DOCSLIB.ORG

Dialect Symbols in Aubrey's Dictionary Pauleena Macdougall

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Dialect Symbols in Aubrey's Dictionary Pauleena Macdougall The University of Maine DigitalCommons@UMaine Papers on the Penobscot Language About Penobscot Culture and Language 1986 Dialect Symbols in Aubrey's Dictionary Pauleena MacDougall Follow this and additional works at: https://digitalcommons.library.umaine.edu/papers Part of the Anthropological Linguistics and Sociolinguistics Commons, Archaeological Anthropology Commons, Comparative and Historical Linguistics Commons, First and Second Language Acquisition Commons, Language Description and Documentation Commons, Linguistic Anthropology Commons, Other Linguistics Commons, Phonetics and Phonology Commons, Semantics and Pragmatics Commons, Social and Cultural Anthropology Commons, Syntax Commons, and the Typological Linguistics and Linguistic Diversity Commons Repository Citation MacDougall, Pauleena, "Dialect Symbols in Aubrey's Dictionary" (1986). Papers on the Penobscot Language. 2. https://digitalcommons.library.umaine.edu/papers/2 This Article is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Papers on the Penobscot Language by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. 296 RICHARD RTIODES REFERENCES Crawford, John C. 1983 speaking Michif in Four M6tie Communitiee. The canadian Journal t7 vb ol Native Studies 3:47-55. Dialect Symbols in Aubery,s Dictionary Douaud, Patrick C. 1985 An Ethnolinguigtic Profile of the canadian M6tig. National Museum of Man, Mercurg Series 99. Ottawa. PATILEENA MACDOUGALL SEEBER Goddard, Ives Penobscot Nation, OId Town, Maine 1982 Linguistic variation in Moraviantown Delaware. Paper presented at the Thirteenth Algonquian Conference, 'Ioronto. Hancock, Ian F. Lg77 Appendix: Repertory ofPidgin and Creole Languages' Pp' 362-391 in Pidgin and Creole Linguialics. Albert Valdmand, ed' Blooming- Aubery's Abenaki Dictionary is composed of two manuscripts, ton: Indiana UniversitY Prese. one a trtench-Abenaki rexicon, and the oiher Abenaki-Ftench. The French-Abenaki Laverdure, Patline, and Ida Rose Allard part is dated August g, rzls. In the introductory notes of the French-Abenaki 1983 The Michil Dictionary. John C. Crawford, ed. Winnipeg: Pemmi- part, Aubery stated that he had known the Abenaki tanguage, can Publicationg. but he tr.it"d forLor" th";;;;;;ars before setting about writing it down according Larry to the French. He also stated Lovell, that he 1984 Michif Relative Clauseg. MA thesie, University of North Dakota, to birds i'flH:*r:"fil.,11ff;;f",Tl:: Grand Forke. metob Rhodes, Richard have been composed later than t Pp. 6-25 in Actes du Huitiine Lg77 French cree - A case of Borrowing. there is no date in the Abenaki-F} congrts des Algonquindsle,t. William Cowan, ed' Ottawa: Carleton Both parts include numerous en University. and languages, although in the main, the dictionary is a record of the Aroosagunticook Thomaeon, Sarah G. (Androscoggin River, Maine) diarect of Eastern 1984 Ie Michif Unique? lv{s. Abenaki' In many cases there ls no indication that Aubery was aware of the fact that he was recording samples from more than one Weaver, Deborah variety of speech' Grand st'r, Aubery', m.iy years at st. Francis (rater 1982 obviation in Michif. MA thesis, univeraity of North Dakota, called odanak), must have red to an awareness of the many different Forke. Ianguages represented by temporary residents and ui"iti.rs peopres. In addition, his maps show that rr" rrua knowredge tr,l location of communities of Indians other than his own. Jom""i of Aubery,s entries are marked with a small capit ar uL' a *P'. uL, and some similarly with We know that the stands for uloup,, because entry umot in one marked "L' Aubery wrote Loup". Aubery teils introductory us in his notes to the Ftench-Abenaki part, that the letter ,,p,, is a mark indicating that ihe word is from another language close to 297 298 PAI'LEENA SEEBER DHLECT SY-I\4BoLS 299 like to present Abenaki. Unfortunately, he does not tell us which one. some of the assumptions that have been made in this paper' First, we lvere several Eastern Algonquian peoples that were called must assume that each corpus represents a sam- There pleaom Loup in Aubery,s time. Gordon Day has given an extensive dis- only one.speech community. within tli. assumftion there is the of the subject in his introduction to "The Mots Loups of related notion that Aubery did not err in his und'erstanding or his transcriptions. ".rr.io1Father Mathevet". Day states that Loup was first used to designate Both of these assumptions are risky and nei- ther can be proved the Mahican of the Hudson River, but as early as 1662 Sokoki indi- irrefutabry. In addition, oou *u.t *rr*e that the speech communities viduals were registered at Notre Dame de Montr6al under the name that we are describing were located approxi- mately where Loup. Day's investigations of maps in the Public Archives of canada they always had been. If this is-true, one would expect a dialect continuum revealed that in 1680 a map of Canada shows two types of Loups, from east to west and north [o south. Mahicans and Sokokis. Another map (171S, attributed to informa- what was the nature of the speech community at odanak when Aubery was there? According to pilling, Aubery served as mission- ary at the st. Flancis River or odanail vilrage from rz07 until he died -As in 1755. odanak was a refugee vilrage. earry * roog trr" village consisted primarily to spea^k with the English, and suggests that this came from Aubery, of sokokis. rn iogo ro-u io,rps (?) ar- the rived. Abenakis from the saco, who must have noticed the linguistic afnliation existing between Androscoggin,-Ftancis and the kerrnube" Rivers_ were Sokokis, Penacooks and the Abenakis (1975:35-aa). led by Jacques Bigot from st. de sales on the chaudibre to A number of communities located in northern New England were odanak in the autumn of 1200. In rz02 r00 persons including sokokis, Algonkins, and Abenakis were added. In 1202, the year that Aubery came, there were also pigwackets arriving, and they remained for seven years. These pigwJckets were poriticaily aligned with the Abenakis of Maine, having reaffirmed piace with one another at casco Aubery. For some time, scholars have noticed that the language spo- Bay in June, 1703. In izza s"hughticokes from the Hudson River pocumtucks, ken at modern odanak does not appear to be the same language including some sokofis, Nipmucks and others arrived at odanak. as that of Aubery's dictionary. In fact, the odanak speech has been They were followed in rz'go by some Mississiquoi and in rz54 classified as western Abenaki to distinguish it from Eastern Abenaki more refugees arrived from schaghticoke. (first used by Siebert in personal comnrunications to Gordon Day It is likely and Ives Goddard in 1960). Eastern Abenaki includes Penobscot, that the languages that were recorded by Aubery are samples of speech represented by one or more of the groups who were living at Odanak before 121b. The body of Aubery,J dictionary is for the most part understood by penobscot speake'rs of *od"., limes. Aubery certainly knew Abenaki weil at some time in "rrouih his career to be capable of differentiating some of the dialects that were spoken at Odanak. Following is an annotated list of the words Aubery marked ,,L, and penobscot "Po. For the most part, words are from diebert (1gg4). offers a small contribution towards solving this problem' uL' Before discussing the two word lists labelled and "P" , I would 298 PAI'LEENA SEEBER DHLECT SY-I\4BoLS 299 like to present Abenaki. Unfortunately, he does not tell us which one. some of the assumptions that have been made in this paper' First, we lvere several Eastern Algonquian peoples that were called must assume that each corpus represents a sam- There pleaom Loup in Aubery,s time. Gordon Day has given an extensive dis- only one.speech community. within tli. assumftion there is the of the subject in his introduction to "The Mots Loups of related notion that Aubery did not err in his und'erstanding or his transcriptions. ".rr.io1Father Mathevet". Day states that Loup was first used to designate Both of these assumptions are risky and nei- ther can be proved the Mahican of the Hudson River, but as early as 1662 Sokoki indi- irrefutabry. In addition, oou *u.t *rr*e that the speech communities viduals were registered at Notre Dame de Montr6al under the name that we are describing were located approxi- mately where Loup. Day's investigations of maps in the Public Archives of canada they always had been. If this is-true, one would expect a dialect continuum revealed that in 1680 a map of Canada shows two types of Loups, from east to west and north [o south. Mahicans and Sokokis. Another map (171S, attributed to informa- what was the nature of the speech community at odanak when Aubery was there? According to pilling, Aubery served as mission- ary at the st. Flancis River or odanail vilrage from rz07 until he died -As in 1755. odanak was a refugee vilrage. earry * roog trr" village consisted primarily to spea^k with the English, and suggests that this came from Aubery, of sokokis. rn iogo ro-u io,rps (?) ar- the rived. Abenakis from the saco, who must have noticed the linguistic afnliation existing between Androscoggin,-Ftancis and the kerrnube" Rivers_ were Sokokis, Penacooks and the Abenakis (1975:35-aa). led by Jacques Bigot from st. de sales on the chaudibre to A number of communities located in northern New England were odanak in the autumn of 1200. In rz02 r00 persons including sokokis, Algonkins, and Abenakis were added. In 1202, the year that Aubery came, there were also pigwackets arriving, and they remained for seven years.
Load more

Recommended publications
  • "I'm Glad to Hear That You Liked M Y Little Article": Letters Exchanged
    "I'm glad to hear that you liked my little article": Letters Exchanged Between Frank T. Siebert and Fannie Hardy Eckstorm, 1938-1945 PAULEENA MACDOUGALL University of Maine Writing from his home at 127 Merbrook Lane, Merion Station, Pennsylvania, on 9 January 1938, Dr. Frank T. Siebert, Jr., penned the following: Dear Mrs. Eckstorm: Many thanks for your very nice letter. I am glad to hear that you liked my little article. I have several others, longer and of broader scope, in preparation, but they probably will not appear for some time to come. One of these is a volume of Penobscot linguistic texts, of which Dr. Speck and I are joint authors. The letter quoted above and others to follow offer a glimpse into the thoughts of two very different people who shared an interest in the Penobscot Indians: one, a woman of 73 years who had already published seven books and numerous articles at the time the two began correspond­ ing, the other a 26-year-old medical doctor. Siebert studied at Episcopal Academy, Haverford College, and received his M.D. at the University of Pennsylvania, where he made the acquaintance of anthropologist Frank Speck. The young doctor attended summer institutes in linguistics where he encountered Algonquianists such as Leonard Bloomfield, Edward Sapir and Mary Haas. His ability in the field of linguistics did not go unnoticed at the University of Pennsylvania, because Speck asked him to lecture in his anthropology class. Siebert visited the Penobscot Indian Reservation in 1932 for the first time and collected vocabulary and stories from Penobscot speakers thereafter on his summer vacations.
    [Show full text]
  • Circuit Vélo 3 Jours
    CIRCUIT VÉLO RÉGIONAL DU CENTRE-DU-QUÉBEC 2018-2019 The Centre-du-Québec Regional Cycling Route 275 km / 3 days CARNET DE RANDONNÉE 275 KM / 3 JOURS CYCLING TOUR BOOKLET BIENVENUE AU CENTRE-DU-QUÉBEC ! Welcome to Centre-du-Québec ! Légende / Legend Services sur les voies cyclables | Bike trail services Idéal pour vos vacances à vélo, le Circuit vélo régional du Centre-du-Québec vous fera découvrir Bureau d’information Pont couvert touristique Covered bridge des paysages champêtres mémorables au cœur des plaines du fleuve Saint-Laurent. En toute liberté, Tourist Information Oce à votre propre rythme, laissez défiler les quelques 275 km et profitez pleinement de 3 magnifiques Belvèdère Route des Navigateurs Scenic lookout journées à vélo ! De Drummondville en passant par Nicolet, Bécancour et Victoriaville, ne manquez Navigators’ Route Vue panoramique pas de faire quelques arrêts pour découvrir les beautés de nos attraits touristiques, nos haltes Village-relais Scenic route gourmandes, notre cuisine régionale ainsi que l’hospitalitéde nos hébergements qui vous accueilleront Départ des étapes Réparation libre-service Self serve repair station chaleureusement et confortablement. Departure of tour stages Boutique et Sens de parcours suggéré réparation vélo Bon séjour chez nous et surtout, bonne route ! Suggested direction Bicycle shop and repair of route Stationnement Prêt de vélo Parking Bicycle loan Perfect for your cycling vacation, the Centre-du-Québec’s Regional Cycling Route will take you through memorable rural landscapes, from the heart of the low-lying plains surrounding the St. Lawrence River. At your own pace, Eau potable Vélo adapté Drinking water Adapted bicycle enjoy the unfettered freedom of this 275-km route over three wonderful days of biking.
    [Show full text]
  • (King Philip's War), 1675-1676 Dissertation Presented in Partial
    Connecticut Unscathed: Victory in The Great Narragansett War (King Philip’s War), 1675-1676 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Major Jason W. Warren, M.A. Graduate Program in History The Ohio State University 2011 Dissertation Committee: John F. Guilmartin Jr., Advisor Alan Gallay, Kristen Gremillion Peter Mansoor, Geoffrey Parker Copyright by Jason W. Warren 2011 Abstract King Philip’s War (1675-1676) was one of the bloodiest per capita in American history. Although hostile native groups damaged much of New England, Connecticut emerged unscathed from the conflict. Connecticut’s role has been obscured by historians’ focus on the disasters in the other colonies as well as a misplaced emphasis on “King Philip,” a chief sachem of the Wampanoag groups. Although Philip formed the initial hostile coalition and served as an important leader, he was later overshadowed by other sachems of stronger native groups such as the Narragansetts. Viewing the conflict through the lens of a ‘Great Narragansett War’ brings Connecticut’s role more clearly into focus, and indeed enables a more accurate narrative for the conflict. Connecticut achieved success where other colonies failed by establishing a policy of moderation towards the native groups living within its borders. This relationship set the stage for successful military operations. Local native groups, whether allied or neutral did not assist hostile Indians, denying them the critical intelligence necessary to coordinate attacks on Connecticut towns. The English colonists convinced allied Mohegan, Pequot, and Western Niantic warriors to support their military operations, giving Connecticut forces a decisive advantage in the field.
    [Show full text]
  • Répartition Des Cas De La COVID-19 Selon Les Municipalités De La Mauricie Et Du Centre-Du-Québec, 18 Juillet 2021 Au 22 Septembre 2021
    Répartition des cas de la COVID-19 selon les municipalités de la Mauricie et du Centre-du-Québec, 18 juillet 2021 au 22 septembre 2021 Nombre de cas de la COVID-19, Nombre de cas de la COVID-19, Nombre de cas de la COVID-19, MRC de Drummond MRC d'Arthabaska MRC de Bécancour Municipalité N Municipalité N Municipalité N Drummondville 156 Chesterville < 5 Bécancour 46 Durham-Sud 0 Daveluyville < 5 Deschaillons-sur-Saint-Laurent 0 L'Avenir 0 Ham-Nord < 5 Fortierville < 5 Lefebvre 0 Kingsey Falls 8 Manseau < 5 Notre-Dame-du-Bon-Conseil 8 Maddington Falls < 5 Parisville < 5 Saint-Bonaventure < 5 Notre-Dame-de-Ham 0 Saint-Pierre-les-Becquets 0 Saint-Cyrille-de-Wendover 15 Saint-Albert < 5 Saint-Sylvère 0 Saint-Edmond-De-Grantham < 5 Saint-Christophe-d'Arthabaska 6 Sainte-Cécile-de-Lévrard < 5 Saint-Eugène < 5 Saint-Louis-de-Blandford 0 Sainte-Françoise 5 Saint-Félix-de-Kingsey < 5 Saint-Norbert-d'Arthabaska 10 Sainte-Marie-de-Blandford 0 Saint-Germain-de-Grantham 5 Saint-Rémi-de-Tingwick 0 Sainte-Sophie-de-Lévrard < 5 Saint-Guillaume 0 Saint-Rosaire 0 Wôlinak < 5 Saint-Lucien 0 Saint-Samuel 0 Reste du territoire 0 Saint-Majorique-de-Grantham 12 Saint-Valère 5 Total - MRC de Bécancour 63 ( + 0 ) Saint-Pie-de-Guire 0 Sainte-Clotilde-de-Horton 10 Sainte-Brigitte-des-Saults < 5 Sainte-Élizabeth-de-Warwick 0 Wickham < 5 Sainte-Hélène-de-Chester < 5 Nombre de cas de la COVID-19, Total - MRC de Drummond 210 ( + 4 ) Sainte-Séraphine < 5 MRC de Nicolet-Yamaska Saints-Martyrs-Canadiens < 5 Tingwick 8 Municipalité N Nombre de cas de la COVID-19, Victoriaville
    [Show full text]
  • Guide to Acknowledging First Peoples & Traditional Territory
    Guide to Acknowledging First Peoples & Traditional Territory September 2017 CAUT Guide to Acknowledging First Peoples & Traditional Territory September 2017 The following document offers the Canadian Association of University Teachers (CAUT) recommended territorial acknowledgement for institutions where our members work, organized by province. While most of these campuses are included, the list will gradually become more complete as we learn more about specific traditional territories. When requested, we have also included acknowledgements for other post-secondary institutions as well. We wish to emphasize that this is a guide, not a script. We are recommending the acknowledgements that have been developed by local university-based Indigenous councils or advisory groups, where possible. In other places, where there are multiple territorial acknowledgements that exist for one area or the acknowledgements are contested, the multiple acknowledgements are provided. This is an evolving, working guide. © 2016 Canadian Association of University Teachers 2705 Queensview Drive, Ottawa, Ontario K2B 8K2 \\ 613-820-2270 \\ www.caut.ca Cover photo: “Infinity” © Christi Belcourt CAUT Guide to Acknowledging First Peoples and Traditional Territory September 2017 Contents 1| How to use this guide Our process 2| Acknowledgement statements Newfoundland and Labrador Prince Edward Island Nova Scotia New Brunswick Québec Ontario Manitoba Saskatchewan Alberta British Columbia Canadian Association of University Teachers 3 CAUT Guide to Acknowledging First Peoples and Traditional Territory September 2017 1| How to use this guide The goal of this guide is to encourage all academic staff context or the audience in attendance. Also, given that association representatives and members to acknowledge there is no single standard orthography for traditional the First Peoples on whose traditional territories we live Indigenous names, this can be an opportunity to ensure and work.
    [Show full text]
  • Québec's Electoral
    PAP intérieur 8.5x11.qxd 11/7/01 8:00 AM Page 2 Québec’s Electoral Map December Report In this document, the masculine gender designates both women and men. Legal deposit - 2001 Bibliothèque nationale du Québec National Library of Canada ISBN 2-550-38316-8 Sainte-Foy, le 4 décembre 2001 Monsieur Jean-Pierre Charbonneau Président de l’Assemblée nationale Hôtel du Parlement Québec (Québec) Monsieur le Président, La Commission de la représentation électorale a l’honneur de vous transmettre, conformément aux dispositions de la Loi électorale, son rapport indiquant la délimitation des circonscriptions électorales du Québec. Nous vous prions, monsieur le Président, de recevoir l’expression de nos sentiments les plus distingués. Me Marcel Blanchet Président Guy Bourassa Marc-André Lessard Commissaire Commissaire Me Eddy Giguère Secrétaire Table of contents Introduction....................................................................................................... 1 Part 1 - A new delimitation of the electoral divisions of Québec ............... 3 1. A look back at the work of the Commission de la représentation électorale........................................................................................................... 5 1.1 Commencement of work ......................................................................... 5 1.2 Suspension of work ................................................................................. 6 1.3 Resumption of work and tabling of the preliminary report..................... 6 1.4 Public hearings
    [Show full text]
  • The Wabanaki Indian Collection
    The Wabanaki Indian Collection Compiled by Mary B. Davis This collection contains items from the Passamaquoddy Indian Papers,#9014 and the Abenaki Language Collection, #9045 Contents … Preface … The Wabanakis, by Nicholas N. Smith … Guide to the Microfilm Text Preface The Passamaquoddy Papers, the Joseph Laurent Abenaki Language Collection, and the Micmac Manuscript comprise the Library's Wabanaki Collection. Dated documents range from 1778 to 1913; much of the material is undated. The condition of all three components of the collection is generally poor. The Passamaquoddy Papers, which document the political life for members of that nation during the 19th century, contain many fragments and partial documents impossible to put into proper context in this collection. Using information from other sources, scholars may be able to identify these materials in the future. The Abenaki Language Collection consists of bound manuscripts (and one unbound document) in the Abenaki language which largely pertain to Roman Catholic religious services. They were obtained from the Laurent family, prominent in Abenaki affairs in Odanak, Quebec, after they had sustained a fire. Many of the hand-written volumes are partially charred, resulting in losses of text which will never be retrieved. The Micmac Manuscript is written in the syllabary (sometimes called hieroglyphics) developed by Father Chretian Le Clerq in the 17th century to aid in teaching prayers to Canadian Indians. The Reverend Christian Kauder later used these same characters in his Micmac catechism published in the 1860s. This manuscript seems to be a handwritten prayer book for use in Roman Catholic services. In poor condition, it remains a link to interpreting the styles and approaches of Roman Catholic missionaries to Canadian Micmac converts.
    [Show full text]
  • Vital Allies: the Colonial Militia's Use of Indians in King Philip's War, 1675--1676
    University of New Hampshire University of New Hampshire Scholars' Repository Master's Theses and Capstones Student Scholarship Spring 2011 Vital allies: The colonial militia's use of Indians in King Philip's War, 1675--1676 Shawn Eric Pirelli University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/thesis Recommended Citation Pirelli, Shawn Eric, "Vital allies: The colonial militia's use of Indians in King Philip's War, 1675--1676" (2011). Master's Theses and Capstones. 146. https://scholars.unh.edu/thesis/146 This Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Master's Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. VITAL ALLIES: THE COLONIAL MILITIA'S USE OF iNDIANS IN KING PHILIP'S WAR, 1675-1676 By Shawn Eric Pirelli BA, University of Massachusetts, Boston, 2008 THESIS Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Master of Arts In History May, 2011 UMI Number: 1498967 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Dissertation Publishing UMI 1498967 Copyright 2011 by ProQuest LLC.
    [Show full text]
  • Linguistic Notes and Ethnographic Terms for Abenakis Wôbanakiak
    Malian’s Song – Linguistic Notes and Ethnographic Terms for Abenakis By Marge Bruchac Wôbanakiak = Abenaki Indians Wôbanakiak – Abenaki Peoples – Wabanaki Confederacy Abenaki is a common generic term for the Native American Indian peoples of northern New England, southeastern Canada, and the Maritimes. These peoples are also known as Wabanaki (Eastern Abenaki – Maine and the Canadian Maritimes) or Wôbanakiak (Western Abenaki – New Hampshire, Vermont, and southeastern Canada). In the Native language Wôbanakiak roughly translates to mean “People of the Dawn.” The name Wôbanakiak, is created from the morphemes for dawn (wôban), and land (aki) combined with the animate plural ending (-ak) to indicate those people who dwell in that place. (The nasalized “ohn” sound in Abenaki is variously spelled as ô or 8.) During the 15-1600s, English, French, and Dutch mispronunciations of Wôbanakiak resulted in the variant spellings found in colonial and contemporary records. These include the English/Dutch Abnaki (with a hard “a” sound), the English/French Abenaki (also with the hard “a” and stress on the first syllable), and the French Abénaquis (pronounced “Ah-behn-ah-ki” with a flat “e” and stress on the second and final syllables, following French conventions). All of these variant pronunciations are still in use today. The Wabanaki Confederacy today includes two tribes of the Passamaquoddy Nation, one tribe of the Penobscot Nation, several tribes of the Malecite Nation, over 20 tribes of the Mi’kmaq or Micmac Nation, the Wolinak Abenaki, the Abenaki Nation and several other groups of Western Abenaki. The Abenaki Nation includes the St. Francis Sokoki Band or Abenaki Nation at Missisquoi based in Swanton, VT, as well as the Abenaki Nation at Odanak, historically called the St.
    [Show full text]
  • October, 2020
    W8BANAKI PILASKW odanak ABeNAKI newspaper VOLUME 15 - NUMBER 3 fall 2020 rapidly changing world, life must continue. sovereign rights to this land is often being How do we interact and continue the very threatened not only by government but also important work of reform within our nation? by other nations encroaching on what is our Groups such as “Reforming the Abenaki nation’s ancestral territories. Our lands office, Circle” are called upon to be creative in the the Ndakina Office, has worked diligently to efforts to continue this important process. As ensure this process is followed closely. Abenaki people our capacity to adapt is being called upon. It is difficult, but not impossible We at council support these efforts and will to continue to build our community. We are continue to lead the discussions and relying more and more on technology to meet negotiations with other nations and and deal with sensitive issues that can government. jeopardize the stability and sustainability of our nation for future generations. Here in the community, our current project of creating new streets and the infrastructure to This pandemic is forcing us to reflect on our continue to build houses is nearing its end. limited resources and how we as a nation We now have the space to build in the area of choose to use them in a way that will sustain 30 new houses for our young families wishing us now and well into the future. to either remain or return to the community to raise their families. In loosing a dear friend, brother and teacher, Chief Joe Norton, I am made to think about We continue to grow.
    [Show full text]
  • King Philip's Ghost: Race War and Remembrance in the Nashoba Regional School
    King Philip’s Ghost: Race War and Remembrance in the Nashoba Regional School District By Timothy H. Castner 1 The gruesome image still has the power to shock. A grim reminder of what Thoreau termed the Dark Age of New England. The human head was impaled upon a pole and raised high above Plymouth. The townspeople had been meeting for a solemn Thanksgiving filled with prayers and sermons, celebrating the end of the most brutal and genocidal war in American history. The arrival and raising of the skull marked a symbolic high point of the festivities. Many years later the great Puritan minister, Cotton Mather, visited the site and removed the jaw bone from the then exposed skull, symbolically silencing the voice of a person long dead and dismembered. There the skull remained for decades, perhaps as long as forty years as suggested by historian Jill Lepore. Yet while his mortal remains went the way of all flesh, Metacom or King Philip, refused to be silenced. He haunts our landscape, our memories and our self-conception. How might we choose to live or remember differently if we paused to learn and listen? For Missing Image go to http://www.telegram.com/apps/pbcsi.dll/bilde?NewTbl=1&Site=WT&Date=20130623&Category=COULTER02&Art No=623009999&Ref=PH&Item=75&Maxw=590&Maxh=450 In June of 2013 residents of Bolton and members of the Nashoba Regional School District had two opportunities to ponder the question of the Native American heritage of the area. On June 9th at the Nashoba Regional Graduation Ceremony, Bolton resident and Nashoba Valedictorian, Alex Ablavsky questioned the continued use of the Chieftain and associated imagery, claiming that it was a disrespectful appropriation of another groups iconography which tarnished his experience at Nashoba.
    [Show full text]
  • Who Are the Abenaki and Where Do They Live Today?
    Who are the Abenaki and Where Do They Live Today? Abenaki is the name of a Native American Tribe that can be classified into two categories: the Western and Eastern Abenaki. Historically the Western Abenaki people lived in what is today known as Eastern New York, Northern Massachusetts, parts of Maine, Vermont, New Hampshire and north toward Quebec, Canada. As members of the Seven Nations and Wabanaki Confederacy, Abenakis interacted with their Native American neighbors to the North, South, East and West on a regular basis. Families and tribal members moved across these areas at their own will, long before any of the political boundaries created by the governments of the United States or Canada. The map on the right depicts the locations of contemporary Abenaki groups. The pink squares represent the Canadian Abenaki Reservations. The orange squares represent the four Abenaki tribes that make up the Vermont Abenaki Alliance: the Elnu, Nulhegan, Missisquoi and Koasek Abenaki Tribes. Notice how these lines divide the Koasek territory in half. Families and tribal communities are easily separated by these imaginary and often randomly assigned state lines. State Recognized within Vermont, means that each tribe has proven their ancestry to the Vermont government. Many other Abenaki groups and individuals exist but remain unrecognized because they have yet to apply for Recognition. Because of this, they cannot legally say they are Native American. Do you think that it’s fair for tribes to be required to prove their ancestry to the government? Circle your answer. YES NO Briefly explain your answer. ______________________________________________ _____________________________________________________________________ _____________________________________________________________________ _____________________________________________________________________ For more information visit abenakiart.org/education © Vermont Abenaki Artists Association.
    [Show full text]