Indonesia Cruise – Bali to Flores
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The Sumbawa Earthquake of August 7, 2008
No. 10, January 2009 Contents: The Sumbawa Earthquake of August 7, 2008 • The Sumbawa Earthquake of August 7, 2008 Introduction A shallow earthquake of magnitude 6.6 on the Richter scale struck the island of Sumbawa on August 7, 2008 at 05:41:01, West Indonesian Time. Its focal depth was reported by Badan Meteorologi, Klimatologi dan Geofisika (BMKG) as to be 10 km. The epicentre location was 8.16°S and 117.74°E, right at the tip of Moyo Island (Fig. 1 and see Table 1). No death casualties have been reported, but damages to dwelling houses were considerable. Published by PT. Asuransi MAIPARK Indonesia PT. Asuransi MAIPARK immediately dispatched a survey team consisting of Board of Advisors two geophysicists, one civil engineer Frans Y. Sahusilawane and one claim expert. Reports on the Bisma Subrata damages inflicted by this earthquake Board of Editors are mostly based on MAIPARK’s Survey Report. Mudaham T. Zen Andriansyah Fiza Wira Atmaja General Geology of Sumbawa Ruben Damanik The northern parts of Nusa Tenggara M. Haikal Sedayo Barat Islands are mostly covered by Heddy Agus Pritasa Quaternary (and recently active) Bintoro Wisnu andesitic volcanism associated with Jyesta Amaranggana the East-West Sunda-Banda Arc through Java and Bali; the Southern Address parts, however, reveal igneous rocks Fig. 1. Index map of Sumbawa Island and the MARKETING DEPARTMENT formed by tertiary island arc epicentre location of the August, 2008 earthquake PT. Asuransi MAIPARK Indonesia volcanism. with respect to Java Island and Bali Setiabudi Atrium Building, Fl. 4, Jl. HR. Rasuna Said Kav. 62, From satellite images (Landsat), air photographs-analysis, ground-truth observations, the Jakarta 12920 island of Sumbawa is being dissected by many faults and fracture patterns: East-West trending and also NWW-SEE trending faults which bounded Saleh Bay in the Western part Tel.: (021) 521 0803 Fax : (021) 521 0738 of Sumbawa. -
Tribal Weaving of the Lesser Sunda Islands
TRIBAL WEAVING OF THE LESSER SUNDA ISLANDS The diverse Lesser Sunda Islands, stretching eastwards from Bali, offer the most amazing landscapes and a glorious cornucopia of weaving for textile lovers. Here women not only continue to make their traditional cloth on back-tension looms but continue to wear it as well. There is kaleidoscopic variety of patterns and designs – every region of every island has its own unique textile culture, its own style of dress, and its own motifs. Together we will explore the extraordinary ancestral traditions of these islands where textiles are the predominant form of artistic expression, still playing a central role in every significant stage of life, especially marriage and death. Some islanders tell us, “Without cloth we cannot marry.” However, change is underway series of evening talks. Please Note: The price of this cruise in even the remotest villages, and weavers are no longer does not include any domestic airfares to and from our start passing on their skills to the next generation. With this cruise, and end points. If you are booking by yourself, please check we will be given a unique opportunity to witness a dying art form with us first to find out the best routes to take, and to ensure before it is gone forever. We will enjoy the luxury of cruising that you arrive at your destination with plenty of time to spare. effortlessly from island to island, crossing a rugged, isolated Except for Bali, transfers to and from local airports to the boat region where travel by land can be difficult. -
Curatorial Circulations in Southeast Asia
SEPTEMBER/OCTO B E R 2 0 1 2 V O LUME 11, NUMBER 5 INSI DE Special Issue: Institution for the Future US$12.00 NT$350.00 PRINTED IN TAI WAN Patrick D. Flores Curatorial Circulations in Southeast Asia n Bangkok during the nineteenth century, the Thai king of the Chakri dynasty, Chulalongkorn, reserved a place in the royal palace for a museum he called phrabas phiphitaphan, or “a tour of various I 1 materials.” In the early part of the twentieth century, the American anthropologist, census-taker, and museum maker Dean Worcester went around the islands of the Philippines to document ethnicity. These forays share something with the toils of British explorer Sir Stamford Raffles, who, as recounted by an attentive observer, hoarded his people and things: “He kept four persons on wages, each in his peculiar department; one to go to the forests in search of various kinds of flowers, fungi, pulp, and such like products. Another he sent to collect all kinds of flies, grasshoppers, centipedes, bees, scorpions.”2 The intersection between the amassing of objects and people through the devices of the wunderkammer (a collection of objects without defined categories) and anthropometry (the study of human physical measurement in anthropology), well known in the discourse of reconnaissance, leads us to ponder the scale of the colonial in relation to the scale of the modern, the monument of empire and the miniature of periphery. Over time, this act of rendering the world picturesque and therefore collectible may be coincidental with the act of representation of both the self and the state, as can be gleaned in the efforts of the Thai king, the American social scientist, and the British discoverer. -
Anthropometric Study of Nasal Index of the Bali Aga Population
ORLI Vol. 49 No. 1 Tahun 2019 Anthropometric study of nasal index of the Bali Aga population Research Report Anthropometric study of nasal index of the Bali Aga population Agus Rudi Asthuta, I Putu Yupindra Pradiptha Department of Otolaryngology Head and Neck Surgery Faculty of Medicine Udayana University/ Sanglah General Hospital Denpasar ABSTRACT Background: Anthropometry is the measurement of human and more inclined to focus on the dimensions of the human body. Nasal indexes can be used to help determine personal identity, especially race, ethnic and gender differences. Purpose: The general objective of this study was to find out the results of nasal index anthropometric studies on Bali Aga populations in Tenganan. Methods: In this study, 20 samples (4 male and 16 female) within age group of 17-30 years old of Bali Aga population in Tenganan Village were measured strictly on Frankfort’s plane with the help of a sliding caliper. Results: The results of nasal anthropometry measurements obtained an average width of the nose of 38.790 mm, the average nose length of 45.490 mm and nasal index measurements obtained an average of 85.6416. Conclusion: Nasal index can be used to help determine personal identity, especially race, ethnic and gender differences. The result of nasal index in Bali Aga population in Tenganan Village is the Platyrrhine nose (wide nose). Keywords: anthropometry, nasal index, Bali Aga ABSTRAK Latar belakang: Antropometri adalah pengukuran manusia dan lebih cenderung terfokus pada dimensi tubuh manusia. Nasal indeks dapat digunakan untuk membantu menentukan identitas personal, terutama perbedaan ras, etnis, dan jenis kelamin. -
Singapore U Bali U Borneo Java U Borobudur U Komodo
distinguished travel for more than 35 years u u Singapore Bali Borneo Java u Borobudur u Komodo INDONESIA THAILAND a voyage aboard the Bangkok CAMBODIA Kumai BORNEO Exclusively Chartered Siem Reap South Angkor Wat China Sea Five-Star Small Ship Tanjung Puting National Park Java Sea INDONESIA Le Lapérouse SINGAPORE Indian Semarang Ocean BALI MOYO JAVA ISLAND KOMODO Borobudur Badas Temple Prambanan Temple UNESCO World Heritage Site Denpasar Cruise Itinerary BALI Komodo SUMBAWA Air Routing National Park Land Routing September 23 to October 8, 2021 Singapore u Bali u Sumbawa u Semarang Kumai u Moyo Island u Komodo Island xperience the spectacular landscapes, tropical E 1 Depart the U.S. or Canada biodiversity and vast cultural treasures of Indonesia and 2 Cross the International Date Line Singapore on this comprehensive, 16-day journey 3 Arrive in Singapore featuring four nights in Five-Star hotels and an eight-night 4-5 Singapore/Fly to Bali, Indonesia 6 Denpasar, Bali cruise round trip Bali aboard the exclusively chartered, 7 Ubud/Benoa/Embark Le Lapérouse Five-Star Le Lapérouse. Discover Singapore’s compelling 8 Cruising the Java Sea to Java ethnic tableau, Bali’s authentic cultural traditions and 9 Semarang, Java (Borobudur and Prambanan Temples) 10 Cruising the Java Sea to Borneo breathtaking scenery, and the UNESCO-inscribed 11 Kumai, Borneo/Tanjung Puting National Park temples of Borobudur and Prambanan. Embark on a 12 Cruising the Java Sea to Sumbawa river cruise in Borneo to observe the world’s largest 13 Badas, Sumbawa/Moyo Island 14 Komodo Island (Komodo National Park) population of orangutans and visit Komodo Island 15 Denpasar, Bali/Disembark ship/Depart Bali/ to see its fabled dragons. -
Download Article (PDF)
Advances in Engineering Research, volume 192 EduARCHsia & Senvar 2019 International Conference (EduARCHsia 2019) Bali Aga Villages in Kintamani, Inventory of Tangible and Intangible Aspects Ni Made Yudantini Architecture Department Faculty of Engineering, Udayana University Bali, Indonesia [email protected] Abstract— the Indigenous villages in Bali Province is called Sukawana Village. Reuter's research illustrated the rules and Bali Aga, which is interesting to do research in depth to Bali Aga traditions called ulu apad. His research is connected understand the indigenous character of Bali Aga. The Bali Aga to other villages within surrounding the Batur Lake or the villages have their own uniqueness for customs, traditions, Bintang Danu area. Muller’s fieldtrip in 1980s documented 25 culture, and architecture and built environment. These Bali Aga villages in four areas consisting of the center characteristics of the uniqueness in Bali Aga villages are defined mountain, the northern coast of Bali, the center of the southern by the originality of the culture and tradition that are not part of Bali and East Bali. Muller as an anthropologist affected from other culture’s influences. Among eight regencies described her research results through the book that published and one city in Bali Province, Bangli Regency has the highest in 2011 which described the villages were faced on the lack of number of Bali Aga villages, which are about 25 villages. infrastructure, the village’s life depend on dry land causing Kintamani Sub-district is noted to have approximately 19 Bali Aga villages scattered in the foot of Mount Batur, along Lake difficulty in rice production. -
World Watch Report
CONFIDENTIAL WORLD WATCH® REPORT ON Indonesia Date: 07/02/2018 21:18:40 GMT / UTC UnitedHealthcare Global Risk | 2925 Briarpark Drive, 11th Floor | Houston, Texas 77042 | ph: (713) 4307300 | email: [email protected] | url: www.uhcglobal.com World Watch® is confidential and is intended solely for the information and use of UnitedHealthcare Global's clients. Given the nature of the information, UnitedHealthcare Global does not guarantee the accuracy or completeness of the information because agencies outside the control of UnitedHealthcare Global contribute information to World Watch®. While UnitedHealthcare Global vets and verifies all information with the utmost care and consideration for the end user, UnitedHealthcare Global does not guarantee the accuracy or completeness of the information and specifically disclaims all responsibility for any liability, loss or risk, personal or otherwise, which is incurred as a consequence, directly or indirectly, of the use and application of, or reliance upon, any of the information on this site, including customized reports created by clients. Any alteration or modification of the content of World Watch®, either from the website or via printed reports, is strictly prohibited. For more information, please contact us at [email protected] or visit www.uhcglobal.com. Copyright © 2018 UnitedHealthcare Global. All rights reserved. For Terms and Conditions go to Terms Of Use World Watch® Report from UnitedHealthcare Global Indonesia Executive Summary for Indonesia An ethnically and linguistically diverse country, Indonesia consists of 17,000 islands spanning across the Indian and Pacific oceans. The islands, which are generally grouped by region, include the Sumatra Islands, Kalimantan/Borneo Island, Java Island, Bali Island, Sulawesi Islands, Nusa Tenggara/Lesser Sunda Islands, Maluku/Spice Islands and Papua. -
Languages of Flores
Are the Central Flores languages really typologically unusual? Alexander Elias January 13, 2020 1 Abstract The isolating languages of Central Flores (Austronesian) are typologically distinct from their nearby relatives. They have no bound morphology, as well elaborate numeral clas- sifier systems, and quinary-decimal numeral system. McWhorter (2019) proposes that their isolating typology is due to imperfect adult language acquisition of a language of Sulawesi, brought to Flores by settlers from Sulawesi in the relatively recent past. I pro- pose an alternative interpretation, which better accounts for the other typological features found in Central Flores: the Central Flores languages are isolating because they have a strong substrate influence from a now-extinct isolating language belonging to the Mekong- Mamberamo linguistic area (Gil 2015). This explanation better accounts for the typological profile of Central Flores and is a more plausible contact scenario. Keywords: Central Flores languages, Eastern Indonesia, isolating languages, Mekong- Mamberamo linguistic area, substrate influence 2 Introduction The Central Flores languages (Austronesian; Central Malayo-Polynesian) are a group of serialising SVO languages with obligatory numeral classifier systems spoken on the island of Flores, one of the Lesser Sunda Islands in the east of Indonesia. These languages, which are almost completely lacking in bound morphology, include Lio, Ende, Nage, Keo, Ngadha and Rongga. Taken in their local context, this typological profile is unusual: other Austronesian languages of eastern Indonesia generally have some bound morphology and non-obligatory numeral classifier systems. However, in a broader view, the Central Flores languages are typologically similar to many of the isolating languages of Mainland Southeast Asia and Western New Guinea, many of which are also isolating, serialising SVO languages with obligatory numeral classifier systems. -
Report on Biodiversity and Tropical Forests in Indonesia
Report on Biodiversity and Tropical Forests in Indonesia Submitted in accordance with Foreign Assistance Act Sections 118/119 February 20, 2004 Prepared for USAID/Indonesia Jl. Medan Merdeka Selatan No. 3-5 Jakarta 10110 Indonesia Prepared by Steve Rhee, M.E.Sc. Darrell Kitchener, Ph.D. Tim Brown, Ph.D. Reed Merrill, M.Sc. Russ Dilts, Ph.D. Stacey Tighe, Ph.D. Table of Contents Table of Contents............................................................................................................................. i List of Tables .................................................................................................................................. v List of Figures............................................................................................................................... vii Acronyms....................................................................................................................................... ix Executive Summary.................................................................................................................... xvii 1. Introduction............................................................................................................................1- 1 2. Legislative and Institutional Structure Affecting Biological Resources...............................2 - 1 2.1 Government of Indonesia................................................................................................2 - 2 2.1.1 Legislative Basis for Protection and Management of Biodiversity and -
Guest Experience
Guest Experience Contents The Amanwana Experience 3 Spa & Wellness 29 During Your Stay 5 Amanwana Spa Facilities 29 A New Spa Language 30 Aman Signature Rituals 32 Amanwana Dive Centre 7 Nourishing 33 Grounding 34 Diving at Amanwana Bay 7 Purifying 35 Diving at the Outer Reefs 8 Body Treatments 37 Diving at Satonda Island 10 Massages 38 Night Diving 13 Courses & Certifications 14 Moyo Conservation Fund 41 At Sea & On Land 17 Island Conservation 41 Species Protection 42 Water Sports 17 Community Outreach & Excursions 18 Camp Responsibility 43 On the Beach 19 Trekking & Cycling 20 Amanwana Kids 45 Leisure Cruises & Charters 23 Little Adventurers 45 Leisure Cruises 23 Fishing 24 Charters 25 Dining Experiences 27 Memorable Moments 27 2 The Amanwana Experience Moyo Island is located approximately eight degrees south of the equator, within the regency of Nusa Tenggara Barat. The island has been a nature reserve since 1976 and measures forty kilometres by ten kilometres, with a total area of 36,000 hectares. Moyo’s highest point is 600 meters above the Flores Sea. The tropical climate provides a year-round temperature of 27-30°C and a consistent water temperature of around 28°C. There are two distinct seasons. The monsoon or wet season is from December to March and the dry season from April to November. The vegetation on the island ranges from savannah to dense jungle. The savannah land dominates the plateaus and the jungle the remaining areas. Many varieties of trees are found on the island, such as native teak, tamarind, fig, coral and banyan. -
Language As a Time Machine
Language as a Time Machine Dr Marian Klamer LANGUAGE AS A TIME MACHINE Language is the primary tool used by human beings to communicate with each other, allowing them to co-operate, explore their similarities and sometimes even bridge their differences. Yet it can also become a means to dive deep into the past, acting as a time machine that helps to re-construct the history of geographical areas and the populations inhabiting them. Dr Marian Klamer at Leiden University specialises in the study of languages in their every aspect, with the aim of opening a window onto the past of areas of the world that have very few historical records. The ways in which human beings Dr Klamer spent her childhood in a small communicate have constantly evolved village in the jungle, inhabited by people throughout the years. Yet, regardless of from different clans. ‘Every clan had whether individuals communicate in person, their own language, so several Papuan or through phone, e-mail, text message or languages where spoken in the village, pigeon post, all verbal and written exchanges alongside Papuan Malay that was used as between them are made possible by the a lingua franca; at home we spoke Dutch. existence of languages. Perhaps because of this early multi-lingual environment I have always been curious Languages allow us to express complex about how people use languages, and how thoughts, abstract ideas and feelings to one different languages are structured,’ she says. another, which would be difficult to convey using mere gestures and arbitrary sounds. Her early fascination with languages Roughly 6,500 languages are spoken in prompted her to study linguistics later in the world today, but about a third of these life, specialising in Austronesian and Papuan have less than 1000 speakers. -
L. Howe Hierarchy and Equality; Variations in Balinese Social Organization In: Bijdragen Tot De Taal-, Land- En Volkenkunde
L. Howe Hierarchy and equality; Variations in Balinese social organization In: Bijdragen tot de Taal-, Land- en Volkenkunde, Rituals and Socio-Cosmic Order in Eastern Indonesian Societies; Part I Nusa Tenggara Timur 145 (1989), no: 1, Leiden, 47-71 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/30/2021 01:48:38AM via free access L. E.A.HOWE HIERARCHY AND EQUALITY: VARIATIONS IN BALINESE SOCIAL ÖRGANIZATION Introduction Over the last decade a considerable portion of anthropological writing about Bali has concentrated on the island's history, in particular the development of its politico-religious structure (Geertz 1980; Guermon- prez 1985; van der Kraan 1983; Schulte Nordholt 1986), but also changing western representations of Balinese culture and society (Boon 1977; Schulte Nordholt 1986). This has provided a much needed and very valuable counterbalance to the more a-historical and synchronic studies of Bali characteristic of the postwar period. One issue has, however, been somewhat neglected. This concerns broad variation in forms of social organization. This may seem a rather odd claim, since rriany of the writings of Dutch colonial officers focused on variation, and indeed Korn (1932) devoted his major work to a detailed description of differences in social organization. Geertz (1959), moreover, chose to address this issue in his first published paper on Bali; he argued that observed variation was a result of the different ways in which seven 'organisational themes' could be combined. However, he confined himself to description and example and offered no explanation as to why and how different permutations emerged; and he dismissed as irrelevant a group of mountain villages (Bali Aga) whose social organization is markedly different to that of the plains villages which he had himself studied.