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Animals and Morality Tales in Hayashi Razan's Kaidan Zensho
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses Dissertations and Theses March 2015 The Unnatural World: Animals and Morality Tales in Hayashi Razan's Kaidan Zensho Eric Fischbach University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/masters_theses_2 Part of the Chinese Studies Commons, Japanese Studies Commons, and the Translation Studies Commons Recommended Citation Fischbach, Eric, "The Unnatural World: Animals and Morality Tales in Hayashi Razan's Kaidan Zensho" (2015). Masters Theses. 146. https://doi.org/10.7275/6499369 https://scholarworks.umass.edu/masters_theses_2/146 This Open Access Thesis is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE UNNATURAL WORLD: ANIMALS AND MORALITY TALES IN HAYASHI RAZAN’S KAIDAN ZENSHO A Thesis Presented by ERIC D. FISCHBACH Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2015 Asian Languages and Literatures - Japanese © Copyright by Eric D. Fischbach 2015 All Rights Reserved THE UNNATURAL WORLD: ANIMALS AND MORALITY TALES IN HAYASHI RAZAN’S KAIDAN ZENSHO A Thesis Presented by ERIC D. FISCHBACH Approved as to style and content by: __________________________________________ Amanda C. Seaman, Chair __________________________________________ Stephen Miller, Member ________________________________________ Stephen Miller, Program Head Asian Languages and Literatures ________________________________________ William Moebius, Department Head Languages, Literatures, and Cultures ACKNOWLEDGMENTS I would like to thank all my professors that helped me grow during my tenure as a graduate student here at UMass. -
Lovesickness” in Late Chos Ǒn Literature
UNIVERSITY OF CALIFORNIA Los Angeles Reinterpreting “Lovesickness” in Late Chos ǒn Literature A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Janet Yoon-sun Lee 2014 © Copyright by Janet Yoon-sun Lee 2014 ABSTRACT OF THE DISSERTATION Reinterpreting “Lovesickness” in Late Chos ǒn Literature By Janet Yoon-sun Lee Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor Peter H. Lee, Chair My dissertation concerns the development of the literary motif of “lovesickness” (sangsa py ǒng ) in late Chos ǒn narratives. More specifically, it examines the correlation between the expression of feelings and the corporeal symptoms of lovesickness as represented in Chos ǒn romance narratives and medical texts, respectively, of the seventeenth and eighteenth centuries. As the convergence of literary and medical discourse, lovesickness serves as a site to define both the psychological and physical experiences of love, implying the correlation between mind and body in the non-Western tradition. The analysis itself is re-categorized into the discussions of the feeling and the body. In the discussion of the feeling, it will be argued that the feeling of longing not only occupies an important position in literature, but also is gendered and structured in lyrics and narratives of the seventeenth century. In addressing the rubric of feelings of “longing,” this part seeks the ii theoretical grounds of how the intense experience of longing is converted to language of love and to bodily symptoms to constitute the knowledge of lovesickness. The second part concerns the representation of lovesick characters in Korean romance, particularly concerning the body politics of the Chos ŏn society. -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
Traditional Legal Thoughts in Korea
Journal of Korean Law, Vol.2, No.3, 2003 Traditional Legal Thoughts in Korea Chongko Choi * Abstract In spite of the scarcity of research related to traditional Korean law, this article attempts to offer a general overview of traditional Korean legal concepts for Western readers. It surveys the legal history of Korea, from ancient times to the reception of Western law in the 19th Century. Due to Korea’s geographic location--between China and Japan--Korean law holds many similarities to that of “East Asian Common Law.” However, Korea has continuously endeavoured to indigenize imported foreign laws. The Tangun mythology offers the archetype of the Korean concept of law and justice. On the subject of medieval legal concepts influenced by Buddhism, Wonhyo, Choe Chiwon and Chong Mongju are mainly analysed. In regard to early modern legal concepts, the Neo-Confucianists Chong Tojon, Yi Hwang (Toegye) are discussed. When discussing the legal concepts of the late modern period, the Sirhak School, namely Yi I (Yulgok), Yi Ik (Songho), Chong Yakyong (Tasan) are analysed. Kang Hang, Yi Chinyoung and Yi Maegye are included due to their contribution towards “East Asian Common Law”. Each period had dominant morals and values that were enforced by the law. Whilst analysing the dominant legal values during the different periods, the article tries to offer a philosophical foundation of traditional Korean law and East Asian jurisprudence. * Professor of Law, College of Law, Seoul National University; 1970 BA; 1972 LLM at Seoul National University; 1979 Dr. Jur. at Freiburg University; 1987-88 Visiting Scholar at Berkeley and Harvard Law Schools; 1996 Visiting Professor at Freiburg University; 1997 Visiting Professor at University of Hawaii; 2002 Distinguished Adjunct Professor at Santa Clara University Law School; Author of 20 books on Legal History, Jurisprudence, especially on the History of East Asian Legal Thoughts. -
Source Readings in Javanese Gamelan and Vocal Music, Volume 2
THE UNIVERSITY OF MICHIGAN CENTER FOR SOUTH AND SOUTHEAST ASIAN STUDIES MICHIGAN PAPERS ON SOUTH AND SOUTHEAST ASIA Editorial Board Alton L. Becker Karl L. Hutterer John K. Musgrave Peter E. Hook, Chairman Ann Arbor, Michigan USA KARAWITAN SOURCE READINGS IN JAVANESE GAMELAN AND VOCAL MUSIC Judith Becker editor Alan H. Feinstein assistant editor Hardja Susilo Sumarsam A. L. Becker consultants Volume 2 MICHIGAN PAPERS ON SOUTH AND SOUTHEAST ASIA; Center for South and Southeast Asian Studies The University of Michigan Number 30 Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. Library of Congress Catalog Card Number: 82-72445 ISBN 0-89148-034-X Copyright ©' 1987 by Center for South and Southeast Asian Studies The University of Michigan Publication of this book was assisted in part by a grant from the Publications Program of the National Endowment for the Humanities. Additional funding or assistance was provided by the National Endowment for the Humanities (Transla- tions); the Southeast Asia Regional Council, Association for Asian Studies; The Rackham School of Graduate Studies, The University of Michigan; and the School of Music, The University of Michigan. Printed in the United States of America ISBN 978-0-89-148034-1 (hardcover) ISBN 978-0-47-203819-0 (paper) ISBN 978-0-47-212769-6 (ebook) ISBN 978-0-47-290165-4 (open access) The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/ CONTENTS PREFACE: TRANSLATING THE ART OF MUSIC A. -
Study and Uses of the I Ching in Tokugawa Japan
Study Ching Tokugawa Uses of and I Japan the in Wai-ming Ng University Singapore National of • Ching $A (Book Changes) The of 1 particular significance has been book of a history. interest and in Asian East Divination philosophy basis its and derived from it on integral of Being civilization. Chinese within parts orbit the Chinese of the cultural were sphere, Japan traditional Ching development indebted for the the 1 of of its to aspects was culture. Japan The arrived in later sixth than the and little studied text in century no was (539-1186). Japan ancient readership expanded major It literate such Zen to groups as high-ranking monks, Buddhist courtiers, and period warriors medieval in the (1186- 1603). Ching scholarship 1 during reached Tokugawa its period the (1603-1868) apex Ching when the became 1 popular of the influential and Chinese This 2 most texts. one preliminary is provide work aims which brief Ching of overview 1 to essay a a scholarship highlighting Tokugawa Japan, in popularity themes: several of the the text, major writings, schools, the scholars, of/Ching and characteristics the and scholarship. 3 Popularity Ching The of the I popularity Ching Tokugawa of the The Japan in acknowledged I has been by a t• •" :i• •b Miyazaki Japanese number scholars. of Michio Tokugawa scholar of a thought, has remarked: "There by [Tokugawa] reached Confucians consensus was a pre-Tokugawa historical of the For overview Wai-ming in Japan, Ng, Ching "The 1 in text a see Japan," Quarterly Ancient (Summer Culture 1996), 26.2 Wai-ming 73-76; Asian and Ng pp. -
Japanese Confucianism Kiri Paramore Index More Information
Cambridge University Press 978-1-107-05865-1 — Japanese Confucianism Kiri Paramore Index More Information Index Action Française, 189 religious and political vision, 30 agricultural innovation and reform, 51 rise of, 44 alternate attendance system social reading, 89 (sankinko¯tai),70 Tendai Buddhism, 38 American Civil War, 124 Way of Heaven texts and, 50 Amino Yoshihiko, 23 Zen Buddhism, 17, 31, 32–35, 38 anti-Christian tradition in bunbu ryo¯do¯, 72, 82 Japan, 148 Bushi practice, 136 anti-elitism, 176 anti-Semitism, 9 capitalism, 119, 130–136, 188 anti-Siniticism, 9. see also Sinophobia carnal desire, 80 anti-Western sentiment, 119 Catholicism, 47. see also Christianity Arai Hakuseki, 47, 101 “Central Kingdom” (chu¯goku), 64, 175 Asai no So¯zui, 96 Cheng Hao, 45, 52, 111 Association for the Propagation of Japanese Cheng Yi, 45, 52, 60, 111 Confucianism Nihon jukyo¯senyo¯ Cheng Ziming, 96, 99 kai, 157 Chiang Kai-shek, 160, 165, 188, 189 authoritarianism, 166, 191 Chikamatsu Monzaemon, 75–77 China, occupied, 161–162 Ban Gu, 5 Chinese Civil War, 174 Bansho wage goyo¯ (barbarian document Chinese Communist Party (CCP), 10, translation service), 108 159, 186 Barbarian Documents Research Center Chinese Confucianism, 185–191. see also (bansho shirabesho). see Shogunal East Asian Confucianism Institute of Western Learning Chinese dynastic codes, 26 barbarian identity, 22–23 Chinese Nationalist Party (KMT), 159, Bencao (Herb Canon), 109 161–162, 186 Bingo Mihara Rebellion, 91 Choson Korea, 66, 163 Bito¯Jishu¯, 78, 87, 88, 92 Christianity Bodart-Bailey, -
From Taoism to Einstein Ki
FROM TAOISM TO EINSTEIN KI (ãC)and RI (óù) in Chinese and Japanese Thought. A Survey Olof G. Lidin (/Special page/ To Arild, Bjørk, Elvira and Zelda) CONTENTS Acknowledgements and Thanks 1 Prologue 2-7 Contents I. Survey of the Neo-Confucian Orthodoxy INTRODUCTION 8-11 1. The Neo-Confucian Doctrine 11-13 2. Investigation of and Knowledge of ri 14-25 3. The Origin and Development of the ri Thought 25-33 4. The Original ki thought 33-45 5. How do ri and ki relate to each other? 45-50 5.1 Yi T’oe-gye and the Four versus the Seven 50-52 6. Confucius and Mencius 52-55 7. The Development of Neo- Confucian Thought in China 55-57 7. 1 The Five Great Masters 57-58 7. 2 Shao Yung 58-59 7. 3 Chang Tsai 59-63 7. 4 Chou Tun-i 63-67 7. 5 Ch’eng Hao and Ch’eng I 67-69 8. Chu Hsi 69-74 9. Wang Yang-ming 74-77 10. Heaven and the Way 77-82 11. Goodness or Benevolence (jen) 82-85 12. Human Nature and kokoro 85-90 13. Taoism and Buddhism 90-92 14. Learning and Quiet Sitting 92-96 15. Neo-Confucian Thought in Statecraft 96-99 16. Neo-Confucian Historical (ki) Realism 99-101 17. Later Chinese and Japanese ri-ki Thought 101-105 II. Survey of Confucian Intellectuals in Tokugawa Japan INTRODUCTION 105-111 1. Fujiwara Seika 111-114 2. Matsunaga Sekigo 114-115 3. Hayashi Razan 115-122 3.1 Fabian Fukan 122-124 4. -
Nothingness and Desire an East-West Philosophical Antiphony
jordan lectures 2011 Nothingness and Desire An East-West Philosophical Antiphony James W. Heisig Updated 1 October 2013 (with apologies from the proofreader & author) University of Hawai‘i Press honolulu Prologue The pursuit of certitude and wealth lies at the foundations of the growth of human societies. Societies that care little to know for certain what is true and what is not, or those that have little concern for increasing their hold- ings—material, monetary, intellectual, geographical, or political—are easily swallowed up by those that do. The accumulation of certitude and of wealth has given us civilization and its discontents. Those at one end of the spec- trum who doubt fundamental truths or who forsake the prevailing criteria of wealth in the name of other values are kept in check by the mere fact of being outnumbered and outpowered. The further away individuals are from that extreme and the greater the routine and normalcy of the accumulation, the higher they are ranked in the chain of civility. The number of those who try to find a compromise somewhere in between is in constant flux. In one sense, access to literacy, education, democracy, and private property are crucial to increasing the population of the self-reflective who aim at transforming those pursuits away from the intolerance and greed that always seem to accompany them into something more worthy of a human existence. In another sense, the institutionalization of the means to that end menaces the role of self-reflection. As organizations established to control normalcy grow in influence and expropriate the law to insure their own continuation, the pursuit of certitude and wealth is driven further and further away from the reach of individual conscience. -
MOON on the WATER Volume 15, Issue 1 Great Lake Zen Center, Milwaukee, WI February/March 2013
MOON ON THE WATER Volume 15, Issue 1 Great Lake Zen Center, Milwaukee, WI February/March 2013 Abbot’s Corner Understanding Human Inner Attitude Nature Pete Neuwald, Abbot Zen Master Dae Kwang As soon as the war was over, Korea split into south and north. What everybody thought was going to bring happiness actually brought more conflicts and more suffering. It happened like that in Iraq. The war was supposed to bring peace, but what happened? So inside, Zen Master Seung Sahn had this big question: what can I do? Why is there so much suffering? He went to a temple and took some Western philosophy books with him, because he had an idea: he would read all these books, then he would understand what human beings are all about, and then he could help them. For months, he read philosophy books. One day, an old monk who took care of the woods around the temple walked by his small hermitage. The monk saw this young man reading a book by Plato, the Greek philosopher, and was very surprised. So the monk asked him, “What are you doing?” Zen Master Seung Sahn said, “I am reading these philosophy books so that I can understand what human beings are.” Zen Master Wu Kwang writes in his book, Don’t-Know The monk suddenly knocked the book out of Zen Master Seung Mind – The Spirit of Korean Zen, about Zen Master Seung See Understanding Human Nature Sahn’s great Grand-Teacher, Kyong Ho. Kyong Ho had continued page 2 started a diverse “community movement” of practitioners that, not only included monks, nuns, lay people, old, young, INSIDE THIS ISSUE educated and uneducated, but also included different practice styles. -
Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan
UNIVERSITY OF CALIFORNIA Los Angeles The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Emi Joanne Foulk 2016 © Copyright by Emi Joanne Foulk 2016 ABSTRACT OF THE DISSERTATION The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan by Emi Joanne Foulk Doctor of Philosophy in History University of California, Los Angeles, 2016 Professor Herman Ooms, Chair This dissertation seeks to reconsider the eighteenth-century kokugaku scholar Motoori Norinaga’s (1730-1801) conceptions of language, and in doing so also reformulate the manner in which we understand early modern kokugaku and its role in Japanese history. Previous studies have interpreted kokugaku as a linguistically constituted communitarian movement that paved the way for the makings of Japanese national identity. My analysis demonstrates, however, that Norinaga¾by far the most well-known kokugaku thinker¾was more interested in pulling a fundamental ontology out from language than tying a politics of identity into it: grammatical codes, prosodic rhythms, and sounds and their attendant sensations were taken not as tools for interpersonal communication but as themselves visible and/or audible threads in the fabric of the cosmos. Norinaga’s work was thus undergirded by a positive understanding ii of language as ontologically grounded within the cosmos, a framework he borrowed implicitly from the seventeenth-century Shingon monk Keichū (1640-1701) and esoteric Buddhist (mikkyō) theories of language. Through philological investigation into ancient texts, both Norinaga and Keichū believed, the profane dust that clouded (sacred, cosmic) truth could be swept away, as if by a jeweled broom. -
Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主
East Asian Science, Technology and Society: an International Journal DOI 10.1007/s12280-008-9042-9 Sinophiles and Sinophobes in Tokugawa Japan: Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主 Benjamin A. Elman Received: 12 May 2008 /Accepted: 12 May 2008 # National Science Council, Taiwan 2008 Abstract This article first reviews the political, economic, and cultural context within which Japanese during the Tokugawa era (1600–1866) mastered Kanbun 漢 文 as their elite lingua franca. Sino-Japanese cultural exchanges were based on prestigious classical Chinese texts imported from Ming (1368–1644) and Qing (1644–1911) China via the controlled Ningbo-Nagasaki trade and Kanbun texts sent in the other direction, from Japan back to China. The role of Japanese Kanbun teachers in presenting language textbooks for instruction and the larger Japanese adaptation of Chinese studies in the eighteenth century is then contextualized within a new, socio-cultural framework to understand the local, regional, and urban role of the Confucian teacher–scholar in a rapidly changing Tokugawa society. The concluding part of the article is based on new research using rare Kanbun medical materials in the Fujikawa Bunko 富士川文庫 at Kyoto University, which show how some increasingly iconoclastic Japanese scholar–physicians (known as the Goiha 古醫派) appropriated the late Ming and early Qing revival of interest in ancient This article is dedicated to Nathan Sivin for his contributions to the History of Science and Medicine in China. Unfortunately, I was unable to present it at the Johns Hopkins University sessions in July 2008 honoring Professor Sivin or include it in the forthcoming Asia Major festschrift in his honor.