Sacred Mountains of Japan, with a Particular Look at the Shikoku Pilgrimage
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Title the Lower Triassic Kurotaki Fauna in Shikoku and Its Allied
The Lower Triassic Kurotaki Fauna in Shikoku and its allied Title Faunas in Japan Author(s) Nakazawa, Keiji Memoirs of the Faculty of Science, Kyoto University. Series of Citation geology and mineralogy (1971), 38(1): 103-133 Issue Date 1971-08-15 URL http://hdl.handle.net/2433/186575 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University MEMOrRs oF THE FAcuLTy oF SalENcE, KyoTo UNTvERsrry, SERIEs oF GEoL, & MrNERAL. Vol. XXXVIII, No. I, pp. 103-133, pls. 23-25, August 15, 1971 The Lower,Triassic Kurotaki Fauna in Shikoku and its allied Faunas in Japan By Kelji NAKAzAwA (Received April 8, 1971) Abstract This article treats with the description mainly of the Lower Triassic fosslls from the Kurotaki limestone in 'Shikoku, southwestJapan, which have long been left undescribed.' Ofthe Kurotaki fauna, ten species of bivalves, two species of gastropods, and one sepcies each of amrnonite and brachiopod are discriminated. The Kurotaki limestone is considered, frorn these fossils, to be Mid-Skythian, probably early Owenitan in age. The presence of "Streblochendrki" matsushitai n. sp. and Pticatifera? sp. indicates a survival of the Paleozoic elements in the eraly Triassic. Re- examining other lower Triassic faunas, taxonomic emendation has also been made. Lastly the middle Skythian transgression in Japan has been suggested by reviewing the lower Triassic Systeni in Japan. Introduction and Acknowledgements It was as early as in 1883, when the German geologist E. NAuMANN, one of the pioneers in the study of the geology ofJapan, made a geological reconnaissance in Shikoku and noticed the occurrence of the Triassic fossils at Izumigatani about 6 km north of Ryoseki, Tosa Province (Kochi Prefecture) (NAuMANN and NEuMAyR, 1890, p. -
Real-Life Kantei-Of Swords , Part 10: a Real Challenge : Kantei Wakimono Swords
Real-Life kantei-of swords , part 10: A real challenge : kantei Wakimono Swords W.B. Tanner and F.A.B. Coutinho 1) Introduction Kokan Nakayama in his book “The Connoisseurs Book of Japanese Swords” describes wakimono swords (also called Majiwarimono ) as "swords made by schools that do not belong to the gokaden, as well other that mixed two or three gokaden". His book lists a large number of schools as wakimono, some of these schools more famous than others. Wakimono schools, such as Mihara, Enju, Uda and Fujishima are well known and appear in specialized publications that provide the reader the opportunity to learn about their smiths and the characteristics of their swords. However, others are rarely seen and may be underrated. In this article we will focus on one of the rarely seen and often maligned school from the province of Awa on the Island of Shikoku. The Kaifu School is often associated with Pirates, unique koshirae, kitchen knives and rustic swords. All of these associations are true, but they do not do justice to the school. Kaifu (sometimes said Kaibu) is a relatively new school in the realm of Nihonto. Kaifu smiths started appearing in records during the Oei era (1394). Many with names beginning with UJI or YASU such as Ujiyoshi, Ujiyasu, Ujihisa, Yasuyoshi, Yasuyoshi and Yasuuji , etc, are recorded. However, there is record of the school as far back as Korayku era (1379), where the schools legendary founder Taro Ujiyoshi is said to have worked in Kaifu. There is also a theory that the school was founded around the Oei era as two branches, one following a smith named Fuji from the Kyushu area and other following a smith named Yasuyoshi from the Kyoto area (who is also said to be the son of Taro Ujiyoshi). -
Geography & Climate
Web Japan http://web-japan.org/ GEOGRAPHY AND CLIMATE A country of diverse topography and climate characterized by peninsulas and inlets and Geography offshore islands (like the Goto archipelago and the islands of Tsushima and Iki, which are part of that prefecture). There are also A Pacific Island Country accidented areas of the coast with many Japan is an island country forming an arc in inlets and steep cliffs caused by the the Pacific Ocean to the east of the Asian submersion of part of the former coastline due continent. The land comprises four large to changes in the Earth’s crust. islands named (in decreasing order of size) A warm ocean current known as the Honshu, Hokkaido, Kyushu, and Shikoku, Kuroshio (or Japan Current) flows together with many smaller islands. The northeastward along the southern part of the Pacific Ocean lies to the east while the Sea of Japanese archipelago, and a branch of it, Japan and the East China Sea separate known as the Tsushima Current, flows into Japan from the Asian continent. the Sea of Japan along the west side of the In terms of latitude, Japan coincides country. From the north, a cold current known approximately with the Mediterranean Sea as the Oyashio (or Chishima Current) flows and with the city of Los Angeles in North south along Japan’s east coast, and a branch America. Paris and London have latitudes of it, called the Liman Current, enters the Sea somewhat to the north of the northern tip of of Japan from the north. The mixing of these Hokkaido. -
Chugoku・Shikoku Japan
in CHUGOKU・SHIKOKU JAPAN A map introducing facilities related to food and agriculture in the Chugoku-Shikoku Tottori Shimane Eat Okayama Hiroshima Yamaguchi Stay Kagawa Tokushima Ehime Kochi Experience Rice cake making Sightseeing Rice -planting 疏水のある風景写真コンテスト2010 Soba making 入選作品 題名「春うらら」 第13回しまねの農村景観フォトコンテスト入賞作品 第19回しまねの農村景観フォトコンテスト入賞作品 Chugoku-shikoku Regional Agricultural Administration Office Oki 26 【Chugoku Region】 7 13 9 8 Tottori sand dunes 5 3 1 Bullet train 14 2 25 4 16 17 11 Tottori Railway 36 15 12 6 Izumo Taisha 41 Matsue Tottori Pref. Shrine 18 Kurayoshi Expressway 37 10 Shimane Pref. 47 24 45 27 31 22 42 43 35 19 55 28 Iwami Silver Mine 48 38 50 44 29 33 34 32 30 Okayama Pref. 39 23 20 54 53 46 40 49 57 Okayama 21 Okayama 52 51 Kurashiki Korakuen 59 Hiroshima Pref. 60 64 79 75 76 80 62 Hiroshima Fukuyama Hagi 61 58 67 56 Atom Bomb Dome Great Seto Bridge 74 Yamaguchi Pref.Yamaguchi Kagawa Pref. 77 63 Miyajima Kintaikyo 68 69 Bridge Tokushima Pref. Shimonoseki 66 65 72 73 Ehime Pref. 70 71 78 Tottori Prefecture No. Facility Item Operating hours Address Phone number・URL Supported (operation period) Access language Tourism farms 1206Yuyama,Fukube-cho,Tottori city Phone :0857-75-2175 Mikaen Pear picking No holiday during 1 English 味果園 (Aug.1- early Nov.) the period. 20 min by taxi from JR Tottori Station on the Sanin http://www.mikaen.jp/ main line 1074-1Hara,Yurihama Town,Tohaku-gun Phone :0858-34-2064 KOBAYASHI FARM Strawberry picking 8:00~ 2 English 小林農園 (early Mar.- late Jun.) Irregular holidays. -
Shikoku Access Map Matsuyama City & Tobe Town Area
Yoshikawa Interchange Hiroshima Airport Okayama Airport Okayama Kobe Suita Sanyo Expressway Kurashiki Junction Interchange Miki Junction Junction Junction Shikoku Himeji Tarumi Junction Itami Airport Hiroshima Nishiseto-Onomichi Sanyo Shinkansen Okayama Hinase Port Shin-Kobe Shin- Okayama Interchange Himeji Port Osaka Hiroshima Port Kure Port Port Obe Kobe Shinko Pier Uno Port Shodoshima Kaido Shimanami Port Tonosho Rural Experience Content Access Let's go Seto Ohashi Fukuda Port all the way for Port an exclusive (the Great Seto Bridge) Kusakabe Port Akashi Taka Ikeda Port experience! matsu Ohashi Shikoku, the journey with in. Port Sakate Port Matsubara Takamatsu Map Tadotsu Junction Imabari Kagawa Sakaide Takamatsu Prefecture Kansai International Imabari Junction Chuo Airport Matsuyama Sightseeing Port Iyosaijyo Interchange Interchange Niihama Awajishima Beppu Beppu Port Matsuyama Takamatsu Airport 11 11 Matsuyama Kawanoe Junction Saganoseki Port Tokushima Wakayama Oita Airport Matsuyama Iyo Komatsu Kawanoe Higashi Prefecture Naruto Interchange Misaki Interchange Junction Ikawa Ikeda Interchange Usuki Yawata Junction Wakimachi Wakayama Usuki Port Interchange hama Interchange Naruto Port Port Ozu Interchange Ehime Tokushima Prefecture Awa-Ikeda Tokushima Airport Saiki Yawatahama Port 33 32 Tokushima Port Saiki Port Uwajima Kochi 195 Interchange Hiwasa What Fun! Tsushima Iwamatsu Kubokawa Kochi Gomen Interchange Kochi Prefecture 56 Wakai Kanoura ■Legend Kochi Ryoma Shimantocho-Chuo 55 Airport Sukumo Interchange JR lines Sukumo Port Nakamura -
The Shikoku Pilgrimage – Visiting the Ancient Sites of Ko¯ Bo¯ Daishi
17 Chapter 16 HJB:Master Testpages HJB 10/10/07 11:43 Page 239 CHAPTER 16 THE SHIKOKU PILGRIMAGE – VISITING THE ANCIENT SITES OF KO¯ BO¯ DAISHI The shikoku pilgrimage is unlike the saikoku pilgrimage, where one visits the thirty-three sites of kannon, but rather it is a journey that consists of eighty-eight sites in shikoku, which are said to be the ancient sites of ko#bo# Daishi ku#kai. at each site, people pay homage at the Daishi hall. Both pilgrimages are similar in that one goes to sacred sites; however, the pilgrimage of shikoku has come to be traditionally called ‘shikoku henro’. The shikoku pilgrimage is said to be 1,400 kilometres long and takes fifty to sixty days for someone to walk the entire route. ryo#zenji, situated in Tokushima prefecture, has been designated as temple number one and o>kuboji, of kagawa prefecture, has been designated as temple number eighty-eight. actually, the ideal route is to begin at ryo#zenji in awa (Tokushima prefec- ture), then on to Tosa (ko#chi prefecture), then iyo (ehime prefecture), then sanuki (kagawa prefecture), arriving finally at Ōkuboji. Doing the pilgrimage in numerical order is called jun- uchi, while doing it all in reverse order, in other words, beginning at o>kuboji, is called gyaku-uchi. Origin of the number eighty-eight it is not at all clear what the significance of the number eighty- eight is, but there are various theories which offer possible explanations. For example, the character for ‘kome’, or rice, can be divided into three parts which read: eight, ten, eight or eighty- -
US Pagans and Indigenous Americans: Land and Identity
religions Article US Pagans and Indigenous Americans: Land and Identity Lisa A. McLoughlin Independent Scholar, Northfield, MA 01360, USA; [email protected] Received: 2 January 2019; Accepted: 27 February 2019; Published: 1 March 2019 Abstract: In contrast to many European Pagan communities, ancestors and traditional cultural knowledge of Pagans in the United States of America (US Pagans) are rooted in places we no longer reside. Written from a US Pagan perspective, for an audience of Indigenous Americans, Pagans, and secondarily scholars of religion, this paper frames US Paganisms as bipartite with traditional and experiential knowledge; explores how being transplanted from ancestral homelands affects US Pagans’ relationship to the land we are on, to the Indigenous people of that land, and any contribution these may make to the larger discussion of indigeneity; and works to dispel common myths about US Pagans by offering examples of practices that the author suggests may be respectful to Indigenous American communities, while inviting Indigenous American comments on this assessment. Keywords: US Pagans; Indigenous Americans; identity; land; cultural appropriation; indigeneity 1. Introduction Indigenous American scholar Vine Deloria Jr. (Deloria 2003, pp. 292–93) contends: “That a fundamental element of religion is an intimate relationship with the land on which the religion is practiced should be a major premise of future theological concern.” Reading of Indigenous American and Pagan literatures1 indicates that both communities, beyond simply valuing their relationship with the land, consider it as part of their own identity. As for example, in this 1912 Indigenous American quote: “The soil you see is not ordinary soil—it is the dust of the blood, the flesh, and the bones of our ancestors. -
Pilgrimage to the 88 Temples of Shikoku Island: a Bibliography of Resources in English
Pilgrimage to the 88 Temples of Shikoku Island: A Bibliography of Resources in English Naomi Zimmer LIS 705, Fall 2005 The most widely known work in English about the Shikoku pilgrimage is undoubtedly Oliver Statler’s 1983 book Japanese Pilgrimage , which combines a personal account of Statler’s pilgrimage in Shikoku with substantial background and cultural information on the topic. The University of Hawaii’s Hamilton Library Japan Collection houses Statler’s personal papers in the Oliver Statler Collection , which includes several boxes of material related to the Shikoku pilgrimage. The Oliver Statler Collection is an unparalleled and one of a kind source of information in English on the Shikoku pilgrimage. The contents range from Statler’s detailed notes on each of the 88 temples to the original manuscript of Japanese Pilgrimage . Also included in the collection are several hand-written translations of previous works on the pilgrimage that were originally published in Japanese or languages other than English. The Oliver Statler Collection may be the only existing English translations of many of these works, as they were never published in English. The Collection also contains several photo albums documenting Statler’s pilgrimages on Shikoku taken between 1968 and 1979. A Pilgrimage to the 88 Temples in Shikoku Island (1973) is likely the earliest example of an English-language monograph on the specific topic of the Shikoku pilgrimage. This book, written by the Japanese author Mayumi Banzai, focuses on the legendary priest Kobo Daishi (774-835 A.D.) and the details of his association with the Shikoku pilgrimage. The books A Henro Pilgrimage Guide to the Eighty-eight Temples on Shikoku, Japan (Taisen Miyata), Echoes of Incense: a Pilgrimage in Japan (Don Weiss), The Traveler's Guide to Japanese Pilgrimages (Ed Readicker-Henderson), and Tales of a Summer Henro (Craig McLachlan) are all more recent personal accounts offering a less scholarly and more practical “guidebook” look at the pilgrimage. -
Real-Life Kantei of Swords Part 10
Japanese Swords Society of the United States - Volume 48 No. 4 _______________________________________________________________________________ Real-Life kantei-of swords , part 10: A real challenge : kantei Wakimono Swords W.B. Tanner and F.A.B. Coutinho 1) Introduction Kokan Nakayama in his book “The Connoisseurs Book of Japanese Swords” describes wakimono swords (also called Majiwarimono ) as "swords made by schools that do not belong to the gokaden, as well other that mixed two or three gokaden". His book lists a large number of schools as wakimono, some of these schools more famous than others. Wakimono schools, such as Mihara, Enju, Uda and Fujishima are well known and appear in specialized publications that provide the reader the opportunity to learn about their smiths and the characteristics of their swords. However, others are rarely seen and may be underrated. In this article we will focus on one of the rarely seen and often maligned school from the province of Awa on the Island of Shikoku. The Kaifu School is often associated with Pirates, unique koshirae, kitchen knives and rustic swords. All of these associations are true, but they do not do justice to the school. Kaifu (sometimes said Kaibu) is a relatively new school in the realm of Nihonto. Kaifu smiths started appearing in records during the Oei era (1394). Many with names beginning with UJI or YASU such as Ujiyoshi, Ujiyasu, Ujihisa, Yasuyoshi, Yasuyoshi and Yasuuji , etc, are recorded. However, there is record of the school as far back as Korayku era (1379), where the schools legendary founder Taro Ujiyoshi is said to have worked in Kaifu. -
K=O0 I. SONG- Part I INTRODUCTORY ESSAYS Mitsugu Sakihara
~1ASAT6 . MAISt;1 -- 1DMO¥ffiHI -KUROKAWA MINJ!K=o0 I. SONG- Part I INTRODUCTORY ESSAYS Mitsugu Sakihara Ryukyuan Resources at the University of Hawaii Okinawan Studies in the United St9-tes During the 1970s RYUKYUAN RESOURCES AT THE UNIVERSITY OF HAWAII Introduction The resources for Ryukyuan studies at the University of Hawaii, reportedly the best outside of Japan, have attracted many scholars from Japan and other countries to Hawaii for research. For such study Ryukyu: A Bibliographical Guide to Okinawan Studies (1963) and Ryukyuan Research Resources at the University of Hawaii (1965), both by the late Dr. Shunzo Sakamaki, have served as the best intro duction. However, both books have long been out of print and are not now generally available. According to Ryukyuan Research Resources at the University of Hawaii, as of 1965, holdings totalled 4,197 titles including 3,594 titles of books and documents and 603 titles on microfilm. Annual additions for the past fifteen years, however, have increased the number considerably. The nucleus of the holdings is the Hawley Collection, supplemented by the books personally donated by Dro Shunzo Sakamaki, the Satsuma Collection, and recent acquisitions by the University of Hawaii. The total should be well over 5,000 titles. Hawley Collection The Hawley Collection represents the lifetime work of Mr. Frank Hawley, an English journalist and a well-known bibliophile who resided in Japan for more than 30 yearso When Hawley passed away in the winter of 1961 in Kyoto, Dr. Sakamaki, who happened 1 utsu no shi oyobi jo" [Song to chastize Ryukyu with preface], com posed by Priest Nanpo with the intention of justifying the expedition against Ryukyu in 1609 and of stimulating the morale of the troops. -
The Goddesses' Shrine Family: the Munakata Through The
THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA by BRENDAN ARKELL MORLEY A THESIS Presented to the Interdisciplinary Studies Program: Asian Studies and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Master ofArts June 2009 11 "The Goddesses' Shrine Family: The Munakata through the Kamakura Era," a thesis prepared by Brendan Morley in partial fulfillment ofthe requirements for the Master of Arts degree in the Interdisciplinary Studies Program: Asian Studies. This thesis has been approved and accepted by: e, Chair ofthe Examining Committee ~_ ..., ,;J,.." \\ e,. (.) I Date Committee in Charge: Andrew Edmund Goble, Chair Ina Asim Jason P. Webb Accepted by: Dean ofthe Graduate School III © 2009 Brendan Arkell Morley IV An Abstract ofthe Thesis of Brendan A. Morley for the degree of Master ofArts in the Interdisciplinary Studies Program: Asian Studies to be taken June 2009 Title: THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA This thesis presents an historical study ofthe Kyushu shrine family known as the Munakata, beginning in the fourth century and ending with the onset ofJapan's medieval age in the fourteenth century. The tutelary deities ofthe Munakata Shrine are held to be the progeny ofthe Sun Goddess, the most powerful deity in the Shinto pantheon; this fact speaks to the long-standing historical relationship the Munakata enjoyed with Japan's ruling elites. Traditional tropes ofJapanese history have generally cast Kyushu as the periphery ofJapanese civilization, but in light ofrecent scholarship, this view has become untenable. Drawing upon extensive primary source material, this thesis will provide a detailed narrative ofMunakata family history while also building upon current trends in Japanese historiography that locate Kyushu within a broader East Asian cultural matrix and reveal it to be a central locus of cultural production on the Japanese archipelago. -
Download Mountains.Pdf
MOUNTAINS AND THE SACRED Mountains loom large in any landscape and have long been invested with sacredness by many peoples around the world. They carry a rich symbolism. The vertical axis of the mountain drawn from its peak down to its base links it with the world-axis, and, as in the case of the Cosmic Tree (cf. Trees and the Sacred), is identified as the centre of the world. This belief is attached, for example, to Mount Tabor of the Israelites and Mount Meru of the Hindus. Besides natural mountains being invested with the sacred, there are numerous examples of mountains being built, such as the Mesopotamia ziggurats, the pyramids in Egypt [cf. Giza Plateau, Egypt], the pre- Columbian teocallis, and the temple-mountain of Borobudur. In most cases, the tops of real and artificial mountains are the locations for sanctuaries, shrines, or altars. In Ancient Greece the pre-eminent god of the mountain was Zeus for whom there existed nearly one hundred mountain cults. Zeus, who was born and brought up on a mountain (he was allegedly born in a cave [cf. The Sacred Cave] on Mount Ida on Crete), and who ruled supreme on Mount Olympus, was a god of rain and lightning (to Zeus as a god of rain is dedicated the sanctuary of Zeus Ombrios on Hymettos). Mountains figure a great deal in Greek mythology -- the Muses occupy on Mount Helikon, Apollo is associated with Parnassos [cf. Delphi], and Athena with the Athenian Acropolis. In Japan, Mount Fuji (Fujiyama) is revered by Shintoists as sacred to the goddess Sengen-Sama, whose shrine is found at the summit.