Empires and Dynasties
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Taking Peace Into Their Own Hands
Taking Peace into An External Evaluation of the Tumikang Sama Sama of Sulu, Philippinestheir own Hands August 2012 ACKNOWLEDGEMENTS The Centre for Humanitarian Dialogue (HD Centre) would like to thank the author of this report, Marides Gardiola, for spending time in Sulu with our local partners and helping us capture the hidden narratives of their triumphs and challenges at mediating clan confl icts. The HD Centre would also like to thank those who have contributed to this evaluation during the focused group discussions and interviews in Zamboanga and Sulu. Our gratitude also goes to Mary Louise Castillo who edited the report, Merlie B. Mendoza for interviewing and writing the profi le of the 5 women mediators featured here, and most especially to the Delegation of the European Union in the Philippines, headed by His Excellency Ambassador Guy Ledoux, for believing in the power of local suluanons in resolving their own confl icts. Lastly, our admiration goes to the Tausugs for believing in the transformative power of dialogue. DISCLAIMER This publication is based on the independent evaluation commissioned by the Centre for Humanitarian Dialogue with funding support from the Delegation of the European Union in the Philippines. The claims and assertions in the report are solely those of the authors and do not necessarily refl ect the offi cial position of the HD Centre nor of the Eurpean Union. COVER “Taking Peace Into Their Own Hands” expresses how people in the midst of confl ict have taken it upon themselves to transform their situation and usher in relative peace. The cover photo captures the culmination of the mediation process facilitated by the Tumikang Sama Sama along with its partners from the Provincial Government, the Municipal Governments of Panglima Estino and Kalinggalan Caluang, the police and the Marines. -
The Emergence of the Mahajanapadas
The Emergence of the Mahajanapadas Sanjay Sharma Introduction In the post-Vedic period, the centre of activity shifted from the upper Ganga valley or madhyadesha to middle and lower Ganga valleys known in the contemporary Buddhist texts as majjhimadesha. Painted grey ware pottery gave way to a richer and shinier northern black polished ware which signified new trends in commercial activities and rising levels of prosperity. Imprtant features of the period between c. 600 and 321 BC include, inter-alia, rise of ‘heterodox belief systems’ resulting in an intellectual revolution, expansion of trade and commerce leading to the emergence of urban life mainly in the region of Ganga valley and evolution of vast territorial states called the mahajanapadas from the smaller ones of the later Vedic period which, as we have seen, were known as the janapadas. Increased surplus production resulted in the expansion of trading activities on one hand and an increase in the amount of taxes for the ruler on the other. The latter helped in the evolution of large territorial states and increased commercial activity facilitated the growth of cities and towns along with the evolution of money economy. The ruling and the priestly elites cornered most of the agricultural surplus produced by the vaishyas and the shudras (as labourers). The varna system became more consolidated and perpetual. It was in this background that the two great belief systems, Jainism and Buddhism, emerged. They posed serious challenge to the Brahmanical socio-religious philosophy. These belief systems had a primary aim to liberate the lower classes from the fetters of orthodox Brahmanism. -
The First Mohammedan Invasion (1206 &1226 AD) of Kamrupa Took
The first Mohammedan invasion (1206 &1226 AD) of Kamrupa took place during the reign of a king called Prithu who was killed in a battle with Illtutmish's son Nassiruddin in 1228. During the second invasion by Ikhtiyaruddin Yuzbak or Tughril Khan, about 1257 AD, the king of Kamrupa Saindhya (1250-1270AD) transferred the capital 'Kamrup Nagar' to Kamatapur in the west. From then onwards, Kamata's ruler was called Kamateshwar. During the last part of 14th century, Arimatta was the ruler of Gaur (the northern region of former Kamatapur) who had his capital at Vaidyagar. And after the invasion of the Mughals in the 15th century many Muslims settled in this State and can be said to be the first Muslim settlers of this region. Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. According to popular Chutia legend, Chutia king Birpal established his rule at Sadia in 1189 AD. He was succeeded by ten kings of whom the eighth king Dhirnarayan or Dharmadhwajpal, in his old age, handed over his kingdom to his son-in-law Nitai or Nityapal. Later on Nityapal's incompetent rule gave a wonderful chance to the Ahom king Suhungmung or Dihingia Raja, who annexed it to the Ahom kingdom.Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. -
The Past That Has Not Passed: Human Rights Violations in Papua Before and After Reformasi
International Center for Transitional Justice The Past That Has Not Passed: Human Rights Violations in Papua Before and After Reformasi June 2012 Cover: A Papuan victim shows diary entries from 1969, when he was detained and transported to Java before the Act of Free Choice. ICTJ International Center The Past That Has Not Passed: Human Rights Violations in Papua for Transitional Justice Before and After Reformasi The Past That Has Not Passed: Human Rights Violations in Papua Before and After Reformasi www.ictj.org iii International Center The Past That Has Not Passed: Human Rights Violations in Papua for Transitional Justice Before and After Reformasi Acknowledgements The International Center for Transitional Justice and (ICTJ) and the Institute of Human Rights Studies and Advocacy (ELSHAM) acknowledges the contributions of Matthew Easton, Zandra Mambrasar, Ferry Marisan, Joost Willem Mirino, Dominggas Nari, Daniel Radongkir, Aiesh Rumbekwan, Mathius Rumbrapuk, Sem Rumbrar, Andy Tagihuma, and Galuh Wandita in preparing this paper. Editorial support was also provided by Tony Francis, Atikah Nuraini, Nancy Sunarno, Dodi Yuniar, Dewi Yuri, and Sri Lestari Wahyuningroem. Research for this document were supported by Canada Fund. This document has been produced with the financial assistance of the European Union. The contents of this document are the sole responsibility of ICTJ and ELSHAM and can under no circumstances be regarded as reflecting the position of the European Union. About the International Center for Transitional Justice ICTJ works to assist societies in regaining humanity in the wake of massive human rights abuses. We provide expert technical advice, policy analysis, and comparative research on transitional justice approaches, including criminal prosecutions, reparations initiatives, truth seeking and memory, and institutional reform. -
5. from Janapadas to Empire
MODULE - 1 Ancient India 5 Notes FROM JANAPADAS TO EMPIRE In the last chapter we studied how later Vedic people started agriculture in the Ganga basin and settled down in permanent villages. In this chapter, we will discuss how increased agricultural activity and settled life led to the rise of sixteen Mahajanapadas (large territorial states) in north India in sixth century BC. We will also examine the factors, which enabled Magadh one of these states to defeat all others to rise to the status of an empire later under the Mauryas. The Mauryan period was one of great economic and cultural progress. However, the Mauryan Empire collapsed within fifty years of the death of Ashoka. We will analyse the factors responsible for this decline. This period (6th century BC) is also known for the rise of many new religions like Buddhism and Jainism. We will be looking at the factors responsible for the emer- gence of these religions and also inform you about their main doctrines. OBJECTIVES After studying this lesson, you will be able to explain the material and social factors (e.g. growth of agriculture and new social classes), which became the basis for the rise of Mahajanapada and the new religions in the sixth century BC; analyse the doctrine, patronage, spread and impact of Buddhism and Jainism; trace the growth of Indian polity from smaller states to empires and list the six- teen Mahajanapadas; examine the role of Ashoka in the consolidation of the empire through his policy of Dhamma; recognise the main features– administration, economy, society and art under the Mauryas and Identify the causes of the decline of the Mauryan empire. -
List of Selected Candidates for Award of Scholarship for the Year 2016-17 Under the Scheme of "ISHAN UDAY" Special Scholarship Scheme for North Eastern Region
List of selected candidates for award of scholarship for the year 2016-17 under the scheme of "ISHAN UDAY" Special Scholarship Scheme for North Eastern Region Father Mother S.No Candidate ID Name of Applicant Domicile Name Name 1 NER-ARU-ST-2016-17-181334 SUBU KAKU SUBU HABUNG SUBU CELINE Arunachal Pradesh 2 NER-ARU-ST-2016-17-195969 AAW RIAMUK TARAK RIAMUK YAPA RIAMUK Arunachal Pradesh 3 NER-ARU-ST-2016-17-219300 KANCHAN DUI TADIK DUI YARING DUI Arunachal Pradesh 4 NER-ARU-ST-2016-17-220106 TENZIN LHAMU SANGEY KHANDU PEM DREMA Arunachal Pradesh 5 NER-ARU-ST-2016-17-211595 YANGCHIN DREMA J JIMEY NIGRUP CHEMEY Arunachal Pradesh 6 NER-ARU-ST-2016-17-178197 KEDO NASI LARKI NASI YADI NASI Arunachal Pradesh 7 NER-ARU-ST-2016-17-219318 LAMPAR NASI MAGLAM NASI YALU NASI Arunachal Pradesh 8 NER-ARU-ST-2016-17-191556 KADUM PERME BARU PERME BERENG PERME Arunachal Pradesh 9 NER-ARU-ST-2016-17-178489 LEEMSO KRI LATE DRUSO KRI ADISI KRI Arunachal Pradesh BOMLUK GAMLIN 10 NER-ARU-ST-2016-17-218088 KAZIR YOMCHA PEKHA YOMCHA Arunachal Pradesh YOMCHA 11 NER-ARU-OBC-2016-17-209560 IMRAN ALI MD.HAIDAR ALI IMAMAN BEGUM Arunachal Pradesh 12 NER-ARU-ST-2016-17-176492 KIME RINIO KIME NIPA KIME OPYUNG Arunachal Pradesh 13 NER-ARU-ST-2016-17-195045 TARH AMA TARH SONAM TARH MANGCHE Arunachal Pradesh 14 NER-ARU-ST-2016-17-200412 DEGE NGURAK TADE NGURAK VIE NGURAK Arunachal Pradesh 15 NER-ARU-GEN-2016-17-182521 SANDEEP KUMAR SINGH KAUSHAL KUMAR SINGH POONAM SINGH Arunachal Pradesh 16 NER-ARU-ST-2016-17-190517 ANGA PABIN TATE PABIN YABEN PABIN Arunachal Pradesh 17 -
Hiv/Aids & Art Registry of The
Department of Health | Epidemiology Bureau HIV/AIDS & ART REGISTRY OF THE PHILIPPINES Average number of people newly diagnosed with HIV per day, selected years 2011 2014 2016 2019 2020 6 16 25 35 21 NEWLY DIAGNOSED HIV CASES From April to June 2020, there were 934 newly confirmed Fig. 1: Number of newly diagnosed cases per month, 2018-2020 HIV-positive individuals reported to the HIV/AIDS & ART 1,400 Registry of the Philippines (HARP) [Figure 1]. Twenty-nine percent (268) had clinical manifestations of advanced HIV 1,200 a infection at the time of testing [Table 1]. 1,000 Ninety-four percent (874) of the newly diagnosed were 800 male. The median age was 28 years old (age range: 1-67 years old). Almost half of the cases (48%, 446) were 25-34 600 years old and 28% (259) were 15-24 years old at the time of diagnosis. 400 200 More than a third (37%, 349) were from the National Capital Region (NCR). Region 4A (21%, 194), Region 3 0 Number of newlydiagnosedNumberof HIV cases Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec (19%, 176), Region 12 (7%, 63), and Region 11 (5%, 43) 2018 1,021 871 914 924 950 993 859 1,047 954 1,072 945 877 comprised the top five regions with the most number of 2019 1,249 1,013 1,172 840 1,092 1,006 1,111 1,228 1,038 1,147 1,062 820 newly diagnosed cases for this reporting period, together 2020 1,039 1,227 552 257 187 490 accounting for 89% of the total cases [Figure 2]. -
Demp Kaimur (Bhabua)
DEMP KAIMUR (BHABUA) SL SUBJECT REMARKS NO. 1 2 3 1. DISTRICT BRIEF PROFILE DISTRICT POLITICAL MAP KEY STATISTICS BRIEF NOTES ON THE DISTRICT 2. POLLING STATIONS POLLING STATIONS LOCATIONS AND BREAK UP ACCORDING TO NO. OF PS AT PSL POLLING STATION OVERVIEW-ACCESSIBILITY POLLING STATION OVERVIEW-TELECOM CONNECTIVITY POLLING STATION OVERVIEW-BASIC MINIMUM FACILITIES POLLING STATION OVERVIEW-INFRASTRUCTURE VULNERABLES PS/ELECTIORS POLLING STATION LOCATION WISE ACCESSIBILITY & REACH DETAILS POLLING STATION WISE BASIC DETAISLS RPOFILING AND WORK TO BE DONE 3. MANPOWER PLAN CADRE WISE PERSONNEL AVAILABILITY FOR EACH CATEGORY VARIOUS TEAMS REQUIRED-EEM VARIOUS TEAMS REQUIRED-OTHERS POLLING PERSONNEL REQUIRED OTHER PERSONNEL REQUIRED PERSONNEL REQUIRED & AVAILABILITY 4. COMMUNICATION PLAN 5. POLLING STAFF WELFARE NODAL OFFICERS 6. BOOTH LIST 7. LIST OF SECTOR MAGISTRATE .! .! .! .! !. .! Assembly Constituency map State : BIHAR .! .! District : KAIMUR (BHABUA) AC Name : 205 - Bhabua 2 0 3 R a m g a r h MOHANIA R a m g a r h 9 .! ! 10 1 2 ! ! ! 5 12 ! ! 4 11 13 ! MANIHAR!I 7 RUP PUR 15 3 ! 14 ! ! 6 ! 8 73 16 ! ! ! RATWAR 19 76 ! 2 0 4 ! 18 .! 75 24 7774 17 ! M o h a n ii a (( S C )) ! ! ! 20 23 DUMRAITH ! ! 78 ! 83 66 21 !82 ! ! .! 32 67 DIHARA 22 ! ! 68 ! 30 80 ! 26 ! 31 79 ! ! ! ! 81 27 29 33 ! RUIYA 70 ! 25 ! 2 0 9 69 ! 2 0 9 KOHARI ! 28 KAITHI 86 ! K a r g a h a r 85 ! 87 72 K a r g a h a r ! ! 36 35 ! 71 60 ! ! ! 34 59 52 38 37 ! ! ! ! 53 KAIMUR (BHABUA) BHABUA (BL) 64 ! ! 40 84 88 62 55 MIRIA ! ! ! ! BAHUAN 54 ! 43 39 !89 124125 63 61 ! ! -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
Remembered Villages • 319
Remembered Villages • 319 gender though one would suspect, from the style of writing, that with the exception of one, the essays were written by men. The authors recount their memories of their native villages—sixty-seven in all—of East Bengal belonging to some eighteen districts. Written in the aftermath of parti- tion, these essays capture the sense of tragedy that the division of the country represented to these authors. This attitude was more Hindu 16 than Muslim, for to many if not most of the Muslims of East Pakistan, 1947 was not only about partition, it was also about freedom, from both the British and the Hindu ruling classes.4 Remembered Villages My aim is to understand the structure of sentiments expressed in these essays. One should remember the context. There is no getting Representations of Hindu-Bengali Memories around the fact that partition was traumatic for those who had to leave in the Aftermath of the Partition their homes. Stories and incidents of sexual harassment and degradation of women, of forced eviction, of physical violence and humiliation marked their experience. The Hindu Bengali refugees who wrote these essays DIPESH CHAKRABARTY had to make a new life in the difficult circumstances of the overcrowded city of Calcutta. Much of the story of their attempts to settle down in the different suburbs of Calcutta is about squatting on government or privately owned land and about reactive violence by the police and landlords.5 emory is a complex phenomenon that reaches out to far beyond The sudden influx of thousands of people into a city where the services what normally constitutes an historian's archives, for memory were already stretched to their limits, could not have been a welcome is much more than what the mind can remember or what event. -
Patna University, Patna Paper – CC-XI, Sem
Chirand Chalcolithic Culture Dr. Dilip Kumar Assistant Professor (Guest) Dept. of Ancient Indian History & Archaeology, Patna University, Patna Paper – CC-XI, Sem. – III With the end of the Neolithic Age, several cultures started using metal, mostly copper and low grade bronze. The culture based on the use of copper and stone was termed as Chalcolithic meaning stone-copper Phase. In India, it spanned around 2000 BC to 700 BC. This culture was mainly seen in Pre-Harappan phase, but at many places it extended to Post-Harappan phase too. The people were mostly rural and lived near hills and rivers. The Chalcolithic culture corresponds to the farming communities, namely Kayatha, Ahar or Banas, Malwa, and Jorwe. The term Chalcolithic is a combination of two words- Chalco+Lithic was derived from the Greek words "khalkos" + "líthos" which means "copper" and "stone" or Copper Age. It is also known as the Eneolithic (from Latin aeneus "of copper") is an archaeological period that is usually considered to be part of the broader Neolithic (although it was originally defined as a transition between the Neolithic and the Bronze Age). Chirand is an archaeological site in the Saran district of Bihar, situated on the northern bank of the Ganga River. It has a large pre-historic mound, known for its continuous archaeological record from the Neolithic age to the reign of the Pal dynasty who ruled during the pre-medieval period; the excavations in Chirand have revealed stratified Neolithic and Iron Age settlements, transitions in human habitation patterns dating from 2500 BC to 30 AD.