Sir Godfrey Driver
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Copyright © 2014 Richard Charles Mcdonald All Rights Reserved. The
Copyright © 2014 Richard Charles McDonald All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without, limitation, preservation or instruction. GRAMMATICAL ANALYSIS OF VARIOUS BIBLICAL HEBREW TEXTS ACCORDING TO A TRADITIONAL SEMITIC GRAMMAR __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Richard Charles McDonald December 2014 APPROVAL SHEET GRAMMATICAL ANALYSIS OF VARIOUS BIBLICAL HEBREW TEXTS ACCORDING TO A TRADITIONAL SEMITIC GRAMMAR Richard Charles McDonald Read and Approved by: __________________________________________ Russell T. Fuller (Chair) __________________________________________ Terry J. Betts __________________________________________ John B. Polhill Date______________________________ I dedicate this dissertation to my wife, Nancy. Without her support, encouragement, and love I could not have completed this arduous task. I also dedicate this dissertation to my parents, Charles and Shelly McDonald, who instilled in me the love of the Lord and the love of His Word. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS.............................................................................................vi LIST OF TABLES.............................................................................................................vii -
Who Maketh the Clouds His Chariot: the Comparative Method and The
LIBERTY UNIVERSITY SCHOOL OF RELIGION WHO MAKETH THE CLOUDS HIS CHARIOT: THE COMPARATIVE METHOD AND THE MYTHOPOETICAL MOTIF OF CLOUD-RIDING IN PSALM 104 AND THE EPIC OF BAAL A THESIS SUBMITTED TO THE FACULTY OF LIBERTY UNIVERSITY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN RELIGIOUS STUDIES BY JORDAN W. JONES LYNCHBURG, VIRGINIA APRIL 2010 “The views expressed in this thesis do not necessarily represent the views of the institution and/or of the thesis readers.” Copyright © 2009 by Jordan W. Jones All Rights Reserved ii ACKNOWLEDGMENTS To Dr. Don Fowler, who introduced me to the Hebrew Bible and the ancient Near East and who instilled in me an intellectual humility when studying the Scriptures. To Dr. Harvey Hartman, who introduced me to the Old Testament, demanded excellence in the classroom, and encouraged me to study in Jerusalem, from which I benefited greatly. To Dr. Paul Fink, who gave me the opportunity to do graduate studies and has blessed my friends and I with wisdom and a commitment to the word of God. To James and Jeanette Jones (mom and dad), who demonstrated their great love for me by rearing me in the instruction and admonition of the Lord and who thought it worthwhile to put me through college. <WqT* <yx!u&oy br)b=W dos /ya@B= tobv*j&m^ rp@h* Prov 15:22 To my patient and sympathetic wife, who endured my frequent absences during this project and supported me along the way. Hn`ovl=-lu^ ds#j#-tr~otw+ hm*k=j*b= hj*t=P* h*yP! Prov 31:26 To the King, the LORD of all the earth, whom I love and fear. -
Love Conquers All: Song of Songs 8:6B–7A As a Reflex of the Northwest Semitic Combat Myth
JBL 134, no. 2 (2015): 333–345 doi: http://dx.doi.org/10.15699/jbl.1342.2015.2810 Love Conquers All: Song of Songs 8:6b–7a as a Reflex of the Northwest Semitic Combat Myth aren m. wilson-wright [email protected] Waggener 14a, 2210 Speedway C3400, Austin, TX 78712 Scholars have often noted YHWH’s apparent absence from the Song of Songs. At best, he appears under the name Yah in the difficult and morphologically frozen to suggest that שלהבתיה in Song 8:6. In this article, I go beyond שלהבתיה term love plays the role of YHWH in the Song. Using Calvert Watkins’s work on inher- ited formulae, I argue that Song 8:6b–7a draws on the Northwest Semitic combat myth to identify love with YHWH, the victorious divine warrior. As part of this argument, I identify three inherited formulae in the Hebrew Bible, the Baal Cycle, and later Christian and Jewish literature: “Leviathan, the fleeing serpent, the twisting serpent,” “rebuke Sea,” and “strong as Death.” Within the Song, the phrase “strong as Death” connects this passage with the Baal Cycle, while the evoke scenes of mythic combat from the rest נהרות and מים רבים references to of the Hebrew Bible. This interpretation, I argue, also has mythic resonances in the adjuration refrain in Song 2:7, 3:5, and 8:4 and the phrase “sick with love” in Song 2:5 and 5:8. כי־עזה כמות אהבה קשה כשאול קנאה רשפיה רשפי אש שלהבתיה מים רבים לא יוכלו לכבות את־האהבה For love is as strong as Death, jealousy harsh as Sheol. -
JOHN ADNEY EMERTON John Adney Emerton 1928–2015
JOHN ADNEY EMERTON John Adney Emerton 1928–2015 DURING HIS TIME AS REGIUS PROFESSOR of Hebrew at the University of Cambridge John Emerton stood at the forefront of international research on the Hebrew Bible and related disciplines. In addition he assumed sig- nificant administrative positions and was tireless in several editorial roles, while at the same time he gave leadership in teaching during a period when the faculties in Cambridge in this field were exceptionally strong. I The path to this position was clear enough once he had embarked on his academic studies at Oxford in 1947, but there was nothing in his family background to explain his particular choice of subject for his first degree. He was born on 5 June 1928 in Winchmore Hill in North London as a first son to Adney Spencer Emerton and Helena Mary (née Quin). His father was an accountant with the family firm which became United Dairies. In 1938 the family moved the short distance to an area of Southgate known as Lakenheath, which meant that John attended Minchenden School there. He was clearly successful, gaining entrance to Corpus Christi College, Oxford, to read Theology. This was from the start a response to his strong sense of vocation to the Anglican ministry, fulfilled by ordina- tion some five years later. This vocation was nurtured primarily at school and at the local Anglican church. Some of his Minchenden friends were committed Christians; of them, some were later ordained and Emerton kept in touch with them throughout his life. In addition, the friendly vicar, Biographical Memoirs of Fellows of the British Academy, XVI, 417–439. -
Descendants of Samuel Driver
Descendants of Samuel Driver Charles E. G. Pease Pennyghael Isle of Mull Descendants of Samuel Driver 1-Samuel Driver Samuel married Ann Neale. They had one son: Samuel. 2-Samuel Driver,1,2 son of Samuel Driver3 and Ann Neale3, was born about 1720 and died in 1779-1780 about age 59. Noted events in his life were: • He worked as a Nurseryman of Southwark. • He was a member of Clothworker's Company. • He worked as a Founded a Land Agency on the Old Kent Road. Samuel married Jane Purshouse,1,3 daughter of John Purshouse and Margaret. Jane was born about 1721 and died in 1780 about age 59. They had five children: Abraham Purshouse, Samuel, William, John, and Elizabeth. 3-Abraham Purshouse Driver1,3 was born on 30 Aug 1755 in St. George The Martyr, Southwark, London and died on 22 Oct 1821 in Southwark, London at age 66. Noted events in his life were: • He worked as a Nurseryman of Southwark. • He worked as a Land surveyor of Southwark. • He was a member of Clothworker's Company. Abraham married Ann Neale,1,4 daughter of Edward Neale1 and Ann, in 1778. Ann was born in 1759 and died on 3 Jan 1853 in Highbury, London at age 94. They had eight children: Ann Jane, Samuel, Charles Burrell, Louisa, George Neale, (No Given Name), Edward, and (No Given Name). 4-Ann Jane Driver1,3 was born in 1781 and was buried in Highgate Cemetery, London. Ann married Thomas Horne,1,3,5 son of Anthony Horne1,5,6,7 and Elizabeth Reynolds,1,6,7 on 30 Sep 1802 in FMH Kingston upon Thames. -
Tre Hebrew Alphabet by Eeskel Shabath Thesis Presented to the School 07 Graduate Studies As Partial Fulfilment F
001797 ROMAHIZATXON 0? TRE HEBREW ALPHABET BY EESKEL SHABATH THESIS PRESENTED TO THE SCHOOL 07 GRADUATE STUDIES AS PARTIAL FULFILMENT FOR THE DEGREE OF MASTER OF LIBRARY SCIENCE ; 1> Ei«i. *^%. yss^i .jm- 44ftRAftle£ ONIVERSIFY OF OTTAWA, CAMASA, 1973 l C; Keskel Shabath., Ottawa, 1973. UMI Number: EC56155 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI® UMI Microform EC56155 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ACKNOWLEDGMENTS This thesis, written for the Library School of Ottawa University, seeks to apply to the world of Western linguistics and to the librarianship profession. The scholarly tradition which I hitherto sought to acquire in my Semitics and Middle-Eastern studies while in the Middle-East, has proven a basic and complex experience in adjustment and in learning. In this process — and specifically in this thesis — I have been fortunate to have the guidance and the discipline of Dr. George Gerych , LLD, MLS, professor at the Library School of Ottawa University whose high and very particular qualifications for such guidance it would be inappropriate for me to elaborate, except to acknowledge as thesis director. -
William Robertson Smith
Journal of Scottish Thought William Robertson Smith Volume 1: Issue 2 Centre for Scottish Thought, University of Aberdeen JOURNAL OF SCOTTISH THOUGHT Vol 1, 2 William Robertson Smith Published by the Centre for Scottish Thought University of Aberdeen 2008 ISSN 1755 9928 Editor: Cairns Craig © The Contributors This issue on William Robertson Smith is part of research undertaken by the AHRC Centre for Irish and Scottish Studies at the University of Aberdeen as part of its project on intellec- tual migrations. We are grateful to the AHRC for the support which made possible the con- ference at which some some of the papers were originally presented Published in 2008 Centre for Scottish Thought University of Aberdeen The Journal of Scottish Thought is a peer reviewed journal, published twice yearly by the Centre for Scottish Thought at the University of Aberdeen Editorial corrspondence, including manuscripts for submission, should be addressed to The Editors, Journal of Scottish Thought, Centre for Scottish Thought, Humanity Manse, 19 College Bounds, University of Aberdeen, AB24 3UG or emailed to [email protected] Printed and bound by CPI Antony Rowe, Eastbourne CONTENTS Editorial v William Robertson Smith vis-à-vis Émile Durkheim 1 as Sociologist of Religion Robert A. Segal William Robertson Smith’s Early Work on Prophecy 13 and the Beginnings of Social Anthropology Joachim Schaper From Pietism to Totemism: 25 William Robertson Smith and Tübingen Bernhard Maier Wellhausen and Robertson Smith as Sociologists of 53 early Arabia and ancient Israel J. W. Rogerson William Robertson Smith and J. G. Frazer: 63 ‘Genuit Frazerum’? Robert Ackerman Robertson Smith, Energy Physics 79 and the Second Scottish Enlightenment Cairns Craig Editorial Insofar as William Robertson Smith is a figure recognised by students of nine- teenth century culture, he is known mostly for two things. -
·Jilhechtcago Jilheological.Bemtnatg REGISTER Flnnual Aatalogue
· JIlheChtcago JIlheological.Bemtnatg REGISTER flnnual aatalogue SIXTY-SEVENTH ACADEMIC YEAR 1924-1925 ANNOUNCEMENTS FOR 1925-1926 5757 UNIVERSITY AVENUE CHICAGO Calendar 1925 June 7 Sunday Anniversary Sermon June 9 Tuesday Commencement June 15 Monday Spring Quarter Examinations begin June 17 Wednesday Spring Quarter ends June 22 Monday SUMMER QUARTER BEGINS July 4 Saturday Independence day; a holiday July 28 Tuesday Examinations for the First Term July 29 Wednesday First Term of Summer Quarter ends July 30 Thursday Second Term of Summer Quarter begins Sept. 4 Friday Examinations for Second Term Sept. 4 Friday Summer Quarter ends Oct. 1 Thursday AUTUMN QUUTER BEGINS Nov.26 Thursday Thanksgiving day; a holiday Dec. 21 Monday Autumn Quarter Examinations begin Dec. 23 Wednesday Autumn Quarter ends 1926 Jan. 4 Monday WINTER QUARTER BEGINS Feb. 12 Friday Lincoln's Birthday; a holiday Mar.17 Wednesday Winter Quarter Examinations begin Mar.19 Friday Winter Quarter ends Mar.29 Monday SPRING QUARTER BEGINS June 8 Tuesday Commencement June 14 Monday Spring Quarter Examinations begin June 16 Wednesday Spring Quarter ends 3 Board of Directors OFFICERS OZORA STEARNS DAVIS, PH,D" D.D., LL.D .. ..... .President JOHN R. MONTGOMERY. ........•. ............ Chaj~an DAVID FALES. ..............••• . Chairman Emeritus FREDERIC W. CHAMBERLAIN. Secretary WYLLYS W. BAIRD .•.......... .•..•....•................ Treasurer DIRECTORS Term of Office Expires in 1927 WYLLYS W. BAIRD. Chicago FREDERIC W. CHAMBERLAIN. Evanston CHESTERB. CURTIS................. St. Louis, Mo. REv. NOBLE S. ELDERKIN. Duluth, Minn. DAVID FALES. ............••.•. Chicago CLARENCE S. FUNK. ...•...••..•• • .••••.••..•... Chicago HENRY H. HILTON. • . • . •• •• . • • • • ••• .. Chicago FRANKM. LAy....................... Kewanee PRESIDENT IRVING W. MAURER. Beloit, Wis. GEORGE W. MEAD. ..... Wisconsin Rapids, Wis. REv. WILFRID A. -
April 2020 New Arrivals Catalog
1 New Arrivals April 2020 Windows Booksellers 199 West 8th Ave., Suite 1 Eugene, OR 97401 USA Phone: (800) 779-1701 or (541) 485-0014 * Fax: (541) 465-9694 [email protected] * http://www.windowsbooks.com Monday - Friday: 10:00 AM to 5:00 PM, Pacific time (phone & in-store) Saturday: By Appointment Only, Pacific time (in-store only- phone not answered). Catalog listings are formatted as follows: Item No. Author Title Publisher No. of Pages Condition Binding Year Cost ABBREVIATIONS FOR BINDING: dj= hardcover w/dustjacket hc= hardcover w/out dustjacket L= full or half leather pb = paperback Re-= re-bound, usually in buckram V=vinyl or leatherette ABBREVIATIONS FOR CONDITION: If no condition is noted, you may assume the book is in very good to fine condition. Our abbreviations used to describe defects are as follows: As is= condition is poor; details available upon request br= broken binding ch= chipped or torn (usually refers to dust jacket condition) Fx= foxing highlt= highlighting m= musty mks or ul= underlining, highlighting, or marginalia pncl= pencil marks S or st = stained or grubby sh= shaken or weak hinges sl= slight v= very wr or wrn= worn (usually in reference to exterior) wrp= warped X or XL= ex- library Y or yellow = yellowed pages OUR TERMS: We accept Visa, MasterCard, American Express, Discover, and PayPal. Available books that you have requested will be reserved for 1 business day after our order confirmation, to allow time for payment arrangements. Shipping charge is based on estimated final weight of package, and calculated at the shipper's actual cost, plus $1.00 handling per package. -
The Psalm of Habakkuk
Grace Theological Journal 8.2 (1987) 163-94. [Copyright © 1987 Grace Theological Seminary; cited with permission; digitally prepared for use at Gordon and Grace Colleges and elsewhere] THE PSALM OF HABAKKUK RICHARD D. PATTERSON Thematically, textually, and literarily, the psalm of Habakkuk (3:3 -15) differs markedly from the material in the rest of the book. Translation and subsequent analysis of the psalm reveal that it is a remnant of epic literature, and as such it focuses on the theme of the heroic. Throughout the passage, God is the hero whose actions divide the psalm into two parts. The first poem (vv 3-7) relates the account of an epic journey as God guides his people toward the land of promise. In the second poem (vv 8-15), God's miraculous acts in the conquest period are rehearsed. The singing of these two epic songs was designed to evoke in the listeners a response of submission to Israel's Redeemer. Habakkuk's own response (in vv 16-19) illustrates the proper movement toward Israel's grand and heroic Savior. * * * INTRODUCTION AN enigmatic psalm of praise occupies the greater portion of the third chapter of Habakkuk's prophecyl and exhibits striking differences from the preceding two chapters. Thematically, the first two chapters are largely narrative, recording Habakkuk's great per- plexities (1:2-4, 12-17) and God's detailed responses (1:5-11; 2:1-20); whereas, with the third chapter, a positive tone emerges in the l W. F. Albright, "The Psalm of Habakkuk," in Studies in Old Testament Prophecy Dedicated to T: H. -
We Don't Hate
PHILOSOPHIA CHRISTI VOL. 11, NO. 1 © 2009 We Don’t Hate Sin So We Don’t Understand What Happened to the Canaanites An Addendum to “Divine Genocide” Arguments CLAY JONES Christian Apologetics Program Biola University La Mirada, California The new atheists herald God’s ordering of the destruction of the Ca- naanites as evidence for “divine genocide.” Paul Copan’s article, “Is Yahweh a Moral Monster?” in a recent issue of Philosophia Christi, along with his reply to Wes Morriston’s response in this issue, helps surface some important considerations in this discussion.1 But I think that some related yet underappreciated factors deserve a closer look. For example, do we genuinely comprehend the depth of Ca- naanite sins? Do we understand the significance of God’s having all but de- stroyed Israel for committing Canaanite sins? Could it be that because our culture today commits these same Canaanite sins we are inoculated against the seriousness of these sins and so think God’s judgment unfair? How might a theology of the human heart and its sinful condition illuminate a motiva- tion for “divine genocide” claims? In short, most of our problems regarding God’s ordering the destruction of the Canaanites come from the fact that God hates sin but we do not. If so, are “divine genocide” claims more of a ABSTRACT: Skeptics challenge God’s fairness for ordering Israel to destroy the Canaanites, but a close look at the horror of Canaanite sinfulness, the corruptive and seductive power of their sin as seen in the Canaanization of Israel, and God’s subsequently instituting Israel’s own destruc- tion because of Israel’s committing Canaanite sin reveals that God was just in His ordering the Canaanite’s destruction. -
Languages from the World of the Bible
Languages from the World of the Bible Languages from the World of the Bible edited by Holger Gzella De Gruyter An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org ISBN 978-3-11-021808-4 e-ISBN (PDF) 978-3-11-021809-1 e-ISBN (EPUB) 978-3-11-021806-2 ISSN 0179-0986 e-ISSN 0179-3256 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License, as of February 23, 2017. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. ISBN 978-1-934078-61-7 Library of Congress Cataloging-in-Publication Data e-ISBN 978-1-934078-63-1 A CIP catalog record for this book has been applied for at the Library of Congress. Library of Congress Cataloging-in-Publication Data Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliogra- Languages from the world of the Bible / edited by Holger Gzella. fie; p. detaillierte cm. bibliografische Daten sind im Internet über http://dnb.dnb.de Includes bibliographical abrufbar. references and index.