Hungarian Relations, Catholicism and Christian Democracy
Originalni naučni rad Michaela Moravčíková 1 UDK: 327(437.6:439) 323.1(=511.141)(437.6) 272(437.6+439) SLOVAK – HUNGARIAN RELATIONS, CATHOLICISM AND CHRISTIAN DEMOCRACY Consequences of the Treaty of Trianon In 1995 Václav Havel stated that the paths of Czechs and Germans are intertwined. One year later Rudolf Chmel, a former (and the last) Czechoslovak Ambassador to Hungary expanded on this idea that it is also true for Slovaks and Hungarians. And this is the reason why the issue of historic Slovak-Hungarian reconciliation is urgent and, in fact, fated2. The Peace Treaty of Trianon, signed in 1920, and the Treaty of Paris, signed in 1947, which replaced the Treaty of Trianon3, are considered by the Hungarians unjust and seen very neuralgic points in the history of Hungary. When the Treaty of Versailles was signed, Hungary, a mid-size European country, became one of the small states of Central Europe. In Budapest on 4 June 1920 all newspapers were printed with a black frame, the flags were placed at half-mast, usual life stopped and protest meetings took place. Following the mourning ceremonies in the basilica and other churches, the national assembly started its session. The chairman of the House of Parliament István Rakovszky in his speech, inter alia, passed the message to the “citizens of separated parts of the country”: “After a thousand years of living together, we have to separate, but not forever. From this moment all our thoughts, every beat of our hearts, day and night, will aim to reunite us, in all our former glory, all our former grandeur.
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