University of Southampton Research Repository Eprints Soton

Total Page:16

File Type:pdf, Size:1020Kb

University of Southampton Research Repository Eprints Soton University of Southampton Research Repository ePrints Soton Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", University of Southampton, name of the University School or Department, PhD Thesis, pagination http://eprints.soton.ac.uk UNIVERSITY OF SOUTHAMPTON CATHOLIC EDUCATION IN SRI LANKA DURING ITS FIRST CENTURY AS A BRITISH COLONY, 1796-1901. by JUSTIN BERNARD GNANAPRAGASAM B.Th.(Pune), M.A.(Hull) A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy DEPARTMENT OF EDUCATION FACULTY OF EDUCATIONAL STUDIES 1988 DEDICATED TO THE RIGHT REVEREND DR. B. DEOGUPILLAI Bishop of Jaffna A wise and generous bishop who knew a very great deal about how people can suffer pain and also find healing from It - truly a great Christian. PREFACE The purpose of this preface Is to thank those innumerable institutions and individuals who have furthered my studies in so many different ways. It is impossible to mention all by name, but I hope those not singled out here will recognize their contribution to what I have written and accept my gratitude for their help. I acknowledge my indebtedness to my bishop, the Rt. Revd. Dr. B. Deogupillal for giving me this opportunity and encouragement to pursue this doctoral studies; to MISSIO of Germany for financing my studies; to Fr. J. B. Devarajah for arranging this financial help with MISSIO; to my brother-in-law, Mr. J. P. Swampillai for suggesting the subject and arranging this study at Southampton University and maintaining a lively Interest in its progress; to Fr. Roy Bennett for welcoming me into the Presbytery and offering his warmth friendship; to the Oblate Congregation's General House in Rome for allowing me to use their archives and for arranging access to Propaganda Fide archives. To the staff of various libraries I express my appreciation: the British Library, Public Record office, India Office Library and Records, Foreign and Commonwealth Library, Colllndale Newspaper Library, Official Publications Library, School of African and Oriental studies, London Institute of Education. To Southampton University I express my thanks for admitting me as a doctoral student. I am grateful to the friends who helped me in various ways, specially the staff of the library. My deepest debt of gratitude is due to my supervisors Mr. Patrick Souper and Dr. Dudley Plunkett who painstakingly directed my research and whose valuable advice, encouragement and assistance have been readily forthcoming at all times: they have contributed in so many ways not only to the preparation of my thesis, but also to my personal development. UNIVERSITY 0 F SOUTHAMPTON ABSTRACT FACULTY OF EDUCATIONAL STUDIES EDUCATION Doctor of Philosophy CATHOLIC EDUCATION IN SRI LANKA DURING ITS FIRST CENTURY AS A BRITISH COLONY, 1796-1901. by Justin Bernard Gnanapragasam The Introduction of the Catholic faith and its growth during the Portuguese rule of the Island (]505-1658), the subsequent decline in Catholic life and its later remarkable recovery through the efforts of the Oratorlan priests from Goa,India, during the Dutch rule (1658-1976), are highlighted to provide an Introduction to the main study. Early under British rule, various English speaking Christian missions were established on the Island, and the development of their educational activities was supported by the government. The Catholics were still organized insufficiently well to venture into the educational arena at that time due to a shortage of men with an adequate knowledge of English, In the second quarter of the century the Catholic Church on the Island was reorganized, and newly arrived missionaries inaugurated the provision of Catholic education for Catholic natives. The authorities recognized the Catholic educators, who were allowed to be represented on the Central School Commission. Catholic opinion on educational matters was voiced, from 1850 onwards, by both Joseph Bravl and Christopher Bonjean. Bonjean held the reigns of Catholic opinion on educational matters as and when they arose. The evidence given by Catholics to the Morgan Committee of Inquiry clearly indicated the best directions for education in Sri Lanka to take if it were to benefit the people. Bonjean's long-standing demand for the denominational school system was at last recognized and put into effect. The introduction of grants-in-aid to schools raised the question of proselytizing, using the money provided from public funds. The revival of the indigenous religions challenged the dominance the Christian missions had previously held in the educational arena. The study concludes with an evaluation of the Catholic Church's educational activities, the notion of Christianity as a European religion because of Its links with colonial powers, and an Inquiry Into the rooting of the Catholic faith In the cultures of the people of Sri Lanka - a reflection on the soclo-eccleslologlcal forces that Influenced the activities of the missionaries of the period under study. ABBREVIATIONS Acta Acta Sacrae Congregatlonis" of the Sacred Congregation for the Evangelisation of Peoples, Rome (SCPF). AOMI Archives of the Oblates of Mary Immaculate, Rome. A.R. Administration Reports of various Departments, Ceylon, B.T.S. Buddhist Theosophical Society. CsAeLcRa Ceylon Antiquary and Literary Register. CO Colonial Office documents, London. C.S.C.R. Central School Commission Report. D.P.I. Department of Public Instruction. lOLR India Office Library and Records, London. LD "Lettere e Decreti della Sacrae Congregazione" of the Sacred Congregation for the Evangelisation of Peoples, Rome (SCPF). M.C. The Morgan Committee of Inquiry. M.R. The Morgan Report. NS "Nouva Serie" (New Series) of SCIO of the Sacred Congregation for the Evangelisation of the Peoples, Rome (SCPF). R.D.P.I. Report of the Director of Public Instruction. SCIO "Scritture riferite nei Congress!,Indie Oriental!" of the Sacred Congregation for the Evangelisation of the Peoples, Rome (SCPF). SCPF Archives of the Sacred Congregation for the Evangelisation of Peoples, Rome. (Propaganda Fide) S.P. Sessional Papers (Legislative Council), Ceylon. WMMS Archives of the Wesleyan Methodist Missionary Society, London. LIST OF CONTENTS TITLE DEDICATION PREFACE ABSTRACT LIST OF ABBREVIATIONS INTRODUCTION. 1. The purpose of this study. 2. The need for the study. 3. Sources of Data. 4. The method of study. CHAPTER I: THE EDUCATIONAL ACTIVITIES OF CATHOLIC MISSIONARIES DURING THE PORTUGUESE RULE OF SRI LANKA, 1505-1658. 6 1. The arrival of the Portuguese and the introduction of Christianity into Sri Lanka. 6 2. The teaching of Christianity in the different kingdoms. 9 a) In the Kingdom of Kotte. b) In the Kingdom of Jaffna. 3. Schools as a medium for "Christianization". 14 a) The nature of elementary education. b) The educational methods of the missionaries. c) The "Colleges" established by the missionaries. CHAPTER II: THE EDUCATIONAL DEVELOPMENTS DURING THE DUTCH RULE 27 OF SRI LANKA, 1658-1796. 1. The arrival of the Dutch in Sri Lanka and their "Christianization" work. 27 a) The "Christianization" work of the Dutch. b) The Revd. Philip Baldaeus' work in the country. 2. The educational system and methods adopted by the Dutch in Sri Lanka. 31 a) The Parish-Schools. b) The teaching in the vernacular. c) The curriculum and method of teaching. d) The levying of fines. e) The school buildings. f) The school headmaster - as the Thombo-Holder. g) The School-Board or the Scholarchal Commission. h) The work of the "Inspectors". 3. Schools in the Jaffna and Colombo Commandments. 41 a) The Jaffna Seminary. b) The Colombo Seminary. c) The curriculum of the Seminary. d) Other institutions. 4. Catholic missions under the Dutch Rule. 45 a) The compulsion of Catholic children to attend Protestant schools. b) Father Joseph Vaz and his efforts to revive the Catholic faith. c) Catholics at the end of the Dutch Rule. 5. The Dutch, their educational activities: An appraisal, 50 CHAPTER III: EDUCATIONAL ACTIVITIES OF THE GOVERNORS OF SRI LANKA DURING THE FIRST THREE DECADES OF BRITISH RULE, 1796-1834. 55 1. The Madras Administration. 56 2. Governor North's educational activities. 57 a) The Revd. James Cordiner as Principal of Schools. b) The Superior School System. c) North's tolerant attitude towards Catholics. d) British Government's disapproval of educational reforms. 3. Maltland's stringent economic measures on education. 68 a) Maltland's attitude towards Catholics. b) The criticisms in England of education in Sri Lanka. 4. Promotion of Christianity and education under Governor Brownrigg. 75 a) Home Government's policies and the Governors. b) The Archdeaconry of Colombo in 1818. 5. Educational activities during Governor Edward Barnes' period. 85 a) The activities of the Catholics during this period. b) The pattern of education in 1830. 6. The Colebrooke Commission of Inquiry and its recommendations. 93 CHAPTER IV; THE ESTABLISHMENT OF SCHOOL COMMISSIONS AND EDUCATIONAL PROGRESS, 1834-1850. 100 1. The implementation of the Colebrooke Commission's recommendations and the difficulties it created. 100 a) The Archdeacon as the Head of the School Commission. b) The "bitter squabblings" among the clergy. c) Mackenzie and Vernacular Education. d) The establishment of the Central School Commission. 2. The reorganization of the administration of the 111 Catholic Church In Sri Lanka. a) The erection of the Apostolic Vicariate of Sri Lanka. b) The cry from the Catholics for an "English Education".
Recommended publications
  • 「列強植民帝国旗章」 Flags of Former Colonies & Overseas Territories of the Great Powers
    「列強植民帝国旗章」 Flags of Former Colonies & Overseas Territories of the Great Powers Nozomi Kariyasu 今から45年前の1964年に開催された東京オリンピック大会には世界から85の独立国に 加え、英領香港、バミューダ、ギアナ、バハマ、ローデシア、北ローデシア、米領プエルトリコ、オラ ンダ領アンティルの8つの属領が参加した。 In 1964, 45 years ago, the Tokyo Olympic Games were held with 85 independent nations and eight dependencies participating (those dependencies were British Hong Kong, Bermuda, British Guiana, Bahamas, Rhodesia, Northern Rhodesia, Puerto Rico, and Dutch Antilles). (A) Tokyo Olympic Games Poster (B) Japanese Delegation, Tokyo Olympic Games それまで日本の一般的な地図帳に掲載されている国旗はすべて独立国の旗だったので、オリンピ ック大会開会式入場行進ではじめて見るこれら地域の旗に中学生だった私は大変感動した記憶 がある。 Before that time, general Japanese atlases only showed the national flags of independent nations. So the flags of the eight dependencies which appeared when the delegations entered the stadium at the opening ceremony impressed me very much. I was then a junior high student. (C) Opening Ceremony Flags (D) Bahamian Delegation (E) Rhodesian Delegation (F) Tokyo Olympic Games Delegation Emblems 特に英領地域の旗はどれもカントンに英国国旗を、フライに徽章を付け、何らかのルールに基づ き整然と旗が作られている印象を受けた。また、当時はまだ世界に多く存在した属領、植民地には どうやらそれぞれ固有の旗がありそうと思い、これを契機に大使館に問い合わせたり、外書専門 書店や図書館で調べたりと自分なりに旗の研究に拍車がかかった次第である。 I was particularly impressed with British dependencies flags, which all had the Union Flag in the canton and a badge in the fly, because those flags seemed to have been made based upon a kind of rule. I also assumed that each colony and overseas territory might have its own flag. I took the opportunity to start sending flag questions to foreign embassies in Tokyo
    [Show full text]
  • The Ceylon Government Gazette
    THE CEYLON GOVERNMENT GAZETTE No. 10,669 — FRIDAY, MAY 7, 1954 Published by Authority PART V-BOOK LIST, &c. (Separate paging it given to each Part m order that it may be filed separately) Statement of Books Printed in Ceylon and Registered under the Printers and Publishers Ordinance (Chapter 137), during the Quarter ended June 30,1953 Contractions 7 = The Language m which the Book is written , 2 = The Name oj the Author, Translator, or Editor of the Book or any part thereof, 3 = The Subject, 4 = The place of Printing, 5 = The place of Publication , 6 = The Name or Firm of the Printer, 7 = The Name or Firm of the Publisher, 8 — The Date of Issue from the Press, 9 = The Number of Pages, 10 = The Size, 11 = The First, Second, or other Number of the Edition, 12 — The Number of Copies of which the Edition consists ,13 = Whether the Book is Printed or Lithographed, 14 = The Price at which the Book w sold to the Public , 15= The Name and Residence of the Proprietor of the Copyright or of any portion of the Copyright Quarter ended June 30, 1953. Second Quarter, 1953. AGRICULTURAL ASTROLOGICAL & ASTRONOMICAL • t 56316 Circular No. 8 Tamil Sangham 56071 Drigganitha Almanac for the Year Vijaya 1 Tamil, 2 Director of Agriculture, Peradeniya, 3 Cir­ 1 Tamil, 2 S. Subramanya Iyer, F.RAS. 3 Planetary cular No 8, Tamil Sangham, 4 Colombo, 5 Colombo, 6 Positions and Auspicious Days, 4 Madduvil North, Government Press, 7 The Government Printer, 8 12.5.53, Chavakachchen, 5 Maduvil North, Chavakachchen, 6 9 7, 10------, 11 1st, 12 10,006, 13 printed, 14 For Free dis­ Jothisha Ratnakara Nilayam, 7 Thillaivasam, 8 1.2.53, tribution, 15 Ceylon Government.
    [Show full text]
  • Socio-Religious Desegregation in an Immediate Postwar Town Jaffna, Sri Lanka
    Carnets de géographes 2 | 2011 Espaces virtuels Socio-religious desegregation in an immediate postwar town Jaffna, Sri Lanka Delon Madavan Electronic version URL: http://journals.openedition.org/cdg/2711 DOI: 10.4000/cdg.2711 ISSN: 2107-7266 Publisher UMR 245 - CESSMA Electronic reference Delon Madavan, « Socio-religious desegregation in an immediate postwar town », Carnets de géographes [Online], 2 | 2011, Online since 02 March 2011, connection on 07 May 2019. URL : http:// journals.openedition.org/cdg/2711 ; DOI : 10.4000/cdg.2711 La revue Carnets de géographes est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Socio-religious desegregation in an immediate postwar town Jaffna, Sri Lanka Delon MADAVAN PhD candidate and Junior Lecturer in Geography Université Paris-IV Sorbonne Laboratoire Espaces, Nature et Culture (UMR 8185) [email protected] Abstract The cease-fire agreement of 2002 between the Sri Lankan state and the separatist movement of Liberalisation Tigers of Tamil Eelam (LTTE), was an opportunity to analyze the role of war and then of the cessation of fighting as a potential process of transformation of the segregation at Jaffna in the context of immediate post-war period. Indeed, the armed conflict (1987-2001), with the abolition of the caste system by the LTTE and repeated displacements of people, has been a breakdown for Jaffnese society. The weight of the hierarchical castes system and the one of religious communities, which partially determine the town's prewar population distribution, the choice of spouse, social networks of individuals, values and taboos of society, have been questioned as a result of the conflict.
    [Show full text]
  • Keeping Children in Sri Lanka Safe and Empowered Online
    KEEPING CHILDREN IN SRI LANKA SAFE AND EMPOWERED ONLINE A study on Sri Lanka’s digital landscape: Potential risks to children and young people who are online Commissioned by the United Nations Children’s Fund (UNICEF) Conducted by the Institute for Participatory Interaction in Development (IPID) FOREWORD The past decades have seen digital technology transform the world in which we live. Whilst many of us can remember life before these technologies were in mainstream use, for our children and young people who have grown up online, life is unimaginable without them. Digital technology has disrupted entire industries and changed the social landscape. The changes they have ushered in have been broad and are ongoing. Childhood is no exception. Undoubtedly, these technologies have the potential to be a game changer for children, especially those from vulnerable and disadvantaged communities, offering them new opportunities to learn, socialize and make their voices heard. However, they can also be yet another dividing line, exacerbating and enabling inequities to prevail. The Digital Landscape Study explores the way adolescents access and use digital technology in Sri Lanka at present. While identifying gaps in knowledge about children’s digital media practices and their online safety, the report provides some key recommendations for government, NGO’s and the private sector that will help to ensure that digital technologies, and the access to the internet that they afford, bring the maximum benefits to children and young people individually, and to their communities and the country as a whole. Key to this will be a more proactive approach to protecting children from harm - including abuse, exploitation, trafficking, cyberbullying and exposure to unsuitable materials - and securing their privacy as they become prone to risks both online and off line.
    [Show full text]
  • “Lost in Translation”: a Study of the History of Sri Lankan Literature
    Karunakaran / Lost in Translation “Lost in Translation”: A Study of the History of Sri Lankan Literature Shamila Karunakaran Abstract This paper provides an overview of the history of Sri Lankan literature from the ancient texts of the precolonial era to the English translations of postcolonial literature in the modern era. Sri Lanka’s book history is a cultural record of texts that contains “cultural heritage and incorporates everything that has survived” (Chodorow, 2006); however, Tamil language works are written with specifc words, ideas, and concepts that are unique to Sri Lankan culture and are “lost in translation” when conveyed in English. Keywords book history, translation iJournal - Journal Vol. 4 No. 1, Fall 2018 22 Karunakaran / Lost in Translation INTRODUCTION The phrase “lost in translation” refers to when the translation of a word or phrase does not convey its true or complete meaning due to various factors. This is a common problem when translating non-Western texts for North American and British readership, especially those written in non-Roman scripts. Literature and texts are tangible symbols, containing signifed cultural meaning, and they represent varying aspects of an existing international ethnic, social, or linguistic culture or group. Chodorow (2006) likens it to a cultural record of sorts, which he defnes as an object that “contains cultural heritage and incorporates everything that has survived” (pg. 373). In particular, those written in South Asian indigenous languages such as Tamil, Sanskrit, Urdu, Sinhalese are written with specifc words, ideas, and concepts that are unique to specifc culture[s] and cannot be properly conveyed in English translations.
    [Show full text]
  • Proceedings of the Third Annual Conference of the International Place Branding Association (IPBA)
    Proceedings of the Third Annual Conference of the International Place Branding Association (IPBA) Hosted by the Destination Branding & Marketing Group (DBM-VI) Institute for Tourism Studies, Macao Macao S.A.R., China 5-7 December 2018 Leonardo (Don) A.N. Dioko, Phd. Editor Organized by: Sponsor and support: PROCEEDINGS OF THE 3RD INTERNATIONAL PLACE BRANDING AND 6TH DESTINATION BRANDING AND MARKETING CONFERENCES INSTITUTE FOR TOURISM STUDIES, MACAO, 5 TO 7 DECEMBER 2018 Proceedings of the Third Annual Conference of the International Place Branding Association (IPBA)— Hosted by the Destination Branding and Marketing Special Interest Group (DBM-VI) Editor: Leonardo (Don) A. N. Dioko Published December 2018 by the Institute for Tourism Studies, Macao © Copyright Institute for Tourism Studies, Macao 2018 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. Cover photo courtesy of Mr. Window Leong. Macao SAR, China, December 2018 ISBN 978-99937-51-43-4 PAGE 2 OF 268 PROCEEDINGS OF THE 3RD INTERNATIONAL PLACE BRANDING AND 6TH DESTINATION BRANDING AND MARKETING CONFERENCES INSTITUTE FOR TOURISM STUDIES, MACAO, 5 TO 7 DECEMBER 2018 Leonardo (Don) A.N. Dioko, Phd. Editor Welcome from the Chairman of the International Place Branding Association (IPBA) ...................................... 8 Dr. Robert Govers Welcome from your Host ......................................................................................................................................
    [Show full text]
  • Gladstone and the Bank of England: a Study in Mid-Victorian Finance, 1833-1866
    GLADSTONE AND THE BANK OF ENGLAND: A STUDY IN MID-VICTORIAN FINANCE, 1833-1866 Patricia Caernarv en-Smith, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2007 APPROVED: Denis Paz, Major Professor Adrian Lewis, Committee Member and Chair of the Department of History Laura Stern, Committee Member Sandra L. Terrell, Dean of the Robert B. Toulouse School of Graduate Studies Caernarven-Smith, Patricia. Gladstone and the Bank of England: A Study in Mid- Victorian Finance, 1833-1866. Master of Arts (History), May 2007, 378 pp., 11 tables, bibliography, 275 titles. The topic of this thesis is the confrontations between William Gladstone and the Bank of England. These confrontations have remained a mystery to authors who noted them, but have generally been ignored by others. This thesis demonstrates that Gladstone’s measures taken against the Bank were reasonable, intelligent, and important for the development of nineteenth-century British government finance. To accomplish this task, this thesis refutes the opinions of three twentieth-century authors who have claimed that many of Gladstone’s measures, as well as his reading, were irrational, ridiculous, and impolitic. My primary sources include the Gladstone Diaries, with special attention to a little-used source, Volume 14, the indexes to the Diaries. The day-to-day Diaries and the indexes show how much Gladstone read about financial matters, and suggest that his actions were based to a large extent upon his reading. In addition, I have used Hansard’s Parliamentary Debates and nineteenth-century periodicals and books on banking and finance to understand the political and economic debates of the time.
    [Show full text]
  • Teaching Students with Special Educational Needs in an Inclusive Educational Setting in Sri Lanka: Regular Class Teacher’ View
    CICE Hiroshima University, Journal of International Cooperation in Education, Vol.19 No.2 (2017) pp.1 ~ 18 Teaching Students with Special Educational Needs in an Inclusive Educational Setting in Sri Lanka: Regular Class Teacher’ View Hiroko Furuta Kumamoto University, Japan K. A. C. Alwis Open University of Sri Lanka, Sri Lanka Abstract This study examined how regular class teachers view teaching students with special educational needs (SEN) in Sri Lankan government schools. Three types of schools in three education zones were visited and 36 teachers were interviewed. The results revealed that all the participants recognized the presence of a student with SEN in their classes, and majority of them were aware that they had given some sorts of accommodations/modifications to teach them. In addition, it was found teachers felt they were supported especially from the school administrators. Results also indicated that teachers face stress or dilemmas when balancing classes to meet the needs of both students with and without SEN. However, there was a pitfall in coordination between teachers of regular classes and special units. More training and seminar need to be introduced on inclusive education strategies and philosophy that reinforces teachers’ professional ideas of accepting students in need. Introduction Inclusive education is a process of strengthening the capacity of the education system to reach out to all learners and can thus be understood as a key strategy to achieve Education for All (EFA), adopted in Jomtien, Thailand (UNESCO 2009). Inclusive education is thought of as an approach to serve children with special educational needs (SEN) within mainstream classrooms.
    [Show full text]
  • A Tribute to Hinduism
    Quotes Basics Science History Social Other Search h o m e u n k n o w n h i n d u r e v i v a l i s t s c o n t e n t s Of the many nineteenth-century Indo-Western cultural confrontations, none was more troublesome than that of evangelical Christianity's challenge to indigenous religious beliefs and practices. The British conquest of most of the subcontinent had thrust aside the indigenous rulers and their pattern of rule, as well as an increasingly aggressive propagation of the Christian gospel by Western missionaries. The East India Company's initial policies toward Christian missionaries were at best ambivalent. Until pressure at home was created by the evangelical Christian interests, the British parliament eliminated these restrictions in the charter renewals of 1813 and 1833, opening British India to missionary endeavor. While some Britons admired the achievements of Indian civilization, others, including the evangelical Charles Grant, believed that India was a backward place, stagnated by Hindu beliefs and practices. If Britain was obligated to uplift India, then surely Hinduism, which Grant conceived as the ultimate source of India's many social evils, must be undermined. As early as the 1830's Christian representatives were visiting towns in the remote corners of the countryside. As these endeavors became more widespread, so too did popular antipathy and antagonism. It is generally accepted by most scholars on the subject that in many Asian countries political nationalism was preceded by religious awakenings that arose in response to Christian missionary activities.
    [Show full text]
  • Political Violence and Its Cultural Constructions : Representations & Narrations in Times of War De Silva, P.L
    UvA-DARE (Digital Academic Repository) Political violence and its cultural constructions : representations & narrations in times of war de Silva, P.L. Publication date 2000 Link to publication Citation for published version (APA): de Silva, P. L. (2000). Political violence and its cultural constructions : representations & narrations in times of war. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:25 Sep 2021 SELECTT REFERENCES Abeysekera.. Charles 1985: 'Ethnic Representation in the Higher State Services' in Social Scientists' Association (Editor)) Ethnicity and Social Change in Sri Lanka, Colombo: Social Scientists' Association. Alexander,, P. 1981: 'Shared Fantasies and Elite Politics: The Sri Lankan 'Insurrection' of 1971' in Mankind, Vol.! 2, No.2,, pp. 113-132. Ali,, Ameer 1981: 'The 1915 Racial Riots in Ceylon (Sri Lanka): A Reappraisal of Its Causes' \r\South Asia, Vol.4, No.2,, pp.
    [Show full text]
  • Part I: the Kandyan Kings and Cosmopolitan Discourse
    THE MANY FACES OF THE KANDYAN KINGDOM, 1591-1765: LESSONS FOR OUR TIME?1 PART I: THE KANDYAN KINGS AND COSMOPOLITAN DISCOURSE Introduction This paper discusses the reign of Vimaladharmasūriya, the first consecrated king of Kandy (1591-1604) and his successors during whose reigns the Kandyan kingdom became a place that provided a home for diverse cultures and communities. Prior to this Kandy was ruled by three local kings, the first being Senāsammata Vikramabāhu (c. 1469-1511). Senāsammata means elected by the sēna or army or perhaps by members of the aristocratic class known as banḍ āras (“lords).” Vikramabāhu tried to assert his independence from the sovereign kings of Kōṭṭe. That kingdom commenced with Bhūvanekabāhu V (1371-1408) and ended with Bhūvanekabāhu VII (1521-51) and his grandson Dharmapāla (1551- 1597), the first Catholic sovereign. Vikramabāhu was badly defeated and had to pay a large tribute. After Dharmapāla died Kōṭṭe became part of Portugal which now had control over much of Jaffna in the north and the Maritime provinces in the south. The Portuguese were a presence in Kōṭṭe from 1506 and had the support of Bhūvanekabāhu VII but not his brother Māyādunne, the ruler of Sītāvaka 1 who was a foe of the Portuguese. His intrepid son Rājasinha I (1581-1593) at one time nearly brought about the whole kingdom of Kōṭṭe and much of Kandy under his rule. As for the fortunes of Kandy Vikramabāhu was followed by his son Jayavīra Banḍ āra (1511- 1552) during whose time Catholic friars became a presence in the court.2 In order to please the Portuguese and the king of Kōṭṭe he became a nominal Catholic until he was deposed and exiled by his son Karalliyadde Banḍ āra (1552-1582) who became a devoted Catholic and publicly embraced Catholicism around 1562-1564.
    [Show full text]
  • CHURCH of ENGLAND [Cap
    CHURCH OF ENGLAND [Cap. 429 CHAPTER 429 CHURCH OF ENGLAND Ordinances AN ORDINANCE TO ENABLE THE BISHOP, CLERGY, AND LAITY OF THE CHURCH OF Nos. 6 of 1885, ENGLAND IN SRI LANKA TO PROVIDE FOR THE REGULATION OF THE AFFAIRS 32 of 1890, 24 of 1892, OF THE SAID CHURCH. 17 of 1910, 1 of 1930, Act No. 6 of 1972. [14th February, 1885.] Preamble. Whereas by the Ordinance No. 14 of and over all churches, the salaries and 1881*, intituled "An Ordinance to amend allowances in respect of which had been the Ordinance No. 1 of 1870, intituled ' An prospectively withdrawn (save and except as Ordinance relating to the Fixed Civil regards the churches of St. Peter, Colombo, Establishments of this Colony'", the and St. Paul, Kandy), were transferred to salaries and allowances payable to the certain trustees and their successors as a Bishop and other ecclesiastical persons of body corporate, pending the appointment of the Church of England, out of the Colonial a governing body, to represent the said Treasury, have been prospectively churches: abolished, and provision has been made for payment from time to time to trustees for And whereas it is expedient to repeal the the use of the said church until the 1st day said Ordinance No. 15 of 1881, and to make of July, 1886, of the salaries and allowances other provisions in lieu thereof, and to payable in respect of offices which may enable the Bishop, clergy, and the laity of become vacant before that date: the Church of England to make such arrangements for the management of their And whereas, in consequence
    [Show full text]