Reading Lucretius in the Renais Sance
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GREEK and LATIN CLASSICS V Blackwell’S Rare Books 48-51 Broad Street, Oxford, OX1 3BQ
Blackwell’s Rare Books Direct Telephone: +44 (0) 1865 333555 Switchboard: +44 (0) 1865 792792 Blackwell’S rare books Email: [email protected] Fax: +44 (0) 1865 794143 www.blackwell.co.uk/rarebooks GREEK AND LATIN CLASSICS V Blackwell’s Rare Books 48-51 Broad Street, Oxford, OX1 3BQ Direct Telephone: +44 (0) 1865 333555 Switchboard: +44 (0) 1865 792792 Email: [email protected] Fax: +44 (0) 1865 794143 www.blackwell.co.uk/ rarebooks Our premises are in the main Blackwell bookstore at 48-51 Broad Street, one of the largest and best known in the world, housing over 200,000 new book titles, covering every subject, discipline and interest, as well as a large secondhand books department. There is lift access to each floor. The bookstore is in the centre of the city, opposite the Bodleian Library and Sheldonian Theatre, and close to several of the colleges and other university buildings, with on street parking close by. Oxford is at the centre of an excellent road and rail network, close to the London - Birmingham (M40) motorway and is served by a frequent train service from London (Paddington). Hours: Monday–Saturday 9am to 6pm. (Tuesday 9:30am to 6pm.) Purchases: We are always keen to purchase books, whether single works or in quantity, and will be pleased to make arrangements to view them. Auction commissions: We attend a number of auction sales and will be happy to execute commissions on your behalf. Blackwell online bookshop www.blackwell.co.uk Our extensive online catalogue of new books caters for every speciality, with the latest releases and editor’s recommendations. -
Les Orationes De Denis Lambin. La Défense Du Grec Dans L
Astrid QUILLIEN LES ORATIONES DE DENIS LAMBIN LA DEFENSE DU GREC DANS L’ ORATIO DE UTILITATE LINGUAE GRAECAE ET RECTA GRAECORUM LATINE INTERPRETANDORUM RATIONE (22 octobre 1571) INTRODUCTION Tout comme Josse Bade, Marc-Antoine Muret ou Nicolas Bérault, Denis Lambin 1 eut, lui aussi, un rôle important à jouer dans la transmission des Classiques. Mais ce grand humaniste, Lecteur et Traducteur Royal de latin puis de grec dans les années 1560 et au début des années 1570, présente des méthodes de travail, une idéologie différentes de ses prédécesseurs. Une comparaison du commentaire de Denis Lambin sur l’ Art poétique d’Horace (1561) 2 avec celui de Josse Bade (1500), m’avait permis de montrer que le commentaire de Lambin était plus systématique et scientifique, en raison d’une différence d’auditoire, mais aussi d’époque 3. Pour ce qui est des praelectiones de Lambin, de ses leçons inaugurales au Collège Royal, il apparaît que l’époque, son caractère, son statut, le milieu auquel il appartient et l’auditoire auquel il s’adresse conditionnent sa rhétorique, sa pédagogie, son attitude, ses arguments. L’ Oratio De Utilitate , prononcée le 22 octobre 1571 4, représente le dernier discours prononcé par Lambin au Collège Royal avant sa mort. Comme certains prédécesseurs (Politien, Bérault 5), le Lecteur Royal ne respecte pas la forme traditionnelle, médiévale, de la praelectio , qui visait surtout à présenter l’auteur et l’œuvre étudiés, mais il l’adapte à ses préoccupations, à son époque, à sa personnalité. Ainsi, il y met en scène un ethos 1 Denis Lambin est né à Montreuil-sur-Mer (Pas-de-Calais) en 1519. -
De Rerum Natura, Chant II
Neptune ¢ Musée de Sousse Fonds BARDON Neptune ¢ Musée de Sousse Fonds BARDON No 193-194 Anno MMXVI No 193-194 Anno MMXVI No 193-194 Anno MMXVI No 193-194 Anno MMXVI LUCRÈCE, De rerum natura, chant II BIBLIOGRAPHIE COMMENTÉE (par Sabine Luciani) Édition au programme : Lucrece, De la Nature, t. I, livres I-III, A. Ernout (éd.), Paris, Les Belles Lettres, « Collection des Universités de France », 1920 (nombreuses rééditions ¢ révision par C. Rambaux en 1990). Il existe néanmoins d’autres éditions et/ou traductions de grande qualité. 1. Le texte du De rerum natura 1.1. Éditions et traductions Lucrèce, La naissance des choses,B.Combeaud (éd.), édition critique, traduction et notes, Préface de Michel Onfray, Bordeaux, Mollat (diffusion Seuil), 2015. Titus Lucretius Carus, De rerum natura, E. Flores (éd.), edizione critica con introduzione e versione, 3 vol., Naples, Bibliopolis, 2002-2009. Titus Lucretius Carus, De rerum natura, W. H. D. Rouse &M. F. Smith (éd.), Cambridge (Mass.)/Londres, Harvard University Press, The Loeb Classical Library, 1992. 1.2. Éditions commentées Bailey C. 1947, Titi Lucreti Cari De rerum natura libri sex, edited with Prolegomena, Critical Apparatus, Translation and Commentary, 3 vol., Oxford, Clarendon Press. Ernout A. & Robin L. 1962, Lucrèce. De rerum natura. Commentaire exégétique et critique, 3 vol., Paris, Les Belles Lettres (1925-1928). Giancotti F. 1996, Lucrezio. La natura : introduzione, testo criticamente riveduto, traduzione et commento, Milan. Vita Latina 193-194 (2016) : 228-238. bibliographie commentée 229 Guissani C. 1980, Lucrezio. De rerum natura. Commento e note, Turin, (1896-1898), reprod. 2 vol. incluant les Studi Lucreziani, New York-Londres, Garlan. -
ILLUSTRATED from the in the NEWBERRY LIBRARY By
4° S 5999)-Zz YZANflNE ELEHEffS IN HUMANISTIC SC1W1 ILLUSTRATED FROM THE AYLVS GELL}vS OF.1445' IN THE NEWBERRY LIBRARY By STANLEY MORI SON Fellow of the Newberry Library CHICAGO, I LLI NOI S Written, Composed and Printed at THE NEWBERRY LIBRARY 1952 S, F trncnl. t , /'t".t pMit., e554' c emn,., fänl- ýr rt, i,! ra, e, 'r'u ret, r lnbl. trl: t , ielirrt , N on tluer cýj"qni uänerro inc. týn, »int' lembnm Ä ý i! em, li, b, g, r. li brich-L4 ti+rre' rrmif, C. trcý:, llarrn in pr. ccef+l'prm, o r:, rr luea, l : ., tsm . AVLýGELý. If NocrvM ATTICARVM CiBL-R,. ". r" ... EýtµIVSc: }CPtýC. trceP. Xf. FELFc-t1%"Rý., ýo ortýert[ uoutbuli" rrr7. c"' iatLt:c: des: e; t mttlr, cluF' %up, wrpdLtntr, dcý; etitf nomtiulr, dc' rta trionc ,u lege 4's: 'ucrf+: C p:tcrrm. t, stý+c:! .mtccinsm! mn1rA .r ansnmt. t citcs (ýolir.t ('rnr. cArttttlttrn ý, - , in IAfVS hyraniil'qnAs orsnonc gr-,ec. t drrrbK! compoille: r. 4ý. rn: i :, rrr 'ppr.:: l7crrn. tiý . "nquininb: rcrirrri t»arirm trr {tali: ran, tsri cicýýco noc. ibnlo .+ý, pc1L 1 tan, ! 'crip! 'cýYrnr, clm boiic(gr. cc.t ucceri' lrý1Zu. t lr. tlot'itocýcýnýfunr; clclorci171 i11 [r+ncai: {zifi. i rr, agsli copi. i Fucýeir; ýýt 1i2 ca tm: t o, pi p1tctg: foltrA liT1t cotrlpLitrsttt. t. Goief t: ttY st-trim; ob ctndcln c.irn ro[Tstmuf jP tr.ylt. t tttnc ter. ttittettro/i(r&'tn. t. mnlr. lntci: tppol. tr (üpretttA "`1. litliiittLlt1, rs1 ltitQti[oýdtcs ditArnirt otttitm trtgsit t. -
The Female in Lucretius' De Rerum Natura
Colby Quarterly Volume 30 Issue 3 September Article 5 September 1994 Mater Matters: The Female in Lucretius' De Rerum Natura S. Georgia Nugent Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 30, no.3, September 1994, p.179-205 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Nugent: Mater Matters: The Female in Lucretius' De Rerum Natura Mater Matters: The Female in Lucretius' De Rerum Natura by S. GEORGIA NUGENT PIC POETRY CELEBRATES the creation of a certain kind of self. l That creation E will often-but not always-be directed toward, tested through, and dam aged ordestroyed by war. AI ways, it will be male. This is not to say that females do not appear on the epic stage; they may even appear in the guise of heroic warrior-there is Camilla, there is Atalanta.2 But each such figure is anomalous; the "real" subject of epic is how to be a man and, beyond that, how to be a community of men-an army, a polis, a republic, an empire. Typically, such epics will address questions ofautonomy and social comrade ship, appetite and sublimation, intellection and action. Whether via the portrayal of Achilles sulking in his tent, Aeneas setting sail from Carthage and Dido, Tydeus single-handedly slaughtering an ambush party of fifty men, or even Epicurus laying bare the secrets of nature, epic provides narrative models for male life in the world. -
As Guest, Some Pages Are Restricted
RELIG IONS ' ANCIENT AND MODERN B EDWARD GLODD au h o The Stor o Crea t o i n . Animism . y , t r of y f P B 'AMES ALLANSON PI CTON au h o f The li ion o the anth eism. y , t or Re g f Th li fAn en China . B P s G ILES LL . D . P s e Re g ions o ci t y rofes or , rofe sor f h e iv am d o Ch inese in t U n ersit o f C bri ge. B ' E H R R ISO u at Th e l i n f An i n . L Re ig o o c e t reece y AN A N , ect rer Ne vnha m C ll Camb d a u h o of Prole omm a. t o Stud o Greek v o ege, ri ge, t r g y f Rel igion . h e R H on. AMBER AL I SYED f h ud l m f His I B t t . o t e ' a C m e o slam. y , ici o itt e ’ s C un l au h o of The S it o slam and E hics o Isla m. Maje ty s Privy o ci , t r pir f I t f M i and Fe i hism . B Dr. A. C . H ADDON L u o n ag e t s y , ect rer hnolo a Ca m d e n s gt gy t bri g U iver ity . -
Ancient Authors 297
T Ancient authors 297 is unknown. His Attic Nights is a speeches for the law courts, collection of essays on a variety political speeches, philosophical ANCIENT AUTHORS of topics, based on his reading of essays, and personal letters to Apicius: (fourth century AD) is the Greek and Roman writers and the friends and family. name traditionally given to the lectures and conversations he had Columella: Lucius Iunius author of a collection of recipes, heard. The title Attic Nights refers Moderatus Columella (wrote c.AD de Re Coquinaria (On the Art of to Attica, the district in Greece 60–65) was born at Gades (modern Cooking). Marcus Gavius Apicius around Athens, where Gellius was Cadiz) in Spain and served in the was a gourmet who lived in the living when he wrote the book. Roman army in Syria. He wrote a early first centuryAD and wrote Cassius Dio (also Dio Cassius): treatise on farming, de Re Rustica about sauces. Seneca says that he Cassius Dio Cocceianus (c.AD (On Farming). claimed to have created a scientia 150–235) was born in Bithynia. He popīnae (snack bar cuisine). Diodorus Siculus: Diodorus had a political career as a consul (wrote c.60–30 BC) was a Greek Appian: Appianos (late first in Rome and governor of the from Sicily who wrote a history of century AD–AD 160s) was born in provinces of Africa and Dalmatia. the world centered on Rome, from Alexandria, in Egypt, and practiced His history of Rome, written in legendary beginnings to 54 BC. as a lawyer in Rome. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological. -
Descendants of Thomas Hodgkin
Descendants of Thomas Hodgkin Charles E. G. Pease Pennyghael Isle of Mull Descendants of Thomas Hodgkin 1-Thomas Hodgkin died on 29 Jul 1709. Thomas married Ann Alcock on 21 May 1665. Ann died on 24 Apr 1689. They had three children: Thomas, John, and Elizabeth. Noted events in their marriage were: • They had a residence in Shutford, Banbury, Oxfordshire. 2-Thomas Hodgkin was born on 29 Mar 1666 in Shutford, Banbury, Oxfordshire and died in 1740 at age 74. Thomas married Elizabeth. They had seven children: Ann, Thomas, John, Mary, Elizabeth, Hannah, and Richard. 3-Ann Hodgkin was born on 24 Dec 1696. Ann married _____ Hall. 3-Thomas Hodgkin was born on 7 Aug 1699 and died on 6 Feb 1752 in Penn's Neck, New Jersey. USA at age 52. General Notes: Emigrated to Pennsylvania. 3-John Hodgkin was born on 31 Oct 1701 in Shipston on Stour, Warwickshire and died on 9 Oct 1786 at age 84. Noted events in his life were: • Miscellaneous: Until 1931, Shipston on Stour was part of Worcestershire. John married Susanna Hitchman. They had three children: John, Susanna, and Thomas. 4-John Hodgkin1 was born on 25 May 1741, died on 31 May 1815 in Shipston on Stour, Warwickshire at age 74, and was buried on 4 Jun 1815. Noted events in his life were: • He worked as a Woolstapler in Shipston on Stour, Warwickshire. John married Elizabeth Gibbs1 on 28 Feb 1765. Elizabeth died on 29 Apr 1805. They had five children: John, Susanna, Mary, Elizabeth, and Anna. 5-John Hodgkin1,2,3 was born on 11 Feb 1766 in Shipston on Stour, Warwickshire and died on 29 Sep 1845 in Tottenham, London at age 79. -
Epicuro Y Su Escuela
EPICURO Y SU ESCUELA MARCELINO RODRÍGUEZ DüNÍS I. SITUACIÓN HISTÓRICA En el período helenístico surgen con gran fuerza tres escuelas de filosofía: la epicúrea, la estoica y la escéptica. Entre ellas hay más coincidencias de lo que en general se cree, aunque, ciertamente, el hilo conductor que las une radica en el afán por asegurar al hombre la serenidad y tranquilidad de ánimo, difíciles de conseguir en un mundo tan sumamente complejo y turbulento como el que sigue a la conquista del Oriente por parte de Alejandro. Sería un error sostener que la filosofía helenística en conjunto ocupa una si tuación secundaria respecto de los grandes sistemas de Platón y Aristóteles, aun que es cierto que el pensamiento espiritualista sufre un duro golpe con los epicúreos y los escépticos. En el estoicismo, por el contrario, hay, a pesar de su materialis mo corporealista, mayor afinidad con el platonismo. Los factores que explican la escasa atención que Epicuro presta a las tesis fundamentales de Platón y Aristóteles son de muy diversa índole. Las circunstancias históricas han cambiado. Alejandro, el discípulo de Aristóteles y el conquistador del mundo conocido, había demostra do que el orgullo y la autocomplacencia de los griegos se basaban al fin y al cabo en un vergonzante provincianismo. Otros mundos más exuberantes se habían abierto ante las mentes atónitas e incrédulas de los nuevos conquistadores, otros dioses, otras costumbres, otros hombres. Ya nada podía ser como antes. Los moldes den tro de los que se había desarrollado la vida de los griegos hasta entonces ya no servían; hasta los mismos dioses de la ciudad habían dejado de existir o estaban alejados de los intereses patrios, sordos a las súplicas de los hombres que, a pesar de rendirles el culto debido, no encontraban en ellos las fuerzas necesarias para seguir ostentando la merecida supremacía personal y colectiva sobre los otros pue blos. -
Balticon 47 Program Participants
BALTICON 47 52 THE BSFAN Balticon 47 Program Participants JoAnn W. Abbott A. L. Davroe Heidi Hooper Danielle Ackley-McPhail Susan de Guardiola Starla Huchton Lisa Adler-Golden Donna Dearborn Kara Hurvitz D. H. Aire (Barry Nove) James K. Decker Michele Hymowitz Leigh Alexander Ming Diaz Eric Hymowitz Tristan Alexander Tim Dodge Christopher Impink Day Al-Mohamed Tom Doyle Noam Izenberg Scott H. Andrews Valerie Durham Mark Jeffrey Ami Angelwings James Durham Leslie Johnston Catherine A. Asaro Collin Earl Paula S. Jordan John Ashmead Gaia Eirich Jason Kalirai Lisa Ashton Chris Evans Amy L. Kaplan Thomas G. Atkinson Eric “Dr. Gandalf ” Fleischer Bruce Kaplan Jason Banks Halla Fleischer Debra Kaplan Brick Barrientos Judi Fleming William H. Kennedy Martin Berman-Gorvine Doc Frankenfield Kira Deja Biernesser D. Douglas Fratz James R. Knapp Steve Biernesser Nancy C. Frey Jonah Knight Joshua Bilmes Clint Gaige Beatrice Kondo Danny Birt Allison Gamblin Yoji Kondo (Eric Kotani) Roxanne Bland Charles E. Gannon Brian Koscienski Art Blumberg Lia Garrott A B Kovacs Sue Bowen Dr. Pamela L. Gay Laura E. Kovalcin Walter H. Boyes, Jr. Marty Gear Theodore Krulik William T. (Tom) Bridgman Veronica (V.) Giguere Alessandro La Porta Alessia Brio Phil Giunta Mur Lafferty J. Sherlock III Brown Alicia Goranson Jagi Lamplighter KT Bryski James L. Gossard Grig “Punkie” Larson Stephanie Burke Stephen Granade Marcus Lawrence Laura Burns Matthew Granoff Dina Leacock Mildred G. Cady Bob Greenberger R. Allen Leider Jack Campbell Irina Greenman Neal Levin Renee Chambliss Damien Walters Grintalis Emily Lewis Christine Chase Sonya “Patches” Gross Carey Lisse Robert R. Chase Gay Haldeman ScienceTim Livengood Bryan Chevalier Joe Haldeman Andy Love Ariel Cinii Elektra Hammond Steve Lubs Carl Cipra Eric V. -
Renaissance Anthropologies and the Conception of Man Caroline Stark
RENAISSANCE ANTHROPOLOGIES AND THE CONCEPTION OF MAN Caroline Stark Two sixteenth-century developments are credited with drastically altering the conception of man and his place in the universe, thus marking a fun- damental shift to modernity: the Protestant Reformation and subsequent Counter-Reformation, and the emergence of the New Science. This new conception of man, either as an impotent, sinful creature in need of divine grace or as a creative, active force for improving his own condition and society, would not have been possible without the earlier debate over the condition of man among Renaissance humanists.1 A number of notable humanists, including Petrarch, Facio, Manetti, and Pico della Mirandola,2 responded to the misery of man tradition, as exemplified by Pope Inno- cent III’s treatise on the misery of the human condition,3 by celebrating 1 Giovanni Gentile, Giordano Bruno e il Pensiero del Rinascimento (Florence: Le Let- tere, 1991); Eugenio Garin, “La ‘Dignitas Hominis’ e la Letteratura Patristica,” La Rinascita 1 (1938): 102–46; Giovanni Di Napoli, “ ‘Contemptus Mundi’ e ‘Dignitas Hominis’ nel Rinasci- mento,” Rivista di Filosofia Neoscolastica 48 (1956): 9–41; Paul Oskar Kristeller, Renaissance Concepts of Man, and Other Essays (New York: Harper & Row, 1972); Charles Trinkaus, “The Renaissance Idea of the Dignity of Man,” in Dictionary of the History of Ideas, ed. Philip P. Wiener (New York: Scribner, 1973), 136–47; Craven, Giovanni Pico Della Mirandola, Sym- bol of His Age: Modern Interpretations of a Renaissance Philosopher (Geneva: Droz, 1981): 21–45; Charles Trinkaus, “Themes for a Renaissance Anthropology,” in The Scope of Renais- sance Humanism, ed.