Candidature UNESCO World Heritage | Rhaetian Railway in the Albula/Bernina Cultural Landscape |

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Candidature UNESCO World Heritage | Rhaetian Railway in the Albula/Bernina Cultural Landscape | Sils i.D. Thusis Alvaschein Filisur Tiefencastel Stugl Bergün Bever Samedan Celerina St.Moritz Pontresina St.Moritz Bad 0 1 2 3 4 5 km ) #() &,#() !&,#( ! &, ! GRAUBÜNDEN Thusis (CH) St. Moritz (CH) Tirano (I) ) #( &, ! 2. Description > 2.a Description of Property > 2.a.6 Sacred and secular buildings 137 Sacred buildings along the Albula and Bernina line (selection) Churches and chapels Thusis Protestant Church Sils. i. D. S. Cassian, Church of the Holy Sepulchre Church at Hohenrätien Alvaschein-Mistail St. Peter‘s Church Tiefencastel St. Stephan, Catholic parish church Filisur Protestant Church Bergün/Bravuogn Protestant Church Stugl/Stuls Protestant Church Bever Protestant Church Samedan St. Peter’s, Church of the Holy Sepulchre Protestant Church, in the village Catholic Sacred Heart Parish Church Celerina “Bel Taimpel” Protestant Church San Gian Protestant Church. Sta. Maria Protestant Church in Crasta St. Moritz Former St. Mauritius (S. Murezzan) Church St. Moritz-Bad Former English Church (today Protestant Badkirche) Former French Church (today Protestant Church) St. Karl Badkirche Catholic Church Pontresina Sta. Maria, Church of the Holy Sepulchre Protestant Church, in the village S. Carlo San Carlo Borromeo Catholic Parish Church Pontresina Poschiavo S. Vittore Collegiate Church Oratorio Sant’Anna. S. Pietro Chapel S. Maria Assunta Catholic Church S. Trinità Protestant Church Brusio S. Carlo Borromeo Catholic Parish Church Protestant Church Alp San Romerio S. Romerio Church Tirano Madonna di Tirano, pilgrimage Church St. Perpetua’s Church St. Martin’s Church St. Peter’s Oratory St. Rocco’s Church Core zone Core zone with railway and cultural landscape S.Carlo Buffer zone Buffer zone in the near area Poschiavo Buffer zone in the distant area (backdrop) Horizon line Alp S.Romerio Other contents Other stretches of the Rhaetian Railway Brusio Sources: Basic map: PK 200’000 swisstopo, Wabern Geo-data: Amt für Raumentwicklung Graubünden Thematic data: Ludmilla Seifert Tirano Design: Süsskind, SGD, Chur Reproduced by permission of swisstopo (BM062220) 138 Candidature UNESCO World Heritage | Rhaetian Railway in the Albula/Bernina Cultural Landscape | www.rhb-unesco.ch 2.a.6 The sacred and secular buildings along the Albula and Bernina line The various cultural areas along the Albula and Bernina line provide a rich treasury of buildings from the medieval, early modern and modern periods. Taken as a whole, they reflect the cultur- al and economic history of the valleys traversed by the trains in a graphic and impressive way. A wide variety of types of both sacred and secular buildings are represented. The openness of this transit region to artistic influences from the South and North, West and East, and even from the Orient, is particularly tangible in the churches and their interiors. Graubünden (Switzerland) time but whose interior is dominated largely by late Gothic renovations. Sacred buildings Today, the three-apse interior characterises the concept of sacred architecture in Graubünden Early medieval to Romanesque at the time of Charlemagne like no other type of The church of Mistail, dedicated to St. Peter, building. However, the majority of sacred build- stands alone and impressive on a rocky plateau ings erected since the 7th/8th centuries, when a above the Albula gorge; it is the oldest sacred comprehensive parish system was established, building on the Albula/Bernina line whose origi- did not follow this pattern, which was import- nal substance has been largely preserved. Built ed from the Adriatic and apparently reserved around 775, it was part of a monastery complex for larger monasteries and parish churches. dating from the early 8th century. Besides its They tended to have conventional ground plans spiritual and cultural duties, the monastery as- from the pre-Carolingian period: single-aisled sumed functions in connection with the Alpine churches without an apse, with a simple or nar- transit traffic, as the Roman road from Chur rowed apse or an apse integrated in the wall to the Septimer and Julier passes crossed the block. A sacred building from the period of east-west route through the Schin gorge near early Christianisation of Rhaetia (5th century), the monastery (cf. 2.b.3). St. Peter’s Mistail has recently excavated within the confines of the great importance for the history of art as the sole Hohenrätien fortress complex above Sils i.D., example of a three-apse church that has been displays a rectangular hall, a baptistery added preserved without alterations in the whole of in the 5th/6th century as well as a hall construc- Switzerland. The term describes a type of layout tion with a cladded apse and an octagonal font. where three virtually equivalent apses prolong a It is one of the earliest of its kind and suggests rectangular nave. Although archaeological exca- links to northern Italy. vations have found traces of it in several places The increase in population during the High in Graubünden, standing walls have been pre- Middle Ages and the expansion of the Swiss served only in Mistail and Müstair. The convent frontiers in the 12th / 13th centuries occurred church of Müstair – on the UNESCO World Her- parallel to a process of detachment in which itage List since 1983 – is somewhat larger than smaller church groups broke away from the that in Mistail, which was built about the same large parishes of the early medieval period. The 2. Description > 2.a Description of Property > 2.a.6 Sacred and secular buildings 139 Candidature UNESCO World Heritage | Rhaetian Railway in the Albula/Bernina Cultural Landscape | www.rhb-unesco.ch Sils i.D. > The recently excavated 5th/ 6th century font on Hohenrhätien. Archäologischer Dienst Graubünden, Chur Sils i.D. > The church of San Cassian stands in an exposed position outside the settlement, characteristic for the rural churches of the Romanesque period in Graubünden. A. Badrutt 2. Description > 2.a Description of Property > 2.a.6 Sacred and secular buildings 140 Candidature UNESCO World Heritage | Rhaetian Railway in the Albula/Bernina Cultural Landscape | www.rhb-unesco.ch Brusio > The Romanesque monastery church Samedan > The church of St. Peter, situated of San Romerio on a rock terrace, with a above the old settlement nucleus, with its precipitous fall of 900 m to the Lago di striking Romanesque tower. The nave and Poschiavo. chancel are Late Gothic. Unknown Ch. Meisser/ Staatsarchiv, Chur Poschiavo > Collegiate church of San Vittore. Celerina > San Gian Protestant church. The The tower (the upper storey was added small Romanesque tower is from period later) reflects the Romanesque origin of this when the church was built, the massive church, which was converted in the Late tower behind it from the significant Late Gothic period. Gothic conversion. Denkmalpflege Graubünden, Chur Denkmalpflege Graubünden, Chur 2. Description > 2.a Description of Property > 2.a.6 Sacred and secular buildings 141 Candidature UNESCO World Heritage | Rhaetian Railway in the Albula/Bernina Cultural Landscape | www.rhb-unesco.ch Bergün/Bravuogn > Protestant church. Late Gothic panelled ceiling with elaborate deco- rative painting about 1500; Renaissance frescoes along the walls of the nave. R. Pedetti Celerina > San Gian Protestant church. Late Thusis > Protestant church. Nave and Gothic panelled ceiling dated 1478, about polygonal chancel; this uniform Late Gothic the same time as the frescoes on the wall of ensemble built between 1491 and 1506; elab- the chancel vault and in the apse. orate sculpted figures adorn the vaults. Denkmalpflege Graubünden, Chur Gesellschaft für Schweizerische Kunstge- schichte, Berne 2. Description > 2.a Description of Property > 2.a.6 Sacred and secular buildings 142 Candidature UNESCO World Heritage | Rhaetian Railway in the Albula/Bernina Cultural Landscape | www.rhb-unesco.ch resulting boom in church building was charac- Late Gothic terised by a tenacious attachment to elementary Romanesque features were not completely ground plans. Thus on Hohenrätien, the Ro- ousted from European architecture until the manesque church replaced its early medieval second half of the 15th century. In the course predecessor: it has a rectangular, flat covered of a striking wave of reconstruction, numer- nave and a flush-finished chancel with groined ous sacred buildings were remodelled between vault. St. Cassian’s church above Sils i.D. is of 1450 and 1525 with an orientation to the Gothic the same type. S. Pietro chapel near Poschi- style. The initiators of this building activity avo, built during the same period, has the same were the communities who used the conver- ground plan with a single nave and a narrowed sion of their churches in a new or contempo- semicircular apse, whereas the Stugl/Stuls rary style to express their greater autonomy chapel above Bergün /Bravuogn represents the vis-à-vis the feudal nobility and the bishopric earliest rectangular form. In its original state, or even to assure their rights (cf. 2.b.2) – the it was without a chancel. Where later periods late Gothic features were introduced by Aus- have obscured the character of the building trian master builders and stonemasons. The work that took place during the High Middle churches of Thusis (1491 – 1506), Samedan Ages, often only the towers hint at new build- (St. Peter, 1491/1492) and Poschiavo (collegiate ing or conversions during the Romanesque church, 1497/1503) show, each in their own period, for example in the churches at Filisur, way, the ideal-typical form of a late Gothic Bergün / Bravuogn, Samedan (St. Peter), Ce- church in our region, with a rectangular nave lerina (Sta. Maria in Crasta and S. Gian), and a narrowed chancel closed on three sides. St. Moritz (S. Murezzan), Pontresina (Sta. In these examples, both parts of the interior are Maria), Poschiavo (S. Vittore) and S. Romerio decked with reticulated or stellar vaults, though above Brusio. Only from the 11th/12th centu- these were not introduced so consistently eve- ries did church towers begin to appear in place rywhere.
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