Language of Tirum喢ar's Tirumantiram
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Few Translation of Works of Tamil Sidhas, Saints and Poets Contents
Few translation of works of Tamil Sidhas, Saints and Poets I belong to Kerala but I did study Tamil Language with great interest.Here is translation of random religious works That I have done Contents Few translation of works of Tamil Sidhas, Saints and Poets ................. 1 1.Thiruvalluvar’s Thirukkual ...................................................................... 7 2.Vaan chirappu .................................................................................... 9 3.Neethar Perumai .............................................................................. 11 4.Aran Valiyuruthal ............................................................................. 13 5.Yil Vazhkai ........................................................................................ 15 6. Vaazhkkai thunai nalam .................................................................. 18 7.Makkat peru ..................................................................................... 20 8.Anbudamai ....................................................................................... 21 9.Virunthombal ................................................................................... 23 10.Iniyavai kooral ............................................................................... 25 11.Chei nandri arithal ......................................................................... 28 12.Naduvu nilamai- ............................................................................. 29 13.Adakkamudamai ........................................................................... -
“Lost in Translation”: a Study of the History of Sri Lankan Literature
Karunakaran / Lost in Translation “Lost in Translation”: A Study of the History of Sri Lankan Literature Shamila Karunakaran Abstract This paper provides an overview of the history of Sri Lankan literature from the ancient texts of the precolonial era to the English translations of postcolonial literature in the modern era. Sri Lanka’s book history is a cultural record of texts that contains “cultural heritage and incorporates everything that has survived” (Chodorow, 2006); however, Tamil language works are written with specifc words, ideas, and concepts that are unique to Sri Lankan culture and are “lost in translation” when conveyed in English. Keywords book history, translation iJournal - Journal Vol. 4 No. 1, Fall 2018 22 Karunakaran / Lost in Translation INTRODUCTION The phrase “lost in translation” refers to when the translation of a word or phrase does not convey its true or complete meaning due to various factors. This is a common problem when translating non-Western texts for North American and British readership, especially those written in non-Roman scripts. Literature and texts are tangible symbols, containing signifed cultural meaning, and they represent varying aspects of an existing international ethnic, social, or linguistic culture or group. Chodorow (2006) likens it to a cultural record of sorts, which he defnes as an object that “contains cultural heritage and incorporates everything that has survived” (pg. 373). In particular, those written in South Asian indigenous languages such as Tamil, Sanskrit, Urdu, Sinhalese are written with specifc words, ideas, and concepts that are unique to specifc culture[s] and cannot be properly conveyed in English translations. -
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made. -
The Position of Saint Appar in Tamil Шaivism
The Position of Saint Appar in Tamil øaivism A. Veluppillai 1. Introduction Hinduism is a loose cover term for many religious manifestations which originated in different regions and different ages in the South Asian sub- continent. The assertion of a Hindu identity is a modern phenomenon which tries to distance itself from other religious identities, mainly Islamic and Christian in India. There are some modern attempts to include religions like Buddhism, Jainism and Sikhism (which also originated in South Asia) within the Hindu fold, but Buddhism which has become an international religion and Sikhism are successfully asserting their individuality. The origin of Hinduism is sometimes sought to be traced from the Indus Valley Civilization but the matter remains speculative as the study of that civilization has not progressed sufficiently to draw definite conclusions. The Vedic Civilization is a definite milestone in the development of Hinduism. The early phase in the development of Hinduism is the Brahmanical religion. Religions like Jainism and Buddhism arose as anti-Brahmanical movements. There were also philosophical movements like the Sàükhya, Yoga, Nyàya, Vai÷eùika, Mãmàüsà and Vedànta. These religions and philosophical movements were competing to win adherents but they were not exclusive in their approaches. There was some form of interaction among these groups and by the end of the Gupta period, the Bràhmaõical religion had become dominant in North India. The Tamils in the Far South of India have been able to have an identity of their own, in relation to North Indian religious developments. Along with Sanskrit, Tamil is also a classical language of India. -
GRAMMAR of OLD TAMIL for STUDENTS 1 St Edition Eva Wilden
GRAMMAR OF OLD TAMIL FOR STUDENTS 1 st Edition Eva Wilden To cite this version: Eva Wilden. GRAMMAR OF OLD TAMIL FOR STUDENTS 1 st Edition. Eva Wilden. Institut français de Pondichéry; École française d’Extrême-Orient, 137, 2018, Collection Indologie. halshs- 01892342v2 HAL Id: halshs-01892342 https://halshs.archives-ouvertes.fr/halshs-01892342v2 Submitted on 24 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. GRAMMAR OF OLD TAMIL FOR STUDENTS 1st Edition L’Institut Français de Pondichéry (IFP), UMIFRE 21 CNRS-MAE, est un établissement à autonomie financière sous la double tutelle du Ministère des Affaires Etrangères (MAE) et du Centre National de la Recherche Scientifique (CNRS). Il est partie intégrante du réseau des 27 centres de recherche de ce Ministère. Avec le Centre de Sciences Humaines (CSH) à New Delhi, il forme l’USR 3330 du CNRS « Savoirs et Mondes Indiens ». Il remplit des missions de recherche, d’expertise et de formation en Sciences Humaines et Sociales et en Écologie dans le Sud et le Sud- est asiatiques. Il s’intéresse particulièrement aux savoirs et patrimoines culturels indiens (langue et littérature sanskrites, histoire des religions, études tamoules…), aux dynamiques sociales contemporaines, et aux ecosystèmes naturels de l’Inde du Sud. -
A Review on Historical Earth Pigments Used in India's Wall Paintings
heritage Review A Review on Historical Earth Pigments Used in India’s Wall Paintings Anjali Sharma 1 and Manager Rajdeo Singh 2,* 1 Department of Conservation, National Museum Institute, Janpath, New Delhi 110011, India; [email protected] 2 National Research Laboratory for the Conservation of Cultural Property, Aliganj, Lucknow 226024, India * Correspondence: [email protected] Abstract: Iron-containing earth minerals of various hues were the earliest pigments of the prehistoric artists who dwelled in caves. Being a prominent part of human expression through art, nature- derived pigments have been used in continuum through ages until now. Studies reveal that the primitive artist stored or used his pigments as color cakes made out of skin or reeds. Although records to help understand the technical details of Indian painting in the early periodare scanty, there is a certain amount of material from which some idea may be gained regarding the methods used by the artists to obtain their results. Considering Indian wall paintings, the most widely used earth pigments include red, yellow, and green ochres, making it fairly easy for the modern era scientific conservators and researchers to study them. The present knowledge on material sources given in the literature is limited and deficient as of now, hence the present work attempts to elucidate the range of earth pigments encountered in Indian wall paintings and the scientific studies and characterization by analytical techniques that form the knowledge background on the topic. Studies leadingto well-founded knowledge on pigments can contribute towards the safeguarding of Indian cultural heritage as well as spread awareness among conservators, restorers, and scholars. -
Vestiges of Indus Civilisation in Old Tamil
Vestiges of Indus Civilisation in Old Tamil Iravatham Mahadevan Indus Research Centre Roja Mulhiah Research LJbrary. Chennai Tamiloadu Endowment Lecture Tamilnadu History Congress 16tb Annual Session, 9-11 October 2009 Tirucbirapalli, Tamilnadu Tamilnadu Hi story Congress 2009 Vestiges of Indus Civilisation in Old Tamil Iravatham Mahadevan Introduction 0. 1 II is indeed a great privilege 10 be invited to deliver the prestigious Tamilnadu Endowment Lecture at the Annual Session of the Tamilnadu History Congress. I am grateful to the Executive and to the General Bod y of the Congress for the signal honour be~towed on me. I am not a historian. My discipline is ep igraphy, in whic h I have specialised in the ralher are,lne fields o f the Indus Script and Tamil - Brahmi inscriptions. It is rather unusual for an epigraphist to be asked to deliver tile keynote address at a History Congre%. I alll all the more pleased at the recognition accorded to Epigraphy, which is, especially ill the case of Tamilnadu. the foundation on which the edifice of history has been raised. 0.2 Let me also at the outset declare my interest. [ have two personal reasons 10 accept the invitation. despite my advanced age and failing health. This session is being held at Tiruchirapalli. where I was born and brought up. ! am happy 10 be back in my hOllle lown to participate in these proceedings. I am also eager to share with you some of my recent and still-not-fully-published findings relating 10 the interpretation of the In dus Script. My studies have gradually led me to the COllciusion thaI the Indus Script is not merely Dm\'idian linguistically. -
Unit 1 Sangam Literature: an Introduction
UNIT 1 SANGAM LITERATURE: AN INTRODUCTION Structure 1.0 Objectives 1.1 Introduction 1.2 Early Sangam Literature 1.3 Tamil Poetics & Sanskrit Poetics 1.4 Themes in Tamil Poetry as per Sangam Poetics 1.5 Jainism and the Self in Cilappatikaran 1.6 Locating the Cilappatikaran 1.7 Let Us Sum Up 1.8 Questions 1.0 OBJECTIVES In this unit we will look at what Sangam Literature is as most of us would not really be aware of it. We may know about the Ramayana and the Mahabharata but may not be aware of the Literature from the South of our country. We also need to have some understanding of this classical literary tradition from the south as the epic under consideration is an ancient Tamil epic belonging to the Sangam Period. We will trace the growth and development of Sangam Literature and then locate the epic under consideration Cilappatikaran. 1.1 INTRODUCTION Indian Literature is a vast area comprising numerous diverse traditions which resulted in a vast and a complex literature in the last 3500 years. Every part of India has produced classical literature in various Indian languages. The literature produced in ancient India includes the Vedic corpus along with the Puranas, the Jain agamas and traditions and the vast literature produced during the Buddhist period which incorporates writings across Asia. The south of India has 4 major languages namely Tamil, Kannada, Malayalam and Telugu. All of them are classical languages with a robust literary tradition and Tamil literary history is of nearly two millennia. Sangam Literature also spelled cankam/ chankam/shangam according to the Encyclopaedia Britannica, refers to a body of ancient Tamil writings probably produced during the “chankams/ literary academies located in Maturai, Tamil Nadu from the 4th to the 1st Century”. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Concept of Nada and Bindu in Tirumantiram
International Journal of Scientific and Research Publications, Volume 2, Issue 5, May 2012 1 ISSN 2250-3153 THE CONCEPT OF NADA AND BINDU IN TIRUMANTIRAM Nirmala.V Dept. of Sanskrit Sahitya, Research Scholar, Sree Sankaracharya University of Sanskrit, Kalady, Kerala (st), India Abstract- Indian philosophy gives a significant position to the According to him Nada is an unstruck (anahata), almost sound. Saivism, one of the prominent branches of Indian unmanifest, sound (dhvani) for there the phonemes are not religious philosophy, put forward the key phonematic differentiated4. Sometimes it is referred to by the term phoneme representations as Nada and Bindu. Saivite doctrines of monism (varna), as Abhinavagupta says: and dualism differs each other with regard to the nature and function of sound. Here is an attempt to analyze the earliest eko nadatmako varnah sarvavarnavibhagavan dualistic Saiva text- Tirumantiram in connection with the so’nastamitarupatvadanahata ihoditah5 discussion of the aforementioned vital sound principles. Nada is also considered to be as cit, the level of Sadasiva: the ontic level, where the phonematic emanation is projected into the Index Terms- Sound- Nada- Bindu- Saivite dualism- energy and where consonants begin to arise. “From Sakti, in Tirumantiram effect, the sound energy becomes first Nadanta6, then Nada, then Nirodhini7, next comes Bindu, itself preceeding ardhacandra8. Bindu is one of the most significant terms in the speculations I. INTRODUCTION about the word and energy. Saradatilaka defines thus: ound plays an important role in the world of every sentient S being. Indian knowledge system, comprised of religion, saccidanadavibhavatsakalatparamesvarat philosophy, metaphysics, theology etc., considers this as a asicchaktistato nadah nadadbindusamagamah parasaktimayah sat u tridha’sau bhidyate punah significant matter of discussion. -
AC147 Perambalur
ANNEXURE 5.8 (CHAPTER V, PARA 25) FORM 9 List of Applications for inclusion received in Form 6 Date of Name of Father / Mother / Date of Time of receipt Name of claimant Husband and (Relationship)# Place of residence hearing* hearing* 12, PERIYA VALAIVU 01/11/2018 DIVYADHARSHINI R RENGARAJ (F) SANTHU, VEPPANTHATTAI, , PERAMBALUR Sherone vimala 3-121, Mariyamman Kovil Street, Mettu 01/11/2018 Prathiba Martin Prabhu (H) Maravanatham, , PERAMBALUR 01/11/2018 Nanthini Periyasamy (F) 2/179, East Street, Melapuliyur, , PERAMBALUR 01/11/2018 srinivasan Ramachandran (F) 84/43, West Street, Thiruppeyar, , PERAMBALUR #85D,, Near bank of baroda, PERAMBALUR 01/11/2018 HIRARAM DEVARAM (F) , , PERAMBALUR 6A/7C-3, Bharathidasan Nagar New Madhanagopalapuram, Perambalur, , PERAMB 01/11/2018 Methun Seeralan (F) ALUR 56A/56B, Bharathidasan Nagar New Madhanagopalapuram, Perambalur, , PERAMB 01/11/2018 Raveena Rajagopal (F) ALUR 1/56A, Post Office 01/11/2018 Venugopal Vengudusamy (F) Street, Ladapuram, , PERAMBALUR 28A, North Perumal Kovil 01/11/2018 Priyatharshni Periyasamy (F) Street, Ladapuram, , PERAMBALUR 1/56A, Post Office 01/11/2018 Susila Venugopal (H) Street, Ladapuram, , PERAMBALUR 1/56A, Post Office 01/11/2018 Shanthi Venugopal (F) Street, Ladapuram, , PERAMBALUR 4/163, Chettiyar 01/11/2018 Sangeetha Venkatesan (H) Street, Ladapuram, , PERAMBALUR 5/C, Pillayar Kovil 01/11/2018 Maruthamuthu Palanisamy (F) Street, Saravanapuram, , PERAMBALUR 4/198, Perumal Kovil 01/11/2018 Salini Rajendran (F) Street, Ladapuram, , PERAMBALUR 4/336, Saravanapuram, -
3.Hindu Websites Sorted Country Wise
Hindu Websites sorted Country wise Sl. Reference Country Broad catergory Website Address Description No. 1 Afghanistan Dynasty http://en.wikipedia.org/wiki/Hindushahi Hindu Shahi Dynasty Afghanistan, Pakistan 2 Afghanistan Dynasty http://en.wikipedia.org/wiki/Jayapala King Jayapala -Hindu Shahi Dynasty Afghanistan, Pakistan 3 Afghanistan Dynasty http://www.afghanhindu.com/history.asp The Hindu Shahi Dynasty (870 C.E. - 1015 C.E.) 4 Afghanistan History http://hindutemples- Hindu Roots of Afghanistan whthappendtothem.blogspot.com/ (Gandhar pradesh) 5 Afghanistan History http://www.hindunet.org/hindu_history/mode Hindu Kush rn/hindu_kush.html 6 Afghanistan Information http://afghanhindu.wordpress.com/ Afghan Hindus 7 Afghanistan Information http://afghanhindusandsikhs.yuku.com/ Hindus of Afaganistan 8 Afghanistan Information http://www.afghanhindu.com/vedic.asp Afghanistan and It's Vedic Culture 9 Afghanistan Information http://www.afghanhindu.de.vu/ Hindus of Afaganistan 10 Afghanistan Organisation http://www.afghanhindu.info/ Afghan Hindus 11 Afghanistan Organisation http://www.asamai.com/ Afghan Hindu Asociation 12 Afghanistan Temple http://en.wikipedia.org/wiki/Hindu_Temples_ Hindu Temples of Kabul of_Kabul 13 Afghanistan Temples Database http://www.athithy.com/index.php?module=p Hindu Temples of Afaganistan luspoints&id=851&action=pluspoint&title=H indu%20Temples%20in%20Afghanistan%20. html 14 Argentina Ayurveda http://www.augurhostel.com/ Augur Hostel Yoga & Ayurveda 15 Argentina Festival http://www.indembarg.org.ar/en/ Festival of