DOCSLIB.ORG

AWA LIFE August 2014.Pdf[PDF：782KB]

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
AWA LIFE August 2014.Pdf[PDF：782KB] #289 August 2014 A Visit to Konjiji Temple By David C. Moreton Painting of pilgrim family at Konjiji (David C. Moreton) Oliver Statler (1912-2003), the temples do not constitute route, which at times are a renowned scholar on the pilgrimage, they merely located very far apart. the Shikoku pilgrimage punctuate it.” He was referring However, I would like to and author of Japanese to the eighty-eight officially emphasize that there are Pilgrimage (1983), said in a designated Buddhist temples many more sites such as documentary that, “visits to along the Shikoku pilgrimage Shinto shrines, bekkaku Page 1, 3-4: A Visit to Konjiji Temple Page 4-6: Paying It Forward; Page 6-7: Gojahei-Ren: Keeping With Traditions Page 8: Fitness Corner; Letter from Suketo Hoikuen; Page 9: Irene's Recipe Corner Page 9-10: Crime Prevention Tips; Page 10: Japanese Lesson Page 11-12: Events & Memoranda 1 is a monthly publication of the Tokushima Prefectural International Exchange Association (TOPIA) Clement Plaza 6F 1-61 Terashima Honcho Nishi Tokushima City 770-0831 JAPAN Jenifer Tanikawa & Martin Rathmann tel: 088.656.3303 fax: 088.652.0616 David C. Moreton, Junko Kimura, Rochelle [email protected] Holmes, Clint Eckstein, Kazue Inoue, Irene http://www.topia.ne.jp/ Wachuga, Takako Yamada Download a PDF file of awa life or view the online version by going to TOPIA's website! Show Tokushima Some Love: Awaglot The literary corner of If you have something you AwaLife, Awaglot, is a Religious, political, would like to share with combination of the words or commercial activities, the Tokushima community, "awa" and "polyglot", which businesses searching for email the editors at means multilingual. Be it clients or employees, fiction, nonfiction, prose things the Awa Life editors or poetry; funny, sad, long deem inappropriate. or short, we want your submissions! If you like to write, then express yourself! concerts, lectures, and other event There is also a classifieds information, cultural, sporting, section for you, our readers, and other community to post ads in, but a few group information, etcetera. rules do apply! Awa odori dancers adorned in the full female outfit (Junko Kimura) 2 A Visti to Konjiji Temple (Con't from Page 1) ( : special) temples, the nearby waterfall was schedule can be seen on bangai ( : outside the used as a mean of training the temple`s website, but number) sites, okunoin ( and purification. The temple the goma (fire) rituals held : inner sanctuary), and fell into disuse, but during the once or twice a month in the odō ( : small building) 16th century Lord Hachisuka, main hall are something that play an equal role in who controlled the Tokushima to be experienced. As well, the pilgrimage and are domain, offered his support every April there is a huge worth visiting. after Zaō Gongen appeared festival during which a in his dream and instructed portable shrine is carried One such place is Konjiji him on how to win a battle. around the temple grounds temple, which is the okunoin As a sign of gratitude, by children. This is followed of Temple 13, Dainichiji, Hachisuka asked a Buddhist by an arm-wrestling tournament, and is located about twenty- sculpturist to carve a statue mochi (pounded rice cake)- five minutes by car from of Zaō Gongen and present throwing activity, goma Bunka no Mori (Tokushima it to the temple. These ceremony, and a free prize Pref. Library). This temple two statues are hidden giveaway - all of which is located at an elevation behind a door in the cave attracts a lot of people. of 310m (slightly higher within the main hall, but For the giveaway anyone than Mt. Bizan at 280m) you can see a 90cm tall who would like to have a and offers a great view of statue of Amida Nyorai, chance to win something Tokushima city. To get there said to have been carved goes into the main hall you can drive up a long, in the 15th century, which and receives a numbered steep and winding road or has been designated as a card (one card per person), walk up the henromichi cultural treasure of Tokushima. then goes to the open (pilgrim path) as many Gradually the temple once area in front of the office people do on their way again fell into disuse, but building and listens to the from Temple 12, Shōsanji in the 19th century a numbers being called. There to Temple 13, Dainichiji. Buddhist priest called Teia is a wide variety of prizes ( : 1805-1885) worked such as cases of beer, It is believed that during fervently in the community bottles of sake, small pieces the 7th century, En no to gather support for its of furniture, electronic goods Gyōja (634-701), a Buddhist restoration. (His grave is (like the blood pressure ascetic said to be the located beneath the lantern monitor that I won). The founder of Shugendō (mountain tower.) And again, after great prize is a huge asceticism) founded this World War II, work was plasma TV!!! It does not temple. Then Kōbō Daishi done to restore the temple cost anything to get a (774-835) came in the 8th to a usable state. numbered card. century and while he was training here carved a Today, many exciting events Even though visiting a sacred statue of the main deity, are held at Konjiji, but I site, such as a temple or ZaōGongen( ) recommend going early shrine, and viewing the and placed it in a cave. because the parking lot is buildings, gardens, and other Konjiji gradually became small and trying to park on structures may be interesting, a training place for people the narrow road can be personally I like to look for interested in Shugendō and treacherous. A detailed evidence of people who 3 A Visit to Konjiji Temple (Con't from Page 3) have actually visited that and one of the children There are many other place in the past. At Konjiji, got sick so the parents interesting things to see at I found such in the main fervently prayed for him to Konjiji, but unfortunately not hall. When you go up the get better. Zaō Gongen enough space to write stairs look to your right. appeared to them in their about them, so when you There you will see a dream and said that all have some time please painting of a family of four would be well, and as a visit this interesting temple – father, mother and two result, the boy was cured. that is one of many sites children - in white pilgrim To show their gratitude, that punctuate the Shikoku attire. The father is carrying the family embarked on pilgrimage. a small shrine on his the Shikoku pilgrimage and back. In the upper left when they arrived at Konjiji Temple Information: corner there are three deities they found out that this Accommodation available - Zaō Gongen, Fudō Myōō temple`s main deity was for 4,000yen/night/person and Kōbō Daishi – on a Zaō Gongen, so a token (no meals) cloud. The date states "the of their appreciation, the Website: sixth month of Meiji 11 father left behind the small www7b.biglobe.ne.jp/~konjiji/ (1878)" and the location is shrine that he had been Tel: 088-644-1232 “Hasuike village, Takaoka carrying on his back, which district, Kochi prefecture.” can be seen today in the It is believed that the small building just below family was from this village the main hall. Paying It Forward By Rochelle Holmes The following is the winning speech from the 2014 Tokushima Prefectural Japanese Speech Contest: Have you ever received a really special gift? How did you feel? Maybe you said “Thank you, thank you!” again and again. On the other hand, maybe you were so moved you couldn’t say anything. Or perhaps Speech Contest Grand Prize Recipient Rochelle Holmes you gave something back could Japanese people give in return? I think that Before coming to Japan, I and take so much with moment of thankfulness is had heard that Japanese such tiny houses? Instead extremely important. Today, people give gifts all the of giving big gifts, I was I will tell you how grate- time. I imagined a house surprised to see how often fulness can change the cluttered up with nick-knacks the omiyage turned out to world. and forgotten toys. How be food or useful things 4 Paying It Forward (Con't from Page 4) from other prefectures. In show them gratitude. My cry with nostalgia. That America it would be strange first big experience was night I came home to find to give a towel or rice with an obaasan (elderly a bag of KFC on my door scooper to a friend. Couldn’t lady) in Kitajima. One day handle from my pastor’s they just buy it themselves? when I was lost, an old wife. In my homesickness, But in Japan, regional lady called out from her it was exactly what I specialties make these garden, “What are you up needed; the taste of America. gifts both thoughtful and to?” “I’m lost,” I said, and How could I return the exciting. we jumped into conversation. thoughtfulness she showed That day I left with a big me that day? All of this omiyage is a bag of vegetables. When I result of 'on' (gratitude), the came back to give her After many experiences like obligation to repay kindness some cookies, she wouldn’t this, I was overwhelmed in the future. It encourages let me leave without more bythesenseof'on'. The dependent relationships that of her fresh food.
Load more

Recommended publications
  • Real-Life Kantei-Of Swords , Part 10: a Real Challenge : Kantei Wakimono Swords
    Real-Life kantei-of swords , part 10: A real challenge : kantei Wakimono Swords W.B. Tanner and F.A.B. Coutinho 1) Introduction Kokan Nakayama in his book “The Connoisseurs Book of Japanese Swords” describes wakimono swords (also called Majiwarimono ) as "swords made by schools that do not belong to the gokaden, as well other that mixed two or three gokaden". His book lists a large number of schools as wakimono, some of these schools more famous than others. Wakimono schools, such as Mihara, Enju, Uda and Fujishima are well known and appear in specialized publications that provide the reader the opportunity to learn about their smiths and the characteristics of their swords. However, others are rarely seen and may be underrated. In this article we will focus on one of the rarely seen and often maligned school from the province of Awa on the Island of Shikoku. The Kaifu School is often associated with Pirates, unique koshirae, kitchen knives and rustic swords. All of these associations are true, but they do not do justice to the school. Kaifu (sometimes said Kaibu) is a relatively new school in the realm of Nihonto. Kaifu smiths started appearing in records during the Oei era (1394). Many with names beginning with UJI or YASU such as Ujiyoshi, Ujiyasu, Ujihisa, Yasuyoshi, Yasuyoshi and Yasuuji , etc, are recorded. However, there is record of the school as far back as Korayku era (1379), where the schools legendary founder Taro Ujiyoshi is said to have worked in Kaifu. There is also a theory that the school was founded around the Oei era as two branches, one following a smith named Fuji from the Kyushu area and other following a smith named Yasuyoshi from the Kyoto area (who is also said to be the son of Taro Ujiyoshi).
    [Show full text]
  • Real-Life Kantei of Swords Part 10
    Japanese Swords Society of the United States - Volume 48 No. 4 _______________________________________________________________________________ Real-Life kantei-of swords , part 10: A real challenge : kantei Wakimono Swords W.B. Tanner and F.A.B. Coutinho 1) Introduction Kokan Nakayama in his book “The Connoisseurs Book of Japanese Swords” describes wakimono swords (also called Majiwarimono ) as "swords made by schools that do not belong to the gokaden, as well other that mixed two or three gokaden". His book lists a large number of schools as wakimono, some of these schools more famous than others. Wakimono schools, such as Mihara, Enju, Uda and Fujishima are well known and appear in specialized publications that provide the reader the opportunity to learn about their smiths and the characteristics of their swords. However, others are rarely seen and may be underrated. In this article we will focus on one of the rarely seen and often maligned school from the province of Awa on the Island of Shikoku. The Kaifu School is often associated with Pirates, unique koshirae, kitchen knives and rustic swords. All of these associations are true, but they do not do justice to the school. Kaifu (sometimes said Kaibu) is a relatively new school in the realm of Nihonto. Kaifu smiths started appearing in records during the Oei era (1394). Many with names beginning with UJI or YASU such as Ujiyoshi, Ujiyasu, Ujihisa, Yasuyoshi, Yasuyoshi and Yasuuji , etc, are recorded. However, there is record of the school as far back as Korayku era (1379), where the schools legendary founder Taro Ujiyoshi is said to have worked in Kaifu.
    [Show full text]
  • The Goddesses' Shrine Family: the Munakata Through The
    THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA by BRENDAN ARKELL MORLEY A THESIS Presented to the Interdisciplinary Studies Program: Asian Studies and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Master ofArts June 2009 11 "The Goddesses' Shrine Family: The Munakata through the Kamakura Era," a thesis prepared by Brendan Morley in partial fulfillment ofthe requirements for the Master of Arts degree in the Interdisciplinary Studies Program: Asian Studies. This thesis has been approved and accepted by: e, Chair ofthe Examining Committee ~_ ..., ,;J,.." \\ e,. (.) I Date Committee in Charge: Andrew Edmund Goble, Chair Ina Asim Jason P. Webb Accepted by: Dean ofthe Graduate School III © 2009 Brendan Arkell Morley IV An Abstract ofthe Thesis of Brendan A. Morley for the degree of Master ofArts in the Interdisciplinary Studies Program: Asian Studies to be taken June 2009 Title: THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA This thesis presents an historical study ofthe Kyushu shrine family known as the Munakata, beginning in the fourth century and ending with the onset ofJapan's medieval age in the fourteenth century. The tutelary deities ofthe Munakata Shrine are held to be the progeny ofthe Sun Goddess, the most powerful deity in the Shinto pantheon; this fact speaks to the long-standing historical relationship the Munakata enjoyed with Japan's ruling elites. Traditional tropes ofJapanese history have generally cast Kyushu as the periphery ofJapanese civilization, but in light ofrecent scholarship, this view has become untenable. Drawing upon extensive primary source material, this thesis will provide a detailed narrative ofMunakata family history while also building upon current trends in Japanese historiography that locate Kyushu within a broader East Asian cultural matrix and reveal it to be a central locus of cultural production on the Japanese archipelago.
    [Show full text]
  • Island Narratives in the Making of Japan: the Kojiki in Geocultural Context
    Island Studies Journal, Ahead of print Island narratives in the making of Japan: The Kojiki in geocultural context Henry Johnson University of Otago [email protected] Abstract: Shintō, the national religion of Japan, is grounded in the mythological narratives that are found in the 8th-Century chronicle, Kojiki 古事記 (712). Within this early source book of Japanese history, myth, and national origins, there are many accounts of islands (terrestrial and imaginary), which provide a foundation for comprehending the geographical cosmology (i.e., sacred space) of Japan’s territorial boundaries and the nearby region in the 8th Century, as well as the ritualistic significance of some of the country’s islands to this day. Within a complex geocultural genealogy of gods that links geography to mythology and the Japanese imperial line, land and life were created along with a number of small and large islands. Drawing on theoretical work and case studies that explore the geopolitics of border islands, this article offers a critical study of this ancient work of Japanese history with specific reference to islands and their significance in mapping Japan. Arguing that a characteristic of islandness in Japan has an inherent connection with Shintō religious myth, the article shows how mythological islanding permeates geographic, social, and cultural terrains. The discussion maps the island narratives found in the Kojiki within a framework that identifies and discusses toponymy, geography, and meaning in this island nation’s mythology. Keywords: ancient Japan, border islands, geopolitics, Kojiki, mapping, mythology https://doi.org/10.24043/isj.164 • Received July 2020, accepted April 2021 © Island Studies Journal, 2021 Introduction This study interprets the significance of islands in Japanese mythological history.
    [Show full text]
  • Encyclopedia of Japanese History
    An Encyclopedia of Japanese History compiled by Chris Spackman Copyright Notice Copyright © 2002-2004 Chris Spackman and contributors Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.1 or any later version published by the Free Software Foundation; with no Invariant Sections, with no Front-Cover Texts, and with no Back-Cover Texts. A copy of the license is included in the section entitled “GNU Free Documentation License.” Table of Contents Frontmatter........................................................... ......................................5 Abe Family (Mikawa) – Azukizaka, Battle of (1564)..................................11 Baba Family – Buzen Province............................................... ..................37 Chang Tso-lin – Currency............................................... ..........................45 Daido Masashige – Dutch Learning..........................................................75 Echigo Province – Etō Shinpei................................................................ ..78 Feminism – Fuwa Mitsuharu................................................... ..................83 Gamō Hideyuki – Gyoki................................................. ...........................88 Habu Yoshiharu – Hyūga Province............................................... ............99 Ibaraki Castle – Izu Province..................................................................118 Japan Communist Party – Jurakutei Castle............................................135
    [Show full text]
  • Development and Dispersal Process of Ancient Japanese Clan
    Development and Dispersal Process of Ancient Japanese Clan Development and Dispersal Process of Ancient Japanese Clan Masanobu SUZUKI Abstract In ancient Japan, how did the Yamato Kingdom (大和政権) form? In order to research this question, I studied the Ōmiwa clan (大神氏). This clan served the Yamato Kingdom and took charge of religious services in ancient times. The clan was one of the most powerful ancient Japanese clans. Therefore, knowledge of how the imperial family and the Ōmiwa clan are related is indispensable for understanding the nature of the politics of the Yamato Kingdom. Furthermore, it is indispensable for understanding the process of forming the Japanese nation in ancient times. In this paper, I extracted place names, Shinto shrine names, and clan names related to the “Miwa” (神, 三輪) or “Ōmiwa” (大神, 大三輪) from ancient historical documents. I found that they were distributed throughout almost all of the islands in ancient Japan, and some of the clans overlapped geographically. If we now find a related place name or Shinto shrine name, it is likely that related people who the Ōmiwa clan controlled lived there in ancient times. The Yamato Kingdom sent troops to or advanced into western and eastern Japan or foreign countries, so ancient people learned about the Ōmiwa god (大三輪神). They then established shrines for worship- ing that god as a war god, and the Miwa clan (神氏), the Miwahito clan (神人氏), the Miwahitobe clan (神人部 氏), and the Miwabe clan (神部氏) were established in various places in Japan to worship the god according to the local ruling systems of the Yamato Kingdom, including the Hito system (人制), the Bemin system (部民制), and the Kokuzō system (国造制).
    [Show full text]
  • Japanese Folk Tales
    Yanagita Kum'o Japanese Folk Tales Translated* by Fanny Hagin Mayer 氺 The Japanese original is : Yanagita Kunio, Nippon no mukashibanashi 田國男，日本の昔話) . Revised edition. Illustrated by Hattori Aritsune (服部有恒). Tokyo, Mikuni Shob6 (三國書房)，1942. TABLE OF CONTENTS Page Introduction to the Revised Edition ................................................ Foreword ....................................................... .................................. xi 1 . Why the monkey’s tail is short {Saru no o wa na^e mijikai 猿の 尾はなせ=短い）...............................................—Izumo* 出雪 2. , Why the jellyfish has no bones {Kurape hone nashi 海月骨無し）•. 3. The sparrow and the woodpecker {Su^ume to kitsutsuki 雀と 啄木鳥）....................................................... —Tsugaru津輕 4. The pigeon’s obedience to his mother {Hato no koko 鳩の孝行) .............. .......................................................... ~-Noto 能登 5. The cuckoo brothers {Hototogisu no kyodai 時鳥の兄弟）............ ..................................................................... ■~Etchu 越中 6. The cuckoo and the shrike {llototogisu to mo^u 時鳥と百舌） ......... .......... v.......................—KisM ，Naka-gun 紀州那賀郡 ......... ^............................... —Kishu, Arita-gun 紀州有田郡 4 7. The owl dyer (Fukurd someya 梟染め屋）.................................. ..................................... -—Rikuchu, Iwate~gun 陸中岩手郡 4 8. The cicada and Daishi Sama {Semi to D ais hi Sama 蟬と大pip 檨) ..................................................................—Hitachi 胃 g 5 9. The wren counted
    [Show full text]
  • The Life of Nichiren Daishonin
    The Life of Nichiren Daishonin ichiren Daishonin (1222–82) dedicated his life to propagating Nthe Mystic Law—Nam-myoho-renge-kyo—motivated by an unwavering commitment and compassion to eradicate suffering and enable all people to reveal their innate Buddhahood. Hardship and persecution dogged him throughout his life as he sought to address and put an end to the evils obstructing people’s happiness. Early Years Nichiren Daishonin1 was born on February 16, 1222, in the coastal hamlet of Kataumi in Tojo Village of Nagasa District in Awa Province (part of present-day Kamogawa City in Chiba Prefecture). He was the son of commoners, his family earning its livelihood from fishing. At the age of twelve, he began his schooling at a nearby temple called Seicho-ji. During this period, he made a vow to become the wisest person in Japan (see “The Tripitaka Master Shan-wu-wei,” The Writings of Nichiren Daishonin, vol. 1, p. 175). He sought to gain the wisdom of the Buddhist teachings for overcoming the funda- mental sufferings of life and death, and thereby lead his parents and all people to genuine happiness. At the age of sixteen, in pursuit of a deeper understanding of the Buddhist teachings, he formally entered the priesthood at Seicho-ji, receiving instruction from Dozen-bo, a senior priest there. It was Nichiren Daishonin 51 shortly thereafter, the Daishonin writes, that he attained “a jewel of wisdom as bright as the morning star” (“The Tripitaka Master Shan- wu-wei,” WND-1, 176), which can be interpreted to mean wisdom regarding the Mystic Law that is the essence of Buddhism.
    [Show full text]
  • The Truth of the Ancient Ways: a Critical Biography of The
    Copyright © 2012 Anatoliy Anshin All rights reserved. ISBN: 0984012907 ISBN-13: 9780984012909 Library of Congress Control Number: 2011938616 Published by Kodenkan Institute, New York, NY. Printed in the United States of America. No part of this book may be used or reproduced in any form, in whole or in part, without written permission from the publisher (except as permitted by US Copyright Law, Section 107, “fair use” in teaching or research; Section 108, certain library copying, or in published media by reviewers in limited excerpts). No part of this book may be stored in a retrieval system or transmitted in any form or by any means, including but not limited to electronic, electrostatic, mechanical, magnetic tape, photocopying, recording, scanning, or by any means hereafter invented, without prior permission in writing from the publisher. Limit of Liability/Disclaimer of Warranty: While both publisher and author took utmost care preparing this book, they make no representations or warranties with respect to the accuracy or completeness of the contents of this book and specifically disclaim any implied warranties of merchantability or fitness for a particular purpose. No warranty may be created or extended by sales representatives or sales materials in any form. Neither the publisher nor the author shall be liable for any loss of profit or any other damages, including but not limited to special, incidental, or consequential damage. General enquiries: [email protected] http://www.tesshu.info Cover design is based on a color woodblock print triptych copied by famous Ukiyoe artist Tsukioka Yoshitoshi in 1877 (the name of the original author is unknown).
    [Show full text]
  • The Estate System in Medieval Japan Janet R
    University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 7-31-2018 Land, Power, and the Sacred: The Estate System in Medieval Japan Janet R. Goodwin Joan R. Piggott Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, and the Buddhist Studies Commons Recommended Citation Goodwin, Janet R. and Piggott, Joan R., "Land, Power, and the Sacred: The Estate System in Medieval Japan" (2018). UH Press Book Previews. 8. https://kahualike.manoa.hawaii.edu/uhpbr/8 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. LAND, POWER, AND THE SACRED LAND, POWER, and the SACRED The Estate System in Medieval Japan EDITED BY Janet R. Goodwin AND Joan R. Piggott University of Hawai‘i Press Honolulu © 2018 University of Hawai‘i Press All rights reserved Printed in the United States of America 23 22 21 20 19 18 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Goodwin, Janet R., editor. | Piggott, Joan R., editor. Title: Land, power, and the sacred : the estate system in medieval Japan / Janet R. Goodwin and Joan R. Piggott, [editors]. Description: Honolulu : University of Hawai‘i Press, [2018] | Includes bibliographical references and index. Identifiers: LCCN 2017052550 | ISBN 9780824875466 (cloth alk. paper) Subjects: LCSH: Manors—Japan—History—To 1500.
    [Show full text]
  • Causes of Daimyo Survn Al in Sixteenth
    THE LAST MAN STANDING: CAUSES OF DAIMYO SURVNAL IN SIXTEENTH CENTURY JAPAN A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAW AI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN mSTORY MAY 2008 By John E. Bender Thesis Committee: William Wayne Farris, Chairperson Mark McNally Edward Davis ii We certify that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree of Master of Arts in History. THESIS COMMITTEE VIIJ)Vl ~ ~rperson iii ABSTRACT The Warring States period is often characterized as random and chaotic - an incomprehensible series of battles from which a victor finally emerged. While there was a degree of unpredictability in Warring States conflict, this thesis argues that the period followed a fundamentally comprehensible course. Emphasizing the chaos of battle obscures underlying factors which set the course of Warring States conflict, politics, and economics. By systematically examining geographic, political, economic, and military factors it can be shown that the Warring States period proceeded more logically than has been assumed. This research identifies patterns in Warring States Japan and seeks to answer the question, "why did some daimyo survive while others did not" I argue that survival during the Warring States period was more heavily influenced by geographic and political factors than by military and economic factors. Though touted as powerful warlords who controlled their own destiny, in reality, factors largely beyond the daimyo's control were most responsible for his survival or e1imination. iv TABLE OF CONTENTS Abstract ..................................................................................................i List of Tables .........................................................................................
    [Show full text]
  • Richard C. Rudolph Collection of Japanese Maps, 1614-1896
    http://oac.cdlib.org/findaid/ark:/13030/kt4b69q4q8 No online items Finding Aid for the Richard C. Rudolph Collection of Japanese Maps, 1614-1896 Processed by UCLA Library Special Collections staff; machine-readable finding aid created by Caroline Cubé. UCLA Library, Department of Special Collections Manuscripts Division Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 Email: [email protected] URL: http://www.library.ucla.edu/libraries/special/scweb/ © 2005 The Regents of the University of California. All rights reserved. Finding Aid for the Richard C. 1013 1 Rudolph Collection of Japanese Maps, 1614-1896 Descriptive Summary Title: Richard C. Rudolph Collection of Japanese Maps Date (inclusive): 1614-1896 Collection number: 1013 Creator: Rudolph, Richard C. Extent: 14 boxes (7 linear ft.)1 oversize box. Repository: University of California, Los Angeles. Library. Department of Special Collections. Los Angeles, California 90095-1575 Physical location: Stored off-site at SRLF. Advance notice is required for access to the collection. Please contact the UCLA Library, Department of Special Collections Reference Desk for paging information. Restrictions on Access COLLECTION STORED OFF-SITE AT SRLF: Advance notice required for access. Restrictions on Use and Reproduction Property rights to the physical object belong to the UCLA Library, Department of Special Collections. Literary rights, including copyright, are retained by the creators and their heirs. It is the responsibility of the researcher to determine who holds the copyright and pursue the copyright owner or his or her heir for permission to publish where The UC Regents do not hold the copyright.
    [Show full text]