HERODIUM Final Reports of the 1972–2010 Excavations Directed
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Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places
Bulletin of the Anglo-Israel Archaeological Society 2007 Volume 25 Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places STEPHEN PFANN In December 1952, five years after the discovery of Qumran cave 1, Roland de Vaux connected its manuscript remains to the nearby site of Khirbet Qumran when he found one of the unique cylindrical jars, typical of cave 1Q, embedded in the floor of the site. The power of this suggestion was such that, from that point on, as each successive Judean Desert cave containing first-century scrolls was discovered, they, too, were assumed to have originated from the site of Qumran. Even the scrolls discovered at Masada were thought to have arrived there by the hands of Essene refugees. Other researchers have since proposed that certain teachings within the scrolls of Qumran’s caves provide evidence for a sect that does not match that of the Essenes described by first-century writers such as Josephus, Philo and Pliny. These researchers prefer to call this group ‘the Qumran Community’, ‘the Covenanters’, ‘the Yahad ’ or simply ‘sectarians’. The problem is that no single title sufficiently covers the doctrines presented in the scrolls, primarily since there is a clear diversity in doctrine among these scrolls.1 In this article, I would like to present a challenge to this monolithic approach to the understanding of the caves and their scroll collections. This reassessment will be based on a close examination of the material culture of the caves (including ceramics and fabrics) and the palaeographic dating of the scroll collections in individual caves. -
Observer5-2015(Health&Beauty)
the Jewish bserver www.jewishobservernashville.org Vol. 80 No. 5 • May 2015 12 Iyyar-13 Sivan 5775 Nashville crowd remembers Israel’s fallen and celebrates its independence By CHARLES BERNSEN atching as about 230 people gath- ered on April 23 for a somber remem- brance of Israel’s fallen soldiers and Wterrors victims followed immediately by a joyful celebration of the 67th anniversary of the Jewish’ state’s birth, Rabbi Saul Strosberg couldn’t help but marvel. After all, it has been only eight years since the Nashville Jewish community started observing Yom Hazikaron, the Israeli equivalent of Memorial Day. Organized by several Israelis living in Nashville, including the late Miriam Halachmi, that first, brief ceremony was held in his office at Congregation Sherith For the third year, members of the community who have helped build relations between Nashville and Israel were given the honor of lighting Israel. About 20 people attended. torches at the annual celebration of Israel’s independence. Photos by Rick Malkin Now here he was in a crowd that of three fallen Israelis – a soldier killed in Catering and music by three Israeli Defense Martha and Alan Segal, who made filled the Gordon Jewish Community combat, a military pilot who died in a Force veterans who are members of the their first ever visits to Israel this spring Center auditorium to mark Yom training accident and a civilian murdered musical troupe Halehaka (The Band). on a congregational mission. Hazikaron and then Yom Ha’atzmaut, the in a terror attack. Their stories were pre- For the third year, the highlight of • Rabbi Mark Schiftan of The Temple Israeli independence day. -
The Qumran Collection As a Scribal Library Sidnie White Crawford
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sidnie White Crawford Publications Classics and Religious Studies 2016 The Qumran Collection as a Scribal Library Sidnie White Crawford Follow this and additional works at: https://digitalcommons.unl.edu/crawfordpubs This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sidnie White Crawford Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The Qumran Collection as a Scribal Library Sidnie White Crawford Since the early days of Dead Sea Scrolls scholarship, the collection of scrolls found in the eleven caves in the vicinity of Qumran has been identified as a library.1 That term, however, was undefined in relation to its ancient context. In the Greco-Roman world the word “library” calls to mind the great libraries of the Hellenistic world, such as those at Alexandria and Pergamum.2 However, a more useful comparison can be drawn with the libraries unearthed in the ancient Near East, primarily in Mesopotamia but also in Egypt.3 These librar- ies, whether attached to temples or royal palaces or privately owned, were shaped by the scribal elite of their societies. Ancient Near Eastern scribes were the literati in a largely illiterate society, and were responsible for collecting, preserving, and transmitting to future generations the cultural heritage of their peoples. In the Qumran corpus, I will argue, we see these same interests of collection, preservation, and transmission. Thus I will demonstrate that, on the basis of these comparisons, the Qumran collection is best described as a library with an archival component, shaped by the interests of the elite scholar scribes who were responsible for it. -
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The Religion of Ancient Palestine in the Light of Archaeology the God of Beth-Shan the Religion of Ancient Palestine in the Light of Archaeology
THE SCHWEICH LECTURES ON BIBLICAL ARCHAEOLOGY, 1925 THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY THE GOD OF BETH-SHAN THE RELIGION OF ANCIENT PALESTINE IN THE LIGHT OF ARCHAEOLOGY BY STANLEY A. COOK, M.A., LITT.D. FELLOW OF GONVILLE AND CAIUS COLLEGE, CAMBRIDGE UNIVERSITY LECTURER IN HEBREW AND ARAMAIC THE SCHWEICH LECTURES OF THE BRITISH ACADEMY LONDON PUBLISHED FOR THE BRITISH ACADEMY BY HUMPHREY MILFORD, OXFORD UNIVERSITY PRESS AMEN HOUSE, E,C. 1930 OXFORD UNIVERSITY PRESS AMEN HOUSE, E.C. 4 LONDON EDINBURGH GLASGOW LEIPZIG NEW YOR~ TORONTO MELBOURNE CAPETOWN BOMBAY CALCUTTA MADRAS SHANGHAI HUMPHREY MILFORD PUBLISHER TO THE UNIVERSITY Printed in Great Britain PREFACE HE title and subject of this book will recall the in T auguration of the Schweich Lectures more than twenty years ago, when the late Samuel Rolles Driver gave an account of the contribution of archaeology and the monu ments to Biblical study. Modern Research as illustrating the Bible, the title of his lectures, was a subject to which that great and many-sided scholar felt himself closely drawn; and neither that book nor any of his other writings on the subject can be ignored to-day in spite of the time that has elapsed. For although much has been done, especially since the War, in adding to our knowledge of Oriental archaeo logy and in the discussion of problems arising therefrom, Dr. Driver performed lasting service, not only in opening up what to many readers was a new world, but also in setting forth, with his usual completeness and clearness, both the real significance of the new discoveries and the principles to be employed when the Biblical records and the 'external' evidence are inter-related.1 When, therefore, I was asked, in 1925, to deliver the Schweich Lectures, the suggestion that some account might be given of the work subsequent to 1908 encouraged the wish I had long entertained: to reconsider the religion of Palestine primarily and mainly from the point of view of archaeology. -
The Impact of the Documentary Papyri from the Judaean Desert on the Study of Jewish History from 70 to 135 CE
Hannah M. Cotton The Impact of the Documentary Papyri from the Judaean Desert on the Study of Jewish History from 70 to 135 CE We are now in possession of inventories of almost the entire corpus of documents discovered in the Judaean Desert1. Obviously the same cannot be said about the state of publication of the documents. We still lack a great many documents. I pro- pose to give here a short review of those finds which are relevant to the study of Jewish history between 70 and 135 CE. The survey will include the state of publi- cation of texts from each find2. After that an attempt will be made to draw some interim, and necessarily tentative, conclusions about the contribution that this fairly recent addition to the body of our evidence can make to the study of differ- ent aspects of Jewish history between 70 and 135 CE. This material can be divided into several groups: 1) The first documents came from the caves of Wadi Murabba'at in 1952. They were published without much delay in 19613. The collection consists of docu- ments written in Aramaic, Hebrew, Greek, Latin and Arabic, and contains, among 1 For a complete list till the Arab conquest see Hannah M. Cotton, Walter Cockle, Fergus Millar, The Papyrology of the Roman Near East: A Survey, in: JRS 85 (1995) 214-235, hence- forth Cotton, Cockle, Millar, Survey. A much shorter survey, restricted to the finds from the Judaean Desert, can be found in Hannah M. Cotton, s.v. Documentary Texts, in: Encyclo- pedia of the Dead Sea Scrolls, eds. -
Another Document from the Archive of Salome Komaïse Daughter of Levi*
Another Document from the Archive of Salome Komaïse Daughter of Levi* Hanan Eshel The Babatha archive has been known since 1962.1 Not so the archive of Salome Ko- maïse daughter of Levi, who, like the famous Babatha, lived in Maúoz Eglatain (Maúoza), a village near Zoar, at the southern tip of the Dead Sea in what used to be the Nabataean Kingdom and in 106 became the Roman province of Arabia. She too de- parted from Arabia during the Bar Kokhba revolt, and she too hid her documents in the Cave of Letters in Naúal îever. Salome’s archive became known only in 1995.2 In the final publication the archive comprises seven documents,3 one in Aramaic (P.Hever 12) and six in Greek (P.Hever 60-65). The seven documents range from 29 January 125 CE (P.Hever 60) to 7 August 131 CE (P.Hever 65). On the other hand, the Babatha archive contains, in addition to documents in Greek (P.Yadin 5, 11-36) and Jewish Aramaic (P.Yadin 4, 7-8, 10) documents in Nabataean Aramaic (P.Yadin 1-3, 6 and 9) as well, and ranges from 10 September 94 CE (P.Yadin 1) to 19 August 132 CE (P.Yadin 27). There is no doubt that the Salome archive comes from the Cave of Letters, although like the rest of the so-called Seiy‰l Collection II — and unlike the Babatha archive — it was not found in the course of controlled excavations.4 In fact Yigael Yadin’s expedi- tion to the ‘Cave of Letters’ in 1961 discovered Salome Komaïse’s marriage contract (P.Hever 65) in the passageway between hall B and hall C, where the Beduin are likely * I should like to thank the editors for improving my text. -
Storage Conditions and Physical Treatments Relating to the Dating of the Dead Sea Scrolls
[RADIOCARBON, VOL. 37, No. 1, 1995, P. 21-32] STORAGE CONDITIONS AND PHYSICAL TREATMENTS RELATING TO THE DATING OF THE DEAD SEA SCROLLS NICCOLO CALDARARO Department of Anthropology, San Francisco State University 1600 Holloway Avenue, San Francisco, California 94132 USA ABSTRACT. The Dead Sea Scrolls have been analyzed by paleographic, non-destructive and destructive testing. The dates of their creation have been in dispute since their discovery. Research has established their authenticity, but a variety of con- ditions including the methods of skin preparation, variation in storage conditions and post-discovery restoration treatments could have introduced changes now affecting dating efforts. Comprehensive analyses were not possible until recently. Such analysis must be performed to establish a concrete framework for all the texts. Professor R. B. Blake told a story in response to a question of why so little remained of writing on leather. He said that on one of his expedi- tions to Asia Minor, one of his native servants exhibited proudly some chamois trousers of his own manufacture, upon which Professor Blake detected with sorrow, traces of medieval writing (Reed 1972). INTRODUCTION A recent 14C study of 14 Dead Sea Scrolls by Bonani et al. (1992) is a welcome addition to the ana- lytical literature on the Scrolls. The authors have undertaken a more comprehensive sampling than any previous study, an effort that T. B. Kahle and I proposed in an article in Nature in 1986. In that article, we commented on amino acid racemization analysis of the Dead Sea Scrolls published by Weiner et al. (1980). Our comments then, as mine now, relate to the potential effects on dating results of prior storage conditions and restoration treatments. -
Ancient Sources Index
Cambridge University Press 978-1-107-09543-4 - The Origins of Organized Charity in Rabbinic Judaism Gregg E. Gardner Index More information Ancient Sources Index Hebrew Bible 15:29, 101n.98 Genesis 32:22, 177, 177n.95 2:3, 95n.59 2:18, 118, 118n.24 Deuteronomy 18:1–18, 102 5:12–14, 95n.59 18:19, 29n.105 10:17–19, 101 19:1–3, 102n.100 14:28–29, 31 19:4–11, 102n.100 15, 126, 127n.58 24:10–61, 102n.100 15:7, 28 45:5, 80n.89 15:7–8, 127 15:7–11, 168n.53 Exodus 15:8, 118, 118n.24, 125–127, 132 12:49, 101n.98 15:11, 152n.49 20:8–11, 95n.59 17:15, 123 22:20–22, 101n.98 17:16, 123n.47 22:25, 147n.27 19:15, 174n.77 22:25–28, 127n.60 21:1–9, 12n.47 23:9, 101n.98 24:6, 127n.60 23:19–20, 127n.60 24:10–13, 127n.60 24:19–21, 31 Leviticus 26:12, 31 16:17, 120 33:21, 28 19:9, 33n.119 19:9–10, 31 Joshua 19:18, 101n.98 15:63, 130n.73 19:34, 101, 103n.110 23:10, 74n.69 Judges 23:22, 31 1:21, 130n.73 24:22, 101n.98 6:4, 80n.89 25:6, 103 6:19, 73 25:35, 141, 142 17:10, 80n.89 Numbers 2 Samuel 15:16, 101n.98 5:6, 130n.73 219 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-09543-4 - The Origins of Organized Charity in Rabbinic Judaism Gregg E. -
Three New Fragments from Qumran Cave 11*
THREE NEW FRAGMENTS FROM QUMRAN CAVE 11* HANAN ESHEL Bar-Ilan University S. Talmon recently published three fragments of scrolls that had been kept in Yigael YadinÕs desk drawer. 1 Although Talmon could not identify the scrolls from which these fragments came, he speculated that they might have been discovered in Qumran or in Na½al ¼ever. 2 We know that Yadin succeeded in purchasing several important scroll fragments from Khalil Iskander Shahin (Kando) that had been found in Qumran Cave 11. 3 Documents from the period of the Bar Kokhba revolt that Yadin had acquired in the antiquities market and kept in his desk drawer were published after his death. 4 The new fragments *This is a revision of a paper read at the Skirball Symposium on the Dead Sea Scrolls at New York University in October 1998. 1 S. Talmon, ÒUnidenti ed Hebrew Fragments from Y. YadinÕs Nachlass,Ó Tarbiz 66 (1996) 113-21 (Heb.); S. Talmon, ÒFragments of Hebrew Writings without Iden- tifying Sigla of Provenance from the Literary Legacy of Yigael Yadin,Ó DSD 5 (1998) 149-57. 2 Talmon notes the possibility that the rst fragment may have been discovered in Cave 32, which is located in Na½al Ñe¾elim and not in Na½al ¼ever (ÒUnidenti ed Hebrew Fragments,Ó 116). 3 Yadin purchased a fragment of the Cave 11 Psalms Scroll (frag. E) (see Y. Yadin, ÒAnother Fragment [E] of the Psalms Scroll from Qumran Cave 11 [11QPs a],Ó Textus 5 [1996] 1-10) and, of course, the Temple Scroll as well, which all scholars agree was discovered in Cave 11; see Y. -
Hanan Eshel - List of Publications
Hanan Eshel - List of Publications Books and Monographs 1. With D. Amit. The Bar-Kokhba Refuge Caves. Tel Aviv: Israel Exploration Society, 1998 (Hebrew). 2. The Dead Sea Scrolls and the Hasmonaean State. Jerusalem: Yad Ben-Zvi, 2004 (Hebrew). 3. The Dead Sea Scrolls and the Hasmonean State. Grand Rapids, MI: Eerdmans and Yad Ben-Zvi, 2008. 4. Qumran: Scrolls, Caves and History, A Carta Field Guide, Jerusalem: Carta, 2009. 5. Qumran: Scrolls, Caves and History, A Carta Field Guide, Jerusalem: Carta, 2009 (Hebrew). 6. Masada: An Epic Story, A Carta Field Guide. Jerusalem: Carta, 2009. 7. Masada: An Epic Story, A Carta Field Guide. Jerusalem: Carta, 2009 (Hebrew) 8. Ein Gedi: Oasis and Refuge, A Carta Field Guide. Jerusalem: Carta, 2009. 9. Ein Gedi: Oasis and Refuge, A Carta Field Guide. Jerusalem: Carta, 2009 (Hebrew). 10. With R. Porat. Refuge Caves of the Bar Kokhba Revolt. Jerusalem, Israel Exploration Society, 2009 (Hebrew). 11. Editor with D. Amit. The Hasmonean State. Jerusalem: Yad Ben-Zvi, 1995 (Hebrew). 12. Editor with J. Charlesworth, N. Cohen, H. Cotton, E. Eshel, P. Flint, H. Misgav, M. Morgenstern, K. Murphy, M. Segal, A. Yardeni and B. Zissu, Miscellaneous Texts from the Judaean Desert, DJD 38. Oxford: Oxford University Press, 2000. 13. Editor with B. Zissu. New Studies on the Bar Kokhba Revolt. Proceedings of the 21th Annual Conference of the Department of Land of Israel Studies, Ramat Gan: Department of Land of Israel Studies, 2001 (Hebrew). 14. Editor with E. Stern. The Samaritans. Jerusalem: Yad Ben-Zvi, 2002 (Hebrew). 15. Editor with A.I.