Naming Effects in Lucretius' De Rerum Natura
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The Assignment of Grammatical Gender in German: Testing Optimal Gender Assignment Theory
The Assignment of Grammatical Gender in German: Testing Optimal Gender Assignment Theory Emma Charlotte Corteen Trinity Hall September 2018 This dissertation is submitted for the degree of Doctor of Philosophy The Assignment of Grammatical Gender in German: Testing Optimal Gender Assignment Theory Emma Charlotte Corteen Abstract The assignment of grammatical gender in German is a notoriously problematic phenomenon due to the apparent opacity of the gender assignment system (e.g. Comrie 1999: 461). Various models of German gender assignment have been proposed (e.g. Spitz 1965, Köpcke 1982, Corbett 1991, Wegener 1995), but none of these is able to account for all of the German data. This thesis investigates a relatively under-explored, recent approach to German gender assignment in the form of Optimal Gender Assignment Theory (OGAT), proposed by Rice (2006). Using the framework of Optimality Theory, OGAT claims that the form and meaning of a noun are of equal importance with respect to its gender. This is formally represented by the crucial equal ranking of all gender assignment constraints in a block of GENDER FEATURES, which is in turn ranked above a default markedness hierarchy *NEUTER » *FEMININE » *MASCULINE, which is based on category size. A key weakness of OGAT is that it does not specify what constitutes a valid GENDER FEATURES constraint. This means that, in theory, any constraint can be proposed ad hoc to ensure that an OGAT analysis yields the correct result. In order to prevent any constraints based on ‘postfactum rationalisations’ (Comrie 1999: 461) from being included in the investigation, the GENDER FEATURES constraints which have been proposed in the literature for German are assessed according to six criteria suggested by Enger (2009), which seek to determine whether there is independent evidence for a GENDER FEATURES constraint. -
Apuleius's Story of Cupid and Psyche and the Roman Law of Marriage" Transactions of the American Philological Association (1974-), Vol
Georgetown University Institutional Repository http://www.library.georgetown.edu/digitalgeorgetown The author made this article openly available online. Please tell us how this access affects you. Your story matters. OSGOOD, J. "Nuptiae Iure Civili Congruae: Apuleius's Story of Cupid and Psyche and the Roman Law of Marriage" Transactions of the American Philological Association (1974-), Vol. 136, No. 2 (Autumn, 2006), pp. 415-441 Collection Permanent Link: http://hdl.handle.net/10822/555440 © 2006 The John Hopkins University Press This material is made available online with the permission of the author, and in accordance with publisher policies. No further reproduction or distribution of this copy is permitted by electronic transmission or any other means. Transactionsof the American Philological Association 136 (2006) 415-441 Nuptiae lure Civili Congruae: Apuleius'sStory of Cupid and Psyche and the Roman Lawof Marriage JOSIAH OSGOOD GeorgetownUniversity SUMMARY: Socialhistorians, despite showing greatinterest in Apuleius'sMeta- morphoses,have tended to ignorethe novel'sembedded tale of Cupidand Psycheon the groundsthat it is purelyimaginary. This paperdemonstrates that Apuleiusin fact refersthroughout his story to realRoman practices, especially legal practices-most conspicuousare the frequentreferences to the Romanlaw of marriage.A carefulexamination of severalpassages thus shows how knowl- edge of Romanlaw, it turns out, enhancesthe reader'spleasure in Apuleius's story.The paperconcludes by exploringthe connectionsbetween Apuleius's fairytaleand the accountof his own marriageto AemiliaPudentilla in his ear- lier work,the Apologia.Apuleius seems to be recalling,playfully, his own earlier legal success.At the same time, both works suggestthat legal problemsarose in Romanfamilies not becauseof the actions of any officialenforcers, but rather appealto the law by particularfamily members. -
Ancient Religions: Public Worship of the Greeks and Romans by E.M
Ancient Religions: Public worship of the Greeks and Romans By E.M. Berens, adapted by Newsela staff on 10.07.16 Word Count 1,250 Level 1190L TOP: The temple and oracle of Apollo, called the Didymaion in Didyma, an ancient Greek sanctuary on the coast of Ionia (now Turkey), Wikimedia Commons. MIDDLE: The copper statue of Zeus of Artemision in the National Archaeological Museum, Athens, Greece. BOTTOM: Engraving shows the Oracle of Delphi, bathed in shaft of light atop a pedestal and surrounded by cloaked figures, Delphi, Greece. Getty Images. Temples Long ago, the Greeks had no shrines or sanctuaries for public worship. They performed their devotions beneath the vast and boundless canopy of heaven, in the great temple of nature itself. Believing that their gods lived above in the clouds, worshippers naturally searched for the highest available points to place themselves in the closest communion possible with their gods. Therefore, the summits of high mountains were selected for devotional purposes. The inconvenience of worshipping outdoors gradually suggested the idea of building temples that would offer shelter from bad weather. These first temples were of the most simple form, without decoration. As the Greeks became a wealthy and powerful people, temples were built and adorned with great splendor and magnificence. So massively were they constructed that some of them have withstood the ravages of This article is available at 5 reading levels at https://newsela.com. time. The city of Athens especially contains numerous remains of these buildings of antiquity. These ruins are most valuable since they are sufficiently complete to enable archaeologists to study the plan and character of the original structures. -
Living with Lucretius
chapter one Living with Lucretius JONATHAN KRAMNICK In 1682, Thomas Creech published the fi rst complete translation of Lucretius’s On the Nature of Things into English. Greeted with some fan- fare on its appearance, Creech’s edition stood at the crest of a Lucretius revival of several decades in the making, including complete or partial translations by Lucy Hutchinson, John Evelyn, and John Wilmot, the Earl of Rochester.1 One common explanation for this renewed interest in the poem has been that its cosmology was so amenable to the new cultures of science and observation. The universe is composed only of atoms and void; all forms of life rise from a swarming mass of particles in motion. So Lucretius argued and so the seventeenth century discovered, even as it resisted the lengths to which Lucretius was prepared to go in denying an immaterial soul and an afterlife of reward or punishment. My point in this essay is not to challenge this notion of the Lucretius revival so much as to focus on some questions of consciousness and agency that concern a world reducible to atoms. Accepting that the world is made only of matter, how can matter think? And, assuming that matter can think, what kind of agents and types of action can matter create? These questions turn out to be exceptionally hard to answer and touch on issues of real sensitivity around life, death, and human agency. According to Lucretius, atoms are indivisible and thus imper- ishable. They build various forms of life for as long as they remain in steady combinations and scatter to the void at the moment of death. -
Hadtörténelmi Közlemények 12. Évf. 1. Sz. (1911.)
A KÉT MOESIA LEGIOEMLÉKEINEK JELENTŐSÉGE ALSÓ-PANNONIA HADTÖRTÉNETÉBEN. A marcomann háborúk daciai vonatkozásaival foglalkozva, akaratlanul is ki kellene terjeszkednünk azokra a leletekre, melyek Alsó-Pannonia területén a két Moesia légióival megannyi kérdőjelként sorakoznak elénk s melyeknek értelmezése csakis Dacia rokon leleteivel kapcsolatosan kisérthető meg. Mielőtt tehát a bonyolultabbnak mutatkozó daciai emlékcsoport had- történeti magyarázatába fognánk, lássuk először is: liogy mikor s minő rendeltetéssel kerülhettek a Közép-Duna mellé a két Moesia helyőrségébe tartozó légiók eme képviselői ? A közfelfogás szerint a Krisztus után 106-ban kitört és tíz esztendőn keresztül szörnyűséges nyomort, pusztulást támasztó marcomann háborúk katonai mozgalmaival hozza nagy általános- ságban kapcsolatba ezeket a legioemlékeket, a nélkül azonban, hogy az időpontra nézve közelebbi meghatározásokkal rendel- keznénk. A marcomann háborúk kitörését pedig általában a parthusok ellen L. Verus társcsászár személyes vezénylete alatt részben a dunamelléki helyőrségből összeállított haderővel foly- tatott háború egyenes következményeinek minősíti a történet- írás. Történeti igazság például : hogy a mi Dunántúlunk hason- felét s a Kzerémséget magában egyesítő Alsó-Pannonia egyetlen légiója: a legio II adiutrix (II. segédlegio) is 104-ben a par- thusi expeditióba vonult, a mint a leg. YI. Ferratától áthelye- zett Antistius Adventus pályafutásából megtudhatjuk. [Leg(ato) Aug(usti) leg(ionis) VI. Ferrata et secunclae adiutvicis trans- lato in eam expeditione Farthica.J A parancsnok fényes kitün- tetésekkel tért a háborúból vissza. (Qua donatus est donis mili- taribus coronis merali, valiari aurea histis paris tribus, vexillis duobus. Aranykorona vár- és sánczvívásért s három dárdával, két zászlóval diszitetett hadi érem.)1 (L. 201. 1. ábráját.) Könnyű elgondolni a határvédelem gyarlóságát, a mikor a Yácztól Zimonyig terjedő hosszú Duna-vonal a háttérbeli nagy vidékkel együtt rendes legiobeli csapatok helyett a hűségre, ki- próbáltságra össze sem hasonlítható segédcsapatokra jutott. -
William Greenwalt
WILLIAM STEVEN GREENWALT DEPARTMENT OF CLASSICS, SANTA CLARA UNIVERSITY SANTA CLARA, CA. 95053 Education Ph.D. Ancient Greek and Roman History, University of Virginia, May 1985 M.A. Ancient Greek and Roman History, University of Virginia, August 1978 B.A. History and English with High Distinction, University of Virginia, May 1975 Dissertation The Development of Royal Authority in Argead Macedonia Academic Honors, Awards and Distinctions Profiled as a Macedonian Scholar of note in Volume One of the journal, Karanos. Member, the Scott R. Jacobs Fund: endowing graduate students and junior faculty for the study of Alexander the Great and his ancient legacy (2010-). Chair, Department of Classics (2013-14). Director of the Honors Program, Lead Scholars Program and the Office of Fellowships, (2008-12). Chair, Department of Classics, 2000-2006. Teaching Award for Summer Excellence, 2005. Durham Summer Program Professor, 2004. University of California at Berkeley, Visiting Professor, 2004. Faculty Director, Alpha Learning Community, 2003-2006. College of Arts and Sciences Special Recognition Award for Energy, Vision, and Leadership in Pioneering Residential Learning Communities, 2002. College of Arts and Sciences Tenure Committee for the Arts and Humanities. Chair, 2003-2004; Committee Member, 2001-04. Brutocao Award for Teaching Excellence, 2001-2002. Promoted to Full Professor, 2001. Chair, Session III (“The Thracian Kings”), Eighth International Congress of Thracian Studies, Sophia, Bulgaria, 2000. Faculty Founder and Director, Communitas Learning Community, 1999-2003. College of Arts and Sciences David E. Logothetti Teaching Award, 1998-1999. College of Arts and Sciences Tenure Committee for the Arts and Humanities Chair, 1995-1996; Committee Member, 1993-1996. -
De Rerum Natura, Chant II
Neptune ¢ Musée de Sousse Fonds BARDON Neptune ¢ Musée de Sousse Fonds BARDON No 193-194 Anno MMXVI No 193-194 Anno MMXVI No 193-194 Anno MMXVI No 193-194 Anno MMXVI LUCRÈCE, De rerum natura, chant II BIBLIOGRAPHIE COMMENTÉE (par Sabine Luciani) Édition au programme : Lucrece, De la Nature, t. I, livres I-III, A. Ernout (éd.), Paris, Les Belles Lettres, « Collection des Universités de France », 1920 (nombreuses rééditions ¢ révision par C. Rambaux en 1990). Il existe néanmoins d’autres éditions et/ou traductions de grande qualité. 1. Le texte du De rerum natura 1.1. Éditions et traductions Lucrèce, La naissance des choses,B.Combeaud (éd.), édition critique, traduction et notes, Préface de Michel Onfray, Bordeaux, Mollat (diffusion Seuil), 2015. Titus Lucretius Carus, De rerum natura, E. Flores (éd.), edizione critica con introduzione e versione, 3 vol., Naples, Bibliopolis, 2002-2009. Titus Lucretius Carus, De rerum natura, W. H. D. Rouse &M. F. Smith (éd.), Cambridge (Mass.)/Londres, Harvard University Press, The Loeb Classical Library, 1992. 1.2. Éditions commentées Bailey C. 1947, Titi Lucreti Cari De rerum natura libri sex, edited with Prolegomena, Critical Apparatus, Translation and Commentary, 3 vol., Oxford, Clarendon Press. Ernout A. & Robin L. 1962, Lucrèce. De rerum natura. Commentaire exégétique et critique, 3 vol., Paris, Les Belles Lettres (1925-1928). Giancotti F. 1996, Lucrezio. La natura : introduzione, testo criticamente riveduto, traduzione et commento, Milan. Vita Latina 193-194 (2016) : 228-238. bibliographie commentée 229 Guissani C. 1980, Lucrezio. De rerum natura. Commento e note, Turin, (1896-1898), reprod. 2 vol. incluant les Studi Lucreziani, New York-Londres, Garlan. -
Ovid, Fasti 1.63-294 (Translated By, and Adapted Notes From, A
Ovid, Fasti 1.63-294 (translated by, and adapted notes from, A. S. Kline) [Latin text; 8 CE] Book I: January 1: Kalends See how Janus1 appears first in my song To announce a happy year for you, Germanicus.2 Two-headed Janus, source of the silently gliding year, The only god who is able to see behind him, Be favourable to the leaders, whose labours win Peace for the fertile earth, peace for the seas: Be favourable to the senate and Roman people, And with a nod unbar the shining temples. A prosperous day dawns: favour our thoughts and speech! Let auspicious words be said on this auspicious day. Let our ears be free of lawsuits then, and banish Mad disputes now: you, malicious tongues, cease wagging! See how the air shines with fragrant fire, And Cilician3 grains crackle on lit hearths! The flame beats brightly on the temple’s gold, And spreads a flickering light on the shrine’s roof. Spotless garments make their way to Tarpeian Heights,4 And the crowd wear the colours of the festival: Now the new rods and axes lead, new purple glows, And the distinctive ivory chair feels fresh weight. Heifers that grazed the grass on Faliscan plains,5 Unbroken to the yoke, bow their necks to the axe. When Jupiter watches the whole world from his hill, Everything that he sees belongs to Rome. Hail, day of joy, and return forever, happier still, Worthy to be cherished by a race that rules the world. But two-formed Janus what god shall I say you are, Since Greece has no divinity to compare with you? Tell me the reason, too, why you alone of all the gods Look both at what’s behind you and what’s in front. -
II. the Classical Greek Minor – 15 Hours
The Ohio State University Department of Classics UNDERGRADUATE STUDIES HANDBOOK 2012-2013 Minerva, 1889 – 1890, Roman goddess of poetry, music, wisdom, and warriors (Greek, Athena), bronze sculpture by Norwegian American artist, Jakob H. F. Fjelde, downtown Minneapolis Central Library, Minneapolis, Minnesota, photo © 2008 by QuoinMonkey. All rights reserved. UNDERGRADUATE HANDBOOK Department of Classics 2012-2013 Table of Contents FACULTY 3 ADVISORS 3 COURSES (Classics, Greek, Latin, Modern Greek) 4-18 MAJOR PROGRAM 19 MINOR PROGRAM 19-20 HONORS PROGRAM 20-21 GRADUATION WITH RESEARCH DISTINCTION IN CLASSICS 21-23 CLASSICS CLUB 23 LATIN CLUB CAREERS FOR CLASSICISTS 23 TESTING 24 Placement Tests EM Credit Examination DEFERRED CREDIT 24 STUDY ABROAD OPPORTUNITIES 24 Intercollegiate Center for Classical Studies in Rome College Year in Athens Greek Study Tour SCHOLARSHIPS AND AWARDS AVAILABLE TO 25-26 CLASSICS MAJORS AT OSU MAJOR PROGRAMS 26-37 COURSES OFFERED BY OTHER DEPARTMENTS 38-44 MINOR PROGRAMS 45-50 ARTS AND SCIENCES CONTACTS 51 2 FACULTY Name Office Phone E-mail Address Room ACOSTA-HUGHES, Benjamin 292-2744 [email protected] 414K ANAGNOSTOU, Yiorgos 688-3721 [email protected] 414H BATSTONE, William 292-2673 [email protected] 414G BROWN, Christopher 292-8217 [email protected] 342 COULSON, Frank T. 292-1717 [email protected] 414D FLETCHER, Richard 292-1591 [email protected] 328 GRAF, Fritz 292-7810 [email protected] 426 HARRILL, J. Albert 292-2511 [email protected] 414B HAWKINS, Thomas 292-1083 [email protected] 414E -
Aristotle on Love and Friendship
ARISTOTLE ON LOVE AND FRIENDSHIP DAVID KONSTAN Philia is exceptional among ancient Greek value terms for the number of still unre- solved, or at least intensely debated, questions that go to the heart of its very nature.1 Does it mean “friendship”, as it is most commonly rendered in discussions of Aris- totle, or rather “love”, as seems more appropriate in some contexts? Whether it is love, friendship, or something else, is it an emotion, a virtue, or a disposition? The same penumbra of ambiguity surrounds the related term philos, often rendered as “friend” but held by some to include kin and other relations, and even to refer chiefly to them. Thus, Elizabeth Belfiore affirms that “the noun philos surely has the same range as philia, and both refer primarily, if not exclusively, to relationships among close blood kin” (2000: 20). In respect to the affective character of philia, Michael Peachin (2001: 135 n. 2) describes “the standard modern view of Roman friendship” as one “that tends to reduce significantly the emotional aspect of the relationship among the Ro- mans, and to make of it a rather pragmatic business”, and he holds the same to be true of Greek friendship or philia. Scholars at the other extreme maintain that ancient friendship was based essentially on affection. As Peachin remarks (ibid., p. 7), “D. Konstan [1997] has recently argued against the majority opinion and has tried to inject more (modern-style?) emotion into ancient amicitia”. Some critics, in turn, have sought a compromise between the two positions, according to which ancient friend- ship involved both an affective component and the expectation of practical services. -
Juvenal and Suetonius on Successful Freedmen.Pdf
Freedmen: new citizens Juvenal & Suetonius on successful freedmen Romans Romans in f cus Source 1: Juvenal’s Satires The following passage comes from Juvenal’s Satires, a collection of satirical poems written in the late 1st century to the early 2nd century AD. The satires discuss and make fun of a range of social and political situations. This passage takes place at a salutatio, where clients visit a patron. Juvenal Satires 1.97 - 116 (translation G. G. Ramsay, adapted) ille tamen faciem prius inspicit et trepidat ne He [the patron] first inspects your face, fearing that you may be claiming under someone else's suppositus venias ac falso nomine poscas: name: once recognised, you will get your share. agnitus accipies, iubet a praecone vocari He then orders the crier to call up the Trojan- blooded nobles1----for they too besiege the door ipsos Troiugenas1, nam vexant limen et ipsi as well as we: "The Praetor first," he says, "and nobiscum, ‘da praetori, da deinde tribuno.’ after him the Tribune." But a freedman is first. ”I sed libertinus prior est. ‘prior’ inquit ‘ego adsum. was here first!,” he says, ”why should I be afraid, or hesitate to defend my place in the queue? cur timeam dubitemve locum defendere? quamvis Though I was born on the Euphrates - a fact natus ad Euphraten, molles quod in aure fenestrae2 which the holes2 in my effeminate ears would testify even though I myself might deny it - I am arguerint, licet ipse negem, sed quinque tabernae the owner of five shops which bring me in four quadringenta3 parant, quid confert purpura maior4 hundred thousand sesterces3. -
The Female in Lucretius' De Rerum Natura
Colby Quarterly Volume 30 Issue 3 September Article 5 September 1994 Mater Matters: The Female in Lucretius' De Rerum Natura S. Georgia Nugent Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 30, no.3, September 1994, p.179-205 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Nugent: Mater Matters: The Female in Lucretius' De Rerum Natura Mater Matters: The Female in Lucretius' De Rerum Natura by S. GEORGIA NUGENT PIC POETRY CELEBRATES the creation of a certain kind of self. l That creation E will often-but not always-be directed toward, tested through, and dam aged ordestroyed by war. AI ways, it will be male. This is not to say that females do not appear on the epic stage; they may even appear in the guise of heroic warrior-there is Camilla, there is Atalanta.2 But each such figure is anomalous; the "real" subject of epic is how to be a man and, beyond that, how to be a community of men-an army, a polis, a republic, an empire. Typically, such epics will address questions ofautonomy and social comrade ship, appetite and sublimation, intellection and action. Whether via the portrayal of Achilles sulking in his tent, Aeneas setting sail from Carthage and Dido, Tydeus single-handedly slaughtering an ambush party of fifty men, or even Epicurus laying bare the secrets of nature, epic provides narrative models for male life in the world.