Who Maketh the Clouds His Chariot: the Comparative Method and The
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Copyright © 2014 Richard Charles Mcdonald All Rights Reserved. The
Copyright © 2014 Richard Charles McDonald All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without, limitation, preservation or instruction. GRAMMATICAL ANALYSIS OF VARIOUS BIBLICAL HEBREW TEXTS ACCORDING TO A TRADITIONAL SEMITIC GRAMMAR __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Richard Charles McDonald December 2014 APPROVAL SHEET GRAMMATICAL ANALYSIS OF VARIOUS BIBLICAL HEBREW TEXTS ACCORDING TO A TRADITIONAL SEMITIC GRAMMAR Richard Charles McDonald Read and Approved by: __________________________________________ Russell T. Fuller (Chair) __________________________________________ Terry J. Betts __________________________________________ John B. Polhill Date______________________________ I dedicate this dissertation to my wife, Nancy. Without her support, encouragement, and love I could not have completed this arduous task. I also dedicate this dissertation to my parents, Charles and Shelly McDonald, who instilled in me the love of the Lord and the love of His Word. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS.............................................................................................vi LIST OF TABLES.............................................................................................................vii -
Asherah in the Hebrew Bible and Northwest Semitic Literature Author(S): John Day Source: Journal of Biblical Literature, Vol
Asherah in the Hebrew Bible and Northwest Semitic Literature Author(s): John Day Source: Journal of Biblical Literature, Vol. 105, No. 3 (Sep., 1986), pp. 385-408 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3260509 . Accessed: 11/05/2013 22:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org This content downloaded from 143.207.2.50 on Sat, 11 May 2013 22:44:00 PM All use subject to JSTOR Terms and Conditions JBL 105/3 (1986) 385-408 ASHERAH IN THE HEBREW BIBLE AND NORTHWEST SEMITIC LITERATURE* JOHN DAY Lady Margaret Hall, Oxford University, England, OX2 6QA The late lamented Mitchell Dahood was noted for the use he made of the Ugaritic and other Northwest Semitic texts in the interpretation of the Hebrew Bible. Although many of his views are open to question, it is indisputable that the Ugaritic and other Northwest Semitic texts have revolutionized our understanding of the Bible. One matter in which this is certainly the case is the subject of this paper, Asherah.' Until the discovery of the Ugaritic texts in 1929 and subsequent years it was common for scholars to deny the very existence of the goddess Asherah, whether in or outside the Bible, and many of those who did accept her existence wrongly equated her with Astarte. -
MANY Hearts One COMMUNITY Donor Report SPRING 2021 Contents
MANY Hands MANY Hearts One COMMUNITY Donor Report SPRING 2021 Contents 04 ReEnvisioning Critical Care Campaign 06 A Tradition of Generosity 08 Order of the Good Samaritan 18 Good Samaritan of the Year 20 Corporate Honor Roll 24 1902 Club 34 ACE Club 40 Angel Fund 44 Lasting Legacy 48 Gifts of Tribute 50 Special Purpose Funds 54 ReEnvisioning Critical Care Campaign Donors 100% of contributions are used exclusively for hospital projects, programs, or areas of greatest need to better serve the changing healthcare needs of our community. Frederick Health Hospital is a 501(c)(3) not-for-proft organization and all gifts are tax deductible as allowed by law. Message from the President Dear Friends, For over 119 years, members of our community have relied on the staff at Frederick Health to provide care and comfort during their time of need. This has never been more evident than in the past year, as the people of Frederick trusted us to lead the way through the COVID-19 crisis. Driven by our mission to positively impact the well-being of every individual in our community, we have done just that, and I could not be more proud of our healthcare team. Over the past year, all of us at Frederick Health have been challenged in ways we never have been before, but we continue to serve the sick and injured as we always have—24 hours a day, 7 days a week, every day of the year. Even beyond our normal scope of caring for patients, our teams also have undertaken other major responsibilities, including large scale COVID-19 testing and vaccination distribution. -
From Indo-European Dragon Slaying to Isa 27.1 a Study in the Longue Durée Wikander, Ola
From Indo-European Dragon Slaying to Isa 27.1 A Study in the Longue Durée Wikander, Ola Published in: Studies in Isaiah 2017 Document Version: Publisher's PDF, also known as Version of record Link to publication Citation for published version (APA): Wikander, O. (2017). From Indo-European Dragon Slaying to Isa 27.1: A Study in the Longue Durée. In T. Wasserman, G. Andersson, & D. Willgren (Eds.), Studies in Isaiah: History, Theology and Reception (pp. 116- 135). (Library of Hebrew Bible/Old Testament studies, 654 ; Vol. 654). Bloomsbury T&T Clark. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 LIBRARY OF HEBREW BIBLE/ OLD TESTAMENT STUDIES 654 Formerly Journal of the Study of the Old Testament Supplement Series Editors Claudia V. -
Idolatry in the Ancient Near East1
Idolatry in the Ancient Near East1 Ancient Near Eastern Pantheons Ammonite Pantheon The chief god was Moloch/Molech/Milcom. Assyrian Pantheon The chief god was Asshur. Babylonian Pantheon At Lagash - Anu, the god of heaven and his wife Antu. At Eridu - Enlil, god of earth who was later succeeded by Marduk, and his wife Damkina. Marduk was their son. Other gods included: Sin, the moon god; Ningal, wife of Sin; Ishtar, the fertility goddess and her husband Tammuz; Allatu, goddess of the underworld ocean; Nabu, the patron of science/learning and Nusku, god of fire. Canaanite Pantheon The Canaanites borrowed heavily from the Assyrians. According to Ugaritic literature, the Canaanite pantheon was headed by El, the creator god, whose wife was Asherah. Their offspring were Baal, Anath (The OT indicates that Ashtoreth, a.k.a. Ishtar, was Baal’s wife), Mot & Ashtoreth. Dagon, Resheph, Shulman and Koshar were other gods of this pantheon. The cultic practices included animal sacrifices at high places; sacred groves, trees or carved wooden images of Asherah. Divination, snake worship and ritual prostitution were practiced. Sexual rites were supposed to ensure fertility of people, animals and lands. Edomite Pantheon The primary Edomite deity was Qos (a.k.a. Quas). Many Edomite personal names included Qos in the suffix much like YHWH is used in Hebrew names. Egyptian Pantheon2 Egyptian religion was never unified. Typically deities were prominent by locale. Only priests worshipped in the temples of the great gods and only when the gods were on parade did the populace get to worship them. These 'great gods' were treated like human kings by the priesthood: awakened in the morning with song; washed and dressed the image; served breakfast, lunch and dinner. -
Linguistics Development Team
Development Team Principal Investigator: Prof. Pramod Pandey Centre for Linguistics / SLL&CS Jawaharlal Nehru University, New Delhi Email: [email protected] Paper Coordinator: Prof. K. S. Nagaraja Department of Linguistics, Deccan College Post-Graduate Research Institute, Pune- 411006, [email protected] Content Writer: Prof. K. S. Nagaraja Prof H. S. Ananthanarayana Content Reviewer: Retd Prof, Department of Linguistics Osmania University, Hyderabad 500007 Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family Description of Module Subject Name Linguistics Paper Name Historical and Comparative Linguistics Module Title Indo-Aryan Language Family Module ID Lings_P7_M1 Quadrant 1 E-Text Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family INDO-ARYAN LANGUAGE FAMILY The Indo-Aryan migration theory proposes that the Indo-Aryans migrated from the Central Asian steppes into South Asia during the early part of the 2nd millennium BCE, bringing with them the Indo-Aryan languages. Migration by an Indo-European people was first hypothesized in the late 18th century, following the discovery of the Indo-European language family, when similarities between Western and Indian languages had been noted. Given these similarities, a single source or origin was proposed, which was diffused by migrations from some original homeland. This linguistic argument is supported by archaeological and anthropological research. Genetic research reveals that those migrations form part of a complex genetical puzzle on the origin and spread of the various components of the Indian population. Literary research reveals similarities between various, geographically distinct, Indo-Aryan historical cultures. The Indo-Aryan migrations started in approximately 1800 BCE, after the invention of the war chariot, and also brought Indo-Aryan languages into the Levant and possibly Inner Asia. -
Iam YAM As Hayah Part2
YaHshua servant's Home Page // About Us IAM or YAM (haYaH) I AM or YAM? Part 2 of 3 (Part 3) (Part 1) By Your servant, Dan Baxley www.servantsofyahshua.com www.yahshuaservant.com Special Note from the author of this article: I would like to make it plain that this article is covering a new look at the "IAM that IAM" and the Greek influence upon the Hebrew Scriptures and no one, that is, NO ONE, is making this observation. This is not a point of "salvation", and it is not an absolute and I admit to this being my own speculation and even guessing in some places to make my point. Scripture is always first and it is the scriptures you should be most attune to not the ranting of someone like me with a new "theory" to push. But I do find this observation concerning IAM that IAM interesting and worth a look. First you need to know that there is a Hebrew Bible avoiding the use of our Creator's Name but put some kind of "holy" value on their substitution, replacing His Holy Name just as those have replace His Name, YHWH, with the term, LORD, so these Jews have replace His Name with this term -- HASHEM. What does HaSHEM mean, it means and is to say, THE NAME. I hope you can understand the following example. This is not speculation, that comes later in seen the IAM or YAM as another form of revelation concerning our Creator, and Savior. HaShem = The Name IAM = HaYaH = The YaH Knowing and understanding that our God and Savior has a personal Name and that the God of Israel also has a Personal Name we can look at the Hebrew Scriptures and the correct wording, without the Greek, and we come up with the Hebrew "ha" for the Greek "I" and the Hebrew YaH in place of the Greek for "AM". -
The Emergence of the Light, Horse-Drawn Chariot in the Near-East C. 2000-1500 B.C. Author(S): P. R. S. Moorey Source: World Archaeology, Vol
The Emergence of the Light, Horse-Drawn Chariot in the Near-East c. 2000-1500 B.C. Author(s): P. R. S. Moorey Source: World Archaeology, Vol. 18, No. 2, Weaponry and Warfare (Oct., 1986), pp. 196-215 Published by: Taylor & Francis, Ltd. Stable URL: http://www.jstor.org/stable/124615 Accessed: 06-11-2015 06:35 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Taylor & Francis, Ltd. is collaborating with JSTOR to digitize, preserve and extend access to World Archaeology. http://www.jstor.org This content downloaded from 141.211.4.224 on Fri, 06 Nov 2015 06:35:53 UTC All use subject to JSTOR Terms and Conditions Tlhe emergence of the light, horse-drawn chariot in the Near-East c. 2000-1500 B.C.* The recent appearance of three richly documented monographs assembling the diverse and often complex evidence for riding and traction in the pre-classical societies of the Near East and Europe (Littauer and Crouwel 1979: Crouwel 1981: Piggott 1983) provides an opportunity for reassessing a number of critical issues in the earliest history of the light, horse-drawn chariot, whose arrival in many ancient communities has long been seen as a source of significant change in politics and society. -
Scottsdale Arabian Horse Show – February 13‐23, 2020
** Missing Class Numbers ‐ There were NO ENTRIES for these Class Numbers! Scottsdale Arabian Horse Show – February 13‐23, 2020 Results by Class: As of 2/26/2020 Result Back# Horse Name / Breeder Owner Handler Class#1G Arabian Hunter Pleasure JTR 15‐18 10/8/01‐7/31/02 16 Shown Homer‐Brown Rattner Elm 1 793 C SIR TYSON ++/ BARBARA ANN CONNOLLY KARLYN CONNOLLY SIR FAMES HBV X C FELICITY MT VERNON IA 52314 MT VERNON IA 52314 SUSAN MACDONALD 2 517 SOMBRA DO PAI PEGASUS ARABIANS TRISTEN WIKEL BUCHAREST V X ALLIONNES BERLIN HEIGHTS OH 44814 SCOTTSDALE AZ 85260 WIKEL ARABIANS 3 1645 FANFARE WF +/ JOLIE MCGINNIS JOLIE MCGINNIS DESERT HEAT VF +/ X WF FANTAZZI RIO RANCHO NM 87124 RIO RANCHO NM 87124 MARK M AND DEBRA K HELMICK 4 1427 MJM AFIRE CRACKER MUSKAN SANDHU MUSKAN SANDHU BASKE AFIRE X BOGATYNIA NORCO CA 92860 NORCO CA 92860 MIKE OR JOYCE MICALLEF 5 986 LLC PARKER REESE HIGGINS REESE HIGGINS PYRO THYME SA X TC KHARIETA LAMAR MO 64759 LAMAR MO 64759 CLAIRE AND MARGARET LARSON 6 1565 PPINOT NOIR WR LARA MITCHELL LARA MITCHELL PPROVIDENCE X PSYCHES ENVY INVER GROVE HEIGHT MN 5 INVER GROVE HEIGHT MN 55077 MARK OR VALERIE SYLLA 7 1835 MIRAKET Z CORINNA HARRIS CORINNA HARRIS MIRAGE V ++++// X SELKET SINCER PHOENIX AZ 85085 PHOENIX AZ 85085 MICHELE ZINN 8 773 BEATTITUDE BF KYLIE BLAKESLY KYLIE BLAKESLY NOBILISTIC BF X ALADA ATTITUDE CAVE CREEK AZ 85331 CAVE CREEK AZ 85331 BOISVERT FARMS LLC 9 997 MJM DANIELS FIRE MARY CATHERINE BUCHANA MARY CATHERINE BUCHANAN BLACK DANIELS X ETERNAL FIRE PF REDONDO BEACH CA 90277 REDONDO BEACH CA 90277 MIKE OR JOYCE -
God Among the Gods: an Analysis of the Function of Yahweh in the Divine Council of Deuteronomy 32 and Psalm 82
LIBERTY BAPTIST THEOLOGICAL SEMINARY AND GRADUATE SCHOOL GOD AMONG THE GODS: AN ANALYSIS OF THE FUNCTION OF YAHWEH IN THE DIVINE COUNCIL OF DEUTERONOMY 32 AND PSALM 82 A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF RELIGION IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN RELIGIOUS STUDIES BY DANIEL PORTER LYNCHBURG, VIRGINIA MAY 2010 The views expressed in this thesis do not necessarily represent the views of the institution and/or of the thesis readers. Copyright © 2010 by Daniel Porter All Rights Reserved. ii ACKNOWLEDGEMENTS To my wife, Mariel And My Parents, The Rev. Fred A. Porter and Drenda Porter Special thanks to Dr. Ed Hindson and Dr. Al Fuhr for their direction and advice through the course of this project. iii ABSTRACT The importance of the Ugaritic texts discovered in 1929 to ancient Near Eastern and Biblical Studies is one of constant debate. The Ugaritic texts offer a window into the cosmology that shaped the ancient Near East and Semitic religions. One of the profound concepts is the idea of a divine council and its function in maintaining order in the cosmos. Over this council sits a high god identified as El in the Ugaritic texts whose divine function is to maintain order in the divine realm as well on earth. Due to Ugarit‟s involvement in the ancient world and the text‟s representation of Canaanite cosmology, scholars have argued that the Ugaritic pantheon is evidenced in the Hebrew Bible where Yahweh appears in conjunction with other divine beings. Drawing on imagery from both the Ugaritic and Hebrew texts, scholars argue that Yahweh was not originally the high god of Israel, and the idea of “Yahweh alone” was a progression throughout the biblical record. -
Dedications to Double Deities Syncretism Or Simply Syntax?
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 27 | 2014 Varia Dedications to Double Deities Syncretism or simply syntax? Jenny Wallensten Electronic version URL: http://journals.openedition.org/kernos/2278 DOI: 10.4000/kernos.2278 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 November 2014 Number of pages: 159-176 ISBN: 978-2-87562-055-2 ISSN: 0776-3824 Electronic reference Jenny Wallensten, « Dedications to Double Deities », Kernos [Online], 27 | 2014, Online since 01 October 2016, connection on 04 May 2019. URL : http://journals.openedition.org/kernos/2278 ; DOI : 10.4000/ kernos.2278 This text was automatically generated on 4 May 2019. Kernos Dedications to Double Deities 1 Dedications to Double Deities Syncretism or simply syntax? Jenny Wallensten AUTHOR'S NOTE I wish to thank the participants in the Third International Martin P. Nilsson Workshop on Greek Religion, In Search of Syncretism, for their valuable comments during the discussions. I am especially grateful to Dr. Maria Mili and Prof. Robert Parker, who commented on the manuscript in previous stages. The comments of the anonymous Kernos reviewers considerably improved the article and I thank them sincerely. Composite deities and syncretism 1 Among the myriads of deities represented in the Greek epigraphic corpus can be found what might be called composite or double deities. These can initially be divided into two basic categories: firstly, non-cross-cultural composites gods such as Hera Aphrodite of Sparta or Zeus Ares of Arcadia1 and secondly, “international” multi-cultural combinations such as for example Isis Aphrodite.2 The present article focuses on three Delian votive inscriptions honouring gods of the latter category, where deities of different cultures are combined.3 In one instance, more than two gods seem to be juxtaposed, and all three cases include not only divine names, but also cult epithets. -
M. Witzel (2003) Sintashta, BMAC and the Indo-Iranians. a Query. [Excerpt
M. Witzel (2003) Sintashta, BMAC and the Indo-Iranians. A query. [excerpt from: Linguistic Evidence for Cultural Exchange in Prehistoric Western Central Asia] (to appear in : Sino-Platonic Papers 129) Transhumance, Trickling in, Immigration of Steppe Peoples There is no need to underline that the establishment of a BMAC substrate belt has grave implications for the theory of the immigration of speakers of Indo-Iranian languages into Greater Iran and then into the Panjab. By and large, the body of words taken over into the Indo-Iranian languages in the BMAC area, necessarily by bilingualism, closes the linguistic gap between the Urals and the languages of Greater Iran and India. Uralic and Yeneseian were situated, as many IIr. loan words indicate, to the north of the steppe/taiga boundary of the (Proto-)IIr. speaking territories (§2.1.1). The individual IIr. languages are firmly attested in Greater Iran (Avestan, O.Persian, Median) as well as in the northwestern Indian subcontinent (Rgvedic, Middle Vedic). These materials, mentioned above (§2.1.) and some more materials relating to religion (Witzel forthc. b) indicate an early habitat of Proto- IIr. in the steppes south of the Russian/Siberian taiga belt. The most obvious linguistic proofs of this location are the FU words corresponding to IIr. Arya "self-designation of the IIr. tribes": Pre-Saami *orja > oarji "southwest" (Koivulehto 2001: 248), ārjel "Southerner", and Finnish orja, Votyak var, Syry. ver "slave" (Rédei 1986: 54). In other words, the IIr. speaking area may have included the S. Ural "country of towns" (Petrovka, Sintashta, Arkhaim) dated at c.