Beowulf to Ancient Greece: It Is T^E First Great Work of a Nationai Literature
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Introduction the Waste-Ern Literary Canon in the Waste-Ern Tradition
Notes Introduction The Waste-ern Literary Canon in the Waste-ern Tradition 1 . Zygmunt Bauman, Wasted Lives: Modernity and Its Outcasts (Cambridge: Polity Press, 2004), 26. 2 . M a r y D o u g las, Purity and Danger: An Analysis of the Concepts of Pollution and Taboo (London: Routledge, 1966/2002), 2, 44. 3 . S usan Signe Morrison, E xcrement in the Late Middle Ages: Sacred Filth and Chaucer’s Fecopoeticss (New York: Palgrave Macmillan, 2008), 153–158. The book enacts what Dana Phillips labels “excremental ecocriticism.” “Excremental Ecocriticism and the Global Sanitation Crisis,” in M aterial Ecocriticism , ed. Serenella Iovino and Serpil Oppermann (Bloomington: Indiana University Press, 2014), 184. 4 . M o r r i s o n , Excrementt , 123. 5 . Dana Phillips and Heather I. Sullivan, “Material Ecocriticism: Dirt, Waste, Bodies, Food, and Other Matter,” Interdisci plinary Studies in Literature and Environment 19.3 (Summer 2012): 447. “Our trash is not ‘away’ in landfills but generating lively streams of chemicals and volatile winds of methane as we speak.” Jane Bennett, Vibrant Matter: A Political Ecology of Things (Durham: Duke University Press, 2010), vii. 6 . B e n n e t t , Vibrant Matterr , viii. 7 . I b i d . , vii. 8 . S e e F i gures 1 and 2 in Vincent B. Leitch, Literary Criticism in the 21st Century: Theory Renaissancee (London: Bloomsbury, 2014). 9 . Pippa Marland and John Parham, “Remaindering: The Material Ecology of Junk and Composting,” Green Letters: Studies in Ecocriticism 18.1 (2014): 1. 1 0 . S c o t t S lovic, “Editor’s Note,” Interdisciplinary Studies in Literature and Environment 20.3 (2013): 456. -
The Father's Lament
The Father’s Lament: The Representation of Male Grief in Beowulf In Beowulf, the passage known as The Father’s Lament is renowned as a paragon of the Old English poetic style. In the ominous style of battle verse, it works through major Beowulfian themes and considers the complicated traditions of Anglo Saxon kinship. Some scholars have argued this passage behaves primarily as a way for Beowulf to contemplate his indecision and pressure to lead (De Looze.) I will focus less on how memory serves Beowulf, as the importance of heritage serves an important but unrelated purpose, and instead consider how The Father’s Lament demonstrates loss in the abstract. With no explicit grammatical relationship to the preceding lines, the passage behaves appositionally to the King Hrethel’s circumstance. Considering Frederic Robinson’s Beowulf in the Appositive Style, and his argument for the poet’s cultivated use of narrative dualism, it becomes necessary to investigate the poet’s intention for The Father’s Lament. I argue that the poet chose to employ an appositional approach to Hrethel’s grief out of respect for lordship, founded in the kinship of the comitatus. This touches on Beowulfian elements of moderation and loyalty, while working inside the larger theme of religious apposition. Once I have established a logic for the poet’s style in The Father’s Lament, I will question the poet’s seemingly adverse handling of King Hrothgar’s grief. In Strategies of Distinction, Walter Pohl defines the role of language and the changing utility of specific vocabularies to further layer Old English narratives. -
The Tale of Beowulf
The Tale of Beowulf William Morris The Tale of Beowulf Table of Contents The Tale of Beowulf............................................................................................................................................1 William Morris........................................................................................................................................2 ARGUMENT...........................................................................................................................................4 THE STORY OF BEOWULF.................................................................................................................6 I. AND FIRST OF THE KINDRED OF HROTHGAR.........................................................................7 II. CONCERNING HROTHGAR, AND HOW HE BUILT THE HOUSE CALLED HART. ALSO GRENDEL IS TOLD OF........................................................................................................................9 III. HOW GRENDEL FELL UPON HART AND WASTED IT..........................................................11 IV. NOW COMES BEOWULF ECGTHEOW'S SON TO THE LAND OF THE DANES, AND THE WALL−WARDEN SPEAKETH WITH HIM.............................................................................13 V. HERE BEOWULF MAKES ANSWER TO THE LAND−WARDEN, WHO SHOWETH HIM THE WAY TO THE KING'S ABODE................................................................................................15 VI. BEOWULF AND THE GEATS COME INTO HART...................................................................17 -
Beowulf Old English Text
Beowulf Old English Text Factorable Sherwynd never channelized so reprovingly or contain any bummers schematically. Recrudescent Stanwood dam that vlei edulcorates didactically and purvey grimly. Garrot turpentine twentyfold. Beowulf many battles, and heath monster grendel was too lived among the english text was a widow, as we know my translation It is hoped that every present edition of loss most time of Old English poems. Beowulf Prologue. With all men hoist the dire distress, aged guardian of. He comes to immediately aid just the beleaguered Danes, saving them freeze the ravages of marine monster Grendel and infant mother. Beowulf by name is present in english texts, but as an. No one faulted him by this decision. Geatish people damned for the fourth edition of thy strength. Hidley then beowulf. Following is mentioned several times in his sister, or less old english, as literally as dual qualities present and. Old English Pages Cathy Ball links to websites on all aspects of. The stories that matter. Here the reader is confronted with the words themselves running both, as sloppy in panic, in spike the same way avoid the time passage seems in coal a rush to tell your story of the cream that bodies become confused. Beowulf Old English version By Anonymous Hwt We Gardena in geardagum eodcyninga rym gefrunon hu a elingas ellen fremedon Oft Scyld. But alas water-goblin who covers the doctor from Old Nick. As the bend goes slowly, we see Beowulf as earth King who accepts his guest, but yourself in peace knowing he has from his duty to eye people. -
Beowulf to Ancient Greece: It Is T^E First Great Work of a Nationai Literature
\eowulf is to England what Hcmer's ///ac/ and Odyssey are Beowulf to ancient Greece: it is t^e first great work of a nationai literature. Becwulf is the mythical and literary record of a formative stage of English civilization; it is also an epic of the heroic sources of English cuitu-e. As such, it uses a host of tra- ditional motifs associated with heroic literature all over the world. Liks most early heroic literature. Beowulf is oral art. it was hanaes down, with changes, and embe'lishrnents. from one min- strel to another. The stories of Beowulf, like those of all oral epics, are traditional ones, familiar to tne audiences who crowded around the harp:st-bards in the communal halls at night. The tales in the Beowulf epic are the stories of dream and legend, of monsters and of god-fashioned weapons, of descents to the underworld and of fights with dragons, of the hero's quest and of a community threat- ened by the powers of evil. Beowulf was composed in Old English, probably in Northumbria in northeast England, sometime between the years 700 and 750. The world it depicts, however, is much older, that of the early sixth century. Much of the material of the poem is based on early folk legends—some Celtic, some Scandinavian. Since the scenery de- scribes tne coast of Northumbna. not of Scandinavia, it has been A Celtic caldron. MKer-plateci assumed that the poet who wrote the version that has come down i Nl ccnlun, B.C.). to us was Northumbrian. -
Mytil Nndhlstory
212 / Robert E. Bjork I chayter tt and Herebeald, the earlier swedish wars, and Daeghrefn, 242g-250ga; (26) weohstan,s slaying Eanmund in the second Swedish-wars-,2611-25a; of (27-29)Hygelac's fall, and the battle at Ravenswood in the earlier Swedish war, 2910b-98. 8. For a full discussion, see chapter I l. 9. The emendation was first suggested by Max Rieger (lg7l,4l4). MytIL nndHlstory D. Niles W loh, SU*Uryt Nineteenth-century interpret ations of B eowutf , puticululy mythology that was then in vogue' in Germany, fell underthe influence of the nature or Indo- More recently, some critics have related the poem to ancient Germanic feature b*op"un rnyih -O cult or to archetypes that are thought to be a universal of nu-un clnsciousness. Alternatively, the poem has been used as a source of the poem' knowledge concerning history. The search for either myth or history in useful however,-is attended by severe and perhaps insurmountable difficulties' More may be attempts to identify the poem as a "mythistory" that confirmed a set of fabulous values amongthe Anglo-saxons by connecting their current world to a ancesfral past. /.1 Lhronology 1833: Iohn Mitchell Kemble, offering a historical preface to his edition of the poem' locates the Geats in Schleswig. 1837: Kemble corrects his preface to reflect the influence of Jakob Grimm; he identifies the first "Beowulf" who figures in the poem as "Beaw," the agricultural deity. Karl Miillenhoff (1849b), also inspired by Grimm, identifies the poem as a Germanic meteorological myth that became garbled into a hero tale on being transplanted to England. -
DAVID WRIGHT 1.3 I ( L-V TH E PE N G U in £ CLASSICS 2/I S / ^ U
A NEW TRANSLATION BY $ - - DAVID WRIGHT 1.3 i ( l-V TH E PE N G U IN £ CLASSICS 2/i S / ^ U m ROKWiTT-* ' THE PENGUIN CLASSICS EDITED BY E.V.RIEU L70 BEOWULF A PROSE TRANSLATION WITH AN INTRODUCTION BY DAVID WRIGHT P ÏT V. T IT S 'í A K A A N píiK üt.tas aa. 3 TR? a t n PENGUIN BOOKS Penguin Books Ltd, Harmondsworth, Middlesex l-.s.a.: Penguin Books Inc., 33°° Clipper Mil] Road, Baltimore i Xj m Ca n a d a : Penguin Books (Canada) Ltd, 178 Norseman Street. Toronto 18, Ontario Au s t r a l i a : Penguin Books Pty Ltd, 762 Whitehorse Road Mitcham, Victoria s o u t h a f r i c a : Penguin Books (S.A.) P ty Ltd, Gibraltar House Regent Road, Sea Point, Cape Town This translation First published 1957 The ornament which appears on the coi<er o f this book is based on the design of the gold buckle o f the belt found in connexion with the seventh-century ship burial at Sutton Hoo, Suffolk^ It was drawn by Berthold Wolpe FA SC. SASTPsA j w ..... ....................; Made and printed in Great Britain by Richard Clay & Company, Ltd, Bungay, SuFFolk T O P H I L L I P A R E I D CONTENTS Introduction 9 A Note on the Translation 21 BEOW ULF 27 Notes 102 Appendices I The Author, Manuscript, and Bibliography oF Beowulf 109 II Sutton Hoo and Beowulf 113 h i Genealogical Tables 116 Glossary oF Proper Names 117 ¡m- » iv,-.; Jon -Oleh Keluarga ! prct • " j •' K1 TjOE SOM almarht'f.'i I Kcpa^o r-.:ul .-;' ^ ACKNOWLEDGEMENTS I wish particularly to thank M r S. -
Hygelac's Only Daughter: a Present, a Potentate and a Peaceweaver In
Studia Neophilologica 000: 1–7, 2006 0 Hygelac’s only daughter: a present, a potentate and a 0 peaceweaver in Beowulf 5 ALARIC HALL 5 The women of Beowulf have enjoyed extensive study in recent years, but one has 10 escaped the limelight: the only daughter of Hygelac, king of the Geats and Beowulf’s 10 lord. But though this daughter is mentioned only fleetingly, a close examination of the circumstances of her appearance and the words in which it is couched affords new perspectives on the role of women in Beowulf and on the nature of Hygelac’s kingship. Hygelac’s only daughter is given as part of a reward to Hygelac’s retainer 15 Eofor for the slaying of the Swedish king Ongentheow. Beowulf refers to this reward 15 with the unique noun ofermaðmas, traditionally understood to mean ‘‘great treasures’’. I argue, however, that ofermaðmas at least potentially means ‘‘excessive treasures’’. Developing this reading implies a less favourable assessment of Hygelac’s actions here than has previously been inferred. I argue further that the excess in 20 Hygelac’s treasure-giving derives specifically from his gift of his only daughter, and 20 the consequent loss to the Geats of the possibility of a diplomatic marriage through which they might end their feud with the Swedes. A reconsideration of Hygelac’s only daughter, then, offers new perspectives on the semantics of ofermaðum,on Hygelac’s kingship, and on women in Beowulf. 25 Hygelac’s daughter is mentioned in the speech which is delivered by the messenger 25 who announces Beowulf’s death to the Geats after Beowulf’s dragon-fight. -
Proquest Dissertations
Character from Archetype: A Study of the Characterization of Beowulf with Reference to the Diction of Direct Speech in Beowulf. Thesis Submitted for the Degree of PhD University College London, October, 1995 hy Dong-Ill Lee ProQuest Number: 10017794 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10017794 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT This dissertation attempts to measure the development of Beowulfs character in Beowulf. Direct speech works as a primary source for this enquiry since it takes us closer to the speakers’ inner state of mind than do any other elements in the poem. My examination of the diction of the speeches in Beowulf reveals that the eponymous hero, though he is taken from a folk-tale archetype, has an individual character which develops through the poem. Young Beowulf displays faultless courage and adheres to the heroic code. However, he is still developing and has not yet learned how to restrain some of his more inappropriate emotions. His responses to his interlocutors show that he has mental insight and the ability to master his circumstances. -
Beowulf Translation by Seamus Heaney So. the Spear-Danes in Days Gone by and the Kings Who Ruled Them Had Courage and Greatness
Beowulf Translation by Seamus Heaney So. The Spear-Danes in days gone by And the kings who ruled them had courage and greatness. We have heard of those princes’ heroic campaigns. There was Shield Sheafson, scourge of many tribes, A wrecker of mead-benches, rampaging among foes. This terror of the hall-troops had come far. A foundling to start with, he would flourish later on As his powers waxed and his worth was proved. In the end each clan on the outlying coasts Beyond the whale-road had to yield to him 10 And begin to pay tribute. That was one good king. Afterwards a boy-child was born to Shield, A cub in the yard, a comfort sent By God to that nation. He knew what they had tholed, The long times and troubles they’d come through Without a leader; so the Lord of Life, The glorious Almighty, made this man renowned. Shield had fathered a famous son: Beow’s name was known through the north. And a young prince must be prudent like that, 20 Giving freely while his father lives So that afterwards in age when fighting starts Steadfast companions will stand beside him And hold the line. Behavior that’s admired Is the path to power among people everywhere. Shield was still thriving when his time came And he crossed over into the Lord’s keeping. His warrior band did what he bade them When he laid down the law among the Danes: They shouldered him out to the sea’s flood, 30 The chief they revered who had long ruled them. -
Beowulf by All Edited by Elaine Treharne and Jean Abbott1
Beowulf By All Edited by Elaine Treharne and Jean Abbott1 What2 we’ve heard of the Spear-Danes of bygone days! Of the glory of those tribal kings, how those noblemen performed brave deeds. Often Scyld Scefing—from enemies’ troops, from many nations—captured mead-benches, he terrified the earls. Earlier, he had first been found helpless, he felt comfort for that; he grew up under the clouds, he gained in honours, until each of those surrounding peoples, over the whale’s-road, had to submit, give him tribute. That was a good king. A child was born to him later, a youngster in his yard, whom God sent to comfort the folk; he had perceived their distress that they’d suffered before, leaderless for a long while. The Lord of life, ruler of glory, gifted worldly honour: Beowulf was famed with widespread renown, son of Scyld, in the northern lands. So should a young man do good things with costly gifts in his father’s care, so that in old age loyal companions 1 This project was conceived in early 2016 to counter the publications and statements of a small number of Anglo-Saxonists, whose comments and agenda were and are elitist, exclusionary, misogynistic, and anti-feminist. This is a community project, where anyone was invited to contribute translations of Beowulf to form a new version of the poem. We represent students, interested members of the public, scholars from all fields, librarians and archivists, long-time medievalists, lapsed medievalists, outraged inclusionists, and joyous fans of Old English. To cite this work, begin with your own name, lines translated, in Beowulf by All (2016); for example, “Leonora Long, lines 155-185, Beowulf by All (2018)”. -
Dating Beowulf
4 Beowulf as Wayland’s work: thinking, feeling, making James Paz But send thou to Hygelac, if the war have me, The best of all war-shrouds that now my breast wardeth, The goodliest of railings, the good gift of Hrethel, The hand-work of Weland. Tale of Beowulf, trans. William Morris1 I have long been enamoured with the material culture of Beowulf, with the lovely and almost loving descriptions of swords, helms, cups, tapestries, coats of mail, hoards of gold. More recently, I have become intrigued by the craftworkers behind these artefacts, the carpenters, masons, weavers and embroiderers, glassworkers and leatherworkers, and especially the smiths. But what have solid, inanimate artefacts and the hard, manual labour that goes into making those artefacts got to do with intimacy? How can we think about feeling through making? One of the challenges of this collection is to read Beowulf in a more personal way. Although I had not given it much thought before, this challenge made me wonder whether my own working-class background might lie behind my love for the artefactual. I am a first-generation scholar, the first in my family to attend university, let alone pursue postgraduate studies. The norm was for men to leave school at sixteen (or younger) and find a trade, which they would remain in for the rest of their lives. My entry into middle-class academia might be viewed as a ‘success story’ or as evidence of ‘upward’ social mobility, and I am grateful for the chances that have been given to me, for being able to follow pathways that were not always open to those who came before me.