Nothingness and Desire an East-West Philosophical Antiphony
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Animals and Morality Tales in Hayashi Razan's Kaidan Zensho
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses Dissertations and Theses March 2015 The Unnatural World: Animals and Morality Tales in Hayashi Razan's Kaidan Zensho Eric Fischbach University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/masters_theses_2 Part of the Chinese Studies Commons, Japanese Studies Commons, and the Translation Studies Commons Recommended Citation Fischbach, Eric, "The Unnatural World: Animals and Morality Tales in Hayashi Razan's Kaidan Zensho" (2015). Masters Theses. 146. https://doi.org/10.7275/6499369 https://scholarworks.umass.edu/masters_theses_2/146 This Open Access Thesis is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE UNNATURAL WORLD: ANIMALS AND MORALITY TALES IN HAYASHI RAZAN’S KAIDAN ZENSHO A Thesis Presented by ERIC D. FISCHBACH Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2015 Asian Languages and Literatures - Japanese © Copyright by Eric D. Fischbach 2015 All Rights Reserved THE UNNATURAL WORLD: ANIMALS AND MORALITY TALES IN HAYASHI RAZAN’S KAIDAN ZENSHO A Thesis Presented by ERIC D. FISCHBACH Approved as to style and content by: __________________________________________ Amanda C. Seaman, Chair __________________________________________ Stephen Miller, Member ________________________________________ Stephen Miller, Program Head Asian Languages and Literatures ________________________________________ William Moebius, Department Head Languages, Literatures, and Cultures ACKNOWLEDGMENTS I would like to thank all my professors that helped me grow during my tenure as a graduate student here at UMass. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries Permalink https://escholarship.org/uc/item/90w6w5wz Author Carter, Caleb Swift Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Caleb Swift Carter 2014 ABSTRACT OF THE DISSERTATION Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries by Caleb Swift Carter Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor William M. Bodiford, Chair This dissertation considers two intersecting aspects of premodern Japanese religions: the development of mountain-based religious systems and the formation of numinous sites. The first aspect focuses in particular on the historical emergence of a mountain religious school in Japan known as Shugendō. While previous scholarship often categorizes Shugendō as a form of folk religion, this designation tends to situate the school in overly broad terms that neglect its historical and regional stages of formation. In contrast, this project examines Shugendō through the investigation of a single site. Through a close reading of textual, epigraphical, and visual sources from Mt. Togakushi (in present-day Nagano Ken), I trace the development of Shugendō and other religious trends from roughly the thirteenth through mid-nineteenth centuries. This study further differs from previous research insofar as it analyzes Shugendō as a concrete system of practices, doctrines, members, institutions, and identities. -
Religion and Culture
Japanese Journal of Religious Studies 40/2: 355–375 © 2013 Nanzan Institute for Religion and Culture review article Constructing Histories, Thinking Ritual Gatherings, and Rereading “Native” Religion A Review of Recent Books Published in Japanese on Premodern Japanese Religion (Part Two) Brian O. Ruppert Histories of Premodern Japanese Religion We can start with Yoshida Kazuhiko’s 吉田一彦 Kodai Bukkyō o yominaosu 古代仏 教 をよみ なお す (Tokyo: Yoshikawa Kōbunkan, 2006), since it seems in many ways like a founder and precursor of the range of works written recently concerning early and, to some extent, medieval Japanese religion. Yoshida, who has long attempted to overcome common misconceptions concerning early Buddhism, succinctly tries to correct the public’s “common sense” (jōshiki 常識). Highlights include clarifications, including reference to primary and secondary sources that “Shōtoku Taishi” is a historical construction rather than a person, and even the story of the destruction of Buddhist images is based primarily on continental Buddhist sources; “popular Buddhism” does not begin in the Kamakura period, since even the new Kamakura Buddhisms as a group did not become promi- nent until the late fifteenth century; discourses on kami-Buddha relations in Japan were originally based on Chinese sources; for early Japanese Buddhists (including Saichō, Kūkai, and so on), Japan was a Buddhist country modeling Brian O. Ruppert is an associate professor in the Department of East Asian Languages and Cul- tures, University of Illinois. 355 356 | Japanese Journal of Religious Studies 40/2 (2013) its Buddhism on the continent; and the term for the sovereign tennō, written as “heavenly thearch” 天皇, was based on Chinese religious sources and only used from the late seventh century. -
Devozione E Meditazione Nel Buddhismo
Giangiorgio Pasqualotto Meditazione e devozione nel Buddhismo Vicenza, 29 gennaio 2019, Centro Studi ‘Rezzara’ Quest'opera è stata rilasciata con licenza Creative Commons Attribuzione - Non commerciale - Non opere derivate 4.0 Internazionale. Per leggere una copia della licenza visita il sito web: http://creativecommons.org/licenses/by-nc-nd/4.0/. Parte prima Meditazione Meditazione in Occidente Meditazione medievale Meditazione moderna ▪Il termine ‘meditazione’ deriva dal latino meditatio che ha origine ▪ Nella filosofia moderna viene ripresa questa qualità della nel verbo medeor (iterativo del verbo medico) che indica l’attività di meditazione di riflettere su temi cruciali come la natura “prendersi cura assidua” di qualcosa o qualcuno. della realtà o la struttura e la funzione dell’io. ▪Nella cultura occidentale il termine meditatio ha avuto grande importanza nel Medioevo cristiano dove venne usato per indicare un momento nella formazione dei clerici (persone colte): Descartes, Meditationes de prima philosophia, Parigi, 1641 1. lectio: lettura di un testo sacro da memorizzare; 2. doctrina: estrazione del ‘succo’ (spiritus) da tale testo; “Nella prima espongo le ragioni per le quali possiamo 3. meditatio: riflessione personale su tale ‘succo’. dubitare generalmente di tutte le cose, e particolarmente delle cose materiali…” ▪Particolare rilievo ebbe la meditazione nel processo di formazione previsto dalla mistica speculativa dei Vittorini (Abbazia di S. Vittore, E. Husserl, Cartesianische Meditationen, [Paris 1931], Parigi, sec. XII): 1. cogitatio: studio della realtà; Den Haag 1950 2. meditatio: studio che l’anima fa di se stessa 3.contemplatio: fissazione della mente sulla realtà divina fino ad ▪ “Nella riflessione naturale della vita comune, ma anche immergersi in essa abbandonando il contatto con ogni altra realtà della scienza psicologica (…) noi stiamo sul piano del è già (sia materiale che psicologica) mondo che ci dato come esistente; (…) nella riflessione fenomenologico-trascendentale noi Ugo di S. -
Study and Uses of the I Ching in Tokugawa Japan
Study Ching Tokugawa Uses of and I Japan the in Wai-ming Ng University Singapore National of • Ching $A (Book Changes) The of 1 particular significance has been book of a history. interest and in Asian East Divination philosophy basis its and derived from it on integral of Being civilization. Chinese within parts orbit the Chinese of the cultural were sphere, Japan traditional Ching development indebted for the the 1 of of its to aspects was culture. Japan The arrived in later sixth than the and little studied text in century no was (539-1186). Japan ancient readership expanded major It literate such Zen to groups as high-ranking monks, Buddhist courtiers, and period warriors medieval in the (1186- 1603). Ching scholarship 1 during reached Tokugawa its period the (1603-1868) apex Ching when the became 1 popular of the influential and Chinese This 2 most texts. one preliminary is provide work aims which brief Ching of overview 1 to essay a a scholarship highlighting Tokugawa Japan, in popularity themes: several of the the text, major writings, schools, the scholars, of/Ching and characteristics the and scholarship. 3 Popularity Ching The of the I popularity Ching Tokugawa of the The Japan in acknowledged I has been by a t• •" :i• •b Miyazaki Japanese number scholars. of Michio Tokugawa scholar of a thought, has remarked: "There by [Tokugawa] reached Confucians consensus was a pre-Tokugawa historical of the For overview Wai-ming in Japan, Ng, Ching "The 1 in text a see Japan," Quarterly Ancient (Summer Culture 1996), 26.2 Wai-ming 73-76; Asian and Ng pp. -
Part I Foundations of the Triple Gem: Buddha/S, Dharma/S, And
2 A Oneworld Book First published by Oneworld Publications, 2015 This eBook edition published 2015 Copyright © John S. Strong 2015 The moral right of John S. Strong to be identified as the Author of this work has been asserted by him in accordance with the Copyright, Designs, and Patents Act 1988 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 978-1-78074-505-3 ISBN 978-1-78074-506-0 (eBook) Typesetting and eBook by Tetragon, London Oneworld Publications 10 Bloomsbury Street London WC1B 3SR England 3 Contents List of Tables List of Figures Preface Schemes and Themes Technicalities Note on abbreviations Chapter 1 Introduction: Lumbinī, a Buddhist World Exposition 1.1 Theravāda and Mahāyāna 1.2 Lumbinī’s Eastern Monastic Zone: South and Southeast Asian Traditions 1.2.1 The Mahā Bodhi Society 1.2.2 The Sri Lanka Monastery 1.2.3 The Gautamī Center for Nuns 1.2.4 Myanmar (Burma) 1.2.5 Meditation Centers 1.3 Lumbinī’s Western Monastic Zone: East Asian Traditions 1.3.1 China 1.3.2 Korea 1.3.3 Japan 1.3.4 Vietnam 4 1.4 Lumbinī’s Western Monastic Zone: Tibetan Vajrayāna Traditions 1.4.1 The Great Lotus Stūpa 1.4.2 The Lumbinī Udyana Mahachaitya Part I: Foundations of the Triple Gem: Buddha/s, Dharma/s, and Saṃgha/s Chapter 2 Śākyamuni, Lives and Legends 2.1 The Historical Buddha 2.2 The Buddha’s World 2.3 The Buddha of Story 2.4 Past Buddhas and the Biographical Blueprint 2.5 The Start of Śākyamuni’s Career 2.6 Previous Lives (Jātakas) 2.6.1 The Donkey in the Lion’s Skin -
Japanese Confucianism Kiri Paramore Index More Information
Cambridge University Press 978-1-107-05865-1 — Japanese Confucianism Kiri Paramore Index More Information Index Action Française, 189 religious and political vision, 30 agricultural innovation and reform, 51 rise of, 44 alternate attendance system social reading, 89 (sankinko¯tai),70 Tendai Buddhism, 38 American Civil War, 124 Way of Heaven texts and, 50 Amino Yoshihiko, 23 Zen Buddhism, 17, 31, 32–35, 38 anti-Christian tradition in bunbu ryo¯do¯, 72, 82 Japan, 148 Bushi practice, 136 anti-elitism, 176 anti-Semitism, 9 capitalism, 119, 130–136, 188 anti-Siniticism, 9. see also Sinophobia carnal desire, 80 anti-Western sentiment, 119 Catholicism, 47. see also Christianity Arai Hakuseki, 47, 101 “Central Kingdom” (chu¯goku), 64, 175 Asai no So¯zui, 96 Cheng Hao, 45, 52, 111 Association for the Propagation of Japanese Cheng Yi, 45, 52, 60, 111 Confucianism Nihon jukyo¯senyo¯ Cheng Ziming, 96, 99 kai, 157 Chiang Kai-shek, 160, 165, 188, 189 authoritarianism, 166, 191 Chikamatsu Monzaemon, 75–77 China, occupied, 161–162 Ban Gu, 5 Chinese Civil War, 174 Bansho wage goyo¯ (barbarian document Chinese Communist Party (CCP), 10, translation service), 108 159, 186 Barbarian Documents Research Center Chinese Confucianism, 185–191. see also (bansho shirabesho). see Shogunal East Asian Confucianism Institute of Western Learning Chinese dynastic codes, 26 barbarian identity, 22–23 Chinese Nationalist Party (KMT), 159, Bencao (Herb Canon), 109 161–162, 186 Bingo Mihara Rebellion, 91 Choson Korea, 66, 163 Bito¯Jishu¯, 78, 87, 88, 92 Christianity Bodart-Bailey, -
From Taoism to Einstein Ki
FROM TAOISM TO EINSTEIN KI (ãC)and RI (óù) in Chinese and Japanese Thought. A Survey Olof G. Lidin (/Special page/ To Arild, Bjørk, Elvira and Zelda) CONTENTS Acknowledgements and Thanks 1 Prologue 2-7 Contents I. Survey of the Neo-Confucian Orthodoxy INTRODUCTION 8-11 1. The Neo-Confucian Doctrine 11-13 2. Investigation of and Knowledge of ri 14-25 3. The Origin and Development of the ri Thought 25-33 4. The Original ki thought 33-45 5. How do ri and ki relate to each other? 45-50 5.1 Yi T’oe-gye and the Four versus the Seven 50-52 6. Confucius and Mencius 52-55 7. The Development of Neo- Confucian Thought in China 55-57 7. 1 The Five Great Masters 57-58 7. 2 Shao Yung 58-59 7. 3 Chang Tsai 59-63 7. 4 Chou Tun-i 63-67 7. 5 Ch’eng Hao and Ch’eng I 67-69 8. Chu Hsi 69-74 9. Wang Yang-ming 74-77 10. Heaven and the Way 77-82 11. Goodness or Benevolence (jen) 82-85 12. Human Nature and kokoro 85-90 13. Taoism and Buddhism 90-92 14. Learning and Quiet Sitting 92-96 15. Neo-Confucian Thought in Statecraft 96-99 16. Neo-Confucian Historical (ki) Realism 99-101 17. Later Chinese and Japanese ri-ki Thought 101-105 II. Survey of Confucian Intellectuals in Tokugawa Japan INTRODUCTION 105-111 1. Fujiwara Seika 111-114 2. Matsunaga Sekigo 114-115 3. Hayashi Razan 115-122 3.1 Fabian Fukan 122-124 4. -
Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan
UNIVERSITY OF CALIFORNIA Los Angeles The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Emi Joanne Foulk 2016 © Copyright by Emi Joanne Foulk 2016 ABSTRACT OF THE DISSERTATION The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan by Emi Joanne Foulk Doctor of Philosophy in History University of California, Los Angeles, 2016 Professor Herman Ooms, Chair This dissertation seeks to reconsider the eighteenth-century kokugaku scholar Motoori Norinaga’s (1730-1801) conceptions of language, and in doing so also reformulate the manner in which we understand early modern kokugaku and its role in Japanese history. Previous studies have interpreted kokugaku as a linguistically constituted communitarian movement that paved the way for the makings of Japanese national identity. My analysis demonstrates, however, that Norinaga¾by far the most well-known kokugaku thinker¾was more interested in pulling a fundamental ontology out from language than tying a politics of identity into it: grammatical codes, prosodic rhythms, and sounds and their attendant sensations were taken not as tools for interpersonal communication but as themselves visible and/or audible threads in the fabric of the cosmos. Norinaga’s work was thus undergirded by a positive understanding ii of language as ontologically grounded within the cosmos, a framework he borrowed implicitly from the seventeenth-century Shingon monk Keichū (1640-1701) and esoteric Buddhist (mikkyō) theories of language. Through philological investigation into ancient texts, both Norinaga and Keichū believed, the profane dust that clouded (sacred, cosmic) truth could be swept away, as if by a jeweled broom. -
Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主
East Asian Science, Technology and Society: an International Journal DOI 10.1007/s12280-008-9042-9 Sinophiles and Sinophobes in Tokugawa Japan: Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主 Benjamin A. Elman Received: 12 May 2008 /Accepted: 12 May 2008 # National Science Council, Taiwan 2008 Abstract This article first reviews the political, economic, and cultural context within which Japanese during the Tokugawa era (1600–1866) mastered Kanbun 漢 文 as their elite lingua franca. Sino-Japanese cultural exchanges were based on prestigious classical Chinese texts imported from Ming (1368–1644) and Qing (1644–1911) China via the controlled Ningbo-Nagasaki trade and Kanbun texts sent in the other direction, from Japan back to China. The role of Japanese Kanbun teachers in presenting language textbooks for instruction and the larger Japanese adaptation of Chinese studies in the eighteenth century is then contextualized within a new, socio-cultural framework to understand the local, regional, and urban role of the Confucian teacher–scholar in a rapidly changing Tokugawa society. The concluding part of the article is based on new research using rare Kanbun medical materials in the Fujikawa Bunko 富士川文庫 at Kyoto University, which show how some increasingly iconoclastic Japanese scholar–physicians (known as the Goiha 古醫派) appropriated the late Ming and early Qing revival of interest in ancient This article is dedicated to Nathan Sivin for his contributions to the History of Science and Medicine in China. Unfortunately, I was unable to present it at the Johns Hopkins University sessions in July 2008 honoring Professor Sivin or include it in the forthcoming Asia Major festschrift in his honor. -
The NAKPA COURIER a Quarterly E-Newsletter of the North American Korean Philosophy Association No
The NAKPA COURIER A Quarterly E-Newsletter of the North American Korean Philosophy Association No. 3, September, 2014 A Letter from the Desktop Editor Dear Friends and Colleagues, Greetings once again from Omaha, Nebraska, US! I hope this letter finds you and all your loved ones well. In this issue of the NAKPA newsletter, you are able to find the full program of the conference on “The Spirit of Korean Philosophy: Six Debates and Their Significance,” an international conference generously supported by the Academy of Korean Studies as well as NAKPA. In addition, the full program of the two sessions on Korean philosophy at the upcoming Eastern APA in Philadelphia can be found. Also, NAKPA is pleased to report that it is able to host a session on Korean philosophy at the Central APA (St. Louis) and also at the Pacific APA (Seattle). The former will be focused on the Korean Studies on the Book of Changes, and the latter on the Korean political philosophy. (For details, see the section below.) Recently I learned that the Korean philosophy in the pre-modern era was not an isolated phenomenon but an outcome of active interactions with her counterparts both in China and Japan directly and those in Europe indirectly. For example, it has now been firmly established that the early Chosŏn Neo-Confucianism had a significant impact on the development of Tokugawa Confucianism. Here I am not talking about T’oegye’s well-known influence (partly by way of the Korean captive in Japan, Kang Hang) on the Shushigaku in Japan represented by Fujiwara Seika and Hayashi Razan. -
The Costume of Yamabushi "To Put on the Clothing of Yamabushi, Is to Put on the Personality of the Fudo Buddha" Something Always Practiced by the Shugenjas
Doctrines Costumes and Tools symbolisme | www.shugendo.fr Page 4 of 12 7. Not to break good manners and to accept insults from the Elders. 8. On level ground, not to have futile conversations (concerning Dharma or women) 9. Not to touch on the frivolous subjects, not to amuse with laughing at useless words or grievances. 10. When in bed, to fall asleep while using the nenju and reciting mantra) 11. Respect and obey the Veterans, Directors and Masters of Discipline, and read sutras aloud (the yamabushi in mountain have as a practice to speak with full lungs and the texts must be understandable) 12. Respect the regulations of the Directors and the Veterans. 13. Not to allow useless discussions. If the discussion exceeds the limits for which it is intended, one cannot allow it. 14. On level ground not to fall asleep while largely yawning (In all Japan the yawn is very badly perceived; a popular belief even says that the heart could flee the body by the yawn). 15. Those which put without care their sandals of straw (Yatsume-waraji, sandals with 8 eyelets) or which leave them in disorder will be punished with exceptional drudgeries. (It is necessary to have to go with sandals to include/understand the importance which they can have for a shugenja, even if during modern time, the "chika tabi" in white fabric replaced the sandals of straw at many shugenja. Kûban inside Kannen cave on Nevertheless certain Masters as Dai Ajari Miyagi Tainen continue to carry them for their comfort and Tomogashima island during 21 days the adherence which they offer on the wet stones.