The Heart Sutra Is a True Boon—It Serves Us As Introduction, History, Toolbox, and Treasure Chest of Teachings
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Appendix D Chinese Personal Names and Their Japanese Equivalents
-1155 Appendix D Chinese Personal Names and Their Japanese Equivalents Note: Chinese names are romanized according to the traditional Wade-Giles system. The pinyin romanization appears in parentheses. Chinese Names Japanese Names An Ch’ing-hsü (An Qingxu) An Keisho An Lu-shan (An Lushan) An Rokuzan Chang-an (Zhangan) Shoan Chang Chieh (Zhang Jie) Cho Kai Chang Liang (Zhang Liang) Cho Ryo Chang Wen-chien (Zhang Wenjian) Cho Bunken Chao (Zhao), King Sho-o Chao Kao (Zhao Gao) Cho Ko Ch’en Chen (Chen Zhen) Chin Shin Ch’eng (Cheng), King Sei-o Cheng Hsüan (Zheng Xuan) Tei Gen Ch’eng-kuan (Chengguan) Chokan Chia-hsiang ( Jiaxiang) Kajo Chia-shang ( Jiashang) Kasho Chi-cha ( Jizha) Kisatsu Chieh ( Jie), King Ketsu-o Chieh Tzu-sui ( Jie Zisui) Kai Shisui Chien-chen ( Jianzhen) Ganjin Chih-chou (Zhizhou) Chishu Chih-i (Zhiyi) Chigi z Chih Po (Zhi Bo) Chi Haku Chih-tsang (Zhizang) Chizo Chih-tu (Zhidu) Chido Chih-yen (Zhiyan) Chigon Chih-yüan (Zhiyuan) Shion Ch’i Li-chi (Qi Liji) Ki Riki Ching-hsi ( Jingxi) Keikei Ching K’o ( Jing Ko) Kei Ka Ch’ing-liang (Qingliang) Shoryo Ching-shuang ( Jingshuang) Kyoso Chin-kang-chih ( Jingangzhi) Kongochi 1155 -1156 APPENDIX D Ch’in-tsung (Qinzong), Emperor Kinso-tei Chi-tsang ( Jizang) Kichizo Chou (Zhou), King Chu-o Chuang (Zhuang), King So-o Chuang Tzu (Zhuang Zi) Soshi Chu Fa-lan (Zhu Falan) Jiku Horan Ch’ung-hua (Chonghua) Choka Ch’u Shan-hsin (Chu Shanxin) Cho Zenshin q Chu Tao-sheng (Zhu Daosheng) Jiku Dosho Fa-ch’üan (Faquan) Hassen Fan K’uai (Fan Kuai) Han Kai y Fan Yü-ch’i (Fan Yuqi) Han Yoki Fa-pao -
An Annotated List of Chinese-Malay Publications Compiled by Tom
THE “KWEE COLLECTION” AT THE FISHER LIBRARY (UNIVERSITY OF SYDNEY) An annotated list of Chinese-Malay publications Compiled by Tom Hoogervorst on the basis of library research carried out in October 2019, with financial support from a Sydney Southeast Asia Centre mobility grant CONTENTS Introduction .............................................................................................................................. 3 Abbreviations ............................................................................................................................ 6 1. Poetry ................................................................................................................................. 7 1.1. Han Bing Hwie ................................................................................................................ 7 1.2. “J.S.H.” ............................................................................................................................ 7 1.3. Jap King Hong ................................................................................................................. 7 1.4. Kwee Tek Hoay ............................................................................................................... 8 1.5. “Merk Tek Liong & Co” ................................................................................................. 8 2. Original Fiction ................................................................................................................. 9 2.1. Kwee Seng Tjoan ............................................................................................................ -
Thrangu Rinpoche II.Pdf
Shenpen Ösel The Clear Light of the Buddha’s Teachings Which Benefits All Beings Volume 4, Number 2 September 2000 Aspiration for the World Over the expanse of the treasured earth in this wide world, May benefit for beings appear like infinite moons’ reflections, Whose refreshing presence brings lasting welfare and happiness To open a lovely array of night-blooming lilies, signs of peace and joy. —The Seventeenth Karmapa, Urgyen Trinley Dorje Shenpen Ösel The Clear Light of the Buddha’s Teachings Which Benefits All Beings Volume 4 Number 2 Contents This issue of Shenpen Ösel is primarily devoted to a series of teachings on the Medicine Buddha Sutra given by the Very Venerable Khenchen Thrangu Rinpoche in the Cascade Mountains in Washington state in June of 1999. Copyright © 2000 Khenchen Thangu Rinpoche. 3 Introduction 4 A Joyful Aspiration: Sweet Melody for Fortunate Ones By the Seventeenth Karmapa, Urgyen Trinley Dorje 5 A Song By the Sixteenth Karmapa, Rangjung Rigpe Dorje 7 The Medicine Buddha Sutra 7 Twelve Extraordinary Aspirations for the Benefit of Sentient Beings 14 The Buddha Shakyamuni Taught This Sutra to Inspire Us to Practice 23 Mudras, or Ritual Gestures, Help to Clarify the Visualization 33 The Benefits of Hearing and Recollecting the Medicine Buddha’s Name 39 Regular Supplication of the Medicine Buddha Brings Protection 48 The Correct View Regarding Both Deities and Maras 59 Somehow Our Buddha Nature Has Been Awakened, and We Are Very Fortunate Indeed 62 The Twelve Great Aspirations of the Medicine Buddha 65 Without Concentration There Is No Spiritual Progress By Lama Tashi Namgyal 69 The Sky-Dragon’s Profound Roar By Khenpo Tsultrim Gyamtso Rinpoche Staff Editorial policy Editor Shenpen Ösel is a tri-annual publication of Kagyu Lama Tashi Namgyal Shenpen Ösel Chöling (KSOC), a center for the study and practice of Tibetan vajrayana Buddhism Copy editors, Transcribers, located in Seattle, Washington. -
An Energetic Example of Bidirectional Sino-Japanese Esoteric Buddhist Transmission
religions Article From China to Japan and Back Again: An Energetic Example of Bidirectional Sino-Japanese Esoteric Buddhist Transmission Cody R. Bahir Independent Researcher, Palo Alto, CA 94303, USA; [email protected] Abstract: Sino-Japanese religious discourse, more often than not, is treated as a unidirectional phe- nomenon. Academic treatments of pre-modern East Asian religion usually portray Japan as the pas- sive recipient of Chinese Buddhist traditions, while explorations of Buddhist modernization efforts focus on how Chinese Buddhists utilized Japanese adoptions of Western understandings of religion. This paper explores a case where Japan was simultaneously the receptor and agent by exploring the Chinese revival of Tang-dynasty Zhenyan. This revival—which I refer to as Neo-Zhenyan—was actualized by Chinese Buddhist who received empowerment (Skt. abhis.eka) under Shingon priests in Japan in order to claim the authority to found “Zhenyan” centers in China, Hong Kong, Taiwan, Malaysia, and even the USA. Moreover, in addition to utilizing Japanese Buddhist sectarianism to root their lineage in the past, the first known architect of Neo-Zhenyan, Wuguang (1918–2000), used energeticism, the thermodynamic theory propagated by the German chemist Freidrich Wilhelm Ost- wald (1853–1932; 1919 Nobel Prize for Chemistry) that was popular among early Japanese Buddhist modernists, such as Inoue Enryo¯ (1858–1919), to portray his resurrected form of Zhenyan as the most suitable form of Buddhism for the future. Based upon the circular nature of esoteric trans- mission from China to Japan and back to the greater Sinosphere and the use of energeticism within Neo-Zhenyan doctrine, this paper reveals the sometimes cyclical nature of Sino-Japanese religious influence. -
What Is Time?: Yogācāra-Buddhist Meditation on the Problem of the External World in the Treatise on the Perfection of Consciousness-Only (Cheng Weishi Lun)
DOI: 10.4312/as.2016.4.1.35-57 35 What is Time?: Yogācāra-Buddhist Meditation on the Problem of the External World in the Treatise on the Perfection of Consciousness-only (Cheng weishi lun) Jianjun LI*1 Abstract Because it asserts that there is consciousness-only (vijñapti-mātratā), the difficulty in philo- sophically approaching the Yogācāra-Buddhist text Cheng weishi lun centers on the problem of the external world. This paper is based on a review by Lambert Schmithausen that, specif- ically with regard to the problem of the external world, questions Dan Lusthaus’s phenom- enological investigation of the CWSL. In it I point out that the fundamental temporality of consciousness brought to light by the Yogacaric revelation of the incessant differentiation of consciousness (vijñāna-parināma� ) calls into question every temporally conditioned, and hence appropriational, understanding of vijñapti-mātratā. Therefore, the problem of the external world cannot be approached without taking into account the temporality of con- sciousness, which, furthermore, compels us to face the riddle of time. Keywords: time, vijñapti-mātratā, Cheng weishi lun, Dan Lusthaus, Lambert Schmithausen Izvleček Budistično jogijsko besedilo Cheng weishi lun zagovarja trditev, da obstaja samo zavest (vijñapti-mātratā), zato se filozofski pristop tega besedila usmeri na problem zunanjega sveta. Ta članek temelji na recenziji Lamberta Schmithasena, ki se ob upoštevanju prob- lema zunanjega sveta ukvarja s fenomenološkimi preiskavami CWSL-ja Dana Lusthausa. V njem sem poudaril, da je zaradi odvisnosti zavesti od časa, ki jo poudarja razodevanje nenehnega spreminjanja zavesti pri jogi (vijñāna-parināma� ), vprašljivo vsako časovno po- gojeno, in zato večkrat prisvojeno, razumevanje pojma vijñapti-mātratā. -
Nomenclature of Post Graduate Courses in Buddhist Studies
UNIVERSITY OF JAMMU CHOICE BASED CREDIT SYSTEM FORPOST GRADUATE PROGRAMME IN THE DEPARTMENT OF BUDDHIST STUDIES W.E.F. THE ACADEMIC YEAR 2020-21 Nomenclature of Post Graduate Courses in Buddhist Studies Nomenclature of courses will be done in such a way that the course code will consist of eleven characters. The first character ‘P’ stands for Post Graduate. The second character ‘S’ stands for Semester. Next two characters will denote the Subject Code. Subject Subject Code Buddhist Studies BS Next character will signify the nature of the course. T- Theory Course D- Project based Courses leading to dissertation (e.g. Major, Minor, Mini Project etc.) L- Training S- Independent Study V- Special Topic Lecture Courses Tu- Tutorial The succeeding character will denote whether the course is compulsory “C” or Elective “E”. The next character will denote the Semester Number. For example: 1 will denote Semester— I, and 2 will denote Semester— II Last two characters will denote the paper Number. Nomenclature of P G Courses PSBSTC101 P POST GRADUATE S SEMESTER BS BUDDHIST STUDIES (SUBJECT CODE) T THEORY (NATURE OF COURSE) C COMPULSORY 1 SEMESTER NUMBER 01 PAPER NUMBER O OPEN 1 Semester wise Distribution of Courses and Credits SEMESTER- I (December 2018, 2019, 2020 & 2021) Course code Paper Credits PSBSTC101 History of Buddhism in India 6 PSBSTC102 Fundamentals of Buddhist Philosophy 6 PSBSTC103 Pali Language and History 6 PSBSTC104 Selected Pali Sutta Texts 6 SEMESTER- II (May 2019, 2020 and 2021) Course code Paper Credits PSBSTC201 Vinaya -
The Mongolian Big Dipper Sūtra
JIABS Journal of the International Association of Buddhist Studies Volume 29 Number 1 2006 (2008) The Journal of the International Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of Buddhist Studies, Inc. It welcomes scholarly contributions pertaining to all facets of Buddhist Studies. EDITORIAL BOARD JIABS is published twice yearly, in the summer and winter. KELLNER Birgit Manuscripts should preferably be sub- KRASSER Helmut mitted as e-mail attachments to: Joint Editors [email protected] as one single file, complete with footnotes and references, BUSWELL Robert in two different formats: in PDF-format, and in Rich-Text-Format (RTF) or Open- CHEN Jinhua Document-Format (created e.g. by Open COLLINS Steven Office). COX Collet GÓMEZ Luis O. Address books for review to: HARRISON Paul JIABS Editors, Institut für Kultur - und Geistesgeschichte Asiens, Prinz-Eugen- VON HINÜBER Oskar Strasse 8-10, AT-1040 Wien, AUSTRIA JACKSON Roger JAINI Padmanabh S. Address subscription orders and dues, KATSURA Shōryū changes of address, and UO business correspondence K Li-ying (including advertising orders) to: LOPEZ, Jr. Donald S. Dr Jérôme Ducor, IABS Treasurer MACDONALD Alexander Dept of Oriental Languages and Cultures SCHERRER-SCHAUB Cristina Anthropole SEYFORT RUEGG David University of Lausanne CH-1015 Lausanne, Switzerland SHARF Robert email: [email protected] STEINKELLNER Ernst Web: www.iabsinfo.net TILLEMANS Tom Fax: +41 21 692 30 45 ZÜRCHER Erik Subscriptions to JIABS are USD 40 per year for individuals and USD 70 per year for libraries and other institutions. For informations on membership in IABS, see back cover. -
APA NEWSLETTER on Asian and Asian-American Philosophers and Philosophies
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies SPRING 2020 VOLUME 19 | NUMBER 2 FROM THE GUEST EDITOR Ben Hammer The Timeliness of Translating Chinese Philosophy: An Introduction to the APA Newsletter Special Issue on Translating Chinese Philosophy ARTICLES Roger T. Ames Preparing a New Sourcebook in Classical Confucian Philosophy Tian Chenshan The Impossibility of Literal Translation of Chinese Philosophical Texts into English Dimitra Amarantidou, Daniel Sarafinas, and Paul J. D’Ambrosio Translating Today’s Chinese Masters Edward L. Shaughnessy Three Thoughts on Translating Classical Chinese Philosophical Texts Carl Gene Fordham Introducing Premodern Text Translation: A New Field at the Crossroads of Sinology and Translation Studies SUBMISSION GUIDELINES AND INFORMATION VOLUME 19 | NUMBER 2 SPRING 2020 © 2020 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophers and Philosophies BEN HAMMER, GUEST EDITOR VOLUME 19 | NUMBER 2 | SPRING 2020 Since most of us reading this newsletter have at least a FROM THE GUEST EDITOR vague idea of what Western philosophy is, we must understand that to then learn Chinese philosophy is truly The Timeliness of Translating Chinese to reinvent the wheel. It is necessary to start from the most basic notions of what philosophy is to be able to understand Philosophy: An Introduction to the APA what Chinese philosophy is. Newsletter Special Issue on Translating In the West, religion is religion and philosophy is Chinese Philosophy philosophy. In China, this line does not exist. For China and its close East Asian neighbors, Confucianism has guided Ben Hammer the social and spiritual lives of people for thousands of EDITOR, JOURNAL OF CHINESE HUMANITIES years in the same way the Judeo-Christian tradition has [email protected] guided people in the West. -
22 Indriya DEFINITION: Indriya: Literally, ―Belonging to Indra‖, a Chief Deity
Abhidharmakosa Chapter 2: Indriyas (Faculties) Overview: Chapter 2 continues the analysis of Chapter 1 in laying out the basic underlying principles of the Abhidharma approach. Chapter 2 begins with an exposition of the indriyas which continues the treatment of traditional teaching categories from Chapter 1 (which analyzed skandhas, ayatanas and dhatus). After the analysis of the indriyas (see below for summary and table), Vasubandhu lays out the dharmas associated and not associated with mind along the lines of the less traditional Panca-vastuka (five groups) formulation (this was an later Abhidharma development). To some extent, Chapter 1 covered the rupa (material form) group of dharmas, as well as the mind/consciousness (citta/vijnana) group (just 1 dharma). The unconditioned dharmas are treated in both chapter 1 and 2. Chapter 2 then unfolds the mental dharmas and the dharmas not associated with mind (which comprise the 4th skandha: samskaras). By treating the indriyas first, Vasubandhu may be trying to give a more sutra-based foundation to the exposition of the samskaras before unfolding the later Panca-vastuka formulation. After the analysis of the indriyas below, there is a study of the 75 dharmas (and some thoughts on the development of ―dharma lists‖. As the dharmas are not things, but functions or causal forces, Vasubandhu follows up the exposition of the dharmas with a treatment of causality (K48-73, see overview below). 22 Indriya DEFINITION: Indriya: literally, ―belonging to Indra‖, a chief deity. Indriya comes to connote supremacy, dominance, control, power and strength. Soothill‘s definition of the Chinese: ―根 mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. -
16-Sanskrit-In-JAPAN.Pdf
A rich literary treasure of Sanskrit literature consisting of dharanis, tantras, sutras and other texts has been kept in Japan for nearly 1400 years. Entry of Sanskrit Buddhist scriptures into Japan was their identification with the central axis of human advance. Buddhism opened up unfathomed spheres of thought as soon as it reached Japan officially in AD 552. Prince Shotoku Taishi himself wrote commentaries and lectured on Saddharmapundarika-sutra, Srimala- devi-simhanada-sutra and Vimala-kirt-nirdesa-sutra. They can be heard in the daily recitation of the Japanese up to the day. Palmleaf manuscripts kept at different temples since olden times comprise of texts which carry immeasurable importance from the viewpoint of Sanskrit philology although some of them are incomplete Sanskrit manuscripts crossed the boundaries of India along with the expansion of Buddhist philosophy, art and thought and reached Japan via Central Asia and China. Thousands of Sanskrit texts were translated into Khotanese, Tokharian, Uigur and Sogdian in Central Asia, on their way to China. With destruction of monastic libraries, most of the Sanskrit literature perished leaving behind a large number of fragments which are discovered by the great explorers who went from Germany, Russia, British India, Sweden and Japan. These excavations have uncovered vast quantities of manuscripts in Sanskrit. Only those manuscripts and texts have survived which were taken to Nepal and Tibet or other parts of Asia. Their translations into Tibetan, Chinese and Mongolian fill the gap, but partly. A number of ancient Sanskrit manuscripts are strewn in the monasteries nestling among high mountains and waterless deserts. -
The Interaction Between Ethnic Relations and State Power: a Structural Impediment to the Industrialization of China, 1850-1911
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Georgia State University Georgia State University ScholarWorks @ Georgia State University Sociology Dissertations Department of Sociology 5-27-2008 The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911 Wei Li Follow this and additional works at: https://scholarworks.gsu.edu/sociology_diss Part of the Sociology Commons Recommended Citation Li, Wei, "The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911." Dissertation, Georgia State University, 2008. https://scholarworks.gsu.edu/sociology_diss/33 This Dissertation is brought to you for free and open access by the Department of Sociology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Sociology Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. THE INTERACTION BETWEEN ETHNIC RELATIONS AND STATE POWER: A STRUCTURAL IMPEDIMENT TO THE INDUSTRIALIZATION OF CHINA, 1850-1911 by WEI LI Under the Direction of Toshi Kii ABSTRACT The case of late Qing China is of great importance to theories of economic development. This study examines the question of why China’s industrialization was slow between 1865 and 1895 as compared to contemporary Japan’s. Industrialization is measured on four dimensions: sea transport, railway, communications, and the cotton textile industry. I trace the difference between China’s and Japan’s industrialization to government leadership, which includes three aspects: direct governmental investment, government policies at the macro-level, and specific measures and actions to assist selected companies and industries. -
American Buddhism As a Way of Life
American Buddhism as a Way of Life Edited by Gary Storhoff and John Whalen-Bridge American Buddhism as a Way of Life SUNY series in Buddhism and American Culture ——————— John Whalen-Bridge and Gary Storhoff, editors American Buddhism as a Way of Life Edited by Gary Storhoff and John Whalen-Bridge Cover art: photo credit © Bernice Williams / iStockphoto.com Published by State University of New York Press, Albany © 2010 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production by Diane Ganeles Marketing by Michael Campochiaro Library of Congress Cataloging-in-Publication Data American Buddhism as a way of life / edited by Gary Storhoff and John Whalen-Bridge. p. cm. — (SUNY series in Buddhism and American culture) Includes bibliographical references and index. ISBN 978-1-4384-3093-5 (hardcover : alk. paper) ISBN 978-1-4384-3094-2 (pbk. : alk. paper) 1. Buddhism—United States. 2. Buddhism and culture—United States. I. Storhoff, Gary. II. Whalen-Bridge, John. BQ732.A44 2010 294.30973—dc22 2009033231 10 9 8 7 6 5 4 3 2 1 Gary Storhoff dedicates his work on this volume to his brother, Steve Storhoff.