Visualizing Early American Captivity
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Captivity and Identity in Aphra Behn's Oroonoko Or, the Royal Slave
وزارة التعليم العالي والبحث العلمي MINISTERE DE L’ENSEIGNEMENT SUPERIEUR ET DE LA RECHERCHE SCIENTIFIQUE جامعة مولود معمري - تيزي وزو UNIVERSITE MOULOUD MAMMERI DE TIZI-OUZOU كلية اﻵداب واللغات FACULTE DES LETTRES ET DES LANGUES DEPARTEMENT D’ANGLAIS Domaine : Lettres et Langues Etrangères. Filière : Langue Anglaise. Spécialité: Media and Cultural Studies. Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Master in English Captivity and Identity in Aphra Behn’s Oroonoko or, The Royal Slave (1688) and Penelope Aubin’s The Noble Slaves (1722). Presented by: Supervised by:Mrs.Kahina LEGOUI Djamila BOUAZIZ Karima RAIAH Board of Examiners: Mrs. Tabti Kahina, M. A. A, Department of English, Chair. Mrs. Abdelli Fatima, M. A. A, Department of English, Examiner. Mrs. Legoui Kahina, M.A.A, Department of English, Supervisor Promotion: December 2016 N° d’Ordre : …………… N° de série : …………… Laboratoire de domiciliation du master: Etudes des Langues et Cultures Etrangères. To: my dear parents Ali and Baya my dear brother Salim my dear sister Houria my best friends Djamila To: my dear parents Said and Djouher my dear brothers especially Mouloud my dear sisters my best friends Karima I Acknowledgements We would like to thank our supervisor Mrs. LEGOUI for her precious help and assistance in the realization of this dissertation. We would like also to thank our teachers for their guidance and advice all along the academic year and for all the teachings they provided us with. Special thanks must go to our parents and our friends who have provided us with moral support and encouragement. II Content Acknowledgements ………………………………………………………………….………I Abstract………………………………………………………………………………………IV I. -
Utopian Promise
Unit 3 UTOPIAN PROMISE Puritan and Quaker Utopian Visions 1620–1750 Authors and Works spiritual decline while at the same time reaffirming the community’s identity and promise? Featured in the Video: I How did the Puritans use typology to under- John Winthrop, “A Model of Christian Charity” (ser- stand and justify their experiences in the world? mon) and The Journal of John Winthrop (journal) I How did the image of America as a “vast and Mary Rowlandson, A Narrative of the Captivity and unpeopled country” shape European immigrants’ Restoration of Mrs. Mary Rowlandson (captivity attitudes and ideals? How did they deal with the fact narrative) that millions of Native Americans already inhabited William Penn, “Letter to the Lenni Lenapi Chiefs” the land that they had come over to claim? (letter) I How did the Puritans’ sense that they were liv- ing in the “end time” impact their culture? Why is Discussed in This Unit: apocalyptic imagery so prevalent in Puritan iconog- William Bradford, Of Plymouth Plantation (history) raphy and literature? Thomas Morton, New English Canaan (satire) I What is plain style? What values and beliefs Anne Bradstreet, poems influenced the development of this mode of expres- Edward Taylor, poems sion? Sarah Kemble Knight, The Private Journal of a I Why has the jeremiad remained a central com- Journey from Boston to New York (travel narra- ponent of the rhetoric of American public life? tive) I How do Puritan and Quaker texts work to form John Woolman, The Journal of John Woolman (jour- enduring myths about America’s -
Civilization and Sexual Abuse: Selected Indian Captivity Narratives and the Native American Boarding-School Experience
................................................................................................................. CROSSROADS. A Journal of English Studies 27 (2019) EWA SKAŁ1 DOI: 10.15290/CR.2019.27.4.05 University of Opole ORCID: 0000-0001-7550-3292 Civilization and sexual abuse: selected Indian captivity narratives and the Native American boarding-school experience Abstract. This paper offers a contrastive analysis of Indian captivity narratives and the Native American boarding-school experience. Indian captivity narratives describe the ordeals of white women and men, kidnapped by Indians, who were separated from their families and subsequently lived months or even years with Indian tribes. The Native American boarding-school experience, which began in the late nineteenth century, took thousands of Indian children from their parents for the purpose of “assimi- lation to civilization” to be facilitated through governmental schools, thereby creating a captivity of a different sort. Through an examination of these two different types of narratives, this paper reveals the themes of ethnocentrism and sexual abuse, drawing a contrast that erodes the Euro-American discourse of civilization that informs captivity narratives and the boarding-school, assimilationist experiment. Keywords: Native Americans, captivity narratives, boarding schools, sexual abuse, assimilation. 1. Introduction Comparing Indian captivity narratives and writings on the Native American board- ing- school experience is as harrowing as it is instructive. Indian captivity narratives, mostly dating from 1528 to 1836, detail the ordeals of white, Euro-American women and men kidnapped by Native peoples. Separated from their families and white “civili- zation,” they subsequently lived for a time among Indian tribes. Such narratives can be seen as a prelude to a sharp reversal that occurred in the late nineteenth century under U.S. -
The Legacies of King Philip's War in the Massachusetts Bay Colony
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1987 The legacies of King Philip's War in the Massachusetts Bay Colony Michael J. Puglisi College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the United States History Commons Recommended Citation Puglisi, Michael J., "The legacies of King Philip's War in the Massachusetts Bay Colony" (1987). Dissertations, Theses, and Masters Projects. Paper 1539623769. https://dx.doi.org/doi:10.21220/s2-f5eh-p644 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. INFORMATION TO USERS While the most advanced technology has been used to photograph and reproduce this manuscript, the quality of the reproduction is heavily dependent upon the quality of the material submitted. For example: • Manuscript pages may have indistinct print. In such cases, the best available copy has been filmed. • Manuscripts may not always be complete. In such cases, a note will indicate that it is not possible to obtain missing pages. • Copyrighted material may have been removed from the manuscript. In such cases, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, and charts) are photographed by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is also filmed as one exposure and is available, for an additional charge, as a standard 35mm slide or as a 17”x 23” black and white photographic print. -
Literacy and the Humanizing Project in Olaudah Equiano's The
eSharp Issue 10: Orality and Literacy Literacy and the Humanizing Project in Olaudah Equiano’s The Interesting Narrative and Ottobah Cugoano’s Thoughts and Sentiments Jeffrey Gunn (University of Glasgow) [A]ny history of slavery must be written in large part from the standpoint of the slave. (Richard Hofstadter, cited in Nichols 1971, p.403) The above statement suggests two sequential conclusions. The first implication is that the slave is in an authoritative position to present an authentic or alternative history of slavery beyond the ‘imperial gaze’ of Europeans (Murphy 1994, p.553). The second implication suggests that the act of writing empowers the slave. Literacy is the vehicle that enables the slave to determine his own self-image and administer control over the events he chooses to relate while writing himself into history. Throughout my paper I will argue that the act of writing becomes a humanizing process, as Olaudah Equiano and Ottobah Cugoano present a human image of the African slave, which illuminates the inherent contradictions of the slave trade.1 The slave narratives emerging in the late eighteenth century arose from an intersection of oral and literary cultural expressions and are evidence of the active role played by former black slaves in the drive towards the abolition of the African slave trade in the British Empire. Two of the most important slave narratives to surface are Olaudah Equiano’s The interesting narrative of the life of Olaudah 1 I will use the term ‘African’ to describe all black slaves in the African slave trade regardless of their geographical location. -
The Dual and Dueling Narrative Voices in the Sovereignty and Goodness of God and the Narrative of Robert Adams,” Intersections 11, No
intersections online Volume 11, Number 1 (Summer 2010) Brandon Weaver, ““As he wounded me with one hand, so he healed me with the other”: The Dual and Dueling Narrative Voices in The Sovereignty and Goodness of God and The Narrative of Robert Adams,” intersections 11, no. 1 (2010): 116-125. ABSTRACT While 17th and 18th century captivity narratives depict captivity in the content they describe, several narratives exhibit a kind of narrative captivity as well. In both Mary Rowlandson’s The sovereignty and goodness of God and Robert Adam’s The narrative of Robert Adams the captive’s ability to narrate their story is disrupted by the interests of those sponsoring the narrative - leading to dual and dueling voices throughout the text. This essay is an examination of the relationship between these conflicting voices. I argue that in both cases within the text, the sponsor’s interests take precedent over the experience of the captive, evidencing a complex power relationship grounded on various social, political and economic factors. Through an analysis of the relationship between these conflicting voices, I attempt to explicate the underlying ideologies that that make such a conflict possible. Finally, by comparing the shift in these ideologies across the two texts, I argue there is a corresponding shift in geo-economic policy that demonstrates an increasingly imperialistic disposition. http://depts.washington.edu/chid/intersections_Summer_2010/Brandon_Weaver_The_Dual_and_Dueling_Narrative_Voices.pdf Fair Use Notice: The images within this article are provided for educational and informational purposes. They are being made available in an effort to advance the understanding of scientific, environmental, economic, social justice and human rights issues etc. -
104 the Trial of Anne Hutchinson, 1637
104 Historical Journal of Massachusetts • Winter 2013 The Trial of Anne Hutchinson, 1637 105 Sex and Sin: The Historiography of Women, Gender, and Sexuality in Colonial Massachusetts SANDRA SLATER Abstract: Historians have long examined the powerful events that shaped the Massachusetts Bay in the colonial period, in part because the vast array of source material available for study, but more importantly, due to the enigmatic personalities who wrote those materials. Scholars of economics, politics, and theology all present differing explanations and descriptions of colonial Massachusetts, but it has only been in the last forty years that scholars have begun to think of the colonists as individuals. The advent of various civil rights movements of the 1960s and 1970s as well as the social turn in history, an increased focus on the histories of ordinary people and their experiences, questioned traditionally masculine and white-privileged histories by asking about everyone else. Women’s and gender studies and the even more recent studies of sexualities and queer history offer a valuable window through which to view and understand daily life. This article surveys gender histories of colonial Massachusetts, revolutionary works that uncover and discuss the lives of colonial people as gendered beings. Sandra Slater, an assistant professor of history at the College of Charleston, co-edited the collection Gender and Sexuality in Historical Journal of Massachusetts, Vol. 41 (1), Winter 2013 © Institute for Massachusetts Studies, Westfield State University 106 Historical Journal of Massachusetts • Winter 2013 Indigenous North America, 1400-1850 (University of South Carolina Press, 2011).† * * * * * For decades, historians of colonial America focused their attention on the writings of John Cotton, Increase Mather, Cotton Mather, John Winthrop, and other leading male colonial figures, constructing a narrative of colonial Massachusetts that ignored the influences and contributions of women and racial minorities. -
Orisha Journeys: the Role of Travel in the Birth of Yorùbá-Atlantic Religions 1
Arch. de Sc. soc. des Rel., 2002, 117 (janvier-mars) 17-36 Peter F. COHEN ORISHA JOURNEYS: THE ROLE OF TRAVEL IN THE BIRTH OF YORÙBÁ-ATLANTIC RELIGIONS 1 Introduction 2 In recent years the array of Orisha 3 traditions associated withtheYorùbá- speaking peoples of West Africa has largely broken free of the category of “Afri- can traditional religion” and begun to gain recognition as a nascent world religion in its own right. While Orisha religions are today both trans-national and pan-eth- nic, they are nonetheless the historical precipitate of the actions and interactions of particular individuals. At their human epicenter are the hundreds of thousands of Yorùbá-speaking people who left their country during the first half of the 19th cen- tury in one of the most brutal processes of insertion into the world economy under- gone by any people anywhere; the Atlantic slave trade. While the journey of the Middle Passage is well known, other journeys under- taken freely by Africans during the period of the slave trade – in a variety of direc- tions, for a multiplicity of reasons, often at great expense, and sometimes at great personal risk – are less so. These voyages culminated in a veritable transmigration involving thousands of Yorùbá-speaking people and several points on both sides of 1 Paper presented at the 1999 meeting of the Société Internationale de la Sociologie des Religions. This article was originally prepared in 1999. Since then, an impressive amount of literature has been published on the subject, which only serves to strengthen our case. A great deal of new of theoretical work on the African Diaspora in terms of trans-national networks and mutual exchanges has not so much challenged our arguments as diminished their novelty. -
WOMEN's WRITING in the BRITISH ATLANTIC WORLD: Memory, Place
This page intentionally left blank WOMEN’S WRITING IN THE BRITISH ATLANTIC WORLD Kate Chedgzoy explores the ways in which women writers of the early modern British Atlantic world imagined, visited, created and haunted textual sites of memory. Asking how women’s writing from all parts of the British Isles and Britain’s Atlantic colonies employed the resources of memory to make sense of the changes that were refashioning that world, the book suggests that memory is itself the textual site where the domestic echoes of national crisis can most insistently be heard. Offering readings of the work of poets who contributed to the oral traditions of Wales, Scotland and Ireland, alongside analyses of poetry, fiction and life-writings by well-known and less familiar writers such as Hester Pulter, Lucy Hutchinson, Mary Rowlandson and Aphra Behn, the book explores how women’s writing of memory gave expression to the everyday, intimate consequences of the major geopolitical changes that took place in the British Atlantic world in the seventeenth century. Telling a story about women’s textual production which is geographically and linguistically expansive and inclusive, it offers an unprecedently capacious and diverse history of early modern British women’s writing as it began to take its place in a new Atlantic world. kate chedgzoy is Professor of Renaissance Literature at the University of Newcastle. She is the author of Shakespeare’s Queer Children: Sexual Politics and Contemporary Culture (1996), and co-editor with Susanne Greenhalgh of a special issue of the journal Shakespeare on Shakespeare’s incorporation into the cultures of childhood (2006). -
"Almost Eliza": Genre, Racialization, and Reading Mary King As the Mixed-Race Heroine of William G
"Almost Eliza": Genre, Racialization, and Reading Mary King as the Mixed-Race Heroine of William G. Allen's The American Prejudice Against Color Brigitte Nicole Fielder Studies in American Fiction, Volume 40, Issue 1, Spring 2013, pp. 1-25 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/saf.2013.0001 For additional information about this article https://muse.jhu.edu/article/507675 Access provided by Columbia University (14 Jan 2018 04:25 GMT) “Almost Eliza” 1 “Almost Eliza”: Genre, Racialization, and Reading Mary King as the Mixed-Race Heroine of William G. Allen’s The American Prejudice Against Color Brigitte Nicole Fielder University of Wisconsin-Madison n 1853, Mary King, the white daughter of abolitionists, was engaged to marry William G. Allen, the “Coloured Professor” of New York Central College at McGrawville.1 The engagement stirred their upstate New York community into a popular controversy, Iinciting letters of family disapproval, newspaper commentary, and mob violence leading to their forced, though temporary, separation. Alongside his personal account of their engagement and marriage, in The American Prejudice Against Color: An Authentic Narra- tive, Showing How Easily the Nation Got into an Uproar (1853), Allen also reprinted various letters and newspaper articles both in support of and in opposition to his and King’s marriage. This array of accounts show how Mary King’s white womanhood becomes a function of genre: in the various stories of her relation to Allen, King’s race and sexuality -
Mary Rowlandson's Journey to Redemption ANN STANFORD Ior
Mary Rowlandson's Journey to Redemption ANN STANFORD iOR those who adopted the Calvinistic doctrine of salvation and damnation, there was no place in be- x tween. The individual was a saint or a sinner, his redemption or punishment ordained by God for all time. The American Puritans with their penchant for allegory found it easy to transfer the sharp division between the saved and the damned into the world around them. To them, the European settlements and clearings were plainly the places where Saints might live; the dark, uncleared forests were inhabited by those who had not yet had the chance to embrace Christianity, perhaps because they had been chosen for damnation anyhow. As Cotton Mather said: "We know not when or how these Indians first became inhabitants of this mighty continent yet we may guess that probably the Devil decoyed these miserable savages hither, in hope that the gospel of the Lord Jesus Christ would never come to destroy or disturb his absolute empire over them." In the settlements at the edge of the forest a double battle went on — the struggle for salvation within the souls of men and women and the struggle for the conquest of the wilderness, often through conflict between the native tribes and the English settlers. The conflict between Indian and settler did not often break out into open war. Often the two cultures lived side by side for decades with only minor and limited hostilities. The peace be• tween the people of Massasoit and those of William Brad• ford lasted until the deaths of those two leaders. -
Discours Puritain Et Voix Indienne Dans Les Récits De Captivité Nord-Américains Des Dix-Septième Et Dix-Huitième Siècles Dahia Messara
Discours puritain et voix indienne dans les récits de captivité nord-américains des dix-septième et dix-huitième siècles Dahia Messara To cite this version: Dahia Messara. Discours puritain et voix indienne dans les récits de captivité nord-américains des dix- septième et dix-huitième siècles. Littératures. Université de Haute Alsace - Mulhouse, 2013. Français. NNT : 2013MULH4475. tel-01491005 HAL Id: tel-01491005 https://tel.archives-ouvertes.fr/tel-01491005 Submitted on 16 Mar 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. UNIVERSITÉ DE HAUTE-ALSACE Faculté des Lettres, Langues et Sciences Humaines Ecole doctorale des Humanités (ED 520) Institut de Recherche en Langues et Littératures Européennes (ILLE – EA 4363) Thèse de Doctorat en Langue et Littérature Anglaises Puritan Discourse and Indian Voice in Seventeenth- and Eighteenth-Century North American Captivity Narratives Thèse présentée et soutenue en public le 12 avril 2013 par Dahia MESSARA Sous la direction du Professeur Sämi LUDWIG MEMBRES DU JURY M. Sämi Ludwig, Professeur à l’ Université de Haute Alsace, Mulhouse Mme Ada Savin, Professeur à l’Université de Versailles Saint-Quentin-en- Yvelines Mme Paule Levy, Professeur à l’Université de Versailles Saint-Quentin-en- Yvelines M.