Hinduism in Bulgaria a Brief Historical Overview

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Hinduism in Bulgaria a Brief Historical Overview CHAPTER 32 Hinduism in Bulgaria A Brief Historical Overview Milena Dimitrova Bratoeva 1 Introduction This chapter gives a brief introduction and historical overview of the spread and presence of Hinduism in Bulgaria. It begins with some remarks on the at- titude toward India and its cultural heritage during the period of the Bulgarian national revival (1762–1878), when the attention of several prominent Bulgarian intellectuals was attracted to the ancient culture, traditions, and history of India for the first time. The presentation in this part of the chapter is focused mainly on the distinguished Bulgarian national leader, revolutionary, writer, and journalist Georgi Stoykov Rakovski (1821–67) and his views and romantic attitude toward India (Hindustan). Some contemporary historians consider him the first Bulgarian scholar in the field of Indian studies. The second part of the chapter introduces the establishment and develop- ment of the academic study of Indian culture, languages, religions, philoso- phy, and more in Bulgaria. The focus is mainly on the development of Sanskrit studies. The third and fourth parts of the chapter are dedicated to the spread of yoga as well as to the growth of Hindu movements, teachings, and spiritual practices in Bulgaria before and after 1989—the year that marked radical po- litical changes in the country. Considering the social, political, and religious background before and after 1989, the chapter seeks to introduce and analyse the role played by a new type of religiosity and spirituality that was inspired by the religious-ethical values and philosophical ideas of Hindu religious doc- trines. In this regard, it aims to clarify the main reasons for the growing interest in the religious beliefs and practices of Hindu origin in the radically changed religious context of Bulgaria after 1989, as well as to outline the profile of con- temporary Bulgarian adherents. Outside the scope of this chapter, and quite intentionally, is the Indian Hindu community in Bulgaria. The main reason for this is the fact that its num- ber is extremely small—according to the official data of the Indian Embassy in Sofia in 2017, not more than 250 Indians reside in Bulgaria permanently, among them are mainly merchants, businessmen, and in recent years, medi- cal students. The apparent recovery in trade and economic relations between © Koninklijke Brill NV, Leiden, 2020 | doi:10.1163/9789004432284_033 878 Bratoeva Bulgaria and India over the last few years favours the trend of an increasing number of Indians permanently residing in Bulgaria, but it is still not sufficient enough to talk about an Indian and Hindu diaspora that is visible in the public space of Bulgaria. 2 Attitudes toward India and Its Cultural Heritage during the Period of the Bulgarian National Revival (1762–1878) It could be argued that India, its ancient culture, and its spiritual heritage at- tracted the attention of Bulgarian intellectuals for the first time during the national revival—a period of national awakening and the integration of the Bulgarian people under Ottoman rule.1 Several Bulgarian intellectuals and revolutionaries of that period were inspired by the romantic hypothesis in- troduced by the European humanities that Asia was the ancient homeland of mankind, and India the ancient home of European civilisation.2 The most prominent proponent of this idea was Georgi Stoykov Rakovski3 (1821–1867), a Bulgarian national leader,4 writer, poet,5 and journalist,6 who combined the actions of a revolutionary with the notions of a nineteenth-century romantic philologist. As stated by Traikov and Mukerjee, he “was the first in Bulgaria to create a consciousness about Hindustan in his country by his dedicated efforts for the 1 Beginning with the publication of Istoriya Slavyanobolgarskaya (Slavonic Bulgarian his- tory), a crucial historical treatise written in 1762 by Paisii Hilendarski (Paisii of Hilendar), and lasting until the liberation of Bulgaria in 1878, which came after the Russo-Turkish War (1877–1878). 2 For example, the Bulgarian writers and publicists Konstantin Fotinov (1790–1858), Yordan Hadjikonstantinov-Jinot (1818–82), Petar Beron (1799–1871), etc. 3 Known also as Georgi Sava Rakovski. 4 Rakovski was the creator of the Bulgarian revolutionary movement. In 1861 he wrote his Plan za osvobojdavaneto na Balgariya (Plan for the liberation of Bulgaria), and the next year he organized the First Bulgarian Legion in Serbia, which was ready to cross the border to enter Bulgarian territory in case of a war between Serbia and the Ottoman Empire and to fight for the freedom of that country. But, under pressure from the Ottoman Empire, Serbian authori- ties disbanded the legion. In 1867, Rakovski organized the Second Bulgarian Legion. It was disbanded in 1868. 5 His best-known literary work is the poem Gorski Patnik (Forest wanderer), which is consid- ered to be one of the first Bulgarian poems. 6 As a journalist, Rakovski published a series of reportages, titled Balgarska Dnevnitsa (Bulgarian diary) in 1857. He dedicated some of them to the Indians’ struggle for their na- tional independence: “India must belong to the peoples of India, not to England. Sooner or later this must be so!” (Traikov, V. and G. Mukerjee 1987: 4)..
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