The Assimilation of Captives on the American Frontier in the Eighteenth and Nineteenth Centuries
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Rahm Uaf 0006E 10262.Pdf
Deconstructing the western worldview: toward the repatriation and indigenization of wellness Item Type Thesis Authors Rahm, Jacqueline Marie Download date 23/09/2021 13:22:54 Link to Item http://hdl.handle.net/11122/4821 DECONSTRUCTING THE WESTERN WORLDVIEW: TOWARD THE REPATRIATION AND INDIGENIZATION OF WELLNESS A THESIS Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By Jacqueline Marie Rahm, B.A., M.A. Fairbanks, Alaska December 2014 Abstract As Indigenous peoples and scholars advance Native histories, cultures, and languages, there is a critical need to support these efforts by deconstructing the western worldview in a concerted effort to learn from indigenous knowledge and ways of knowing for humanity’s future wellbeing. Toward that imperative, this research brings together and examines pieces of the western story as they intersect with Indigenous peoples of the lands that now comprise the United States of America. Through indigenous frameworks and methodologies, it explores a forgotten epistemology of the pre-Socratic and Pythagorean Archaic and Classical Greek eras that is far more similar to indigenous worldviews than it is to the western paradigm today. It traces how the West left behind this timeless wisdom for the “new learning” and the European colonial settlers arrived in the old “New World” with a fragmented, materialistic, and dualistic worldview that was the antithesis to those of Indigenous peoples. An imbalanced and privileged worldview not only justified an unacknowledged genocide in world history, it is characteristic of a psycho-spiritual disease that plays out across our global society. -
Captivity and Identity in Aphra Behn's Oroonoko Or, the Royal Slave
وزارة التعليم العالي والبحث العلمي MINISTERE DE L’ENSEIGNEMENT SUPERIEUR ET DE LA RECHERCHE SCIENTIFIQUE جامعة مولود معمري - تيزي وزو UNIVERSITE MOULOUD MAMMERI DE TIZI-OUZOU كلية اﻵداب واللغات FACULTE DES LETTRES ET DES LANGUES DEPARTEMENT D’ANGLAIS Domaine : Lettres et Langues Etrangères. Filière : Langue Anglaise. Spécialité: Media and Cultural Studies. Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Master in English Captivity and Identity in Aphra Behn’s Oroonoko or, The Royal Slave (1688) and Penelope Aubin’s The Noble Slaves (1722). Presented by: Supervised by:Mrs.Kahina LEGOUI Djamila BOUAZIZ Karima RAIAH Board of Examiners: Mrs. Tabti Kahina, M. A. A, Department of English, Chair. Mrs. Abdelli Fatima, M. A. A, Department of English, Examiner. Mrs. Legoui Kahina, M.A.A, Department of English, Supervisor Promotion: December 2016 N° d’Ordre : …………… N° de série : …………… Laboratoire de domiciliation du master: Etudes des Langues et Cultures Etrangères. To: my dear parents Ali and Baya my dear brother Salim my dear sister Houria my best friends Djamila To: my dear parents Said and Djouher my dear brothers especially Mouloud my dear sisters my best friends Karima I Acknowledgements We would like to thank our supervisor Mrs. LEGOUI for her precious help and assistance in the realization of this dissertation. We would like also to thank our teachers for their guidance and advice all along the academic year and for all the teachings they provided us with. Special thanks must go to our parents and our friends who have provided us with moral support and encouragement. II Content Acknowledgements ………………………………………………………………….………I Abstract………………………………………………………………………………………IV I. -
Quanah and Cynthia Ann Parker: the Ih Story and the Legend Booth Library
Eastern Illinois University The Keep Booth Library Programs Conferences, Events and Exhibits Spring 2015 Quanah and Cynthia Ann Parker: The iH story and the Legend Booth Library Follow this and additional works at: http://thekeep.eiu.edu/booth_library_programs Part of the Indigenous Studies Commons, and the United States History Commons Recommended Citation Booth Library, "Quanah and Cynthia Ann Parker: The iH story and the Legend" (2015). Booth Library Programs. 15. http://thekeep.eiu.edu/booth_library_programs/15 This Book is brought to you for free and open access by the Conferences, Events and Exhibits at The Keep. It has been accepted for inclusion in Booth Library Programs by an authorized administrator of The Keep. For more information, please contact [email protected]. Quanah & Cynthia Ann Parker: The History and the Legend e story of Quanah and Cynthia Ann Parker is one of love and hate, freedom and captivity, joy and sorrow. And it began with a typical colonial family’s quest for a better life. Like many early American settlers, Elder John Parker, a Revolutionary War veteran and Baptist minister, constantly felt the pull to blaze the trail into the West, spreading the word of God along the way. He led his family of 13 children and their descendants to Virginia, Georgia and Tennessee before coming to Illinois, where they were among the rst white settlers of what is now Coles County, arriving in c. 1824. e Parkers were inuential in colonizing the region, building the rst mill, forming churches and organizing government. One of Elder John’s many grandchildren was Cynthia Ann Parker, who was born c. -
Bureau County~
REMINISCENCES OF BUREAU COUNTY~ IN TWO PARTS, WITH ILLUSTRATIONS. Bv N. MATSON. PRINCETON, ILLINOIS: REPl,TJJLICAN BOOK AND JOB OFFICE. 1872. Entered according to an act of Congress, in the year lb"T:?, by N. :MATSON, In the Clerk's office of the District Conrt of the United States, in and for Northern District of Illinois. -:---.:::--------- ~---------·· FLIGHT OF SET'l'LEUS, INTRODUCTION TO PART FIRST. The writer ot the following story came to Bureau soon after the settlement had been commenced, and experienced some of the inconveniences common to the settlement of a new country. At that time, the prairies of this county were in a state of nature, without roads, fields, or dwellings, a part of which had not yet been surveyed. The only marks of civilization to be seen were a few log cabins, built here and there in the edge of the timber, and throughout the county there was scarcely a school, or meeting house; not one surveyed road, nor one stream bridged. Indian trail1.- were still to be seen, and traveled both by whites and Indians. The writer was .well acquainted with the first settlers. and from them much of this story was obtained. He also had frequent interviews with Indians, who had spent their youthful days on ~ureau, and from them many important facts were gathered. There are some incidents narrated in this story, which were unknown to the early settlers, but the most of them were well known, and will be confirmed by persons still living. Efforts were made to harmonize the early traditions of this county, as well as the state ments of Indians, with well established facts, and with a few exceptions it has been successful. -
Contemporary Voices Teacher Guide
Teacher Guide for High School for use with the educational DVD Contemporary Voices along the Lewis & Clark Trail First Edition The Regional Learning Project collaborates with tribal educators to produce top quality, primary resource materials about Native Americans, Montana, and regional history. Bob Boyer, Kim Lugthart, Elizabeth Sperry, Sally Thompson © 2008 Regional Learning Project, The University of Montana, Center for Continuing Education Regional Learning Project at the University of Montana–Missoula grants teachers permission to photocopy the activity pages from this book for classroom use. No other part of this publication may be reproduced in whole or in part, or stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission of the publisher. For more information regarding permission, write to Regional Learning Project, UM Continuing Education, Missoula, MT 59812. Acknowledgements Regional Learning Project extends grateful acknowledgement to the tribal representatives contributing to this project. The following is a list of those appearing in the DVD, from interviews conducted by Sally Thompson, Ph.D. Lewis Malatare (Yakama) Lee Bourgeau (Nez Perce) Allen Pinkham (Nez Perce) Julie Cajune (Salish) Pat Courtney Gold (Wasco) Maria Pascua (Makah) Armand Minthorn (Cayuse/Nez Perce) Cecelia Bearchum (Walla Walla/Yakama) Vernon Finley (Kootenai) Otis Halfmoon (Nez Perce) Louis Adams (Salish) Kathleen Gordon (Cayuse/Walla Walla) Felix -
County of Butler Comprehensive Plan
THE COUNTY OF BUTLER COMPREHENSIVE PLAN PHASE I (RECONNAISSANCE REPORT) 1997 Prepared by the Butler County Planning Commission The preparation of th~sreport was financed in part through a State Planning Assistance Grant (SPAG) from the Department of Community and Economic Development, under the: provisions of Act 5A, approved June 30, 1995, as administered by the Pennsylvania Department of Community and Economic Development, Strategic Planning and Program Operations Office. p James L. Kennedy, Chairman William L. McCarrier Glenn L. Anderson PlanninP Commission Jeffrey M. Thompson, Chairman Howard L. Graham Paul M. Montgomery Theodore J. Walwik Howie J. Pentony Frank E. Uhl Kenneth M. Thomas James F. Peters Daniel D. Santoro Planning Director David P. Johnston TABLE OF CONTENTS m History and Historic Preservation ........................................... HHPl Native American Prehistory ............................................ HHPl Heritage of the Native American Period ................................... HHP2 The Early Historic Period: Pre-Settlement ................................... HHP3 Heritage of the Native-White and Colonial Conflicts in Butler County ............."P4 PlaceNarnes ..................................................... HHP4 DonatiodDepreciation Lands ........................................ HHP4 Initial Settlement of the County, 1790-1860 ................................ HHPS The Heritage of the Era of Settlement in Butler County ....................... HHP7 The Industrial Revolution - 1860-1945 ................................... -
Native American Traditional Ecological Knowledge and Ethnozoology Herman A
IK: Other Ways of Knowing A publication of The Interinstitutional Center for Indigenous Knowledge at The Pennsylvania State University Libraries Editors: Audrey Maretzki Amy Paster Helen Sheehy Managing Editor: Mark Mattson Associate Editor: Abigail Houston Assistant Editors: Teodora Hasegan Rachel Nill Section Editor: Nonny Schlotzhauer A publication of Penn State Library’s Open Publishing Cover photo taken by Nick Vanoster ISSN: 2377-3413 doi:10.18113/P8ik360314 IK: Other Ways of Knowing Table of Contents CONTENTS FRONT MATTER From the Editors………………………………………………………………………………………...i-ii PEER REVIEWED Integrating Traditional Ecological Knowledge with Western Science for Optimal Natural Resource Management Serra Jeanette Hoagland……………………………………………………………………………….1-15 Strokes Unfolding Unexplored World: Drawing as an Instrument to Know the World of Aadivasi Children in India Rajashri Ashok Tikhe………………………………………………………………………………...16-29 Dancing Together: The Lakota Sun Dance and Ethical Intercultural Exchange Ronan Hallowell……………………………………………………………………………………...30-52 BOARD REVIEWED Field Report: Collecting Data on the Influence of Culture and Indigenous Knowledge on Breast Cancer Among Women in Nigeria Bilikisu Elewonibi and Rhonda BeLue………………………………………………………………53-59 Prioritizing Women’s Knowledge in Climate Change: Preparing for My Dissertation Research in Indonesia Sarah Eissler………………………………………………………………………………………….60-66 The Library for Food Sovereignty: A Field Report Freya Yost…………………………………………………………………………………………….67-73 REVIEWS AND RESOURCES A Review of -
The History of Putnam and Marshall Counties, Embracing an Account of the Settlement ... of Bureau and Stark Counties. with an Ap
% /4r i OUNTJES, in*! Soait Af'count of Br - -ua a «iark ((Hiiiiies. ifE3i?s Special Collections l!' . i||IJ 1 SOUTHERN ILLINOIS UNIVERSITY AT CARBONDALE Morris Library 't^/<^ f s50-S 3 tc> , ^: k Digitized by tine Internet Arcliive in 2010 witli funding from CARLI: Consortium of Academic and Researcli Libraries in Illinois http://www.archive.org/details/historyofputna3742ford ? ; THE HISTORY OF PUTNAM AND MARSHALL COINTIES Embracing an Account of the Sstt'ensnt. Early Progress, and Formation of HJuteau ani S^tarltVtiutttie.^; WITH AN APPENDIX, OF THE ANTIQUITIES CONTAINING NOTICES OF OLD SETTLERS AND OF (.-FICEKS OF EACH, OF PCTNAM AND MAHSaALL. MSIS ' ' TO TUS ( I »->H r;> ON OOUNTY FltOM,!/ * » W iXT ':-%-?.'AV 1881 H lv.iK;iffRY-.A- Fofipf CORRESPONDING member' oTTTWCfilCifiO OISTORICAL SOCIBTT. -^ — Jlli3ff^ -^ ^ I LVCOX, ILL.: PUHLISIIEU oii 1(1 E A'JrnOR. 1830. '^fl XUJ'jli-^ Qli ^ ' f\ t^ '^ AAZ^ Entered accoHin« to Act of Congress in *»'« r^f^y. the District {.^^^^^/fLourl oi HENUY A FORD, in tl.e Clerk's othce of Northern District ol Illinois. the United States for the PRINTED AT THE GAZETTE OFFICE, LACOX, ILL. K < — ——•• CONTENTS. CHAP. I. — EUROPEAN DISCOVERY IN THE WEST. Florida discovered by Juan Ponce de Leon —Narvaez and Do Vaca— Discovery of the Mississippi —De Soto—Results of Span- ish exploratirn— Discovery of the St. Lawrence —New France— Raymbault and Jognes in the North-west— Mesmircl, Allouez, Dablon, Marquette, Perrot—Marquette's expedition to the "Land of the Groat River" — His impressions of Illinois— La Salle in the West—Hennepin's expedition—Louisiana, .... Page 1. -
Civilization and Sexual Abuse: Selected Indian Captivity Narratives and the Native American Boarding-School Experience
................................................................................................................. CROSSROADS. A Journal of English Studies 27 (2019) EWA SKAŁ1 DOI: 10.15290/CR.2019.27.4.05 University of Opole ORCID: 0000-0001-7550-3292 Civilization and sexual abuse: selected Indian captivity narratives and the Native American boarding-school experience Abstract. This paper offers a contrastive analysis of Indian captivity narratives and the Native American boarding-school experience. Indian captivity narratives describe the ordeals of white women and men, kidnapped by Indians, who were separated from their families and subsequently lived months or even years with Indian tribes. The Native American boarding-school experience, which began in the late nineteenth century, took thousands of Indian children from their parents for the purpose of “assimi- lation to civilization” to be facilitated through governmental schools, thereby creating a captivity of a different sort. Through an examination of these two different types of narratives, this paper reveals the themes of ethnocentrism and sexual abuse, drawing a contrast that erodes the Euro-American discourse of civilization that informs captivity narratives and the boarding-school, assimilationist experiment. Keywords: Native Americans, captivity narratives, boarding schools, sexual abuse, assimilation. 1. Introduction Comparing Indian captivity narratives and writings on the Native American board- ing- school experience is as harrowing as it is instructive. Indian captivity narratives, mostly dating from 1528 to 1836, detail the ordeals of white, Euro-American women and men kidnapped by Native peoples. Separated from their families and white “civili- zation,” they subsequently lived for a time among Indian tribes. Such narratives can be seen as a prelude to a sharp reversal that occurred in the late nineteenth century under U.S. -
Journal of the Dallas Genealogical Society
PEGASUS Journal of the Dallas Genealogical Society PREMIERE ISSUE 2013 VOLUME 1, NUMBER 1 Articles Solicited for Pegasus: Journal of the Dallas Genealogical Society Dallas Genealogical Society P.O. Box 12446, Dallas, TX 75225-0446 Welcome to our new publication, Pegasus: Journal of the Dallas Genealogical Society. www.dallasgenealogy.org Email: [email protected] The Publications Committee chose the name Pegasus because the winged horse is regarded as the symbol of the Muses and of aspiring to great accomplishments, and more importantly, Objectives because a Pegasus has been an icon of the City of Dallas for decades. Founded in 1955, the Dallas Genealogical Society (DGS) is the oldest organization of its kind in Texas. Its objectives are: To educate by creating, fostering, and maintaining interest in genealogy First erected in 1934 on the roof of the Magnolia Petroleum Co. headquarters on Commerce To assist and support the Genealogy Section of the J. Erik Jonsson Central Library in Street, the winged horse sign became one of Dallas’ most enduring and recognizable land- Dallas, Texas marks. In 1959 it became the logo of Mobil Oil when it merged with Magnolia Petroleum. To collect, preserve, and index genealogical information relating to North Texas and its The original sign stopped rotating in 1974, and in 1977 Mobil sold the building to the city. The early history following year the building was listed in the National Register of Historic Places. DGS Meetings Developers bought the building in 1997 and converted it to the present-day Magnolia Hotel. Dallas Genealogical Society meetings, which are free and open to the public, are held monthly In anticipation of Dallas’ Millennium Celebration, in 1999 the original Pegasus was taken (except for June-August). -
American Indians in Texas: Conflict and Survival Phan American Indians in Texas Conflict and Survival
American Indians in Texas: Conflict and Survival Texas: American Indians in AMERICAN INDIANS IN TEXAS Conflict and Survival Phan Sandy Phan AMERICAN INDIANS IN TEXAS Conflict and Survival Sandy Phan Consultant Devia Cearlock K–12 Social Studies Specialist Amarillo Independent School District Table of Contents Publishing Credits Dona Herweck Rice, Editor-in-Chief Lee Aucoin, Creative Director American Indians in Texas ........................................... 4–5 Marcus McArthur, Ph.D., Associate Education Editor Neri Garcia, Senior Designer Stephanie Reid, Photo Editor The First People in Texas ............................................6–11 Rachelle Cracchiolo, M.S.Ed., Publisher Contact with Europeans ...........................................12–15 Image Credits Westward Expansion ................................................16–19 Cover LOC[LC–USZ62–98166] & The Granger Collection; p.1 Library of Congress; pp.2–3, 4, 5 Northwind Picture Archives; p.6 Getty Images; p.7 (top) Thinkstock; p.7 (bottom) Alamy; p.8 Photo Removal and Resistance ...........................................20–23 Researchers Inc.; p.9 (top) National Geographic Stock; p.9 (bottom) The Granger Collection; p.11 (top left) Bob Daemmrich/PhotoEdit Inc.; p.11 (top right) Calhoun County Museum; pp.12–13 The Granger Breaking Up Tribal Land ..........................................24–25 Collection; p.13 (sidebar) Library of Congress; p.14 akg-images/Newscom; p.15 Getty Images; p.16 Bridgeman Art Library; p.17 Library of Congress, (sidebar) Associated Press; p.18 Bridgeman Art Library; American Indians in Texas Today .............................26–29 p.19 The Granger Collection; p.19 (sidebar) Bridgeman Art Library; p.20 Library of Congress; p.21 Getty Images; p.22 Northwind Picture Archives; p.23 LOC [LC-USZ62–98166]; p.23 (sidebar) Nativestock Pictures; Glossary........................................................................ -
Charles Eastman, Standing Bear, and Zitkala Sa
Dakota/Lakota Progressive Writers: Charles Eastman, Standing Bear, and Zitkala Sa Gretchen Eick Friends University a cold bare pole I seemed to be, planted in a strange earth1 This paper focuses on three Dakota/Lakota progressive writers: Charles Alexander Eastman (Ohiyesa) of the Santee/Dakota; Luther Standing Bear (Ota Kte) of the Brulé; and Gertrude Simmons Bonnin (Zitkala Sa) of the Yankton. All three were widely read and popular “Indian writers,” who wrote about their traumatic childhoods, about being caught between two ways of living and perceiving, and about being coerced to leave the familiar for immersion in the ways of the whites. Eastman wrote dozens of magazine articles and eleven books, two of them auto- biographies, Indian Boyhood (1902) and From the Deep Woods to Civilization (1916).2 Standing Bear wrote four books, two of them autobiographies, My People, the Sioux (1928) and My Indian Boyhood (1931).3 Zitkala Sa wrote more than a dozen articles, several auto-biographical, and nine books, one autobiographical, American Indian Stories (1921), and the others Dakota stories, such as Old Indian Legends (1901). She also co- wrote an opera The Sun Dance. 4 1 Zitkala Sa, “An Indian Teacher Among the Indians,” American Indian Stories, Legends, and Other Writings, Cathy N. Davidson and Ada Norris, eds., ( New York: Penguin Books, 2003), 112. 2The other titles are Red Hunters and the Animal People (1904), Old Indian Days (1907), Wigwam Evenings: Sioux Folk Tales Retold (1909), Smoky Day’s Wigwam Evenings: Indian Stories Retold (1910), The Soul of an Indian: An Interpretation (1911), Indian Child Life (1913), The Indian Today: The Past and Future of the First Americans (1915), Indian Heroes and Great Chieftains (1918), Indian Scout Talks: A Guide for Boy Scouts and Campfire Girls (1914), and his two autobiographies, Indian Boyhood (1902) and From the Deep Woods to Civilization (1916).