the second cycle of monitoring in accordance with Article 25 of the Framework Convention for the Protection of National Minorities MOSCOW, 2005 2 Table of contents PREAMBLE ..............................................................................................................................4 1. Introduction........................................................................................................................4 2. The legislation of the Russian Federation for the protection of national minorities rights5 3. Major lines of implementation of the law of the Russian Federation and the Framework Convention for the Protection of National Minorities .............................................................15 3.1. National territorial subdivisions...................................................................................15 3.2 Public associations – national cultural autonomies and national public organizations17 3.3 National minorities in the system of federal government............................................18 3.4 Development of Ethnic Communities’ National -
Genetic Analysis of Male Hungarian Conquerors: European and Asian Paternal Lineages of the Conquering Hungarian Tribes
Archaeological and Anthropological Sciences (2020) 12: 31 https://doi.org/10.1007/s12520-019-00996-0 ORIGINAL PAPER Genetic analysis of male Hungarian Conquerors: European and Asian paternal lineages of the conquering Hungarian tribes Erzsébet Fóthi1 & Angéla Gonzalez2 & Tibor Fehér3 & Ariana Gugora4 & Ábel Fóthi5 & Orsolya Biró6 & Christine Keyser2,7 Received: 11 March 2019 /Accepted: 16 October 2019 /Published online: 14 January 2020 # The Author(s) 2020 Abstract According to historical sources, ancient Hungarians were made up of seven allied tribes and the fragmented tribes that split off from the Khazars, and they arrived from the Eastern European steppes to conquer the Carpathian Basin at the end of the ninth century AD. Differentiating between the tribes is not possible based on archaeology or history, because the Hungarian Conqueror artifacts show uniformity in attire, weaponry, and warcraft. We used Y-STR and SNP analyses on male Hungarian Conqueror remains to determine the genetic source, composition of tribes, and kin of ancient Hungarians. The 19 male individuals paternally belong to 16 independent haplotypes and 7 haplogroups (C2, G2a, I2, J1, N3a, R1a, and R1b). The presence of the N3a haplogroup is interesting because it rarely appears among modern Hungarians (unlike in other Finno-Ugric-speaking peoples) but was found in 37.5% of the Hungarian Conquerors. This suggests that a part of the ancient Hungarians was of Ugric descent and that a significant portion spoke Hungarian. We compared our results with public databases and discovered that the Hungarian Conquerors originated from three distant territories of the Eurasian steppes, where different ethnicities joined them: Lake Baikal- Altai Mountains (Huns/Turkic peoples), Western Siberia-Southern Urals (Finno-Ugric peoples), and the Black Sea-Northern Caucasus (Caucasian and Eastern European peoples). -
De-Persifying Court Culture the Khanate of Khiva’S Translation Program
10 De-Persifying Court Culture The Khanate of Khiva’s Translation Program Marc Toutant Despite the expansion of Turkish-speaking populations and the efforts of several Turko-Mongol dynasties to promote the use of Chaghatai Turkish after the thir- teenth-century era of the Mongol Empire, Persian remained a favored language all over Central Asia in chanceries and belles-lettres till as late as the nineteenth century.1 Only a small proportion of the literature created in Central Asia was in Chaghatai Turkish (hereafter simply called Turkish), and Persian was the ma- jor medium of learned expression in all parts of the region, as Devin DeWeese’s chapter 4 in this volume reminds us. And as Alfrid Bustanov’s chapter 7 shows, even in distant Tatar villages of the Russian Empire, where there were no native speakers of Persian, the classics of Persian ethical literature were widely copied in local madrasas, where some students even tried to compose their own literary works in Persian. Nevertheless, the status of Persian as lingua franca did not remain unchal- lenged in Central Asia. Over the course of the fifteenth century, cultural patronage under the Timurid rulers brought about the composition of numerous Turkish texts in diverse fields of learning. At the court of the last great Timurid ruler, Husayn Bayqara (r. 1469–70, 1470–1506), one of the most important corpora of Central Asian Turkish literature was written by Mir ‘Ali Shir Nawa’i (1441–1501). Albeit largely based on Persian models, the works of Nawa’i can be regarded as an attempt to forge a culture that was specific to his Turkophone audience. -
Siposjános Angol Karacsáj.Indd
János Sipos – Ufuk Tafkul KARACHAY-BALKAR FOLKSONGS János Sipos – Ufuk Tafkul KARACHAY-BALKAR FOLKSONGS Institute for Musicology of the Research Centre for the Humanities of the Hungarian Academy of Sciences – L’Harmattan Budapest, 2015 The fi eldwork lasting 10 years were supported by the Stein-Arnold Exploration Fund of the British Academy (2010), the Mellon Fellowship for Research in Turkey (2005, 2011) and the Hungarian Scientifi c Research Fund (OTKA K-42461, K-67997) The publication of the book was supported by the Hungarian Scientifi c Research Fund (OTKA PUB 113373) Photos made by: János Sipos and Ufuk Tavkul English translation by Judit Pokoly © János Sipos, 2015 © Institute for Musicology of the Research Centre for the Humanities, the Hungarian Academy of Sciences, 2015 © L’Harmattan, 2015 ISBN 978-963-414-083-2 L'Harmattan France 5-7 rue de l'Ecole Polytechnique 75005 Paris T.: 33.1.40.46.79.20 Email: [email protected] L'Harmattan Italia SRL Via Degli Artisti 15 10124 TORINO Tél : (39) 011 817 13 88 / (39) 348 39 89 198 Email: [email protected] L’Harmattan Hungary: L’Harmattan Könyvesbolt Párbeszéd Könyvesbolt 1053 Budapest, Kossuth L. u. 14–16. 1085 Budapest, Horánszky utca 20. Tel.: 267-5979 www.konyveslap.hu [email protected] www.harmattan.hu Editor in chief: Ádám Gyenes Design: Gábor Kardos, cover design: László Kára Printed and bound by Séd Nyomda, general director: Szilvia Katona CONTENTS PREFACE . 7 INTRODUCTION . 7 IN THE WAKE OF THE EASTERN CONNECTIONS OF HUNGARIAN FOLK MUSIC . 11 Report on my fi eldwork series in researching folk music . -
Folksongs of the Turkic World
Journal of Literature and Art Studies, November 2016, Vol. 6, No. 11, 1343-1370 doi: 10.17265/2159-5836/2016.11.008 D DAVID PUBLISHING Folksongs of the Turkic World János Sipos Institute for Musicology of the Hungarian Academy of Sciences, Budapest, Hungary The long-term goal of my research has been to systematize and compare by musical criteria the folk songs of Turkic groups and ethnicities living around them. Here I rarely touch on instrumental folk music, the repertoire of professional or semi-professional performers, the most recent strata, seldom or just occasionally discuss art music and the cultural, social and anthropological implications of music are only sporadically considered, too. There are close connections between the languages of Turkic groups but their musical stocks are fundamentally different. Actually, that is not surprising, because these people are, at least in part, Turkified, and through their substrata (that is people absorbed by them) they are in genetic and cultural relations with several non-Turkic peoples. My research therefore has repercussions; apart from the Turkic-speaking peoples tied by culture, language and history, upon their neighbors and partly absorbed other peoples, creating the foundation for an even broader future comparative ethnomusicological research of Eurasian groups. This paper is aimed to provide a very short summary about the findings of my field researches into the folk music of different Turkic-speaking people between 1987 and 2015. I introduce the sources, the collecting work and the methods of processing and analyzing the songs. I also give an analytical introduction to the folksong of Anatolian Turks, Azeris, Turkmens, Uzbeks (and Tajiks), Karachay-Balkars, Kazakhs, Kyrgyzs, a Sufi Turkish community in Thrace and the area of the Volga-Kama-Belaya region.