Encyclopedia of Indian Religions
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2018 Contents Our Vision OUR VISION Is a Vibrant and Truly Pluralistic America, Where Muslims Are Strong and Equal LETTER from the DIRECTOR
Institute for Social Policy and Understanding Facts Are Fuel ANNUAL REPORT 2018 Contents Our vision OUR VISION is a vibrant and truly pluralistic America, where Muslims are strong and equal LETTER FROM THE DIRECTOR ............. 3 participants. EIGHT WINS OF 2018 ......................... 4 WHAT WE DISCOVERED ....................... 5 ABED’S STORY ................................... 7 Our mission 2 HOW WE EDUCATED ............................ 8 ISPU CONDUCTS OBJECTIVE, solution-seeking research that empowers American Muslims to MATTHEW’S STORY ........................... 10 develop their community and fully contribute to democracy and pluralism in the United States. WHO WE ENABLED ............................ 11 CATHERINE’S STORY ..........................13 OUR FINANCIALS ...............................14 Our values YOUR SUPPORT .................................15 OUR TEAM .........................................16 COLLABORATIVE · ACTIONABLE · RIGOROUS RESPONSIVE · VISIONARY · EXCELLENT Dr. Zain Abdullah, Associate Professor of Religion at Temple University and a participant in our MAP NYC study / Photo by Syed Yaqeen Letter from the Director VER THE PAST nearly five years, I school administrators wishing to create and shares our research so our legal have had the privilege of leading safer and more inclusive classrooms. We system can become more just. The parent O ISPU and our team through a helped policymakers and government who advocates for their child to have a period of change, opportunity, growth, officials understand the impact of policies safe, inclusive environment at school. and vast expansion of our impact. It is on Muslim communities. your support that has made that possible. And who, ultimately, makes this work In a period of tumultuous change in We spearheaded the first Islamophobia possible? You. You empower us to work 3 America, you have provided facts that Index, empowering advocates and toward an America where our friends fuel positive change through your support interfaith bridge builders. -
On the Good Faith
On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid -
Pakistan, Country Information
Pakistan, Country Information PAKISTAN ASSESSMENT April 2003 Country Information and Policy Unit I SCOPE OF DOCUMENT II GEOGRAPHY III ECONOMY IV HISTORY V STATE STRUCTURES VI HUMAN RIGHTS VIA. HUMAN RIGHTS ISSUES VIB. HUMAN RIGHTS - SPECIFIC GROUPS VIC. HUMAN RIGHTS - OTHER ISSUES ANNEX A: CHRONOLOGY OF MAJOR EVENTS ANNEX B: POLITICAL ORGANISATIONS AND OTHER GROUPS ANNEX C: PROMINENT PEOPLE ANNEX D: REFERENCES TO SOURCE MATERIAL 1. SCOPE OF DOCUMENT 1.1 This assessment has been produced by the Country Information and Policy Unit, Immigration and Nationality Directorate, Home Office, from information obtained from a wide variety of recognised sources. The document does not contain any Home Office opinion or policy. 1.2 The assessment has been prepared for background purposes for those involved in the asylum / human rights determination process. The information it contains is not exhaustive. It concentrates on the issues most commonly raised in asylum / human rights claims made in the United Kingdom. 1.3 The assessment is sourced throughout. It is intended to be used by caseworkers as a signpost to the source material, which has been made available to them. The vast majority of the source material is readily available in the public domain. These sources have been checked for currency, and as far as can be ascertained, remained relevant and up to date at the time the document was issued. 1.4 It is intended to revise the assessment on a six-monthly basis while the country remains within the top 35 asylum-seeker producing countries in the United Kingdom. 2. GEOGRAPHY file:///V|/vll/country/uk_cntry_assess/apr2003/0403_Pakistan.htm[10/21/2014 9:56:32 AM] Pakistan, Country Information General 2.1 The Islamic Republic of Pakistan lies in southern Asia, bordered by India to the east and Afghanistan and Iran to the west. -
Late Onset of Sufism in Azerbaijan and the Influence of Zarathustra Thoughts on Its Fundamentals
International Journal of Philosophy and Theology September 2014, Vol. 2, No. 3, pp. 93-106 ISSN: 2333-5750 (Print), 2333-5769 (Online) Copyright © The Author(s). 2014. All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijpt.v2n3a7 URL: http://dx.doi.org/10.15640/ijpt.v2n3a7 Late Onset of Sufism in Azerbaijan and the Influence of Zarathustra Thoughts on its Fundamentals Parisa Ghorbannejad1 Abstract Islamic Sufism started in Azerbaijan later than other Islamic regions for some reasons.Early Sufis in this region had been inspired by mysterious beliefs of Zarathustra which played an important role in future path of Sufism in Iran the consequences of which can be seen in illumination theory. This research deals with the reason of the delay in the advent of Sufism in Azerbaijan compared with other regions in a descriptive analytic method. Studies show that the deficiency of conqueror Arabs, loyalty of ethnic people to Iranian religion and the influence of theosophical beliefs such as heart's eye, meeting the right, relation between body and soul and cross evidences in heart had important effects on ideas and thoughts of Azerbaijan's first Sufis such as Ebn-e-Yazdanyar. Investigating Arab victories and conducting case studies on early Sufis' thoughts and ideas, the author attains considerable results via this research. Keywords: Sufism, Azerbaijan, Zarathustra, Ebn-e-Yazdanyar, Islam Introduction Azerbaijan territory2 with its unique geography and history, was the cultural center of Iran for many years in Sasanian era and was very important for Zarathustra religion and Magi class. 1 PhD, Faculty of Science, Islamic Azad University, Urmia Branch,WestAzarbayjan, Iran. -
Family Size Ideals in Pakistan: Precarity and Uncertainty
Family Size Ideals in Pakistan: Precarity and Uncertainty Abstract Increasing contraceptive use and awareness of the benefits of a small family has been amongst the primary activities of the Pakistan’s family planning program. Despite their efforts, an ideal family size of four children has persisted in Pakistan for the last two decades. A significant body of literature has sought to disentangle and make sense of the dynamics informing these ideals in Pakistan. This work has highlighted financial insecurity, its effects on parents' aspirations for large families, and son preference. Missing, however, is an in-depth investigation of the social, economic, political, and cultural contexts in which family size ideals are embedded. We draw upon 13 months’ worth of ethnographic data from a village in Khyber Pakhtunkhwa to situate family size ideals within their wider sociocultural, political, and economic context. Our findings demonstrate that respondents’ preference for larger families with several sons was an attempt to manage the precarity of daily life structured by regional conflict and violence, structural, intergenerational poverty, class-based exclusion from systems of power and patriarchy. These results allude to the importance of addressing the larger structural factors that contribute to large family size ideals. Introduction Established in 1965, Pakistan’s family planning program has sought to modify the fertility behaviour of Pakistani citizens by increasing their contraceptive use and awareness of the benefits of a small family (Robinson, Shah, and Shah 1981). Despite their efforts, an ideal family size of four children has persisted in the country since the 1990’s (Avan and Akhund 2006, National Institute of Population Studies 2013). -
605-616 Hinduism and Zoroastrianism.Indd
Hinduism and Zoroastrianism The term “Zoroastrianism,” coined in the 19th migrated to other parts of the world, and in the century in a colonial context, is inspired by a postcolonial age, especially since the 1960s, this Greek pseudo-etymological rendering (Zoro- movement has intensified, so that the so-called astres, where the second element is reminiscent diaspora is becoming the key factor for the future of the word for star) of the ancient Iranian name development of the religion (Stausberg, 2002b; Zaraϑuštra (etymology unclear apart from the sec- Hinnells, 2005). Given their tiny numbers, their ond element, uštra [camel]). This modern name non-proselytization and their constructive con- of the religion reflects the emphasis on Zarathus- tributions to Indian society (e.g. example through tra (Zoroaster) as its (presumed) founding figure their various charitable contributions [Hinnells, or prophet. 2000]), and their commitments to the army and Zoroastrianism and Hinduism share a remote other Indian institutions, which are routinely common original ancestry, but their historical celebrated in community publications, the Parsis trajectories over the millennia have been notably and their religion have so far not drawn forth any distinct. Just like Hinduism claims and maintains negative social response in India. a particular relationship to the spatial entity know Being offshoots of older Indo-European and as India, Zoroastrianism has conceived itself as Indo-Iranian poetic traditions, the oldest tex- the religion of the Iranians and -
A SUFI ‘FRIEND of GOD’ and HIS ZOROASTRIAN CONNECTIONS: the Paradox of Abū Yazīd Al-Basṭāmī ______Kenneth Avery
SAJRP Vol. 1 No. 2 (July/August 2020) A SUFI ‘FRIEND OF GOD’ AND HIS ZOROASTRIAN CONNECTIONS: The Paradox of Abū Yazīd al-Basṭāmī ____________________________________________________ Kenneth Avery ABSTRACT his paper examines the paradoxical relation between the T famed Sufi ‘friend’ Abū Yazīd al-Basṭāmī (nicknamed Bāyazīd; d. 875 C.E. or less likely 848 C.E.) and his Zoroastrian connections. Bāyazīd is renowned as a pious ecstatic visionary who experienced dream journeys of ascent to the heavens, and made bold claims of intimacy with the Divine. The early source writings in both Arabic and Persian reveal a holy man overly concerned with the wearing and subsequent cutting of the non- Muslim zunnār or cincture. This became a metaphor of his constant almost obsessive need for conversion and reconversion to Islam. The zunnār also acts as a symbol of infidelity and his desire to constrict his lower ego nafs. The experience of Bāyazīd shows the juxtaposition of Islam with other faiths on the Silk Road in 9th century Iran, and despite pressures to convert, other religions were generally tolerated in the early centuries following the Arab conquests. Bāyazīd’s grandfather was said to be a Zoroastrian and the family lived in the Zoroastrian quarter of their home town Basṭām in northeast Iran. Bāyazīd shows great kindness to his non-Muslim neighbours who see in him the best qualities of Sufi Islam. The sources record that his saintliness influenced many to become Muslims, not unlike later Sufi missionaries among Hindus and Buddhists in the subcontinent. 1 Avery: Sufi Friend of God INTRODUCTION Bāyazīd’s fame as a friend of God is legendary in Sufi discourse. -
Religion and Militancy in Pakistan and Afghanistan
Religion and Militancy in Pakistan and Afghanistan in Pakistan and Militancy Religion a report of the csis program on crisis, conflict, and cooperation Religion and Militancy in Pakistan and Afghanistan a literature review 1800 K Street, NW | Washington, DC 20006 Project Director Tel: (202) 887-0200 | Fax: (202) 775-3199 Robert D. Lamb E-mail: [email protected] | Web: www.csis.org Author Mufti Mariam Mufti June 2012 ISBN 978-0-89206-700-8 CSIS Ë|xHSKITCy067008zv*:+:!:+:! CHARTING our future a report of the csis program on crisis, conflict, and cooperation Religion and Militancy in Pakistan and Afghanistan a literature review Project Director Robert L. Lamb Author Mariam Mufti June 2012 CHARTING our future About CSIS—50th Anniversary Year For 50 years, the Center for Strategic and International Studies (CSIS) has developed practical solutions to the world’s greatest challenges. As we celebrate this milestone, CSIS scholars continue to provide strategic insights and bipartisan policy solutions to help decisionmakers chart a course toward a better world. CSIS is a bipartisan, nonprofit organization headquartered in Washington, D.C. The Center’s 220 full-time staff and large network of affiliated scholars conduct research and analysis and de- velop policy initiatives that look into the future and anticipate change. Since 1962, CSIS has been dedicated to finding ways to sustain American prominence and prosperity as a force for good in the world. After 50 years, CSIS has become one of the world’s pre- eminent international policy institutions focused on defense and security; regional stability; and transnational challenges ranging from energy and climate to global development and economic integration. -
Iran: Zoroastrians
Country Policy and Information Note Iran: Zoroastrians Version 1.0 June 2017 Preface This note provides country of origin information (COI) and policy guidance to Home Office decision makers on handling particular types of protection and human rights claims. This includes whether claims are likely to justify the granting of asylum, humanitarian protection or discretionary leave and whether – in the event of a claim being refused – it is likely to be certifiable as ‘clearly unfounded’ under s94 of the Nationality, Immigration and Asylum Act 2002. Decision makers must consider claims on an individual basis, taking into account the case specific facts and all relevant evidence, including: the policy guidance contained with this note; the available COI; any applicable caselaw; and the Home Office casework guidance in relation to relevant policies. Country information COI in this note has been researched in accordance with principles set out in the Common EU [European Union] Guidelines for Processing Country of Origin Information (COI) and the European Asylum Support Office’s research guidelines, Country of Origin Information report methodology, namely taking into account its relevance, reliability, accuracy, objectivity, currency, transparency and traceability. All information is carefully selected from generally reliable, publicly accessible sources or is information that can be made publicly available. Full publication details of supporting documentation are provided in footnotes. Multiple sourcing is normally used to ensure that the information is accurate, balanced and corroborated, and that a comprehensive and up-to-date picture at the time of publication is provided. Information is compared and contrasted, whenever possible, to provide a range of views and opinions. -
The Influence of Arabic on Indian Language: Historically and Lingustically
International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-2, Issue-11, Special Issue-1, Nov.-2016 THE INFLUENCE OF ARABIC ON INDIAN LANGUAGE: HISTORICALLY AND LINGUSTICALLY 1MUNA MOHAMMED ABBAS ALKHATEEB, 2HASANEIN HASAN 1,2College of Basic Education, Babylon University, IRAQ E-mail: ¹[email protected], ²[email protected] Abstract- Having talked with many people from India when we studied there from 2007 till 2014, we were often fascinated by words that sounded Arabic in origin. When asking about the meaning, they were indeed Arabic. And I could detect more words in the few Hindi Bollywood movies that I have seen as well. Historicallyspeaking , Arabic has been used in India almost exclusively by its Muslim population,and has been a key force in delineating and shaping Indian Muslim identity. This is not surprising, for it is generally acknowledged that the Arabic language has a predominantly sacred character outside the Arabic speaking Middle East. A thorough study of Indian history suggests that India's first substantial contact with the Arabic language came when the Arab Muslims settled in the western Indian province of Sind. Subsequently, the Arabic language continued to flourish further under the patronage of the Mughal rulers in India. In the Islamic epochs, the usage of Arabic was liturgical. But after the independence of India, non-sacred Arabic gained momentum. However, the functional manifestation of the language in the subcontinent has great historical significance and has not been systematically explored.To this end, this paper presents an attempt to analyze the processes and extent of development and uses of Arabic in India since its arrival in the eighth century through the twentieth indicating career prospects in the days to come, inasmuch as they bring into sharper focus the scriptural face of Indian Arabic. -
Jihadist Violence: the Indian Threat
JIHADIST VIOLENCE: THE INDIAN THREAT By Stephen Tankel Jihadist Violence: The Indian Threat 1 Available from : Asia Program Woodrow Wilson International Center for Scholars One Woodrow Wilson Plaza 1300 Pennsylvania Avenue NW Washington, DC 20004-3027 www.wilsoncenter.org/program/asia-program ISBN: 978-1-938027-34-5 THE WOODROW WILSON INTERNATIONAL CENTER FOR SCHOLARS, established by Congress in 1968 and headquartered in Washington, D.C., is a living national memorial to President Wilson. The Center’s mission is to commemorate the ideals and concerns of Woodrow Wilson by providing a link between the worlds of ideas and policy, while fostering research, study, discussion, and collaboration among a broad spectrum of individuals concerned with policy and scholarship in national and interna- tional affairs. Supported by public and private funds, the Center is a nonpartisan insti- tution engaged in the study of national and world affairs. It establishes and maintains a neutral forum for free, open, and informed dialogue. Conclusions or opinions expressed in Center publications and programs are those of the authors and speakers and do not necessarily reflect the views of the Center staff, fellows, trustees, advisory groups, or any individuals or organizations that provide financial support to the Center. The Center is the publisher of The Wilson Quarterly and home of Woodrow Wilson Center Press, dialogue radio and television. For more information about the Center’s activities and publications, please visit us on the web at www.wilsoncenter.org. BOARD OF TRUSTEES Thomas R. Nides, Chairman of the Board Sander R. Gerber, Vice Chairman Jane Harman, Director, President and CEO Public members: James H. -
Ahtl-European STRUGGLE by the MAPPILAS of MALABAR 1498-1921 AD
AHTl-EUROPEAn STRUGGLE BY THE MAPPILAS OF MALABAR 1498-1921 AD THESIS SUBMITTED FDR THE AWARD OF THE DEGREE DF Sactnr of pitilnsopliQ IN HISTORY BY Supervisor Co-supervisor PROF. TARIQ AHMAD DR. KUNHALI V. Centre of Advanced Study Professor Department of History Department of History Aligarh Muslim University University of Calicut Al.garh (INDIA) Kerala (INDIA) T6479 VEVICATEV TO MY FAMILY CONTENTS SUPERVISORS' CERTIFICATE ACKNOWLEDGEMENT LIST OF MAPS LIST OF APPENDICES ABBREVIATIONS Page No. INTRODUCTION 1-9 CHAPTER I ADVENT OF ISLAM IN KERALA 10-37 CHAPTER II ARAB TRADE BEFORE THE COMING OF THE PORTUGUESE 38-59 CHAPTER III ARRIVAL OF THE PORTUGUESE AND ITS IMPACT ON THE SOCIETY 60-103 CHAPTER IV THE STRUGGLE OF THE MAPPILAS AGAINST THE BRITISH RULE IN 19™ CENTURY 104-177 CHAPTER V THE KHILAFAT MOVEMENT 178-222 CONCLUSION 223-228 GLOSSARY 229-231 MAPS 232-238 BIBLIOGRAPHY 239-265 APPENDICES 266-304 CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH - 202 002, INDIA CERTIFICATE This is to certify that the thesis "And - European Struggle by the Mappilas of Malabar 1498-1921 A.D." submitted for the award of the degree of Doctor of Philosophy of the Aligarh Muslim University, is a record of bonafide research carried out by Salahudheen O.P. under our supervision. No part of the thesis has been submitted for award of any degree before. Supervisor Co-Supervisor Prof. Tariq Ahmad Dr. Kunhali.V. Centre of Advanced Study Prof. Department of History Department of History University of Calicut A.M.U. Aligarh Kerala ACKNOWLEDGEMENT My earnest gratitude is due to many scholars teachers and friends for assisting me in this work.