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Japan Between the Wars
JAPAN BETWEEN THE WARS The Meiji era was not followed by as neat and logical a periodi- zation. The Emperor Meiji (his era name was conflated with his person posthumously) symbolized the changes of his period so perfectly that at his death in July 1912 there was a clear sense that an era had come to an end. His successor, who was assigned the era name Taisho¯ (Great Righteousness), was never well, and demonstrated such embarrassing indications of mental illness that his son Hirohito succeeded him as regent in 1922 and re- mained in that office until his father’s death in 1926, when the era name was changed to Sho¯wa. The 1920s are often referred to as the “Taisho¯ period,” but the Taisho¯ emperor was in nominal charge only until 1922; he was unimportant in life and his death was irrelevant. Far better, then, to consider the quarter century between the Russo-Japanese War and the outbreak of the Manchurian Incident of 1931 as the next era of modern Japanese history. There is overlap at both ends, with Meiji and with the resur- gence of the military, but the years in question mark important developments in every aspect of Japanese life. They are also years of irony and paradox. Japan achieved success in joining the Great Powers and reached imperial status just as the territo- rial grabs that distinguished nineteenth-century imperialism came to an end, and its image changed with dramatic swiftness from that of newly founded empire to stubborn advocate of imperial privilege. Its military and naval might approached world standards just as those standards were about to change, and not long before the disaster of World War I produced revul- sion from armament and substituted enthusiasm for arms limi- tations. -
The Call of the Siren: Bod, Baútisos, Baîtai, and Related Names (Studies in Historical Geography II)
The Call of the Siren: Bod, Baútisos, Baîtai, and Related Names (Studies in Historical Geography II) Bettina Zeisler (Universität Tübingen) 1. Introduction eographical or ethnical names, like ethnical identities, are like slippery fishes: one can hardly catch them, even less, pin them G down for ever. The ‘Germans’, for example, are called so only by English speakers. The name may have belonged to a tribe in Bel- gium, but was then applied by the Romans to various tribes of North- ern Europe.1 As a tribal or linguistic label, ‘German (ic)’ also applies to the English or to the Dutch, the latter bearing in English the same des- ignation that the Germans claim for themselves: ‘deutsch’. This by the way, may have meant nothing but ‘being part of the people’.2 The French call them ‘Allemands’, just because one of the many Germanic – and in that case, German – tribes, the Allemannen, settled in their neighbourhood. The French, on the other hand, are called so, because a Germanic and, in that case again, German tribe, the ‘Franken’ (origi- nally meaning the ‘avid’, ‘audacious’, later the ‘free’ people) moved into France, and became the ruling elite.3 The situation is similar or even worse in other parts of the world. Personal names may become ethnic names, as in the case of the Tuyu- hun. 4 Names of neighbouring tribes might be projected onto their overlords, as in the case of the Ḥaža, who were conquered by the Tuyuhun, the latter then being called Ḥaža by the Tibetans. Ethnic names may become geographical names, but then, place names may travel along with ethnic groups. -
Federal Register/Vol. 64, No. 145/Thursday, July 29, 1999/Notices
Federal Register / Vol. 64, No. 145 / Thursday, July 29, 1999 / Notices 41075 Department of Justice Regulations at 28 Written comments and The Department also received requests CFR 42.404, which directs Federal recommendations for the proposed to revoke two antidumping duty orders agencies to publish (Title VI of the Civil information collection should be sent in part. Rights Act of 1964, as amended) within 30 days of publication of this EFFECTIVE DATE: July 29, 1999. guidelines for each type of program to notice to David Rostker, OMB Desk which they extend financial assistance, Officer, Room 10202, New Executive FOR FURTHER INFORMATION CONTACT: where such guidelines would be Office Building, Washington, DC 20503. Holly Kuga, Office of AD/CVD Enforcement, Import Administration, appropriate to provide detailed Dated: July 23, 1999. information of the requirements of Title International Trade Administration, Madeleine Clayton, U.S. Department of Commerce, 14th VI. To responsibly administer its Management Analyst, Office of the Chief programs, EDA must obtain certain data Street and Constitution Avenue, NW, Information Officer. Washington, DC 20230, telephone: (202) on the jobs to be created and saved, by [FR Doc. 99±19348 Filed 7±28±99; 8:45 am] those that apply for and receive its 482±4737. BILLING CODE 3510±34±P assistance (applicants and recipients), SUPPLEMENTARY INFORMATION: and by those that create or save 15 or Background more jobs as a result of EDA's DEPARTMENT OF COMMERCE assistance. The Department has received timely Affected Public: State, local or Tribal International Trade Administration requests, in accordance with 19 CFR Government and not-for profit 351.213(b)(1997), for administrative organizations. -
Animals and Morality Tales in Hayashi Razan's Kaidan Zensho
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses Dissertations and Theses March 2015 The Unnatural World: Animals and Morality Tales in Hayashi Razan's Kaidan Zensho Eric Fischbach University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/masters_theses_2 Part of the Chinese Studies Commons, Japanese Studies Commons, and the Translation Studies Commons Recommended Citation Fischbach, Eric, "The Unnatural World: Animals and Morality Tales in Hayashi Razan's Kaidan Zensho" (2015). Masters Theses. 146. https://doi.org/10.7275/6499369 https://scholarworks.umass.edu/masters_theses_2/146 This Open Access Thesis is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE UNNATURAL WORLD: ANIMALS AND MORALITY TALES IN HAYASHI RAZAN’S KAIDAN ZENSHO A Thesis Presented by ERIC D. FISCHBACH Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2015 Asian Languages and Literatures - Japanese © Copyright by Eric D. Fischbach 2015 All Rights Reserved THE UNNATURAL WORLD: ANIMALS AND MORALITY TALES IN HAYASHI RAZAN’S KAIDAN ZENSHO A Thesis Presented by ERIC D. FISCHBACH Approved as to style and content by: __________________________________________ Amanda C. Seaman, Chair __________________________________________ Stephen Miller, Member ________________________________________ Stephen Miller, Program Head Asian Languages and Literatures ________________________________________ William Moebius, Department Head Languages, Literatures, and Cultures ACKNOWLEDGMENTS I would like to thank all my professors that helped me grow during my tenure as a graduate student here at UMass. -
Study and Uses of the I Ching in Tokugawa Japan
Study Ching Tokugawa Uses of and I Japan the in Wai-ming Ng University Singapore National of • Ching $A (Book Changes) The of 1 particular significance has been book of a history. interest and in Asian East Divination philosophy basis its and derived from it on integral of Being civilization. Chinese within parts orbit the Chinese of the cultural were sphere, Japan traditional Ching development indebted for the the 1 of of its to aspects was culture. Japan The arrived in later sixth than the and little studied text in century no was (539-1186). Japan ancient readership expanded major It literate such Zen to groups as high-ranking monks, Buddhist courtiers, and period warriors medieval in the (1186- 1603). Ching scholarship 1 during reached Tokugawa its period the (1603-1868) apex Ching when the became 1 popular of the influential and Chinese This 2 most texts. one preliminary is provide work aims which brief Ching of overview 1 to essay a a scholarship highlighting Tokugawa Japan, in popularity themes: several of the the text, major writings, schools, the scholars, of/Ching and characteristics the and scholarship. 3 Popularity Ching The of the I popularity Ching Tokugawa of the The Japan in acknowledged I has been by a t• •" :i• •b Miyazaki Japanese number scholars. of Michio Tokugawa scholar of a thought, has remarked: "There by [Tokugawa] reached Confucians consensus was a pre-Tokugawa historical of the For overview Wai-ming in Japan, Ng, Ching "The 1 in text a see Japan," Quarterly Ancient (Summer Culture 1996), 26.2 Wai-ming 73-76; Asian and Ng pp. -
Japanese Confucianism Kiri Paramore Index More Information
Cambridge University Press 978-1-107-05865-1 — Japanese Confucianism Kiri Paramore Index More Information Index Action Française, 189 religious and political vision, 30 agricultural innovation and reform, 51 rise of, 44 alternate attendance system social reading, 89 (sankinko¯tai),70 Tendai Buddhism, 38 American Civil War, 124 Way of Heaven texts and, 50 Amino Yoshihiko, 23 Zen Buddhism, 17, 31, 32–35, 38 anti-Christian tradition in bunbu ryo¯do¯, 72, 82 Japan, 148 Bushi practice, 136 anti-elitism, 176 anti-Semitism, 9 capitalism, 119, 130–136, 188 anti-Siniticism, 9. see also Sinophobia carnal desire, 80 anti-Western sentiment, 119 Catholicism, 47. see also Christianity Arai Hakuseki, 47, 101 “Central Kingdom” (chu¯goku), 64, 175 Asai no So¯zui, 96 Cheng Hao, 45, 52, 111 Association for the Propagation of Japanese Cheng Yi, 45, 52, 60, 111 Confucianism Nihon jukyo¯senyo¯ Cheng Ziming, 96, 99 kai, 157 Chiang Kai-shek, 160, 165, 188, 189 authoritarianism, 166, 191 Chikamatsu Monzaemon, 75–77 China, occupied, 161–162 Ban Gu, 5 Chinese Civil War, 174 Bansho wage goyo¯ (barbarian document Chinese Communist Party (CCP), 10, translation service), 108 159, 186 Barbarian Documents Research Center Chinese Confucianism, 185–191. see also (bansho shirabesho). see Shogunal East Asian Confucianism Institute of Western Learning Chinese dynastic codes, 26 barbarian identity, 22–23 Chinese Nationalist Party (KMT), 159, Bencao (Herb Canon), 109 161–162, 186 Bingo Mihara Rebellion, 91 Choson Korea, 66, 163 Bito¯Jishu¯, 78, 87, 88, 92 Christianity Bodart-Bailey, -
From Taoism to Einstein Ki
FROM TAOISM TO EINSTEIN KI (ãC)and RI (óù) in Chinese and Japanese Thought. A Survey Olof G. Lidin (/Special page/ To Arild, Bjørk, Elvira and Zelda) CONTENTS Acknowledgements and Thanks 1 Prologue 2-7 Contents I. Survey of the Neo-Confucian Orthodoxy INTRODUCTION 8-11 1. The Neo-Confucian Doctrine 11-13 2. Investigation of and Knowledge of ri 14-25 3. The Origin and Development of the ri Thought 25-33 4. The Original ki thought 33-45 5. How do ri and ki relate to each other? 45-50 5.1 Yi T’oe-gye and the Four versus the Seven 50-52 6. Confucius and Mencius 52-55 7. The Development of Neo- Confucian Thought in China 55-57 7. 1 The Five Great Masters 57-58 7. 2 Shao Yung 58-59 7. 3 Chang Tsai 59-63 7. 4 Chou Tun-i 63-67 7. 5 Ch’eng Hao and Ch’eng I 67-69 8. Chu Hsi 69-74 9. Wang Yang-ming 74-77 10. Heaven and the Way 77-82 11. Goodness or Benevolence (jen) 82-85 12. Human Nature and kokoro 85-90 13. Taoism and Buddhism 90-92 14. Learning and Quiet Sitting 92-96 15. Neo-Confucian Thought in Statecraft 96-99 16. Neo-Confucian Historical (ki) Realism 99-101 17. Later Chinese and Japanese ri-ki Thought 101-105 II. Survey of Confucian Intellectuals in Tokugawa Japan INTRODUCTION 105-111 1. Fujiwara Seika 111-114 2. Matsunaga Sekigo 114-115 3. Hayashi Razan 115-122 3.1 Fabian Fukan 122-124 4. -
Nothingness and Desire an East-West Philosophical Antiphony
jordan lectures 2011 Nothingness and Desire An East-West Philosophical Antiphony James W. Heisig Updated 1 October 2013 (with apologies from the proofreader & author) University of Hawai‘i Press honolulu Prologue The pursuit of certitude and wealth lies at the foundations of the growth of human societies. Societies that care little to know for certain what is true and what is not, or those that have little concern for increasing their hold- ings—material, monetary, intellectual, geographical, or political—are easily swallowed up by those that do. The accumulation of certitude and of wealth has given us civilization and its discontents. Those at one end of the spec- trum who doubt fundamental truths or who forsake the prevailing criteria of wealth in the name of other values are kept in check by the mere fact of being outnumbered and outpowered. The further away individuals are from that extreme and the greater the routine and normalcy of the accumulation, the higher they are ranked in the chain of civility. The number of those who try to find a compromise somewhere in between is in constant flux. In one sense, access to literacy, education, democracy, and private property are crucial to increasing the population of the self-reflective who aim at transforming those pursuits away from the intolerance and greed that always seem to accompany them into something more worthy of a human existence. In another sense, the institutionalization of the means to that end menaces the role of self-reflection. As organizations established to control normalcy grow in influence and expropriate the law to insure their own continuation, the pursuit of certitude and wealth is driven further and further away from the reach of individual conscience. -
Zhanat Kundakbayeva the HISTORY of KAZAKHSTAN FROM
MINISTRY OF EDUCATION AND SCIENCE OF THE REPUBLIC OF KAZAKHSTAN THE AL-FARABI KAZAKH NATIONAL UNIVERSITY Zhanat Kundakbayeva THE HISTORY OF KAZAKHSTAN FROM EARLIEST PERIOD TO PRESENT TIME VOLUME I FROM EARLIEST PERIOD TO 1991 Almaty "Кazakh University" 2016 ББК 63.2 (3) К 88 Recommended for publication by Academic Council of the al-Faraby Kazakh National University’s History, Ethnology and Archeology Faculty and the decision of the Editorial-Publishing Council R e v i e w e r s: doctor of historical sciences, professor G.Habizhanova, doctor of historical sciences, B. Zhanguttin, doctor of historical sciences, professor K. Alimgazinov Kundakbayeva Zh. K 88 The History of Kazakhstan from the Earliest Period to Present time. Volume I: from Earliest period to 1991. Textbook. – Almaty: "Кazakh University", 2016. - &&&& p. ISBN 978-601-247-347-6 In first volume of the History of Kazakhstan for the students of non-historical specialties has been provided extensive materials on the history of present-day territory of Kazakhstan from the earliest period to 1991. Here found their reflection both recent developments on Kazakhstan history studies, primary sources evidences, teaching materials, control questions that help students understand better the course. Many of the disputable issues of the times are given in the historiographical view. The textbook is designed for students, teachers, undergraduates, and all, who are interested in the history of the Kazakhstan. ББК 63.3(5Каз)я72 ISBN 978-601-247-347-6 © Kundakbayeva Zhanat, 2016 © al-Faraby KazNU, 2016 INTRODUCTION Данное учебное пособие is intended to be a generally understandable and clearly organized outline of historical processes taken place on the present day territory of Kazakhstan since pre-historic time. -
Chinese Historian Su Beihai's Manuscript About the History Of
UDC 908 Вестник СПбГУ. Востоковедение и африканистика. 2020. Т. 12. Вып. 4 Chinese Historian Su Beihai’s Manuscript about the History of Kazakh People in Central Asia: Historical and Source Study Analysis* T. Z. Kaiyrken, D. A. Makhat, A. Kadyskyzy L. N. Gumilyov Eurasian National University, 2, ul. Satpayeva, Nur-Sultan, 010008, Kazakhstan For citation: Kaiyrken T. Z., Makhat D. A., Kadyskyzy A. Chinese Historian Su Beihai’s Manuscript about the History of Kazakh People in Central Asia: Historical and Source Study Analysis. Vestnik of Saint Petersburg University. Asian and African Studies, 2020, vol. 12, issue 4, pp. 556–572. https://doi.org/10.21638/spbu13.2020.406 The article analyses the research work of Chinese scientist Su Beihai on Kazakh history, one of the oldest nationalities in Eurasia. This work has been preserved as a manuscript and its main merit is the study of Kazakh history from early times to the present. Moreover, it shows Chinese scientists’ attitude to Kazakh history. Su Beihai’s scientific analysis was writ- ten in the late 1980s in China. At that time, Kazakhstan was not yet an independent country. Su Beihai drew on various works, on his distant expedition materials and demonstrated with facts that Kazakh people living in their modern settlements have a 2,500-year history. Although the book was written in accordance with the principles of Chinese communist historiography, Chinese censorship prevented its publication. Today, Kazakh scientists are approaching the end of their study and translation of Su Beihai’s manuscript. Therefore, the article first analyses the most important and innovative aspects of this work for Kazakh history. -
Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan
UNIVERSITY OF CALIFORNIA Los Angeles The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Emi Joanne Foulk 2016 © Copyright by Emi Joanne Foulk 2016 ABSTRACT OF THE DISSERTATION The Jeweled Broom and the Dust of the World: Keichū, Motoori Norinaga, and Kokugaku in Early Modern Japan by Emi Joanne Foulk Doctor of Philosophy in History University of California, Los Angeles, 2016 Professor Herman Ooms, Chair This dissertation seeks to reconsider the eighteenth-century kokugaku scholar Motoori Norinaga’s (1730-1801) conceptions of language, and in doing so also reformulate the manner in which we understand early modern kokugaku and its role in Japanese history. Previous studies have interpreted kokugaku as a linguistically constituted communitarian movement that paved the way for the makings of Japanese national identity. My analysis demonstrates, however, that Norinaga¾by far the most well-known kokugaku thinker¾was more interested in pulling a fundamental ontology out from language than tying a politics of identity into it: grammatical codes, prosodic rhythms, and sounds and their attendant sensations were taken not as tools for interpersonal communication but as themselves visible and/or audible threads in the fabric of the cosmos. Norinaga’s work was thus undergirded by a positive understanding ii of language as ontologically grounded within the cosmos, a framework he borrowed implicitly from the seventeenth-century Shingon monk Keichū (1640-1701) and esoteric Buddhist (mikkyō) theories of language. Through philological investigation into ancient texts, both Norinaga and Keichū believed, the profane dust that clouded (sacred, cosmic) truth could be swept away, as if by a jeweled broom. -
Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主
East Asian Science, Technology and Society: an International Journal DOI 10.1007/s12280-008-9042-9 Sinophiles and Sinophobes in Tokugawa Japan: Politics, Classicism, and Medicine During the Eighteenth Century 十八世紀在德川日本 "頌華者" 和 "貶華者" 的 問題 – 以中醫及漢方為主 Benjamin A. Elman Received: 12 May 2008 /Accepted: 12 May 2008 # National Science Council, Taiwan 2008 Abstract This article first reviews the political, economic, and cultural context within which Japanese during the Tokugawa era (1600–1866) mastered Kanbun 漢 文 as their elite lingua franca. Sino-Japanese cultural exchanges were based on prestigious classical Chinese texts imported from Ming (1368–1644) and Qing (1644–1911) China via the controlled Ningbo-Nagasaki trade and Kanbun texts sent in the other direction, from Japan back to China. The role of Japanese Kanbun teachers in presenting language textbooks for instruction and the larger Japanese adaptation of Chinese studies in the eighteenth century is then contextualized within a new, socio-cultural framework to understand the local, regional, and urban role of the Confucian teacher–scholar in a rapidly changing Tokugawa society. The concluding part of the article is based on new research using rare Kanbun medical materials in the Fujikawa Bunko 富士川文庫 at Kyoto University, which show how some increasingly iconoclastic Japanese scholar–physicians (known as the Goiha 古醫派) appropriated the late Ming and early Qing revival of interest in ancient This article is dedicated to Nathan Sivin for his contributions to the History of Science and Medicine in China. Unfortunately, I was unable to present it at the Johns Hopkins University sessions in July 2008 honoring Professor Sivin or include it in the forthcoming Asia Major festschrift in his honor.