Dialectic of the Chinese Revolution : from Utopianism to Hedonism Pdf, Epub, Ebook

Total Page:16

File Type:pdf, Size:1020Kb

Dialectic of the Chinese Revolution : from Utopianism to Hedonism Pdf, Epub, Ebook DIALECTIC OF THE CHINESE REVOLUTION : FROM UTOPIANISM TO HEDONISM PDF, EPUB, EBOOK Jiwei Ci | 292 pages | 01 Oct 1994 | Stanford University Press | 9780804723732 | English | Palo Alto, United States Dialectic of the Chinese Revolution : From Utopianism to Hedonism PDF Book In this progression, which the author describes as the unfolding of the hedonistic potential of utopianism, Marxism became China's road to capitalism and consumerism. Be alerted of all new items appearing on this page. Edge of the World Press, By John Sellars. By Julie Peakman. Hearing, Listening, Sounds, Silence. Cambridge University Press, , 3rd Edition, Faber and Faber, Political Arguments Against Utopianism. Normative ethics. Ying Wang - - Modern Philosophy Chris marked it as to-read Nov 17, The work virtually disappeared during the Middle Ages but was rediscovered in in a monastery in Germany by Poggio Bracciolini , and it played an important role both in the development of atomism Lucretius was an important influence on Pierre Gassendi and the efforts of various figures of the Enlightenment era to construct a new Christian humanism. Voluntary Simplicity by Duane Elgin. Virtue Ethics. Jiwei Ci. Behind the profound social and economic changes now taking place in China is a complex history of communism's invention and loss of meaning. Unrealistic Hedonists support experience, science, reasoning, facts, skepticism, and practicality. Billy Candelaria marked it as to-read Aug 18, Ethics: The Essential Writings. Forgotten Books, Classic Reprint, Recensioner i media. This webpage was first distributed online on October 13, Aesthetic Movement in Art and Literature. Dialectic of the Chinese Revolution makes an innovative departure from these studies through a series of reflections on the history of communist China as a history of consciousness. Giga marked it as to-read Feb 18, Humans are often worse than animals in causing pain and destruction. Against Nature by Joris- Karl Huys, Dialectic of the Chinese Revolution makes an innovative departure from these studies through a series of reflections on the history of communist China as a history of consciousness. Wilson Tang marked it as to-read Jul 28, DaCapo Press, Good Life and Virtues Website. Wickeri, Reconstructing Christianity in China: K. I find his critical and skeptical thinking quite insightful and convincing. Many saw the Qing dynasty as impotent and unable to protect China from foreign, colonizing powers. Facebook of Michael P. Works Cited. About Jiwei Ci. Ancient Philosophy Series, Book 5. Epicureans tended to favor small and agreeable communities, political disengagement, and they eschewed political and religious violence. Dialectic of the Chinese Revolution : From Utopianism to Hedonism Writer Bloomington, Indiana, University of Indiana Press, Similarly, in Chapter 8, Ni Peimin explores a way to make Confucianism compatible with democracy. By Fred Feldman. Edited with an introduction by Arnold Davidson. Wisdom of Catius' Cat. Index, reading list, pages. It is not possible to live pleasurably without these tools, nor is it possible to employ these tools properly without living pleasurably. Sign in Create an account. Quite the opposite, by understanding Confucianism as an anti-statist philosophical system and religion, he explores various ways to accommodate liberal ideas of human rights and democratic values in Confucian-Chinese society, thereby countering Kang's ideal of the benevolent government founded on the dictatorship of Confucian scholars who alone, it is argued, know the will of heaven It is designed for the scholar and for the student. Introduction, notes, references. Index, notes, references, pages. Nietzsche and Epicurean Philosophy. Edited by Michael Chase, Stephen R. General index, index of works cited, bibliography, notes, pages. Edited by Cassius Amicus. By Friedrich Nietzsche. Behind the profound social and economic changes now taking place in China is a complex history of communism's invention and loss of meaning. Routledge, Touching, Feeling, Sensations, Hands. This book will impart on the reader a deep understanding of recent major historical events in China, even with little to no previous knowledge of them. Unlike Jiang, Chen does not make the implausible, highly patronizing, argument that "liberal democracy treats the pursuit of selfish human desire as the first priority of politics and it has nothing to do with ethical value" Index, notes, bibliography, pages. This history, from to the present, has been extensively studied by scholars using the methods of history and political science. Enlightenment, Wisdom, Insight, Inspiration - Quotations. BookDB marked it as to-read Aug 28, This implies thinking, not just about yourself, but about the interests and pleasure of others as well. Also see J. Lexington Books, By Hannah Arendt New York, Julian Messner, Inc. Unfortunately, only two of his books have been translated into English. Bentham, Jeremy , 15 February - 6 June , was a British philosopher, jurist, and social reformer. Du kanske gillar. Dialectic of the Chinese revolution : from utopianism to hedonism Ci, Ji-wei. Picador, You can read this document in many languages thanks to the Google Translator drop down menu. Sort order. Syracuse University Press, , 2nd Edition. Apparently this excellent anthology was prompted by their decade-long intellectual communication on political ideas and intellectual debates in contemporary China. Original Title. Index, bibliography, themes, pages. Sungmoon Kim - - Asian Philosophy 28 1 Virtues and the Good Life Website. Bentham's students included his secretary and collaborator James Mill , the latter's son, John Stuart Mill , the legal philosopher John Austin , as well as Robert Owen , one of the founders of utopian socialism. Dialectic of the Chinese Revolution : From Utopianism to Hedonism Reviews Amazon Digital Publishing, Picador, Jiwei Ci. This history, from to the present, has been extensively studied by scholars using the methods of history and political science. Their influence in the areas of literature, philosophy, theology, and science are considered. Though each Part in the volume serves its own purpose, this review limits itself to constructive Confucian political theory by focusing on the chapters in Part 2. Inhalt Introduction. Vintage Books, Principal Doctrines of Epicureanism. As the line between these tasks is seldom sharp These kinds of critique, especially the latter, can serve as an antidote to the reifying tendency of the human rights discourse. Index, bibliography, end notes, further reading list, pages. There's history in it, but it's really a philosophical book with Nietzschean overtones and a calm, even-tempered manner, though moral passion is just under the surface. Behind the profound social and economic changes now taking place in China is a complex history of communism's invention and loss of meaning. Johnny marked it as to-read Oct 27, Be trim, fit, and healthy and enjoy your life. Applied ethics. Hackett Pub. Dale Dorsey - - Journal of Moral Philosophy 8 2 Direct download 2 more. Michael P. Blair Tang rated it really liked it Aug 26, In central Europe, Aurelius fought the Marcomanni , Quadi , and Sarmatians with success during the Marcomannic Wars , although the threat of the Germanic tribes began to represent a troubling reality for the Empire. Exposition and arguments of the ancient sceptics: Pyrrhonism and Melagarism. Dialectic of the Chinese Revolution : From Utopianism to Hedonism Read Online Tsouna examines Philodemus' theoretical principles in ethics, his contributions to moral psychology, his method, his conception of therapy, and his therapeutic techniques. By Robert Hanrott. The Greek sense of excellence for a persons function in life, free thinking, high standards, enjoyment of life, dignity, will, no gods needed, heroes, work, courage Turk, Ph. Published August 1st by Stanford University Press. Under the leadership of Sun Yat-sen Sun Zhongshan, — , known today by many as the father of modern China, a new republic was to be born. Simplicity, Frugality, Uncomplicated. J marked it as to-read Nov 23, Epicurus taught in Athens at "The Garden. In this progression, which the author describes as the unfolding of the hedonistic potential of utopianism, Marxism became China's road to capitalism and consumerism. By Harald Thorsrud. Ungodly We are humans, not imaginary supernatural beings. By Epicurus. Hedonists recognize and limit excessive behaviors. Peripatetic School. Created by Michael P. I favor ethical and lifestyle philosophies from authors who emphasize viewpoints such as Epicureanism, hedonism, utilitarianism, liberalism, pragmatism, democracy, skepticism, practicality, empiricism, secularism, reasoning, liberty, humanism, Enlightenment, materialism, science, etc. Epicureans tended to favor small and agreeable communities, political disengagement, and they eschewed political and religious violence. Cambridge University Press, The Cambridge Companion to Aristotle. Foreword and Study Guide by Hiram Crespo. History of Western Philosophy. Many ancient texts cited. By Carol Gilligan. Among his pupils was his daughter Arete. She examines the fundamental notions of happiness and virtue, the role of nature in ethical justification and the relation between concern for self and concern for others. Comics by Cassius Amicus. This is a collection of thirteen essays by Chinese scholars on the current issues and debates in contemporary Chinese political theory. Bentham's students included his secretary and collaborator James Mill , the latter's son, John Stuart Mill , the legal philosopher John Austin , as well as Robert Owen , one of the founders of utopian socialism. Pulling Onions. https://files8.webydo.com/9582697/UploadedFiles/04AA4352-39D1-7395-FB8F-E753524491C3.pdf https://files8.webydo.com/9583078/UploadedFiles/6DCC93AD-FE24-35FE-990A-219563E2B643.pdf https://files8.webydo.com/9583140/UploadedFiles/E4F8C7FB-C56B-86AA-F99E-E081F0E68456.pdf https://files8.webydo.com/9583265/UploadedFiles/ED625935-C175-3FC3-3DF0-61B0C1F6C304.pdf https://files8.webydo.com/9583605/UploadedFiles/7F1680C7-5BA4-DACD-535F-34B1AFFE948F.pdf https://files8.webydo.com/9583209/UploadedFiles/EB9C95D5-4531-9909-C4CF-BB37864B84BF.pdf.
Recommended publications
  • The Sophistic Roman: Education and Status in Quintilian, Tacitus and Pliny Brandon F. Jones a Dissertation Submitted in Partial
    The Sophistic Roman: Education and Status in Quintilian, Tacitus and Pliny Brandon F. Jones A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2015 Reading Committee: Alain Gowing, Chair Catherine Connors Alexander Hollmann Deborah Kamen Program Authorized to Offer Degree: Classics ©Copyright 2015 Brandon F. Jones University of Washington Abstract The Sophistic Roman: Education and Status in Quintilian, Tacitus and Pliny Brandon F. Jones Chair of Supervisory Commitee: Professor Alain Gowing Department of Classics This study is about the construction of identity and self-promotion of status by means of elite education during the first and second centuries CE, a cultural and historical period termed by many as the Second Sophistic. Though the Second Sophistic has traditionally been treated as a Greek cultural movement, individual Romans also viewed engagement with a past, Greek or otherwise, as a way of displaying education and authority, and, thereby, of promoting status. Readings of the work of Quintilian, Tacitus and Pliny, first- and second-century Latin prose authors, reveal a remarkable engagement with the methodologies and motivations employed by their Greek contemporaries—Dio of Prusa, Plutarch, Lucian and Philostratus, most particularly. The first two chapters of this study illustrate and explain the centrality of Greek in the Roman educational system. The final three chapters focus on Roman displays of that acquired Greek paideia in language, literature and oratory, respectively. As these chapters demonstrate, the social practices of paideia and their deployment were a multi-cultural phenomenon. Table of Contents Acknowledgements ........................................................................... 2 Introduction ....................................................................................... 4 Chapter One.
    [Show full text]
  • HICKS-DISSERTATION-2013.Pdf
    Copyright by Benjamin Vines Hicks 2013 The Dissertation Committee for Benjamin Vines Hicks Certifies that this is the approved version of the following dissertation: The Satiric Effect in Horace’s Sermones in the Light of His Epicurean Reading Circle Committee: L. Michael White, Supervisor David Armstrong, Co-Supervisor Thomas Hubbard Timothy Moore Kirk Freudenburg The Satiric Effect in Horace’s Sermones in the Light of His Epicurean Reading Circle by Benjamin Vines Hicks, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2013 The Satiric Effect in Horace’s Sermones in the Light of His Epicurean Reading Circle Benjamin Vines Hicks, Ph.D The University of Texas at Austin, 2013 Supervisors: L.Michael White and David Armstrong Scholarship on Roman satire has been dominated for nearly fifty years by a rhetorical approach that emphasizes the artifice of the poet. Consequently, it has been unsure what to do with the philosophical material in Horace’s Sermones. In my dissertation, I argue for the importance of Epicurean philosophy in the interpretative scheme of Horace’s satiric oeuvre. Epicurean ideas appear prominently and repeatedly, mostly in a positive light, and respond to the concerns and philosophical prejudices of Horace’s closest friends. In the prologue, I explore how Horace himself inscribes the process of interpreting and responding to a satire into S. 2.8. He frames his reading circle as key observers in the satiric scene that unfolds before them, suggesting the importance of the audience to satire.
    [Show full text]
  • Life and Works by the Middle of the First Century BCE a Flouris
    FRANK SPEECH, FLAITERY, AND FRIENDSHIP IN PHILODEMUS CLARENCE E. GLAD Philodemus: life and Works By the middle of the first century BCE a flourishing Epicurean com­ munity existed at Naples under the leadership of the Greek teacher Siro. At nearby Herculaneum the Syrian Epicurean, Philodemus of Gadara, the house-philosopher of the influential patron Calpurnius Piso, father-in-law of Julius Caesar, was attracting a wide circle of students. Epicureanism also had its contemporary exponents in Latin-Catius Insuber, Rabirius, C. Amafinius, whose prose tracts enjoyed popularity in Rome and in various Italian towns, and the poet Lucretius. The relationship among the Epicurean groups in Italy is not clear but apparently Siro's group in Naples and that of Philodemus at Herculaneum had an open exchange of views. I Both Philodemus and Siro were former pupils of Zeno of Sidon, the scholarch of the Epicurean school in Athens, and one would expect a certain co-ordination in their efforts in promoting Epicurean views in southern Italy. Both groups cultivated interest in literary and philosophical study, thus escaping the charge traditionally levelled at Epicureans that they maintained a deliberate disregard for ge~eral learning; Cicero, for example, refers to both Siro and Philodemus as the "excellent and learned friends" of Torquatus.2 Philodemus' scholarly interest is evident from the number of pa­ pyrus rolls recovered from Piso's suburban villa at Herculaneum. I We know that the poets of Siro's group, L. Varius Rufus and Quintilius Varus, and possibly Virgil and Plotius Tucca, associated with Philodemus as well, and that the discussion between Philodemus and his fellow Epicureans at Naples extended also to philosophical matters (pHerc.
    [Show full text]
  • University of London Thesis
    REFERENCE ONLY UNIVERSITY OF LONDON THESIS Degree pWo Year 'Loo'S' j Name of Author F COPYRIGHT This is a thesis accepted for a Higher Degree of the University of London. It is an unpublished typescript and the copyright is held by the author. All persons consulting the thesis must read and abide by the Copyright Declaration below. COPYRIGHT DECLARATION I recognise that the copyright of the above-described thesis rests with the author and that no quotation from it or information derived from it may be published without the prior written consent of the author. LOANS Theses may not be lent to individuals, but the Senate House Library may lend a copy to approved libraries within the United Kingdom, for consultation solely on the premises of those libraries. Application should be made to: Inter-Library Loans, Senate House Library, Senate House, Malet Street, London WC1E 7HU. REPRODUCTION University of London theses may not be reproduced without explicit written permission from the Senate House Library. Enquiries should be addressed to the Theses Section of the Library. Regulations concerning reproduction vary according to the date of acceptance of the thesis and are listed below as guidelines. A. Before 1962. Permission granted only upon the prior written consent of the author. (The Senate House Library will provide addresses where possible). B. 1962 - 1974. In many cases the author has agreed to permit copying upon completion of a Copyright Declaration. C. 1975 - 1988. Most theses may be copied upon completion of a Copyright Declaration. D. 1989 onwards. Most theses may be copied. This thesis comes within category D.
    [Show full text]
  • A Recipe for Disaster: Horace, Satires 2.4 and 2.8
    A Recipe For Disaster: Horace, Satires 2.4 and 2.8 Few genres in antiquity are as multicultural as satire, which, despite its reputation as authentically “Roman,” engages with domestic as well as foreign issues that pertain to slaves and freedmen, Romans and Greeks, men and women and politicians and poets. Horace’s Satires in particular scrutinize various aspects of life in Italy, although the influence of Epicurean doctrines in virtually every poem provides this diverse collection with a sense of unity. This philosophical tradition was known for its founder’s famous universal call—that is, addressed to all humans regardless of status, sex or age—to happiness, and Horace consistently incorporates his teachings into the Satires. From the pleasure calculus of Epicurus to his economic, ethical and social doctrines, Horace applies philosophical teachings to the complexities of Roman culture, which includes all of the intricacies of festive convivia and social gatherings. This is at the core of two poems in particular (Satires 2.4 and 2.8) that will be the focus of this essay. In Satires 2.4, one Catius dictates to Horace a somewhat lavish dinner recipe that was recently shared with him by an unnamed “source” (11: auctor). Given the language he uses and a few intertextual clues, his advice has been read as parody of Epicureanism (Rudd 1966; Cucchiarelli 2001), which was criticized for its identification of “pleasure” (voluptas) as the standard of living. A few scholars, however, have viewed the culinary precepts Catius rehashes not as parody of authentic Epicureanism but rather as that of those who grossly misinterpret and thus misrepresent Epicurus’ teachings (Coffey 1976; Classen 1978; Plaza 2006; Yona 2018).
    [Show full text]
  • The Religion of Freelance Experts in Early Imperial Rome
    AT THE TEMPLE GATES: THE RELIGION OF FREELANCE EXPERTS IN EARLY IMPERIAL ROME BY Heidi Wendt A.B., Brown University, 2004 M.T.S., Harvard Divinity School, 2007 DISSERTATION Submitted in partial fulfillment of the requirements for the Degree of Doctor of PhilosoPhy in the Department of Religious Studies at Brown University PROVIDENCE, RHODE ISLAND MAY 2013 © Copyright 2013 by Heidi Wendt This dissertation by Heidi Katherine Wendt is accepted in its present form by the Department of Religious Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Recommended to the Graduate School Date________________ _______________________________________________ Dr. Stanley K. Stowers, Advisor Date________________ _______________________________________________ Dr. Ross S. Kraemer, Advisor Date________________ _______________________________________________ Dr. John Bodel, Advisor Recommended to the Graduate School Date________________ _______________________________________________ Dean Peter Weber, Dean of the Graduate School iii CURRICULUM VITAE Heidi Wendt was born May 12th 1982, in Bethesda, Maryland. After five years in Fairfax, VirGinia, her family moved to Danville, California, where she attended local public schools. In 2000, she entered Brown University as an underGraduate student. There she concentrated in International Relations and ReliGious Studies, with a focus on development and interactions between native reliGion and Christianity in West Africa that included field research in Ghana. After taking several reliGion courses with faculty whose expertise and research were in the ancient Mediterranean world, she grew increasingly interested in the Greco- Roman context of earliest Christianity. After graduating Magna Cum Laude from Brown in 2004, Heidi enrolled in Harvard Divinity School, where she studied reliGion in the Roman Empire with an interdisciplinary approach that included coursework in Roman art and archaeoloGy.
    [Show full text]
  • Vergil and Philosophy
    Vergil and Philosophy I met Deryck Williams first in 1939. I was a freshman at John’s; he had just graduated and was embarking on research. We were both disciples of that great teacher Martin Charlesworth. More, we were both mem­ bers of that remarkable fellowship Congsoc, the Congregational Society, and together sat at the feet of the richly beloved Henry Child (Polly) Carter. We remained life-long friends. I am proud to share in this tribute to his memory. The Romans were ambivalent towards the Greeks. Their great powers of assimilation never quite embraced them. They claimed their own ancestry from the Trojans. In 196 BC they gave the Greeks freedom; in 146 BC they took it away. To Juvenal the Greeks were interlopers and predators, the hungry Greekling who eats you out of house and home, unstable, all things to all men. Yet they stood in awe of Greek culture. Literature was Greek literature, and it is the proudest boast of Roman writers to introduce some new aspect of Greek literature into Latin. Ascraeumque cano Romana per oppida carmen I sing the song of Ascra through the towns of Rome wrote Vergil (G. 2,176), and Propertius (2,34,66), paying his tribute to the nascent Aeneid, said nescio quid maius nascitur Iliade Something greater than The Iliad is being born. Unless you were Cato the Censor, education was Greek. Aemilius Paulus had a variety of teachers for his children, all Greek (Plut. Aem. Paul. 6, 4-5). Quintilian recommended Roman children to embark on Greek before Latin (1,1,12).
    [Show full text]
  • S.Y. Luria Democritus Texts Translation Investigations
    S.Y. LURIA DEMOCRITUS TEXTS TRANSLATION INVESTIGATIONS English translation by C.C.W. TAYLOR NAUKA PUBLISHERS Leningrad 1970 Copyright Note I have tried unsuccessfully to identify the present holder or holders of the copyright in Luria’s book, in order to seek permission for the publication of this translation. Enquiries made of the publisher in Moscow and St Petersburg and of the Society of Russian Authors in St Petersburg have failed to elicit the information sought. CCWT CONTENTS Translator’s preface Editors’ preface Abbreviations Texts Variant readings Concordance Luria – DK Index locorum Translation of texts Commentary Works of S.Y Luria relating to Democritus TRANSLATOR’S PREFACE In this volume I present a translation into English of S.Y. Luria’s edition of the fragments of Democritus and of the testimonia relating to him. The work has the sole aim of making Luria’s work available to students in the English-speaking world and in other countries worldwide who are familiar with English but not with Russian. A valuable Italian translation of Luria’s work (Democrito, Raccolta dei frammenti, interpretazione e commentario di Salomon Luria, ed. G. Girgenti et al., Edizione Bompioni, Milan) appeared in 2007, but my impression of the current level of comprehension of Italian, even among students of ancient philosophy, convinces me that, regrettably, only an English translation can expect to reach a truly worldwide audience. Our author’s full name, spelled in the Cyrillic alphabet, is Соломон Яковлевич Лурье, to which the closest approximation in the Roman alphabet is ‘Solomon Yakovlevich Lurye’. However, in publications in languages using the Roman alphabet.
    [Show full text]
  • Reading Lucretius in the Renais Sance 
    I TATTI STUDIES IN ITALIAN RE NAIS SANCE HISTORY Sponsored by Villa I Tatti Harvard University Center for Italian Re nais sance Studies Florence, Italy Reading Lucretius IN THE Re nais sance Ada Palmer Cambridge, Massachusetts London, En gland 2014 Copyright © 2014 by the President and Fellows of Harvard College all rights reserved Printed in the United States of America First printing This book was published with the assistance of the Melbern G. Glasscock Center for Humanities Research at Texas A&M University. Library of Congress Cataloging- in- Publication Data Palmer, Ada. Reading Lucretius in the Renaissance / Ada Palmer. pages cm. — (I Tatti studies in Italian Renaissance history) Includes bibliographical references and index. ISBN 978-0-674-72557-7 (alk. paper) 1. Lucretius Carus, Titus. De rerum natura I. Title. PA6495.P35 2014 871'.01—dc23 2014002577 Contents List of Tables and Figures vii Preface xi 1. Religion Trampled Underfoot 1 Epicurus, Atomism, Atheism, and Skepticism in the Re nais sance 2. Unchristian Opinion 43 Lucretius’s First Re nais sance Readers 3. Between Fits of Madness 97 Ancient References and Proto- Biographies 4. The Lofty Madness of Wise Lucretius 140 The Re nais sance Biographies 5. The Poverty of the Language 192 The Lucretian Print Tradition Conclusion 233 Deceived but Not Betrayed Appendix A: Lucretius Manuscripts 243 Appendix B: Capitula 250 Appendix C: Lucretius Editions 258 Notes 265 Bibliography 335 A c k n o w l e d g m e n t s 3 5 5 Index 359 Tables and Figures Tables 2.1. Manuscript sizes and materials 48 2.2.
    [Show full text]
  • Lucretius, Venus, Cybele, Love, the Gods
    ∗ LUCRETIUS, VENUS, CYBELE, LOVE, THE GODS Hermann Diels once compared Lucretius’ invocation to Venus to a splendid portal through which the reader enters his De Rerum Natura. In fact it is that – a splendid entry hall1. Lucretius’ evocation of the empire of Venus over the entire world is a compelling inducement to his reader to enter his poem de rerum natura, by which he means the ‘birth’ of things in spring. Venus’ empire over gods and humans is presented as an empire over the four elements of the Greek world, not the three elements of the Roman orbis ter- rarum. Her suasion over animals in springtime is like the power or charm that Lucretius hopes will attract his reader to his poem. In the sphere of the Roman world, Venus is asked to subdue Mars and bring peace to the Ro- mans, to Lucretius as he composes his poem, and to his reader as he reads. Lucretius prays for peace (placidam... pacem, 1.40). This peace rather than any pleasure is perhaps the most attractive promise of his invocation and entreaty to the goddess. Pax rather than the voluptas that unites gods and humans in the empire of Venus expresses the moral mission of Lucretius’ De Rerum Natura, as becomes apparent from his definition of true piety: the ability to contemplate everything and anything with a mind that has been restored to calm (placata posse omnia mente tueri, 5.1203). This prospect of a mind that his found its repose lies far in the distance. Diels’ “glänzende Vorhalle”. It is a cryptoporticus that leads finally to the plague that destroyed Athens, the highest pinnacle of human civilization (5.1448-57 followed by 6.1-6).
    [Show full text]
  • The Popularity of Epicureanism in Elite Late-Republic Roman Society
    N.B. This article appeared in the journal The Ancient World , XLIII (2012) pp.151-172. The Popularity of Epicureanism in Elite Late-Republic Roman Society ABSTRACT Despite the increasing attention that has been paid by contemporary scholarship to the place of philosophy within elite Roman society, this article argues that the extent of Epicurean affiliation during the Late-Republic has failed to be adequately recognized or narrated. This study assembles numerous literary and epigraphical sources, of both Epicurean and non-Epicurean provenance, to help refine our understanding of the diffusion of the philosophy during this period. Recent papyri finds from Herculaneum are also integrated into the discussion, allowing the notable influence that Epicurean teachers on the Italian peninsula enjoyed to be demonstrated. I INTRODUCTION Until its expanding suzerainty led Rome to increasingly brush up against the Greek city states that lay across the Adriatic, Roman society had largely sustained itself without engaging in many of the arts and sciences that formed Hellenistic paideia (culture/education) and, in particular, without that most noetic of Greek exports, philosophy. Pliny's famous depiction of the Roman statesman Cato the Elder's fears over the presence of philosophers in Rome—in case they effected the transfer of Roman aspirations away from the attainment of great deeds in order to become practiced in mere sophistry—highlights the key anxiety that lay behind the traditional Roman antipathy towards the practice.1 Yet this trepidation largely dissipated: and soon, fluency in philosophical disputations augmented traditional Roman pursuits, and the numerous philosophical schools/centres that dotted the Eastern Mediterranean coast were 1 Plutarch Cat.
    [Show full text]
  • V 8/J No. -2 the PRAECEPTOR AMORIS in ENGLISH RENAISSANCE LYRIC POETRY: ONE ASPECT of the POET's VOICE
    37^ /V 8/J No. -2 THE PRAECEPTOR AMORIS IN ENGLISH RENAISSANCE LYRIC POETRY: ONE ASPECT OF THE POET'S VOICE DISSERTATION Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY By Joseph Kelly Clarke, B.A., M.A. Denton, Texas December, 1985 Clarke, Joseph Kelly, The Praeceptor Amoris in English Renaissance Lyric Poetry: One Aspect of the Poet's Voice. Doctor of Philosophy (English), December, 1985, 183 pp., bibliography, 299 titles. This study focuses on the praeceptor amoris, or teacher of love, as that persona appears in English poetry between 1500 and 1660. Some attention is given to the background, especially Ovid and his Art of Love. A study of the medieval praeceptor indicates that ideas of love took three main courses: a bawdy strain most evi- dent in Goliardic verse and later in the libertine poetry of Donne and the Cavaliers; a short-lived strain of mutual affection important in England principally with Spenser; and the love known as courtly love, which is traced to England through Dante and Petrarch and which is the subject of most English love poetry. In England, the praeceptor is examined according to three functions he performs: defining love, propounding a philosophy about it, and giving advice. Through examin- ing the praeceptor, poets are seen to define love according to the division between body and soul, with the tendency to return to older definitions in force since the trouba- dours. The poets as a group never agree what love is.
    [Show full text]