Papers in Honor of Antonio Gilman Guillen

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Papers in Honor of Antonio Gilman Guillen THE MATTER OF PREHISTORY: PAPERS IN HONOR / OF ANTONIO GILMAN GUILLEN Edited by Pedro Díaz-del-Río Katina Lillios Inés Sastre CONSEJO SUPERIOR DE INVESTIGACIONES CIENTíFICAS Madrid, 2020 Antonio Gilman Guillén PhotograPhed by Benedicte Gilman at the Karl Marx House museum, Trier (Germany), 5 aUffUst 2012 VI. THE MIDDLE PALEOLITHIC REVOLUTION, THE ORIGINS OF ART, AND THE EPISTEMOLOGY OF PALEOANTHROPOLOGY Joiio Zilhiio Abstraet pa hace 40000 años supusieron una «Revolución Gilman (1984) proposed that an "Upper del Paleolítico Superior», desencadenada por el Paleolithic Revolution" triggered by techno­ progreso tecnológico y el crecimiento demográ­ logical progress and demographic growth, and fico y representaron la emergencia de mecanis­ standing for the emergence of ritual reciproci­ mos de reciprocidad ritualizada. Los descubri­ ty mechanisms, explained the major behavioral mientos realizados desde entonces respaldan la innovations se en in Europe after 40,000 years validez del concepto, aunque al mismo tiempo ago. Subsequent developments have shown that han revelado que el registro arqueológico con­ the notion remains valid but that early manifes­ tiene manifestaciones precoces de tales conduc­ tations of those behaviors can be se en in the ar­ tas, distribuidas por todo el Viejo Mundo, desde cheological record since at least the beginning of por lo menos los inicios del Ultimo Intergla­ the Last Interglacial, and across the Old World. ciar. Por lo tanto, el proceso que a partir de la Thus, the process that brought a world of many, humanidad sin fronteras de épocas anteriores diverse, ethnically bounded Humanities out of engendró un mundo de muchas y diversas hu­ the womb of the unbounded single Humanity of manidades separadas por barreras étnicas tuvo earlier times was rather more gradual and longer; que ser bastante más gradual y largo; el inicio the beginning of the Middle Paleolithic/Middle del Paleolítico medio fue su etapa primera, el Stone Age was the initial stage of such a revo­ inicio del Paleolítico superior fue la final. El lution, the beginning of the Upper Paleolithic descubrimiento de que, en la Península Ibérica, was the lasto The finding that, in Neandertal Ibe­ el arte de las cuevas tiene al menos 65000 años ria, cave art dates back to >65,000 ago has been y se remonta a los neandertales, ha sido clave key to this reassessment of the Middle-to-Upper para este replanteamiento de la transición Pa­ Paleolithic transition and, not unexpectedly, un­ leolítico Medio-Superior. Como por otra parte derwent sorne questioning. The arguments used, era esperable, ese descubrimiento no dejó de devoid of empirical basis as they are, highlight cuestionarse, pero los argumentos utilizados es­ the extent to which the debate of Paleoanthro­ tán desprovistos de base empírica. Ilustran más pology's "Big Issues" is biased by often implicit, bien hasta qué punto el debate sobre las «Gran­ obsolete assumptions inherited from the origins des Cuestiones» de la paleoantropología llega a of the discipline and by the social! cultural con­ estar sesgado por supuestos obsoletos heredados text of knowledge production. de los orígenes de la disciplina, frecuentemente apenas implícitos, y por el contexto cultural y Keywords: Neandertals, modern humans, Upper social en que se da la producción del conoci­ Paleolithic Revolution, Antonio Gilman, Cave miento científico. Art, Dating, U-series, Radiocarbon. Palabras clave: Neandertales, humanos moder­ Resumen nos, Revolución del Paleolítico Superior, Antonio Gilman (1984) propuso que las grandes inno­ Gilman, arte parietal, datación, serie del Uranio, vaciones de conducta que se observan en Euro- radiocarbono. 85 6.1. INTRODUCTION Eurasia, and did so extensively, not occasionally only. Subsequent developments demonstrated Thirty-five years ago, Explaining the Upper Paleo­ that the aDNA ofhuman fossils implied gene flux lithic Revolution (Gilman 1984) succinctlyexposed between Africa and Europe and between west­ the shortcomings of the two models of the Mid­ ern Europe and central Asia during the Middle dle-to-Upper Paleolithic transition (henceforth, Pleistocene (Posth et al. 2017) - the time when the Transition) that prevailed through most of branching off a common ancestor through isola­ the second half of the 20th century: cultural de­ tion by distance and drift was supposed to have terminism and biological reductionism. brought about the speciation of Hamo neandertha­ Cultural determinism had "the merit of fo­ lensis (Hublin 2009). Meanwhile, the sequencing cusing research on subsistence techniques, de­ of parts of the Neandertal genome had already mography, and social organization, aspects of sufficed to demonstrate presence of the human the archaeological record too often neglected form of the FOXP2 gene (Krause et al. 2007), in Paleolithic studies, but the specificity which thereby eliminating the basis for speculations gives the approach its heuristic value is carried that Neandertals lacked advanced speech capa­ to the point of becoming a theoretical defect," bilities and symbolic language. because "the Upper Paleolithic Revolution is an At the same time, critical analysis of strati­ Old-World-wide event and cannot be explained graphic sequences, radiocarbon dates, and the by local ecological gimmicks;" in addition, the relevant fossils' technocomplex associations approach failed "to link technical and social showed that material culture of undeniably sym­ changes in a convincing causal sequence." bolic nature was a feature of the archeological Biological reductionism fared no better: "Be­ record left behind by European Neandertals, and cause biological changes underdetermine cultur­ this well before the time of contact with modern alones, the biological approach fails to establish humans (for revisions of the evidence, cf. Zilhao a plausible link between the assumed causes and 2001, 2007, 2013; Caron et al. 2011; Zilhao et the known manifestations ofthe Upper Paleolith­ al. 2011, 2015). In addition, re-excavation of ic Revolution." For instance, the Bouffia Bonneval at La Chapelle-aux-Saints (France) proved the presence of a pit cut into the Even if, for the sake of argument, one were to allow basal bedrock; combined with the human skel­ that Horno sapiens sapiens was biologically more eton's differential preservation (relative to the capable of cognitive representations such as langua­ site's faunal remains), this work satisfied the ar­ ge than his immediate predecessors, however, one cheological and taphonomic criteria demanded would still not be able to use his increased abilities by skeptics to ascertain intentional burial (Rendu as a sufficient explanation for the new elements in et al. 2014). The exchange that followed (Dibble his cultural repertoire. To say, for example, that Cro­ et al. 2015; Rendu et al. 2016) further exposed Magnons were capable of painting caves (and that Neanderthals were not) does not explain why they the double standards used by critics to deny the painted them. Conversely, if painting caves is part of practice among Middle Paleolithic humans, as a more effective adaptive system, then one need not Belfer-Cohen and Hovers (1992) had already appeal to the capability of painting them in order to pointed out in the context of an earlier iteration explain why the painting took place. of the intentional burial debate. The necessary implication of these develop­ Most subsequent research, however, remained ments was that Neandertals and their African oblivious to these points ofplain logic. Eventually, contemporaries were not different species but under the umbrella of the Recent Out-of-Africa geographical variants of a single Humanity - al­ (ROA) model of modern human origins (String­ beit one that, by early Upper Pleistocene times er and Andrews 1988), one of these explanations and because of population structure and low of the Transition - biological reductionism, as numbers, was significantly more internally di­ epitomized by e.g. Klein (2000, 2003), Henshil­ verse, both genetically and morphologically, than wood and Marean (2003) or Mellars (2005) - in the more recent past. Thus, to explain the became almost universally accepted. In the last transcontinental emergence of so-called "behav­ decade, however, its foundations were definitive­ ioral modernity" and its earliest manifestations' ly undermined by discoveries that falsified all of now-you-see-it-now-you-don 't pattern (D 'Errico ROA's empirically testable predictions. There is 2003; Hovers and Belfer-Cohen 2006; Lorblan­ no need to be exhaustive here, but it is none­ chet and Bahn 2017) one must resort to (a) the theless useful to briefly review what such devel­ emergence of the ritual reciprocity mechanisms opments consisted of. derived from alliance theory that Gilman had Human Paleontology (Duarte et al. 1999; envisaged, and (b) proper understanding of the Trinkaus 2007) and Genetics (Green et al. 2010) laws of uneven and combined development. showed that anatomically modern humans and Building on this conclusion and on the ob­ Neandertals interbred at the time of contact in servation that the earliest burials were at sites 86 also used for habitation - and this regardless of lithic Revolution," one that would have ignored whether Neandertals (e.g., Shanidar) or anatom­ continental barriers as much as the boundaries ically moderns (e.g. Skhul and Qafzeh) were in­ between Human Paleontology's taxonomic cat­ volved - I have suggested that the emergence of egories. Such a leap would thus represent
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