Slave Narratives, Captivity Narratives, and Genre Transformation in Keckley's Behind the Scenes
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Captivity and Identity in Aphra Behn's Oroonoko Or, the Royal Slave
وزارة التعليم العالي والبحث العلمي MINISTERE DE L’ENSEIGNEMENT SUPERIEUR ET DE LA RECHERCHE SCIENTIFIQUE جامعة مولود معمري - تيزي وزو UNIVERSITE MOULOUD MAMMERI DE TIZI-OUZOU كلية اﻵداب واللغات FACULTE DES LETTRES ET DES LANGUES DEPARTEMENT D’ANGLAIS Domaine : Lettres et Langues Etrangères. Filière : Langue Anglaise. Spécialité: Media and Cultural Studies. Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Master in English Captivity and Identity in Aphra Behn’s Oroonoko or, The Royal Slave (1688) and Penelope Aubin’s The Noble Slaves (1722). Presented by: Supervised by:Mrs.Kahina LEGOUI Djamila BOUAZIZ Karima RAIAH Board of Examiners: Mrs. Tabti Kahina, M. A. A, Department of English, Chair. Mrs. Abdelli Fatima, M. A. A, Department of English, Examiner. Mrs. Legoui Kahina, M.A.A, Department of English, Supervisor Promotion: December 2016 N° d’Ordre : …………… N° de série : …………… Laboratoire de domiciliation du master: Etudes des Langues et Cultures Etrangères. To: my dear parents Ali and Baya my dear brother Salim my dear sister Houria my best friends Djamila To: my dear parents Said and Djouher my dear brothers especially Mouloud my dear sisters my best friends Karima I Acknowledgements We would like to thank our supervisor Mrs. LEGOUI for her precious help and assistance in the realization of this dissertation. We would like also to thank our teachers for their guidance and advice all along the academic year and for all the teachings they provided us with. Special thanks must go to our parents and our friends who have provided us with moral support and encouragement. II Content Acknowledgements ………………………………………………………………….………I Abstract………………………………………………………………………………………IV I. -
Elizabeth Keckley, Confidante to Mary Todd Lincoln Lady Edison?” It Was Rare Enough to Be a How Would a Child Born a Ter’S Son As a Wedding Gift
Vol. 11, Issue 2 Dr. Jeanne Ramirez Mather, Ed. March 2009 Who was called “The Elizabeth Keckley, Confidante to Mary Todd Lincoln Lady Edison?” It was rare enough to be a How would a child born a ter’s son as a wedding gift. While well known for her self- woman inventor in the 1800s, slave in Virginia grow up to Liz suffered various episodes of centeredness and unstable tem- but combine that with only an become the confidante to Mary abuse as a young slave, it was perament, but unlike most Liz elementary school education, Todd Lincoln? Since 2009 is between age fourteen and twenty- could see past all of this. Ap- and starting a career of inventing the bicentennial of Abraham four that she bore the brunt of both parently Liz recognized that as a child, and it becomes obvi- Lincoln’s birth, it seems appro- physical and sexual abuse, result- Mary’s life as a child was any- ous how Margaret Knight even- priate to introduce the reader to ing in her one and only child, a thing but perfect, and that they tually would be referred to as the child born Elizabeth son. shared an unhappy childhood. “The Lady Edison.” Born in Hobbs. Eventually she went back to Liz eventually would be in 1838 in Maine, Mattie was At her birth, Liz was con- live with her master’s widow and charge of caring for the Lincoln raised with her two older broth- sidered the daughter of literate children, and develop into ers by her mother. -
Racial Identity in Women's Life Writing of The
University of Kentucky UKnowledge Theses and Dissertations--English English 2018 AMERICAN MNEMONIC: RACIAL IDENTITY IN WOMEN’S LIFE WRITING OF THE CIVIL WAR Katherine Waddell University of Kentucky, [email protected] Digital Object Identifier: https://doi.org/10.13023/ETD.2018.169 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Waddell, Katherine, "AMERICAN MNEMONIC: RACIAL IDENTITY IN WOMEN’S LIFE WRITING OF THE CIVIL WAR" (2018). Theses and Dissertations--English. 71. https://uknowledge.uky.edu/english_etds/71 This Doctoral Dissertation is brought to you for free and open access by the English at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--English by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. -
Rhetoric and Resistance in Black Women's Autobiography
Rhetoric and Resistance in Black Women’s Autobiography Copyright 2003 by Johnnie M. Stover. This work is licensed under a modified Creative Commons Attribution-Noncommercial-No De- rivative Works 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/3.0/. You are free to electronically copy, distribute, and transmit this work if you attribute authorship. However, all printing rights are reserved by the University Press of Florida (http://www.upf.com). Please con- tact UPF for information about how to obtain copies of the work for print distribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). For any reuse or distribution, you must make clear to others the license terms of this work. Any of the above conditions can be waived if you get permis- sion from the University Press of Florida. Nothing in this license impairs or restricts the author’s moral rights. Florida A&M University, Tallahassee Florida Atlantic University, Boca Raton Florida Gulf Coast University, Ft. Myers Florida International University, Miami Florida State University, Tallahassee New College of Florida University of Central Florida, Orlando University of Florida, Gainesville University of North Florida, Jacksonville University of South Florida, Tampa University of West Florida, Pensacola Rhetoric and Resistance in Black Women’s Autobiography ° Johnnie M. Stover University Press of Florida Gainesville/Tallahassee/Tampa/Boca Raton Pensacola/Orlando/Miami/Jacksonville/Ft. Myers Copyright 2003 by Johnnie M. -
Civilization and Sexual Abuse: Selected Indian Captivity Narratives and the Native American Boarding-School Experience
................................................................................................................. CROSSROADS. A Journal of English Studies 27 (2019) EWA SKAŁ1 DOI: 10.15290/CR.2019.27.4.05 University of Opole ORCID: 0000-0001-7550-3292 Civilization and sexual abuse: selected Indian captivity narratives and the Native American boarding-school experience Abstract. This paper offers a contrastive analysis of Indian captivity narratives and the Native American boarding-school experience. Indian captivity narratives describe the ordeals of white women and men, kidnapped by Indians, who were separated from their families and subsequently lived months or even years with Indian tribes. The Native American boarding-school experience, which began in the late nineteenth century, took thousands of Indian children from their parents for the purpose of “assimi- lation to civilization” to be facilitated through governmental schools, thereby creating a captivity of a different sort. Through an examination of these two different types of narratives, this paper reveals the themes of ethnocentrism and sexual abuse, drawing a contrast that erodes the Euro-American discourse of civilization that informs captivity narratives and the boarding-school, assimilationist experiment. Keywords: Native Americans, captivity narratives, boarding schools, sexual abuse, assimilation. 1. Introduction Comparing Indian captivity narratives and writings on the Native American board- ing- school experience is as harrowing as it is instructive. Indian captivity narratives, mostly dating from 1528 to 1836, detail the ordeals of white, Euro-American women and men kidnapped by Native peoples. Separated from their families and white “civili- zation,” they subsequently lived for a time among Indian tribes. Such narratives can be seen as a prelude to a sharp reversal that occurred in the late nineteenth century under U.S. -
Image Credits, the Making of African
THE MAKING OF AFRICAN AMERICAN IDENTITY: VOL. I, 1500-1865 PRIMARY SOURCE COLLECTION The Making of African American Identity: Vol. I, 1500-1865 IMAGE CREDITS Items listed in chronological order within each repository. ALABAMA DEPT. of ARCHIVES AND HISTORY. Montgomery, Alabama. WEBSITE Reproduced by permission. —Physical and Political Map of the Southern Division of the United States, map, Boston: William C. Woodbridge, 1843; adapted to Woodbridges Geography, 1845; map database B-315, filename: se1845q.sid. Digital image courtesy of Alabama Maps, University of Alabama. ALLPORT LIBRARY AND MUSEUM OF FINE ARTS. State Library of Tasmania. Hobart, Tasmania (Australia). WEBSITE Reproduced by permission of the Tasmanian Archive & Heritage Office. —Mary Morton Allport, Comet of March 1843, Seen from Aldridge Lodge, V. D. Land [Tasmania], lithograph, ca. 1843. AUTAS001136168184. AMERICAN TEXTILE HISTORY MUSEUM. Lowell, Massachusetts. WEBSITE Reproduced by permission. —Wooden snap reel, 19th-century, unknown maker, color photograph. 1970.14.6. ARCHIVES OF ONTARIO. Toronto, Ontario, Canada. WEBSITE In the public domain; reproduced courtesy of Archives of Ontario. —Letter from S. Wickham in Oswego, NY, to D. B. Stevenson in Canada, 12 October 1850. —Park House, Colchester, South, Ontario, Canada, refuge for fugitive slaves, photograph ca. 1950. Alvin D. McCurdy fonds, F2076-16-6. —Voice of the Fugitive, front page image, masthead, 12 March 1854. F 2076-16-935. —Unidentified black family, tintype, n.d., possibly 1850s; Alvin D. McCurdy fonds, F 2076-16-4-8. ASBURY THEOLOGICAL SEMINARY. Wilmore, Kentucky. Permission requests submitted. –“Slaves being sold at public auction,” illustration in Thomas Lewis Johnson, Twenty-Eight Years a Slave, or The Story of My Life in Three Continents, 1909, p. -
Using the 5Ps Leadership Analysis to Examine the Battle of Antietam: an Explanation and Case Study
Journal of Leadership Education Volume 11, Issue 1 – Winter 2012 Using the 5Ps Leadership Analysis to Examine the Battle of Antietam: An Explanation and Case Study Bradley Z. Hull, Ph.D. Associate Professor of Logistics Department of Management, Marketing, and Logistics John Carroll University University Heights, OH [email protected] Scott J. Allen, Ph.D. Assistant Professor of Management Department of Management, Marketing, and Logistics John Carroll University University Heights, OH [email protected] Abstract The authors describe an exploratory analytical tool called The 5Ps Leadership Analysis (Personal Attributes, Position, Purpose, Practices/Processes, and Product) as a heuristic for better understanding the complexities of leadership. Using The 5Ps Leadership Analysis , the authors explore the leadership of General Robert E. Lee of the Confederate Army of Northern Virginia and General George B. McClellan of the Union Army of the Potomac—more specifically, the leadership of the two generals on September 17, 1862 during the Battle of Antietam. The paper concludes with suggestions for application in the classroom. Introduction This case study examines how two organizations compete and how two leaders can influence change and success given their resources. One organization is small and underfinanced with antiquated equipment. The other is large, well financed, and organized along traditional lines where each part of the organization operates autonomously and is coordinated by top levels of management. This type of confrontation between a small organization and a large competitor occurs often in American business. Two relevant examples might be Dell (in its early days) versus Compaq and Amazon.com (in its early days) versus Barnes and Noble or the now bankrupt Borders. -
Final Dissertation
SSStttooonnnyyy BBBrrrooooookkk UUUnnniiivvveeerrrsssiiitttyyy The official electronic file of this thesis or dissertation is maintained by the University Libraries on behalf of The Graduate School at Stony Brook University. ©©© AAAllllll RRRiiiggghhhtttsss RRReeessseeerrrvvveeeddd bbbyyy AAAuuuttthhhooorrr... From the Plantation Zone: The Poetics of a Black Matrilineal Genealogy for the Americas A Dissertation Presented by Eileen S. Chanza Torres to The Graduate School in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in English Department (Transamerican Studies) Stony Brook University May 2013 Copyright by Eileen S. Chanza Torres 2013 Stony Brook University The Graduate School Eileen S. Chanza Torres We, the dissertation committee for the above candidate for the Doctor of Philosophy degree, hereby recommend acceptance of this dissertation. Susan Scheckel – Dissertation Advisor Associate Professor, English Department E. Anthony Hurley – Dissertation Advisor Chair, Africana Studies Department Helen M. Cooper – Chairperson of Defense Emerita Professor, English Department Dawn P. Harris – Outside Reader Assistant Professor, Africana Studies Department This dissertation is accepted by the Graduate School Charles Taber Interim Dean of the Graduate School ii Abstract of the Dissertation From the Plantation Zone: The Poetics of a Black Matrilineal Genealogy for the Americas by Eileen S. Chanza Torres Doctor of Philosophy in English (Transamerican Studies) Stony Brook University 2013 In the Humanities, studies on the legacy of enslaved Black women are often split along ethnic, cultural, linguistic and national lines. My dissertation brings together literatures and visual arts from Puerto Rico, Martinique, Suriname, the Dominican Republic and the U.S. representing a myriad of linguistic and cultural traditions that turn to the legacy of the historical Black female body as their myth of creation. -
Civil War 150 Reader 4
CIVIL WAR 150 • READER #4 Contents From SLAVERY to FREEDOM Introduction by Thavolia Glymph . 3 Introduction by Thavolia Glymph Benjamin F. Butler to Winfield Scott, May 24 , 1861 . 6 Abraham Lincoln to Orville H. Browning, September 22 , 1861 . 9 Let My People Go, December 21 , 1861 . 12 Frederick Douglass: What Shall be Done with the Slaves If Emancipated? January 1862 . 16 John Boston to Elizabeth Boston, January 12 , 1862 . 21 George E. Stephens to the Weekly Anglo-African, March 2, 1862 . 23 Garland H. White to Edwin M. Stanton, May 7, 1862 . 28 Memorial of a Committee of Citizens of Liberty County, Georgia, August 5, 1862 . 30 Harriet Jacobs to William Lloyd Garrison, September 5, 1862 . 36 Abraham Lincoln: Preliminary Emancipation Proclamation, CIVIL WAR 372: Exploring the War and Its September 22 , 1862 . 45 Meaning Through the Words of Those Who Lived It Debate in the Confederate Senate on Retaliation for is a national public programing initiative designed to encourage the Emancipation Proclamation, September 29 , October 1, 1862 . 49 public exploration of the transformative impact and contested meanings of the Civil War through primary documents and firsthand accounts. Samuel Sawyer, Pearl P. Ingalls, and Jacob G. Forman to Samuel R. Curtis, December 29 , 1862 . 54 Abraham Lincoln: Final Emancipation Proclamation, The project is presented by January 1, 1863 . 56 The Library of America Biographical Notes . 59 Chronology . 64 in partnership with Questions for Discussion . 67 and is supported by a grant from Introduction Introduction, headnotes, and back matter copyright © 2012 by Literary Classics of the United States, Inc., New York, N.Y. -
Literacy and the Humanizing Project in Olaudah Equiano's The
eSharp Issue 10: Orality and Literacy Literacy and the Humanizing Project in Olaudah Equiano’s The Interesting Narrative and Ottobah Cugoano’s Thoughts and Sentiments Jeffrey Gunn (University of Glasgow) [A]ny history of slavery must be written in large part from the standpoint of the slave. (Richard Hofstadter, cited in Nichols 1971, p.403) The above statement suggests two sequential conclusions. The first implication is that the slave is in an authoritative position to present an authentic or alternative history of slavery beyond the ‘imperial gaze’ of Europeans (Murphy 1994, p.553). The second implication suggests that the act of writing empowers the slave. Literacy is the vehicle that enables the slave to determine his own self-image and administer control over the events he chooses to relate while writing himself into history. Throughout my paper I will argue that the act of writing becomes a humanizing process, as Olaudah Equiano and Ottobah Cugoano present a human image of the African slave, which illuminates the inherent contradictions of the slave trade.1 The slave narratives emerging in the late eighteenth century arose from an intersection of oral and literary cultural expressions and are evidence of the active role played by former black slaves in the drive towards the abolition of the African slave trade in the British Empire. Two of the most important slave narratives to surface are Olaudah Equiano’s The interesting narrative of the life of Olaudah 1 I will use the term ‘African’ to describe all black slaves in the African slave trade regardless of their geographical location. -
Something Akin to Freedom
ሃሁሂ INTRODUCTION I can see that my choices were never truly mine alone—and that that is how it should be, that to assert otherwise is to chase after a sorry sort of freedom. —Barack Obama, Dreams from My Father: A Story of Race and Inheritance n an early passage in Toni Morrison’s second novel, Sula (1973), Nel Iand Sula, two young black girls, are accosted by four Irish boys. This confrontation follows weeks in which the girls alter their route home in order to avoid the threatening boys. Although the boys once caught Nel and “pushed her from hand to hand,” they eventually “grew tired of her helpless face” (54) and let her go. Nel’s release only amplifies the boys’ power as she becomes a victim awaiting future attack. Nel and Sula must be ever vigilant as they change their routines to avoid a confrontation. For the boys, Nel and Sula are playthings, but for the girls, the threat posed by a chance encounter restructures their lives. All power is held by the white boys; all fear lies with the vulnerable girls. But one day Sula declares that they should “go on home the short- est way,” and the boys, “[s]potting their prey,” move in to attack. The boys are twice their number, stronger, faster, and white. They smile as they approach; this will not be a fi ght, but a rout—that is, until Sula changes everything: Sula squatted down in the dirt road and put everything down on the ground: her lunch pail, her reader, her mittens, and her slate. -
Orisha Journeys: the Role of Travel in the Birth of Yorùbá-Atlantic Religions 1
Arch. de Sc. soc. des Rel., 2002, 117 (janvier-mars) 17-36 Peter F. COHEN ORISHA JOURNEYS: THE ROLE OF TRAVEL IN THE BIRTH OF YORÙBÁ-ATLANTIC RELIGIONS 1 Introduction 2 In recent years the array of Orisha 3 traditions associated withtheYorùbá- speaking peoples of West Africa has largely broken free of the category of “Afri- can traditional religion” and begun to gain recognition as a nascent world religion in its own right. While Orisha religions are today both trans-national and pan-eth- nic, they are nonetheless the historical precipitate of the actions and interactions of particular individuals. At their human epicenter are the hundreds of thousands of Yorùbá-speaking people who left their country during the first half of the 19th cen- tury in one of the most brutal processes of insertion into the world economy under- gone by any people anywhere; the Atlantic slave trade. While the journey of the Middle Passage is well known, other journeys under- taken freely by Africans during the period of the slave trade – in a variety of direc- tions, for a multiplicity of reasons, often at great expense, and sometimes at great personal risk – are less so. These voyages culminated in a veritable transmigration involving thousands of Yorùbá-speaking people and several points on both sides of 1 Paper presented at the 1999 meeting of the Société Internationale de la Sociologie des Religions. This article was originally prepared in 1999. Since then, an impressive amount of literature has been published on the subject, which only serves to strengthen our case. A great deal of new of theoretical work on the African Diaspora in terms of trans-national networks and mutual exchanges has not so much challenged our arguments as diminished their novelty.