MIDDLE EAST WATCH OVERVIEW Human Rights Developments The
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Konsep Kedaulatan
KONSEP KEDAULATAN MENURUT AYATULLÂH KHOMEINI DAN BARON DE MONTESQUIEU SKRIPSI DIAJUKAN KEPADA FAKULTAS SYARI’AH UNIVERSITAS ISLAM NEGRI SUNAN KALIJAGA YOGYAKARTA UNTUK MEMENUHI SEBAGIAN SYARAT-SYARAT MEMPEROLEH GELAR SARJANA STRATA SATU DALAM ILMU HUKUM ISLAM OLEH ARIFUDDIN NIM: 02361160 PEMBIMBING 1. Dr. AHMAD YANI ANSHORI 2. Drs.OCKTOBERRINSYAH. M.Ag PERBANDINGAN MAZHAB DAN HUKUM FAKULTAS SYARI’AH UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA YOGYAKARTA 2008 © 2008 Perpustakaan Digital UIN Sunan Kalijaga Yogyakarta ABSTRAK Kedaulatan dalam kehidupan bernegara mempunyai peran yang sangat penting, karena kedaulatan merupakan simbol kekuasaan dalam sebuah negara. Berkaitan dengan kedaulatan sebuah negara adalah legitimasi bagi penguasa. Dalam wacana politik, dua hal tersebut sangat berkaitan antara satu dengan yang lainnya. Banyak tokoh yang telah menjelaskan perihal kedaulatan dalam negara melalui sistem pemerintahan, di antaranya Baron de Montesqueiu dan Ayatullâh Khomeini. Baron de Montesquieu (selanjutnya: Montesquieu) mengembangkan teori John Locke tentang pembagian kekuasaan dalam negara. Konsep yang digagas oleh Montesquieu menekankan, bahwa sistem pemerintahan harus dipisah/dibagi antara satu bagian dengan yang lain, agar tidak ada penguasa yang kejam, menindas terhadap rakyat, despotik dalam memimpin pemerintahan, karena sumber kekuasaan dalam negara berasal dari rakyat. Kemudian Montesquieu membagi kekuasaan menjadi kekuasaan Legislatif, Eksekutif dan Yudikataif. Berbeda dengan Montesquieu, Ayatullâh Khomeini (selanjutnya; Khomeini) seorang ulama Syi’ah Itsnâ’ Asy’ariyyah yang mengarsiteki langsung Wilâyah Faqîh sebagai sistem pemerintahan di Iran. Dalam sistem ini pemimpin tertinggi adalah faqih dibantu dengan tiga elemen legislatif, eksekutif (Presiden) dan yudikatif. Walaupun konsep atau gagasan Wilâyah Faqîh ini menggunakan konsep kedaulatan Tuhan, namun Khomeini tidak meninggalkan peran rakyat dalam menjalankan atau mengarahkan jalan pemerintahan, melalui pemilihan wakil di legislatif dan pemilihan presiden. -
Ba'ath Propaganda During the Iran-Iraq War Jennie Matuschak [email protected]
Bucknell University Bucknell Digital Commons Honors Theses Student Theses Spring 2019 Nationalism and Multi-Dimensional Identities: Ba'ath Propaganda During the Iran-Iraq War Jennie Matuschak [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the International Relations Commons, and the Near and Middle Eastern Studies Commons Recommended Citation Matuschak, Jennie, "Nationalism and Multi-Dimensional Identities: Ba'ath Propaganda During the Iran-Iraq War" (2019). Honors Theses. 486. https://digitalcommons.bucknell.edu/honors_theses/486 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. iii Acknowledgments My first thanks is to my advisor, Mehmet Döşemeci. Without taking your class my freshman year, I probably would not have become a history major, which has changed my outlook on the world. Time will tell whether this is good or bad, but for now I am appreciative of your guidance. Also, thank you to my second advisor, Beeta Baghoolizadeh, who dealt with draft after draft and provided my thesis with the critiques it needed to stand strongly on its own. Thank you to my friends for your support and loyalty over the past four years, which have pushed me to become the best version of myself. Most importantly, I value the distractions when I needed a break from hanging out with Saddam. Special shout-out to Andrew Raisner for painstakingly reading and editing everything I’ve written, starting from my proposal all the way to the final piece. -
Leadership Style and Diversionary
Syracuse University SURFACE Maxwell School of Citizenship and Public Political Science - Dissertations Affairs 2011 Leadership Style And Diversionary Theory Of Foreign Policy: The Use Of Diversionary Strategies By Middle Eastern Leaders During And In The Immediate Aftermath Of The Gulf War Kilic Bugra Kanat Syracuse University Follow this and additional works at: https://surface.syr.edu/psc_etd Part of the Political Science Commons Recommended Citation Kanat, Kilic Bugra, "Leadership Style And Diversionary Theory Of Foreign Policy: The Use Of Diversionary Strategies By Middle Eastern Leaders During And In The Immediate Aftermath Of The Gulf War" (2011). Political Science - Dissertations. 104. https://surface.syr.edu/psc_etd/104 This Dissertation is brought to you for free and open access by the Maxwell School of Citizenship and Public Affairs at SURFACE. It has been accepted for inclusion in Political Science - Dissertations by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract The diversionary theory of war is one of the most speculated about and debated theories in foreign policy literature. The theory argues that government leaders who are confronted with public antagonism over domestic economic, social, and political problems sometimes start wars to divert their populaces‘ attention from domestic problems and therefore to survive politically. Numerous foreign policy conflicts have been interpreted as being diversionary in nature and it has been commonplace for analysts to examine the domestic politics and problems of countries that engage in international conflict. Specifically, the use of force by US Presidents against external actors, such as U.S. President George H.W. Bush‘s operation against Grenada and the First Gulf War, and U.S. -
'Bring Troops Home Now!'
workers.org Workers and oppressed peoples of the world unite! OCT. 6, 2005 VOL. 47, NO. 39 50¢ Líder sindical asesinado FBI terror attack en Colombia 12 Monopolio imperialista de la tecnología 12 in Puerto Rico Snipers gun down independence hero, provoking anti-colonial outcry By Tom Soto Rosado and himself, leaving one FBI agent San Juan, Puerto Rico wounded. iHONOR ROSA PARKSi On Sept. 23, as hundreds of workers and Rosado speaks to media DEC. 1 STRIKE their families were participating in the annual Elma Beatriz Rosado addressed the media against racism, poverty pro-independence commemoration known on Sept. 26. As she did, the body of her hus- and war 10 as “El Grito de Lares,” agents of the Federal band was being viewed by thousands of sup- Bureau of Investigation descended on the porters gathered at the Ateneo town of Hormigueros in western Puerto Rico Puertorriqueño (Puerto Rican Literary and fired the shots that killed Puerto Rican lib- Society) and later at the Colegio de Abogados eration hero Filiberto Ojeda Ríos. (College of Attorneys) in San Juan. HURRICANE RITA El Grito de Lares—The Cry of Lares—marks “My husband Filiberto, fearing for my life, Evacuation plan the historic 1868 uprising carried out by peas- urged me to leave,” Rosado said. “He yelled ants and workers against Spanish colonial out to the agents, ‘Someone is coming out, 3 stuck in traffic rule. This rebellion is considered the birth of someone is coming out.’ We kissed and the Puerto Rican nation. hugged. ... When I finally came out of the FBI agents armed with helicopters, military house .. -
Khomeini's Theory of Islamic State and the Making of the Iranian
Khomeini's Theory of Islamic State and the Making of the Iranian Revolution 1 Mehdi Shadmehr2 1I wish to thank Hassan Ansari, Charles Cameron, Jose Cheibub, Amaney Jamal, Ali Kadivar, Mehran Kamrava, Charles Kurzman, Paulina Marek, Charles Ragin, Kris Ramsay and seminar par- ticipants at the University of Rochester and the University of South Carolina, and MPSA Conference for helpful suggestions and comments. 2Institute for Advanced Study, Princeton. E-mail: [email protected]. Phone: (305) 747-5896. Abstract The Iranian Revolution is one of the most influential events of the late twentieth century, with far-reaching consequences that still echo through the rise of Islamic state. Drawing from both primary (interviews, autobiographies, documents, and data) and secondary sources, the paper shows that Khomeini's the doctrine of the Guardianship of the Jurist played a decisive role in the making of the Iranian Revolution by changing the goals and strategies of the religious opposition from reforming government policies to establishing an Islamic state. Khomeini's doctrine was first published in 1970 in his treatise, Islamic State. The paper argues that Khomeini's ideological innovation can account for the sharp contrast between the outcomes of widespread protests in the early 1960s and the late 1970s: they both shook the Pahlavi regime, but the former protests dissipated, while the latter culminated in the Iranian Revolution. Expanding the scope beyond Iran and Islam, the paper explores the role of ideological innovations in the Russian and American Revolutions, and discusses the potentially critical role of ideological innovations in democracy movements in Islamic countries. The revolution was in the minds and hearts of the people; a change in their religious sentiments, of their duties and obligations.. -
Bab Iii Transformasi Politik Dan Posisi Pemikiran Ali Syari’Ati Di Iran
BAB III TRANSFORMASI POLITIK DAN POSISI PEMIKIRAN ALI SYARI’ATI DI IRAN Dalam sejarahnya, Iran1, sebelum revolusi tahun 1979 yang menggulingkan dinasti Pahlevi, adalah bangsa yang mempunyai bentuk pemeritahan model monarki. Sejak jaman Cyrus yang mendirikan kerajaan Archaemenia pada era kuno dan Dinasti Safawi serta Dinasti Qajar, sistem pemerintahan yang ada saat itu adalah monarki. Sebenarnya Dinasti Qajar sudah meletakkan dasar-dasar pemerintahan yang mengarah pada bentuk pemerintahan yang lebih demokratis melalui Revolusi Konstitusional tahun 1906, akan tetapi dinasti yang menggantikan, yakni dinasti Pahlevi mengingkari konstitusi itu dan cenderung pada bentuk pemerintahan monarki- absolut. Revolusi Iran 1979 merupakan sesuatu yang monumental dalam sejarah Iran, bahkan sejarah umat Islam atau sejarah dunia, karena tradisi absolutisme politik dalam sistem pemeritahan monarki dapat diganti dengan sistem pemerintahan ulama bercampur dengan sistem demokrasi modern. Peristiwa penting itu sudah selayaknya mendapat apresiasi yang cukup memadai melalui kajian dan penelitian yang mendalam, untuk mendapatkan gambaran peristiwa yang komprehensif dan otentik. Maka, langkah pertama dalam mengkaji tentang revolusi Iran adalah menelisik jauh ke belakang sejarah Iran yang panjang dan berliku. Revolusi yang terjadi pada tahun 1979 bukanlah peristiwa yang berdiri sendiri dan a-historis. Revolusi itu 1 Iran, secara bahasa artinya dataran Arya. Secara geografis letaknya berada di timur Indo-Europeans (tempat asal suku bangsa Arya). Mereka bereksodus ke dataran Iran pada sekitar 2000 SM, sehingga merekalah nenek moyang bangsa Iran modern sekarang ini. Lihat Herodotus, The Histories, terj. Aubrey de Salincourt (London: Penguin Classics, 1996), hlm. 8 85 mempunyai akar geneologis dalam sejarah revolusi Iran pada masa silam dan sejarah bangsa itu yang kaya dan komplek. -
The Ba'th Party in Iraq: from Its Beginning Through Today
Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 1993-12 The Ba'th Party in Iraq: from its beginning through today Cabana, Joel L. Monterey, California. Naval Postgraduate School http://hdl.handle.net/10945/39665 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA AD-A276 153 ~TC T'-7'CTE S•,AR 0 11994 S"'•THESIS THE BA'TH PARTY IN IRAQ: FROM ITS BEGINNING THROUGH TODAY by Joel L. Cabana December 1993 Thesis Advisor: Ralph H. Magnus Second Reader: Kanil T. Said Approved for public release; distribution is unlimited 94-06643 - 2• R 068 REPORT DOCUMENTATION PAGE form Approved ,~or~aI OMB NO 0704-0ie8 PNX ow i~ngDW,•aeA for this colloc'uoo of ml/oenatiort ,s "i,ritlgdlq 1o ever&"l~ i hour per respo)nse. inc4ludin t"• tirrf/ ltO reviewing instructios, searching eqwvfing dat|al 10.rc Silow:;• and mai4ntaiin the data needed. and coring tin and reviewing the ci'linoft of *focqlOna- Send commients re~rtdig th~tslovitat"q estionte or &nv olne, #%we(t Of lZi ,~ont~o of nfm4( , *•llh! v•t~n ~ N ,Wc this for~e o oh•O , ur*.trs rtv Clit, 0'rectOrate vof infoitnotO O,rotno era , tiona I l Dnd ,. ii is iteltrTion 04..S "h.y. Suite 14. 47lo n. 9Vr•i , PO214 the OUf O ie f Management and Budgt I'iaPrwoki d01 .on Project (004-014) Washington. OC 20503 1. AGENCY USE ONLY (Leave blank) 12. REPORT DATE 3. REPORT TYPE AND DATES COVERED 11993 December Masters Thesis 4. TITLE AND SUBTITLE S. FUNDING NUMBERS The Ba'th Party in Iraq: From Its Beginning Through Today 16. -
1 the Human Cost of US Interventions in Iraq
The Human Cost of U.S. Interventions in Iraq: A History From the 1960s Through the Post-9/11 Wars Zainab Saleh1 October 13, 2020 The United States government has justified decades of intervention in Iraq in a variety of ways, the most recent of which is the current “war on terrorism.” All of these interventions have had devastating costs and consequences for Iraqis. Since the 1960s, the U.S. has treated Iraq as essential to its own economic and geopolitical interests; Iraqi arms purchases have bolstered the American military-industrial complex and stable access to Middle East oil has secured U.S. dominance in the global economy. As the U.S. has pursued these interests in Iraq, U.S. interventions have reshaped the Iraqi social, political, and cultural landscape. While the role the United States has played in Iraq since the 1960s is beginning to receive some scholarly attention, it remains widely unknown to the American public. Iraqis have lived in the shadow of U.S. interventions for decades, whereby the United States has attempted to control events and resources in the Gulf region. In 1958, the fall of the Iraqi monarchy brought an end to British influence in Iraq and the emergence of the United States as a major player in Iraqi affairs. In 1963, under the pretext of protecting the region from a communist threat, the Central Intelligence Agency backed the Ba‘th coup, an Arab nationalist party, after Iraq nationalized most of its oil fields. During the 1980s, the United States supported Saddam Hussein’s regime and prolonged the Iran-Iraq War in order to safeguard its national interests in the region, which entailed weakening Iran after the Islamic Revolution in 1979 to prevent it from posing a threat to U.S. -
The Hajj and the Hindi: the Ascent of the Indian Sufi Lodge in the Ottoman
Modern Asian Studies 50, 6 (2016) pp. 1888–1931. C Cambridge University Press 2016 doi:10.1017/S0026749X15000530 First published online 1 July 2016 The Hajj and the Hindi: The ascent of the Indian Sufi lodge in the Ottoman empire∗ RISHAD CHOUDHURY The Academy for International and Area Studies, Harvard University, United States of America Email: [email protected] Abstract This article charts several historical paths, hitherto underexplored, through the Hindi or ‘Indian’ Sufi lodges of the Ottoman empire. Focusing on the ‘long eighteenth century (circa 1695–1808)’, it tracks their remarkable ascendance as an institutional network for mobile and migrant Indian Sufi pilgrims. From Istanbul to the provinces, the article demonstrates how Naqshbandis and Qadiris on the Hajj circuit drew on local channels of social communications, legal petitioning strategies, and state and inter-state linkages to forge unique identities as ‘trans-imperial subjects’ in an age of decentralization in the Ottoman world. I argue that central to their social success was the creation of new corporate regimes of itinerant piety. But first, I place the little-known lodges at the heart of a specific shift in early modern attitudes to identity, as the story behind ‘Hindi’ beckons wider inquiry into emergent differences among Sufi pilgrims in the Ottoman empire. ∗ For valuable comments on early drafts, I am grateful to Suraiya Faroqhi, Durba Ghosh, Eric Tagliacozzo, and Robert Travers. I am thankful, as well, to Nida Nebahat Nalçacı for eye-opening trips to Istanbul’s Sufi lodges, old and new. Previous iterations of these arguments were presented at Cornell University, the University of North Carolina at Chapel Hill, Princeton University, and the Social Science Research Council. -
Armed Conflict in Syria: U.S
Armed Conflict in Syria: U.S. and International Response Jeremy M. Sharp Specialist in Middle Eastern Affairs Christopher M. Blanchard Specialist in Middle Eastern Affairs June 14, 2013 Congressional Research Service 7-5700 www.crs.gov RL33487 CRS Report for Congress Prepared for Members and Committees of Congress Armed Conflict in Syria: U.S. and International Response Summary The popular-uprising-turned-armed-rebellion in Syria is in its third year, and seems poised to continue, with the government and a bewildering array of militias locked in a bloody struggle of attrition. The Obama Administration has signaled a pending expansion of U.S. civilian and military assistance to the opposition in the wake of the U.S. intelligence community’s conclusion that President Bashar al Asad’s forces used chemical weapons in limited attacks in recent months. U.S. officials and many analysts have asserted that President Asad and his supporters will be forced from power, but few offer specific, credible timetables for a resolution to the crisis. Further escalation in fighting or swift regime change could jeopardize the security of chemical and conventional weapons stockpiles, threaten minority groups, or lead to wider regional conflict. Opposition forces are formidable, but regime forces, backed by Hezbollah fighters and Iranian and Russian material support, have initiated successful tactical counteroffensives in recent weeks. The Syrian military continues to use air strikes, artillery, and pro-government militias in punishing attacks on areas where rebels operate. Some members of Syria’s Sunni Arab majority and of ethnic and sectarian minority groups view the conflict in communal, zero-sum terms. -
DISBANDING and REBUILDING the IRAQI ARMY: the HISTORICAL PERSPECTIVE Ibrahim Al-Marashi*
DISBANDING AND REBUILDING THE IRAQI ARMY: THE HISTORICAL PERSPECTIVE Ibrahim Al-Marashi* In 1921, the Iraqi Army was established in the British mandate, which had weak democratic institutions at the time of the first insurgency. The Iraqi public saw that its destiny was controlled by the British, whom it believed sought to exploit the country’s natural resources. In a backlash of nationalism, the public projected its aspirations for complete independence on the growing army. After 2003, the Americans reestablished an army in a state with weak democratic institutions during a period of civil internal conflict, and 82 years after the British mandate, the United States controlled Iraq’s destiny. Both the United Kingdom and the United States faced the same difficulties and produced the same reactions among the Iraqi public as they tried to create an Iraqi Army from “scratch.” “I am a Muslim and Islamic law lays down different weapons.”3 Al-Sabbagh‟s vision of a that no infidel shall rule over me… and new Crusade resonates with the neo-Crusader because I am an Arab and Arabism forbids a themes that proliferate the discourse of al- foreign army to corrupt my country.”1 Qa‟ida in Iraq, as well as with a variety of Iraqi nationalist groups in opposition to the While this statement sounds as if it were U.S. role in their country.4 Finally, the colonel taken from an Iraqi insurgent‟s communiqué was a proud solider who had served in the after the 2003 Iraq War, the quote actually Ottoman military fighting the British and their belongs to an Arab nationalist colonel, Salah allies. -
Codebook (PDF Format)
INTERNATIONAL TERRORISM: ATTRIBUTES OF TERRORIST EVENTS ITERATE 1968-2020 DATA CODEBOOK Compiled by Edward F. Mickolus Todd Sandler Jean M. Murdock Peter A. Flemming Last Update June 2020 The ITERATE project is an attempt to quantify data on the characteristics of transnational terrorist groups, their activities which have international impact, and the environment in which they operate. ITERATE 3 and 4 update the coverage of terrorist incidents first reported in ITERATE 1 and 2, which can be obtained from the Inter- University Consortium for Political and Social Research, Box 1248, Ann Arbor, Michigan 48106. ITERATE 3 and 4 are compatible with the coding categories used in its predecessors, but includes new variables. The working definition of international/transnational terrorism used by the ITERATE project is the use, or threat of use, of anxiety-inducing, extra-normal violence for political purposes by any individual or group, whether acting for or in opposition to established governmental authority, when such action is intended to influence the attitudes and behavior of a target group wider than the immediate victims and when, through the nationality or foreign ties of its perpetrators, its location, the nature of its institutional or human victims, or the mechanics of its resolution, its ramifications transcend national boundaries. International terrorism is such action when carried out by individuals or groups controlled by a sovereign state, whereas transnational terrorism is carried out by basically autonomous non-state actors, whether or not they enjoy some degree of support from sympathetic states. "Victims" are those individuals who are directly harmed by the terrorist incident.