Adat and Indigeneity in Indonesia Prived of Their Land, Especially During the New Order Regime (1966-1998)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Revival of Tradition in Indonesian Politics
The Revival of Tradition in Indonesian Politics The Indonesian term adat means ‘custom’ or ‘tradition’, and carries connotations of sedate order and harmony. Yet in recent years it has suddenly become associated with activism, protest and violence. Since the resignation of President Suharto in 1998, diverse indigenous communities and ethnic groups across Indonesia have publicly, vocally, and sometimes violently, demanded the right to implement elements of adat in their home territories. This book investigates the revival of adat in Indonesian politics, identifying its origins, the historical factors that have conditioned it and the reasons for its recent blossoming. The book considers whether the adat revival is a constructive contribution to Indonesia’s new political pluralism or a divisive, dangerous and reactionary force, and examines the implications for the development of democracy, human rights, civility and political stability. It is argued that the current interest in adat is not simply a national offshoot of international discourses on indigenous rights, but also reflects a specifically Indonesian ideological tradition in which land, community and custom provide the normative reference points for political struggles. Whilst campaigns in the name of adat may succeed in redressing injustices with regard to land tenure and helping to preserve local order in troubled times, attempts to create enduring forms of political order based on adat are fraught with dangers. These dangers include the exacerbation of ethnic conflict, the legitimation of social inequality, the denial of individual rights and the diversion of attention away from issues of citizenship, democracy and the rule of law at national level. Overall, this book is a full appraisal of the growing significance of adat in Indonesian politics, and is an important resource for anyone seeking to understand the contemporary Indonesian political landscape. -
Confirm That the Condition Was Really the Impact of Development, The
confirm that the condition was really the impact of development, the paper will look at the condition of Orang Baduy who have ‐‐to some degree‐‐ rejected such development. The rejection of development by the Orang Baduy has resulted in a relative socio‐cultural integrity in the community. Finally, the presentation will close with a discussion of some scenarios of development and its impact upon traditional communities. Keywords: development, exclusion, Orang Rimba dan Orang Baduy HOW DEVELOPMENT AND CONSERVATION INTERVENTIONS MAY BOTH EXACERBATE AND MITIGATE MARGINALITY: SHIFTING POWER RELATIONS ON THE LINDU PLAIN, CENTRAL SULAWESI Greg Acciaioli The University of Western Australia Among the development interventions of the Indonesian government briefly following independence was a program of ‘seeding’ numerous lakes across Indonesia with the spawn of Mozambique tilapia (Oreochromis mossambicus. i.e. mujair or nila). This paper traces the chain of consequences across decades of this fish’s introduction in Lake Lindu in highland Central Sulawesi beginning in 1951. Initially, this intervention did not provide the enhanced livelihood opportunities to the Indigenous Lindu people intended by the government. Instead, Bugis migrants, IDPs from sectarian conflict in South and Central Sulawesi, used gill nets to intensify harvesting of the species and established a fish marketing system to the Palu Valley and beyond by recruiting kin and clients through chain migration. However, when the Bugis depleted the stock of tilapia in the early 1990s, the Indigenous Lindu people struck back, having been re‐empowered by their successful resistance to a hydro‐electric scheme (PLTA) at Lindu and by their emergent partnership with the Lore Lindu National Park authority and the park’s co‐manager, The Nature Conservancy (TNC), recognised through community conservation agreements. -
The Invention of Islamic Law: a History of Western Studies of Islamic Normativity and Their Spread in the Orient Léon Buskens, Baudouin Dupret
The Invention of Islamic Law: A History of Western Studies of Islamic Normativity and Their Spread in the Orient Léon Buskens, Baudouin Dupret To cite this version: Léon Buskens, Baudouin Dupret. The Invention of Islamic Law: A History of Western Studies of Islamic Normativity and Their Spread in the Orient. After Orientalism: Critical Perspectives on Western Agency and Eastern Re-appropriations (F. Pouillon et al., eds., Brill), 2015. hal-02615905 HAL Id: hal-02615905 https://hal.archives-ouvertes.fr/hal-02615905 Submitted on 23 May 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 4. Léon Buskens & Baudouin Dupret - The Invention of Islamic Law: A History of Western Studies of Islamic Normativity and Their Spread in the Orient1 In memory of Albert Dekker (1952-2011) Normativity in Muslim societies existed before, and independent of the introduction of the concept of Islamic law at the end of the eighteenth century. However, nowadays the concept of Islamic law has become so self-evident and politicised, for Muslims as well as for outsiders, that some Muslims consider the analysis of its coming into being as a provocation. -
Anthropometric Study of Nasal Index of the Bali Aga Population
ORLI Vol. 49 No. 1 Tahun 2019 Anthropometric study of nasal index of the Bali Aga population Research Report Anthropometric study of nasal index of the Bali Aga population Agus Rudi Asthuta, I Putu Yupindra Pradiptha Department of Otolaryngology Head and Neck Surgery Faculty of Medicine Udayana University/ Sanglah General Hospital Denpasar ABSTRACT Background: Anthropometry is the measurement of human and more inclined to focus on the dimensions of the human body. Nasal indexes can be used to help determine personal identity, especially race, ethnic and gender differences. Purpose: The general objective of this study was to find out the results of nasal index anthropometric studies on Bali Aga populations in Tenganan. Methods: In this study, 20 samples (4 male and 16 female) within age group of 17-30 years old of Bali Aga population in Tenganan Village were measured strictly on Frankfort’s plane with the help of a sliding caliper. Results: The results of nasal anthropometry measurements obtained an average width of the nose of 38.790 mm, the average nose length of 45.490 mm and nasal index measurements obtained an average of 85.6416. Conclusion: Nasal index can be used to help determine personal identity, especially race, ethnic and gender differences. The result of nasal index in Bali Aga population in Tenganan Village is the Platyrrhine nose (wide nose). Keywords: anthropometry, nasal index, Bali Aga ABSTRAK Latar belakang: Antropometri adalah pengukuran manusia dan lebih cenderung terfokus pada dimensi tubuh manusia. Nasal indeks dapat digunakan untuk membantu menentukan identitas personal, terutama perbedaan ras, etnis, dan jenis kelamin. -
Download Article (PDF)
Advances in Engineering Research, volume 192 EduARCHsia & Senvar 2019 International Conference (EduARCHsia 2019) Bali Aga Villages in Kintamani, Inventory of Tangible and Intangible Aspects Ni Made Yudantini Architecture Department Faculty of Engineering, Udayana University Bali, Indonesia [email protected] Abstract— the Indigenous villages in Bali Province is called Sukawana Village. Reuter's research illustrated the rules and Bali Aga, which is interesting to do research in depth to Bali Aga traditions called ulu apad. His research is connected understand the indigenous character of Bali Aga. The Bali Aga to other villages within surrounding the Batur Lake or the villages have their own uniqueness for customs, traditions, Bintang Danu area. Muller’s fieldtrip in 1980s documented 25 culture, and architecture and built environment. These Bali Aga villages in four areas consisting of the center characteristics of the uniqueness in Bali Aga villages are defined mountain, the northern coast of Bali, the center of the southern by the originality of the culture and tradition that are not part of Bali and East Bali. Muller as an anthropologist affected from other culture’s influences. Among eight regencies described her research results through the book that published and one city in Bali Province, Bangli Regency has the highest in 2011 which described the villages were faced on the lack of number of Bali Aga villages, which are about 25 villages. infrastructure, the village’s life depend on dry land causing Kintamani Sub-district is noted to have approximately 19 Bali Aga villages scattered in the foot of Mount Batur, along Lake difficulty in rice production. -
05-06 2013 GPD Insides.Indd
Front Cover [Do not print] Replace with page 1 of cover PDF WILLIAM CAREY LIBRARY NEW RELEASE Developing Indigenous Leaders Lessons in Mission from Buddhist Asia (SEANET 10) Every movement is only one generation from dying out. Leadership development remains the critical issue for mission endeavors around the world. How are leaders developed from the local context for the local context? What is the role of the expatriate in this process? What models of hope are available for those seeking further direction in this area, particularly in mission to the Buddhist world of Asia? To answer these and several other questions, SEANET proudly presents the tenth volume in its series on practical missiology, Developing Indigenous Leaders: Lessons in Mission from Buddhist Asia. Each chapter in this volume is written by a practitioner and a mission scholar. Th e ten authors come from a wide range of ecclesial and national backgrounds and represent service in ten diff erent Buddhist contexts of Asia. With biblical integrity and cultural sensitivity, these chapters provide honest refl ection, insight, and guidance. Th ere is perhaps no more crucial issue than the development of dedicated indigenous leaders who will remain long after missionaries have returned home. If you are concerned about raising up leaders in your ministry in whatever cultural context it may be, this volume will be an important addition to your library. ISBN: 978-0-87808-040-3 List Price: $17.99 Paul H. De Neui Our Price: $14.39 WCL | Pages 243 | Paperback 2013 3 or more: $9.89 www.missionbooks.org 1-800-MISSION Become a Daily World Christian What is the Global Prayer Digest? Loose Change Adds Up! Th e Global Prayer Digest is a unique devotion- In adapting the Burma Plan to our culture, al booklet. -
Rules and Options
Rules and Options The author has attempted to draw as much as possible from the guidelines provided in the 5th edition Players Handbooks and Dungeon Master's Guide. Statistics for weapons listed in the Dungeon Master's Guide were used to develop the damage scales used in this book. Interestingly, these scales correspond fairly well with the values listed in the d20 Modern books. Game masters should feel free to modify any of the statistics or optional rules in this book as necessary. It is important to remember that Dungeons and Dragons abstracts combat to a degree, and does so more than many other game systems, in the name of playability. For this reason, the subtle differences that exist between many firearms will often drop below what might be called a "horizon of granularity." In D&D, for example, two pistols that real world shooters could spend hours discussing, debating how a few extra ounces of weight or different barrel lengths might affect accuracy, or how different kinds of ammunition (soft-nosed, armor-piercing, etc.) might affect damage, may be, in game terms, almost identical. This is neither good nor bad; it is just the way Dungeons and Dragons handles such things. Who can use firearms? Firearms are assumed to be martial ranged weapons. Characters from worlds where firearms are common and who can use martial ranged weapons will be proficient in them. Anyone else will have to train to gain proficiency— the specifics are left to individual game masters. Optionally, the game master may also allow characters with individual weapon proficiencies to trade one proficiency for an equivalent one at the time of character creation (e.g., monks can trade shortswords for one specific martial melee weapon like a war scythe, rogues can trade hand crossbows for one kind of firearm like a Glock 17 pistol, etc.). -
Pembatasan Dan Pengecualian Hak Cipta Musik Dan Lagu
PEMBATASAN DAN PENGECUALIAN HAK CIPTA MUSIK DAN LAGU SKRIPSI Diajukan Untuk Memenuhi Sebagian Persyaratan Guna memperoleh Gelar Sarjana (Strata-1) pada Fakultas Hukum Universitas Islam Indonesia Yogyakarta Oleh ANSHAR AZIZ MACHMUDA No. Mahasiswa : 12410039 PROGRAM STUDI S1 ILMU HUKUM F A K U L T A S H U K U M UNIVERSITAS ISLAM INDONESIA YOGYAKARTA 2016 ii iii iv v HALAMAN MOTTO “ Jika seseorang tidak berusaha, padahal nasibnya telah mengharuskan berusaha, dia menyia-nyiakan telah nasibnya itu, dan akan ditinggalkan. Namun orang yang bertekad baja tidak pernah menyerah pada ujian, akan selalu melihat masalah dengan mata terbuka.” Dia adalah penembus zaman, yang selalu bergerak: jika ditutup satu pintu, dia akan menerobos pintu yang lain. (Tsabit Bin Zuhair yang bergelar “Taabbath Syarran”) vi HALAMAN PERSEMBAHAN Karya ini kupersembahkan kepada: Orangtuaku Tercinta H. Achmad Rizani & Hj. Refnita vii KATA PENGANTAR Puji syukur kehadirat Allah SWT, atas limpahan Rahmat dan Karunia-Nya, sehingga penulis dapat merampungkan skripsi dengan judul “PEMBATASAN DAN PENGECUALIAN HAK CIPTA MUSIK DAN LAGU”. Tujuan penulisan skripsi ini untuk memenuhi sebahagian syarat memperoleh gelar Sarjana Hukum (S.H) pada jurusan Ilmu Hukum Perdata, Fakultas Hukum Universitas Islam Indonesia. Terselesaikannya skripsi ini tidak terlepas dari bantuan banyak pihak, sehingga pada kesempatan ini dengan segala kerendahan hati dan penuh rasa hormat penulis menghaturkan terima kasih yang sebesar-besarnya bagi semua pihak yang telah memberikan bantuan moril maupun materil baik langsung maupun tidak langsung dalam penyusunan skripsi ini hingga selesai, terutama kepada yang saya hormati: 1. Dekan Fakultas Hukum Universitas Islam Indonesia atas kesempatan yang diberiken bagi penulis untuk menimba ilmu di Universitas tercinta ini. -
Pendidikan Kepercayaan Terhadap Tuhan Yang Maha Esa Dan Budi Pekerti
KEMENTERIAN PENDIDIKAN, KEBUDAYAAN, RISET, DAN TEKNOLOGI BADAN PENELITIAN DAN PENGEMBANGAN DAN PERBUKUAN PUSAT KURIKULUM DAN PERBUKUAN Pendidikan Kepercayaan Terhadap Tuhan Yang Maha Esa dan Budi Pekerti Jaya Damanik SMP KELAS VII Hak Cipta pada Kementerian Kementerian Pendidikan, Kebudayaan, Riset, dan Teknologi Republik Indonesia Dilindungi Undang-Undang. Disclaimer: Buku ini disiapkan oleh Pemerintah dalam rangka pemenuhan kebutuhan buku pendidikan yang bermutu, murah, dan merata sesuai dengan amanat dalam UU No. 3 Tahun 2017. Buku ini disusun dan ditelaah oleh berbagai pihak di bawah koordinasi Kementerian Pendidikan, Kebudayaan, Riset, dan Teknologi. Buku ini merupakan dokumen hidup yang senantiasa diperbaiki, diperbaharui, dan dimutakhirkan sesuai dengan dinamika kebutuhan dan perubahan zaman. Masukan dari berbagai kalangan yang dialamatkan kepada penulis atau melalui alamat surel [email protected] diharapkan dapat meningkatkan kualitas buku ini. Pendidikan Kepercayaan Terhadap Tuhan Yang Maha Esa dan Budi Pekerti untuk SMP Kelas VII Penulis Jaya Damanik Penelaah Deni Darmawan Kuswijoyo Mulyo Penyelia Pusat Kurikulum dan Perbukuan Ilustrator Indiria Maharsi Penata Letak (Desainer) Anggrinsan Hutajulu Penyunting Ruhut Gultom Penerbit Pusat Kurikulum dan Perbukuan Badan Penelitian dan Pengembangan dan Perbukuan Kementerian Pendidikan, Kebudayaan, Riset, dan Teknologi Jalan Gunung Sahari Raya No. 4 Jakarta Pusat Cetakan pertama, 2021 978-602-244-334-6 (no.jil.lengkap) 978-602-244-335-3 (jil.1) Isi buku ini menggunakan huruf Linux Libertine 12/16 pt. GPL/OFL. xxviii, 196 hlm.: 25 cm. Kata Pengantar Pusat Kurikulum dan Perbukuan, Badan Penelitian dan Pengembangan dan Perbukuan, Kementerian Pendidikan, Kebudayaan, Riset, dan Teknologi mempunyai tugas penyiapan kebijakan teknis, pelaksanaan, pemantauan, evaluasi, dan pelaporan pelaksanaan pengembangan kurikulum serta pengembangan, pembinaan, dan pengawasan sistem perbukuan. -
Peran Sri Susuhunan Pakubuwono Xii Dalam Mempertahankan Kemerdekaan Indonesia (1945-1949)
PERAN SRI SUSUHUNAN PAKUBUWONO XII DALAM MEMPERTAHANKAN KEMERDEKAAN INDONESIA (1945-1949) RINGKASAN SKRIPSI Oleh: M Arief Sasono 10406244038 PROGRAM STUDI PENDIDIKAN SEJARAH JURUSAN PENDIDIKAN SEJARAH FAKULTAS ILMU SOSIAL UNIVERSITAS NEGERI YOGYAKARTA 2017 2 PERAN SRI SUSUHUNAN PAKUBUWONO XII DALAM MEMPERTAHANKAN KEMERDEKAAN INDONESIA (1945-1949) Oleh: M Arief Sasono dan Dr .Aman, M.Pd ABSTRAK Proklamasi Kemerdekaan pada tanggal 17 Agustus 1945 bukan akhir dari perjuangan Indonesia. Rakyat Indonesia masih berjuang dalam mempertahankan kemerdekaan. Tujuan dari penulisan Skripsi ini untuk: (1) mengetahui perjuangan masyarakat dan kondisi Surakarta pasca Kemerdekaan. (2) mengetahui latar belakang Sri Susuhunan Pakubuwono XII (3). Mengetahui peran Sri Susuhunan Pakubuwono XII dalam mempertahankan Kemerdekaan Metode yang digunakan dalam skripsi ini menggunakan metodelogi yang ditulis oleh Kuntowijoyo. Metode Tersebut meliputi pemilihan topik, pengumpulan sumber, verifikasi, interpretasi dan Historiografi atau penulisan sejarah. Semua metode tersebut sudah dilakukan oleh penulis dalam menyusun skripsi ini. Hasil penelitian yang diperoleh yaitu (1) Perjuangan di Surakarta melibatkan KNI, pemuda, tokoh, bangsawan dan Sri Susuhunan Pakubuwono XII Dan pada akhirnya warga berhasil mengambil alih kekuasaan serta melucuti senjata tentara penjajah. (2) Pakubuwono XII lahir di Surakarta pada Selasa Legi tanggal 14 April 1925, dan diangkat menjadi raja di Keraton Surakarta pada usia yang sangat muda yaitu usia 20 tahun. Beliau juga dikenal dengan raja 3 jaman dengan lama memimpin 48 tahun. Atas pengabdiannya bagi Indonesia, maka Pakubuwana XII diberikan piagam penghargaan dan medali perjuangan angkatan ’45 yang ditetapkan oleh Dewan Harian Nasional Angkatan-45 di Jakarta. Piagam merupakan bukti kesetiaannya kepada Negara Kesatuan RI dan atas nasionalisme yang dalam di masa perjuangan kemerdekaan. (3) Peran PakuBuwono XII antara lain mengorbankan kekayaan keraton yang dimiliki seperti emas dan persenjataan yang sangat banyak, bahkan menyebabkan Keraton sendiri defisit. -
Adat As a Means of Unification and Its Contestation. the Case of North Halmahera
Brigitta Hauser-Schäublin (dir.) Adat and Indigeneity in Indonesia Culture and Entitlements between Heteronomy and Self-Ascription Göttingen University Press Adat as a Means of Unification and its Contestation. The Case of North Halmahera Serena Müller Publisher: Göttingen University Press Place of publication: Göttingen University Press Year of publication: 2013 Published on OpenEdition Books: 12 April 2017 Serie: Göttingen Studies in Cultural Property Electronic ISBN: 9782821875487 http://books.openedition.org Electronic reference MÜLLER, Serena. Adat as a Means of Unification and its Contestation. The Case of North Halmahera In: Adat and Indigeneity in Indonesia: Culture and Entitlements between Heteronomy and Self-Ascription [online]. Göttingen: Göttingen University Press, 2013 (generated 10 septembre 2020). Available on the Internet: <http://books.openedition.org/gup/181>. ISBN: 9782821875487. Becoming Aristocrats: Keraton in the Politics of Adat Fadjar I. Thufail Introduction An incident in West Jakarta District involving a group of thugs unravels the fraught relationship between the royal families of Javanese keratons and the public,1 exposing contentious issues over cultural property, political connection and symbolic status. The incident discloses an overlooked connection between the aristocracy and economy and sheds light on the challenges the aristocrats confront to rethink how noble culture and adat encounter the encroachment of capital and the state into the palace realm. In other words, the incident with the thugs depicts the predicament that the keraton and its noblemen must negotiate in order to sustain and assert the cultural sovereignty of the palace despite the continuous pressures from the state and capital to curtail the political role of the keraton. -
L. Howe Hierarchy and Equality; Variations in Balinese Social Organization In: Bijdragen Tot De Taal-, Land- En Volkenkunde
L. Howe Hierarchy and equality; Variations in Balinese social organization In: Bijdragen tot de Taal-, Land- en Volkenkunde, Rituals and Socio-Cosmic Order in Eastern Indonesian Societies; Part I Nusa Tenggara Timur 145 (1989), no: 1, Leiden, 47-71 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/30/2021 01:48:38AM via free access L. E.A.HOWE HIERARCHY AND EQUALITY: VARIATIONS IN BALINESE SOCIAL ÖRGANIZATION Introduction Over the last decade a considerable portion of anthropological writing about Bali has concentrated on the island's history, in particular the development of its politico-religious structure (Geertz 1980; Guermon- prez 1985; van der Kraan 1983; Schulte Nordholt 1986), but also changing western representations of Balinese culture and society (Boon 1977; Schulte Nordholt 1986). This has provided a much needed and very valuable counterbalance to the more a-historical and synchronic studies of Bali characteristic of the postwar period. One issue has, however, been somewhat neglected. This concerns broad variation in forms of social organization. This may seem a rather odd claim, since rriany of the writings of Dutch colonial officers focused on variation, and indeed Korn (1932) devoted his major work to a detailed description of differences in social organization. Geertz (1959), moreover, chose to address this issue in his first published paper on Bali; he argued that observed variation was a result of the different ways in which seven 'organisational themes' could be combined. However, he confined himself to description and example and offered no explanation as to why and how different permutations emerged; and he dismissed as irrelevant a group of mountain villages (Bali Aga) whose social organization is markedly different to that of the plains villages which he had himself studied.