A History of Japanese Literature
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Sexual Life of Japan : Being an Exhaustive Study of the Nightless City Or the "History of the Yoshiwara Yūkwaku"
Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924012541797 Cornell University Library HQ 247.T6D27 1905 *erng an exhau The sexual life of Japan 3 1924 012 541 797 THE SEXUAL LIFE OF JAPAN THE SEXUAL LIFE OF JAPAN BEING AN EXHAUSTIVE STUDY OF THE NIGHTLESS CITY 1^ ^ m Or the "HISTORY of THE YOSHIWARA YUKWAKU " By J, E. DE BECKER "virtuous men hiive siitd, both in poetry and ulasslo works, that houses of debauch, for women of pleasure and for atreet- walkers, are the worm- eaten spots of cities and towns. But these are necessary evils, and If they be forcibly abolished, men of un- righteous principles will become like ravelled thread." 73rd section of the " Legacy of Ityasu," (the first 'I'okugawa ShOgun) DSitl) Niimrraiia SUuatratiuna Privately Printed . Contents PAGE History of the Yosliiwara Yukwaku 1 Nilion-dzutsumi ( 7%e Dyke of Japan) 15 Mi-kaeri Yanagi [Oazing back WUlow-tree) 16 Yosliiwara Jiuja ( Yoahiwara Shrine) 17 The "Aisome-zakura " {Chen-y-tree of First Meeting) 18 The " Koma-tsunagi-matsu " {Colt tethering Pine-tree) 18 The " Ryojin no Ido " {Traveller's Well) 18 Governmeut Edict-board and Regulations at the Omen (Great Gate) . 18 The Present Omon 19 »Of the Reasons why going to the Yosliiwara was called " Oho ve Yukn " ". 21 Classes of Brothels 21 Hikite-jaya (" Introducing Tea-houses"') 28 The Ju-hachi-ken-jaya (^Eighteen Tea-houses) 41 The " Amigasa-jaya -
Changes to the Basic Resident Registration Law ~Foreign
Update 258 Changes to the Basic Resident Registration Law ~Foreign residents will be subject to the Basic Resident Registration Law~ Quotation from Portal Site on Policies for Foreign Residents by Cabinet Office, Government of Japan http://www8.cao.go.jp/teiju-portal/eng/policy/index.html (English) http://www8.cao.go.jp/teiju-portal/port/index.html (Português) http://www8.cao.go.jp/teiju-portal/espa/index.html (Español) Foreign residents will be listed on the Basic Resident Registration With the soaring number of foreign nationals entering and residing in Japan each year, the establishment of a legal system by which munici- The Basic Resident Registration Law which currently does not apply to palities can provide basic public services to both foreign and Japanese foreign nationals will be revised, making it applicable to foreign nationals. residents has become an urgent concern. Consequently, foreign residents will be listed on the Basic Resident Registration along with Japanese residents. The Basic Resident Registration is the compiled residence records arranged by household. In order to address such concern, the law for partial amendments to the Basic Resident Registration Law was enacted at the 171st session of Diet and promulgated on July 15, 2009. This will make the Basic Resident Registration Law applicable to foreign residents and help improve their More convenient for foreign residents convenience and streamline municipalities’ operations. This amendment will come into effect within three years after the promulgation date (exact date is to be determined by the Cabinet). ◦This revision enables municipalities to have a better grasp of the members of multinational households (family composed of Japanese and non- In addition, the bill to abolish the Alien Registration Act and revise Japanese individuals), compared with the current two-tier system that list *concerned immigration laws was passed and enacted at the 171st Diet Japanese members and non-Japanese members of the same family in two session. -
K=O0 I. SONG- Part I INTRODUCTORY ESSAYS Mitsugu Sakihara
~1ASAT6 . MAISt;1 -- 1DMO¥ffiHI -KUROKAWA MINJ!K=o0 I. SONG- Part I INTRODUCTORY ESSAYS Mitsugu Sakihara Ryukyuan Resources at the University of Hawaii Okinawan Studies in the United St9-tes During the 1970s RYUKYUAN RESOURCES AT THE UNIVERSITY OF HAWAII Introduction The resources for Ryukyuan studies at the University of Hawaii, reportedly the best outside of Japan, have attracted many scholars from Japan and other countries to Hawaii for research. For such study Ryukyu: A Bibliographical Guide to Okinawan Studies (1963) and Ryukyuan Research Resources at the University of Hawaii (1965), both by the late Dr. Shunzo Sakamaki, have served as the best intro duction. However, both books have long been out of print and are not now generally available. According to Ryukyuan Research Resources at the University of Hawaii, as of 1965, holdings totalled 4,197 titles including 3,594 titles of books and documents and 603 titles on microfilm. Annual additions for the past fifteen years, however, have increased the number considerably. The nucleus of the holdings is the Hawley Collection, supplemented by the books personally donated by Dro Shunzo Sakamaki, the Satsuma Collection, and recent acquisitions by the University of Hawaii. The total should be well over 5,000 titles. Hawley Collection The Hawley Collection represents the lifetime work of Mr. Frank Hawley, an English journalist and a well-known bibliophile who resided in Japan for more than 30 yearso When Hawley passed away in the winter of 1961 in Kyoto, Dr. Sakamaki, who happened 1 utsu no shi oyobi jo" [Song to chastize Ryukyu with preface], com posed by Priest Nanpo with the intention of justifying the expedition against Ryukyu in 1609 and of stimulating the morale of the troops. -
Manual De Iroha: Instalaci´On,Inicio, API, Gu´Iasy Resoluci´Onde Problemas Выпуск
Manual de Iroha: instalaci´on,inicio, API, gu´ıasy resoluci´onde problemas Выпуск Comunidad Iroha Hyperledger янв. 26, 2021 Содержание 1 Overview of Iroha 3 1.1 What are the key features of Iroha?................................3 1.2 Where can Iroha be used?......................................3 1.3 How is it different from Bitcoin or Ethereum?..........................3 1.4 How is it different from the rest of Hyperledger frameworks or other permissioned blockchains?4 1.5 How to create applications around Iroha?.............................4 2 С чего начать 5 2.1 Prerequisites.............................................5 2.2 Starting Iroha Node.........................................5 2.3 Try other guides...........................................7 3 Use Case Scenarios 9 3.1 Certificates in Education, Healthcare...............................9 3.2 Cross-Border Asset Transfers.................................... 10 3.3 Financial Applications........................................ 10 3.4 Identity Management........................................ 11 3.5 Supply Chain............................................. 11 3.6 Fund Management.......................................... 12 3.7 Related Research........................................... 12 4 Ключевые концепции 13 4.1 Sections................................................ 13 5 Guides and how-tos 23 5.1 Building Iroha............................................ 23 5.2 Конфигурация........................................... 29 5.3 Deploying Iroha.......................................... -
In Genji Monogatari Masako
01-大野 06.3.2 9:57 AM ページ1 “Monogatari” and “Old Monogatari” in Genji Monogatari Masako Ono What is curious about Genji monogatari 源氏物語 is that Murasaki Shikibu 紫式部 designates as“old”even those monogatari that were loved by the people in her age as the most fashionable and exciting ones. Her gesture to differentiate her own monogatari from old monogatari (mukashi monogatari 昔物語), however, does not effect what it purports, because the narrative of Genji continues and imitates the traditional pattern of old monogatari immediately after making a depreciatory com- ment on old monogatari. What I am going to observe is the deeper implication of this seeming paradox. I will investigate how Genji monogatari retroactively defines what old monogatari is by its paradoxical gesture of differentiating itself from and identifying itself with old monogatari. Monogatari gets defined when old mono- gatari is defined. In other words, monogatari as a genre does not present itself as monogatari, but as something different from old monogatari. I will argue that monogatari inheres something nostalgic in itself. We cannot reach the presence of monogatari except through old monogatari, because monogatari is constituted through its past. Monogatari is a genre nostalgically perceived. 1: Nostalgia for Mukashi Monogatari in Genji monogatari Genji monogatari constantly refers to old monogatari. As Kaoru 薫1 visits Uji 宇治 in the heavy rain and among the thick underbrush, not knowing that the 1 From his childhood, Kaoru has been bothered by the suspicion that Genji 源氏 might not be his real father. With his religious predilection, he is drawn toward the religious serenity of the Eighth Prince (Hachinomiya 八の宮), who, although born to a high- ranked nobility as a younger brother of Genji, has been embittered and tormented by a series of ill fortunes, and is determined to live a saint’s life. -
Illustration and the Visual Imagination in Modern Japanese Literature By
Eyes of the Heart: Illustration and the Visual Imagination in Modern Japanese Literature By Pedro Thiago Ramos Bassoe A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor in Philosophy in Japanese Literature in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Daniel O’Neill, Chair Professor Alan Tansman Professor Beate Fricke Summer 2018 © 2018 Pedro Thiago Ramos Bassoe All Rights Reserved Abstract Eyes of the Heart: Illustration and the Visual Imagination in Modern Japanese Literature by Pedro Thiago Ramos Bassoe Doctor of Philosophy in Japanese Literature University of California, Berkeley Professor Daniel O’Neill, Chair My dissertation investigates the role of images in shaping literary production in Japan from the 1880’s to the 1930’s as writers negotiated shifting relationships of text and image in the literary and visual arts. Throughout the Edo period (1603-1868), works of fiction were liberally illustrated with woodblock printed images, which, especially towards the mid-19th century, had become an essential component of most popular literature in Japan. With the opening of Japan’s borders in the Meiji period (1868-1912), writers who had grown up reading illustrated fiction were exposed to foreign works of literature that largely eschewed the use of illustration as a medium for storytelling, in turn leading them to reevaluate the role of image in their own literary tradition. As authors endeavored to produce a purely text-based form of fiction, modeled in part on the European novel, they began to reject the inclusion of images in their own work. -
2020 Hyperledger Iroha Application Pentest Report Final
Linux Foundation 2020 Hyperledger Iroha Web Application Penetration Test Report Tevora Threat Research Group Delivered July 7, 2020 CONFIDENTIAL This report is confidential for the sole use of the intended recipient(s). If you are not the intended recipient, please do not use, disclose, or distribute. Linux Foundation 2020 Hyperledger Iroha Web Application Penetration Test Report Table of Contents Table of Contents EXECUTIVE SUMMARY .............................................................................................................................................................. 3 PURPOSE ............................................................................................................................................................................... 3 SCOPE ................................................................................................................................................................................... 4 FINDINGS OVERVIEW ............................................................................................................................................................... 5 WEB APPLICATION PENETRATION TEST RESULTS ................................................................................................................ 5 STRATEGIC RECOMMENDATIONS .......................................................................................................................................... 6 TECHNICAL SUMMARY ............................................................................................................................................................ -
The Making of Modern Japan
The Making of Modern Japan The MAKING of MODERN JAPAN Marius B. Jansen the belknap press of harvard university press Cambridge, Massachusetts London, England Copyright © 2000 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Third printing, 2002 First Harvard University Press paperback edition, 2002 Book design by Marianne Perlak Library of Congress Cataloging-in-Publication Data Jansen, Marius B. The making of modern Japan / Marius B. Jansen. p. cm. Includes bibliographical references and index. isbn 0-674-00334-9 (cloth) isbn 0-674-00991-6 (pbk.) 1. Japan—History—Tokugawa period, 1600–1868. 2. Japan—History—Meiji period, 1868– I. Title. ds871.j35 2000 952′.025—dc21 00-041352 CONTENTS Preface xiii Acknowledgments xvii Note on Names and Romanization xviii 1. SEKIGAHARA 1 1. The Sengoku Background 2 2. The New Sengoku Daimyo 8 3. The Unifiers: Oda Nobunaga 11 4. Toyotomi Hideyoshi 17 5. Azuchi-Momoyama Culture 24 6. The Spoils of Sekigahara: Tokugawa Ieyasu 29 2. THE TOKUGAWA STATE 32 1. Taking Control 33 2. Ranking the Daimyo 37 3. The Structure of the Tokugawa Bakufu 43 4. The Domains (han) 49 5. Center and Periphery: Bakufu-Han Relations 54 6. The Tokugawa “State” 60 3. FOREIGN RELATIONS 63 1. The Setting 64 2. Relations with Korea 68 3. The Countries of the West 72 4. To the Seclusion Decrees 75 5. The Dutch at Nagasaki 80 6. Relations with China 85 7. The Question of the “Closed Country” 91 vi Contents 4. STATUS GROUPS 96 1. The Imperial Court 97 2. -
Ws \\ I: I, I; I\ Si
x i: w s \\ i: i, i; i\ s i: FOURTH STREET AT CONSTITUTION AVENUE NW WASHINGTON DC 20565 . 737-4215/842-6353 FOR IMMEDIATE RELEASE MAJOR EXHIBITION OF JAPANESE ART AT NATIONAL GALLERY OF ART Exhibition To Appear Only In Washington WASHINGTON, August 25, 1988- The art of the daimyo, feudal lords who ruled the provinces of Japan for nearly 700 years, will be the focus of a new exhibition, Japan: The Shaping of Daimyo Culture 1185 - 1868, opening this fall at the National Gallery of Art. The exhibition will bring together more than 450 Japanese-owned works of art that express the values that helped shape the aesthetic ideals and social character of the Japanese nation in its feudal age. An unprecedented number of objects officially designated by the Japanese government as National Treasures, Important Cultural Properties and Important Art Objects will be on view in what will be the largest exhibition of its kind ever presented in the West, or even in Japan. This exhibition will appear only in Washington. Japan: The Shaping of Daimyo Culture 1185 - 1868 will be in the East Building of the National Gallery of Art, Oct. 30, 1988 through Jan. 23, 1989. The exhibition is organized by the National Gallery of Art, The Agency for Cultural Affairs of Japan, and The Japan Foundation. The R.J. Reynolds Tobacco Company, The Yomiuri Shimbun and The Nomura Securities Co., Ltd. made the exhibition possible. Japan Air Lines provided transport. The exhibition is supported by an indemnity from the Federal Council on the Arts and the Humanities. -
Move Then Skin Deep
More than Skin Deep: Masochism in Japanese Women’s Writing 1960-2005 by Emerald Louise King School of Asian Languages and Studies Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy (Arts) University of Tasmania, November 2012 Declaration of Originality “This thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and dully acknowledged in the thesis, and to the best of my knowledge and belief no material previously published or written by another person except where due acknowledgment is made in the text of the thesis, nor does the thesis contain any material that infringes copyright.” Sections of this thesis have been presented at the 2008 Australian National University Asia Pacific Week in Canberra, the 2008 University of Queensland Rhizomes Conference in Queensland, the 2008 Asian Studies Association of Australia Conference in Melbourne, the 2008 Women in Asia Conference in Queensland, the 2010 East Asian Studies Graduate Student Conference in Toronto, the 2010 Women in Asia Conference in Canberra, and the 2011 Japanese Studies Association of Australia Conference in Melbourne. Date: ___________________. Signed: __________________. Emerald L King ii Authority of Access This thesis is not to made available for loan or copying for two years following the date this statement was signed. Following that time the thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. Date: ___________________. Signed: __________________. Emerald L King iii Statement of Ethical Conduct “The research associated with this thesis abides by the international and Australian codes on human and animal experimentation, the guidelines by the Australian Government's Office of the Gene Technology Regulator and the rulings of the Safety, Ethics and Institutional Biosafety Committees of the University.” Date: ___________________. -
Analysis of Cinderella Motifs, Italian and Japanese
Analysis of Cinderella Motifs, Italian and Japanese By C h ie k o I r ie M u lh e r n University of Illinois at Urbana—Champaign I ntroduction The Japanese Cinderella cycle is a unique phenomenon. It is found in the medieval literary genre known as otogizoshi 御 伽 草 子 (popular short stories that proliferated from the 14th to the mid-17th centuries). These are literary works which are distinguished from transcribed folk tales by their substantial length and scope; sophistication in plot struc ture, characterization, and style; gorgeous appearance in binding and illustration; and wide circulation. The origin, date, authorship, reader ship, means of circulation, and geographic distribution of the otogizoshi tales, which include some four hundred,remains largely nebulous. Particularly elusive among them is the Cinderella cycle, which has no traceable predecessors or apparent progeny within the indigenous or Oriental literary traditions. In my own previous article, ‘‘ Cinderella and the Jesuits ” (1979), I have established a hypothesis based on analysis of the tales and a com parative study of the Western Cinderella cycle. Its salient points are as follows: 1 . The Japanese tales show an overwhelming affinity to the Italian cycle. 2. The Western influence is traced to the Japanese-speaking Italian Jesuits stationed in Japan during the heyday of their missionary activity between 1570 and 1614; and actual authorship is attributable to Japa nese Brothers who were active in the Jesuit publication of Japanese- language religious and secular texts. 3. Their primary motive in writing the Cinderella tales seems to have been to proselytize Christianity and to glorify examplary Japanese Asian Folklore Studiest V ol.44,1985, 1-37. -
Rape in the Tale of Genji
SWEAT, TEARS AND NIGHTMARES: TEXTUAL REPRESENTATIONS OF SEXUAL VIOLENCE IN HEIAN AND KAMAKURA MONOGATARI by OTILIA CLARA MILUTIN B.A., The University of Bucharest, 2003 M.A., The University of Massachusetts Amherst, 2008 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2015 ©Otilia Clara Milutin 2015 Abstract Readers and scholars of monogatari—court tales written between the ninth and the early twelfth century (during the Heian and Kamakura periods)—have generally agreed that much of their focus is on amorous encounters. They have, however, rarely addressed the question of whether these encounters are mutually desirable or, on the contrary, uninvited and therefore aggressive. For fear of anachronism, the topic of sexual violence has not been commonly pursued in the analyses of monogatari. I argue that not only can the phenomenon of sexual violence be clearly defined in the context of the monogatari genre, by drawing on contemporary feminist theories and philosophical debates, but also that it is easily identifiable within the text of these tales, by virtue of the coherent and cohesive patterns used to represent it. In my analysis of seven monogatari—Taketori, Utsuho, Ochikubo, Genji, Yoru no Nezame, Torikaebaya and Ariake no wakare—I follow the development of the textual representations of sexual violence and analyze them in relation to the role of these tales in supporting or subverting existing gender hierarchies. Finally, I examine the connection between representations of sexual violence and the monogatari genre itself.