Egypt: Security, Political, and Islamist Challenges
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PRISM Syrian Supplemental
PRISM syria A JOURNAL OF THE CENTER FOR COMPLEX OPERATIONS About PRISM PRISM is published by the Center for Complex Operations. PRISM is a security studies journal chartered to inform members of U.S. Federal agencies, allies, and other partners Vol. 4, Syria Supplement on complex and integrated national security operations; reconstruction and state-building; 2014 relevant policy and strategy; lessons learned; and developments in training and education to transform America’s security and development Editor Michael Miklaucic Communications Contributing Editors Constructive comments and contributions are important to us. Direct Alexa Courtney communications to: David Kilcullen Nate Rosenblatt Editor, PRISM 260 Fifth Avenue (Building 64, Room 3605) Copy Editors Fort Lesley J. McNair Dale Erikson Washington, DC 20319 Rebecca Harper Sara Thannhauser Lesley Warner Telephone: Nathan White (202) 685-3442 FAX: (202) 685-3581 Editorial Assistant Email: [email protected] Ava Cacciolfi Production Supervisor Carib Mendez Contributions PRISM welcomes submission of scholarly, independent research from security policymakers Advisory Board and shapers, security analysts, academic specialists, and civilians from the United States Dr. Gordon Adams and abroad. Submit articles for consideration to the address above or by email to prism@ Dr. Pauline H. Baker ndu.edu with “Attention Submissions Editor” in the subject line. Ambassador Rick Barton Professor Alain Bauer This is the authoritative, official U.S. Department of Defense edition of PRISM. Dr. Joseph J. Collins (ex officio) Any copyrighted portions of this journal may not be reproduced or extracted Ambassador James F. Dobbins without permission of the copyright proprietors. PRISM should be acknowledged whenever material is quoted from or based on its content. -
Afghan Women at the Crossroads: Agents of Peace—Or Its Victims?
AFGHAN WOMEN AT THE CROSSROADS: AGENTS OF PEACE—OR ITS VICTIMS? ORZALA ASHRAF NEMAT A CENTURY FOUNDATION REPORT The Century Foundation Headquarters: 41 East 70th Street, New York, New York 10021 D 212.535.4441 D.C.: 1333 H Street, N.W., 10th floor, Washington, D.C. 20005 D 202.387.0400 THE CENTURY FOUNDATION PROJECT ON AFGHANISTAN IN ITS REGIONAL AND MULTILATERAL DIMENSIONS This paper is one of a series commissioned by The Century Foundation as part of its project on Afghanistan in its regional and multilateral dimensions. This initiative is examining ways in which the international community may take greater collective responsibility for effectively assisting Afghanistan’s transition from a war-ridden failed state to a fragile but reasonably peaceful one. The program adds an internationalist and multilateral lens to the policy debate on Afghanistan both in the United States and globally, engaging the representatives of governments, international nongovernmental organizations, and the United Nations in the exploration of policy options toward Afghanistan and the other states in the region. At the center of the project is a task force of American and international figures who have had significant governmental, nongovernmental, or UN experience in the region, co-chaired by Lakhdar Brahimi and Thomas Pickering, respectively former UN special representative for Afghanistan and former U.S. undersecretary of state for political affairs. The views expressed in this paper are those of the authors. Nothing written here is to be construed as necessarily reflecting the views of The Century Foundation or as an attempt to aid or hinder the passage of any bill before Congress. -
Arab Secularism's Assisted Suicide
Arab Secularism’s Assisted Suicide A Brief History of Arab Political Discourse on Religion and the State APRIL 25, 2019 — MARK FARHA The Century Foundation | tcf.org Arab Secularism’s Assisted Suicide A Brief History of Arab Political Discourse on Religion and the State APRIL 25, 2019 — MARK FARHA Few would contest that the Arab world today is still ideological impasse. Relying on a range of Arabic primary struggling to accept, let alone institutionalize, the core pillars sources, it begins with a panoramic historical overview of of secularism and a civic state. In part, this crisis of secularism the usage of the term “madani” (meaning “civil” or “civic”) might be seen as a global phenomenon in light of the among a selection of key liberal and reformist Arab proliferation of populism tinged with communal prejudice. intellectuals, from the nineteenth century to the present.2 But while there is a global component to this problem, there The report also examines recurrent patterns in the use of are also particular regional characteristics. This report seeks “dawlah madaniyyah” as a means of either asserting or to go beyond the current crisis surrounding secularism avoiding an egalitarian, secular state in the present context as a symptom of a broader, universal failure of liberal of post-Arab-uprising states struggling with ideological and democracy and economic inequalities, and to specifically sectarian fragmentation. I explore how the concepts of the link the enfeebled state of secularism in Arab states to the civil state and citizenship have actually been used, in some region’s intellectual and political history since the nineteenth cases, to completely skirt secularism proper. -
Crisiswatch, Nr. 73
1 September 2009, No73 Board of Trustees Co-Chairs CrisisWatch: Christopher Patten summarises briefly developments during the previous month in some 70 situations of current or potential Thomas Pickering conflict, listed alphabetically by region, providing references and links to more detailed information sources (all references mentioned are hyperlinked in the electronic version of this bulletin); President and CEO assesses whether the overall situation in each case has, during the previous month, significantly deteriorated, Louise Arbour significantly improved, or on balance remained more or less unchanged; alerts readers to situations where, in the coming month, there is a particular risk of new or significantly Executive Committee escalated conflict, or a particular conflict resolution opportunity (noting that in some instances there may in Morton Abramowitz Emma Bonino* fact be both); and Cheryl Carolus summarises Crisis Group’s reports and briefing papers that have been published in the last month. Maria Livanos Cattaui Yoichi Funabashi CrisisWatch is compiled by Crisis Group’s Brussels Research Unit, drawing on multiple sources including Frank Giustra the resources of our some 130 staff members across five continents, who already report on some 60 of the Stephen Solarz situations listed here. Comments and suggestions can be sent to [email protected]. George Soros Pär Stenbäck To search past issues of CrisisWatch visit our databases and resources page at www.crisisgroup.org. *Vice-Chair Adnan Abu-Odeh August 2009 Trends Kenneth Adelman Turki al-Faisal Deteriorated Situations Improved Situations Kofi Annan Louise Arbour Chechnya (Russia) (p. 8) Armenia/Turkey (p. 8) Richard Armitage Niger (p. 4) Mali (p. 4) Paddy Ashdown North Caucasus (non-Chechnya) (p. -
Islam and Islamism
The ‘West’, Islam and Islamism The ‘West’, Islam and Islamism Is ideological Islam compatible with liberal democracy? Caroline Cox and John Marks Civitas: Institute for the Study of Civil Society London First published June 2003 Civitas The Mezzanine, Elizabeth House 39 York Road, London SE1 7NQ email: [email protected] © Institute for the Study of Civil Society 2003 All rights reserved ISBN 1-903 386-29 2 Typeset by Civitas in New Century Schoolbook Printed in Great Britain by The Cromwell Press Trowbridge, Wiltshire Contents Page Authors vii Foreword David G. Green ix 1 Introduction: A Comparison Between ‘Western’ and ‘Islamic’ World-Views 1 2 Concepts of Knowledge and Truth 12 3 Political and Social Structures 29 4 Conflicts between Western and Islamic Societies: past and present 50 5 Challenges for Western Societies 69 6 The Challenge to Islam 72 Summary 77 Appendix Contemporary Case Studies 83 Notes 97 v Authors Caroline Cox was created a Life Peer in 1982 and has been a deputy speaker of the House of Lords since 1985. She was Founder Chancellor of Bournemouth University, 1991- 2001; and is a Vice President of the Royal College of Nursing. She is heavily involved with international human- itarian and human rights work, serving as a non-executive director of the Andrei Sakharov Foundation; as a Trustee of MERLIN (Medical Emergency Relief International) and the Siberian Medical University; Honorary President of Christ- ian Solidarity Worldwide-UK; and Chairman of the Execut- ive Board of the International Islamic Christian Organisat- ion for Reconciliation and Reconstruction (IICORR). Lady Cox has been honoured with the Commander Cross of the Order of Merit of the Republic of Poland and the Wilberforce Award for her humanitarian work. -
Universal Versus Islamic Human Rights: a Clash of Cultures Or a Clash with a Construct?
Michigan Journal of International Law Volume 15 Issue 2 1994 Universal Versus Islamic Human Rights: A Clash of Cultures or a Clash with a Construct? Ann Elizabeth Mayer Wharton School of the University of Pennsylvania Follow this and additional works at: https://repository.law.umich.edu/mjil Part of the Civil Rights and Discrimination Commons, Human Rights Law Commons, Law and Gender Commons, and the Religion Law Commons Recommended Citation Ann E. Mayer, Universal Versus Islamic Human Rights: A Clash of Cultures or a Clash with a Construct?, 15 MICH. J. INT'L L. 307 (1994). Available at: https://repository.law.umich.edu/mjil/vol15/iss2/1 This Article is brought to you for free and open access by the Michigan Journal of International Law at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of International Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. UNIVERSAL VERSUS ISLAMIC HUMAN RIGHTS: A CLASH OF CULTURES OR A CLASH WITH A CONSTRUCT? Ann Elizabeth Mayer* INTRODUCTION ................................................. 308 I. CONSTRUCTS OF ISLAMIC PARTICULARISM ON HUMAN RIGHTS .................................. 309 A. Conflicts Over Human Rights: A Clash of Cultures? .... 309 B. The Islamic Legal Heritage and Human Rights ......... 321 C. Formulationsof Islamic Alternatives to the International Bill of Human Rights ..................... 324 II. ISLAMIC HUMAN RIGHTS: Two NEW CONSTRUCTS .......... 327 A. The 1990 Cairo Declaration on Human Rights in Islam .............................................. 327 1. Equality of W omen ................................ 329 2. Freedom of Religion ............................... 333 3. Freedom of the Press ............................. -
Leaving Islam
Chapter 7 Leaving Islam Christine Schirrmacher 1 Introduction Looked at from a global perspective, possibly more people than ever are chang- ing or leaving their religion. At the same time, while it is legally impossible to leave Islam in all Middle Eastern countries, it is considered to be a punishable crime under Sharia law, and the death penalty can be applied in a handful of countries like Saudi-Arabia or Iran. Interestingly enough, the Koran does not seem to have a clear verdict on apostasy. Muslim theologians hold different views as to whether Islam favors complete religious freedom or whether the culprit is unpunishable as long as he does not rock the boat of the community. Many Muslim theologians still hold to the death penalty. 2 Key Terms The term for “unbelief” or “non-belief” (Arabic: kufr) is used 482 times in the Koran. In at least 19 verses it is used in the sense of turning away or falling away from Islam (Hallaq 2001: 119–122). There is no mention in the Koran of the Ara- bic term for “apostasy,” which is ridda and irtidād in Arabic. However, one finds neither in the Koran nor in tradition an unambiguous definition for when apostasy from Islam (Arabic: al-ruǧūʿ ʿan dīn al-islām or qaṭʿ al-islām) is unquestionably present, how it can be determined, and whether saying the creed is sufficient in order to avert the charge of apostasy (Griffel 1998: 356). Indeed, there is widespread consensus that apostasy undoubtedly exists where the truth of the Koran is denied, where blasphemy is committed against God, Islam, or Muhammad, and where breaking away from the Islamic faith in word or deed occurs. -
The Dangers of Political Exclusion: Egypt's Islamist Problem
Middle East Series CARNEGIE PAPERS THE DANGERS OF POLITICAL EXCLUSION: Egypt’s Islamist Problem Bassma Kodmani Democracy and Rule of Law Project Number 63 October 2005 © 2005 Carnegie Endowment for International Peace. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without permission in writing from the Carnegie Endowment. Please direct inquiries to: Carnegie Endowment for International Peace Publications Department 1779 Massachusetts Avenue, NW Washington, DC 20036 Phone: 202-483-7600 Fax: 202-483-1840 www.CarnegieEndowment.org This publication can be downloaded for free at www.CarnegieEndowment.org/pubs. Limited print copies are also available. To request a copy, send an e-mail to [email protected]. Carnegie Papers Carnegie Papers present new research by Endowment associates and their collaborators from other institutions. The series includes new time-sensitive research and key excerpts from larger works in progress. Comments from readers are welcome; reply to the author at the mailing address above or by e-mail to [email protected]. About the Author Bassma Kodmani is associate professor at the College de France and director of the Arab Reform Initiative. She can be contacted at [email protected]. CONTENTS Introduction . 3 Mighty State . 4 Religious Establishment . 5 Political Choreography . 8 Ramifications . 12 Reclaiming Politics . 17 Notes . 23 Je ne vois pas dans la religion le mystère de l’Incarnation mais le mystère de l’Ordre social. La religion rattache au Ciel une idée d’égalité qui empêche le riche d’être massacré par le pauvre. -
Enc Analysis
ENC ANALYSIS The role of Education in women’s radicalization process April 2019 Authors: Dr. Saenz-Diez @ENC_Europe ABOUT THE AUTHOR Dr. Eva Saenz-Diez is a Researcher on the Arab world at ENC and the GERMAC (Groupe d'études et de recherches sur le Monde Arabe contemporain/Study and Research Group on the Contemporary Arab World) at the Université catholique de Louvain (UCL). Her main research topics are: Education in the Arab world and the link between education and Islamic radicalisation, Islamic education in Europe, Freedom of Religion and Belief in Arab and Muslim countries. Holder of a PhD in co-supervision between the Universidad Autónoma de Madrid and the University of Paris on Science policy of Egypt from 1952 to the computer revolution, she is also the author of the book Égypte d’une révolution à l’autre. Politiques d'enseignement et de changements sociaux, Publisud, Paris, March 2013. She intervenes in universities and research centres in several countries (France, Spain, Egypt, Italy, Tunisia, India, Denmark, Belgium, United States, Hungary). Author of numerous academic articles, she also regularly cooperates with various media (France, Spain, United States, Egypt, Switzerland, Canada). Her latest academic publications are: “La yihad en la clase: la educación como arma ideológica”, in M. de Pazzis Pi Corrales y J. Cantera Montenegro (dirs.), Armamento y equipo para la guerra, pp. 673-686, 2018. “Les Coptes, constitutifs de l’identité égyptienne”, in Atlas de l’Egypte contemporaine, Cedej (Le Caire) – Editions du CNRS (Paris), (in press). 2 @ENC_Europe The role of Education in women’s radicalization process Introduction Since 2001, discussions and debates over jihadism,1 political Islam, extremist Islamism, etc. -
International Initiatives Committee Book Discussion
INTERNATIONAL INITIATIVES COMMITTEE BOOK DISCUSSION POSSIBILITIES Compiled by Krista Hartman, updated 12/2015 All titles in this list are available at the MVCC Utica Campus Library. Books already discussed: Achebe, Chinua. Things Fall Apart. (Nigeria ; Fiction) Badkken, Anna. Peace Meals: Candy-Wrapped Kalashnikovs and Other War Stories. Cohen, Michelle Corasanti. The Almond Tree. (Palestine/Israel/US ; Fiction) Hosseini, Khaled. A Thousand Splendid Suns. (Afghanistan ; Fiction) Lahiri, Jhumpa. The Namesake. (East Indian immigrants in US ; Fiction) Maathai, Wangari. Unbowed: a Memoir. (Kenya) Menzel, Peter & D’Alusio, Faith. Hungry Planet: What the World Eats. Barolini, Helen. Umbertina. (Italian American) Spring 2016 selection: Running for My Life by Lopez Lomong (Sudan) (see below) **************************************************************************************** Abdi, Hawa. Keeping Hope Alive: One Woman—90,000 Lives Changed. (Somalia) The moving memoir of one brave woman who, along with her daughters, has kept 90,000 of her fellow citizens safe, healthy, and educated for over 20 years in Somalia. Dr. Hawa Abdi, "the Mother Teresa of Somalia" and Nobel Peace Prize nominee, is the founder of a massive camp for internally displaced people located a few miles from war-torn Mogadishu, Somalia. Since 1991, when the Somali government collapsed, famine struck, and aid groups fled, she has dedicated herself to providing help for people whose lives have been shattered by violence and poverty. She turned her 1300 acres of farmland into a camp that has numbered up to 90,000 displaced people, ignoring the clan lines that have often served to divide the country. She inspired her daughters, Deqo and Amina, to become doctors. Together, they have saved tens of thousands of lives in her hospital, while providing an education to hundreds of displaced children. -
Transitional Justice and Violent Extremism
i n s t i t u t e f o r i n t e g r at e d t r a n s i t i o n s Transitional Justice and Violent Extremism September 2020 About IFIT The Institute for Integrated Transitions (IFIT) aims to help fragile and conflict-affected states achieve more sustainable transitions out of war or authoritarianism by serving as an inde- pendent expert resource for locally-led efforts to improve political, economic, social and security conditions. IFIT seeks to transform current practice away from fragmented inter- ventions and toward more integrated solutions that strengthen peace, democracy and human rights in countries attempting to break cycles of conflict or repression. The ideas in this publication are informed by the diverse global experiences of IFIT’s Law and Peace Practice Group, whose members have had direct involvement in the negotia- tion of amnesty and accountability issues in over 20 countries. About the Project This publication is part of a project that aims to fill a major gap in policy making: the fail- ure to integrate lessons learnt and best practices from the field of transitional justice in relation to conflict resolution strategies with two kinds of unconventional armed actors: 1) “violent extremist” groups, such as jihadists; and 2) organised crime groups, such as mafia, gang networks and drug cartels. IFIT’s work on the former began in 2017 with the UN University Centre for Policy Research (UNU-CPR). The project was concerned with the fact that, to date, what has reigned is an overwhelmingly punitive and dragnet approach which, rather than helping address root causes and break cycles of resentment and vio- lence, instead risks renewing or reinforcing them. -
The History of the Muslim Brotherhood
Report I: History of the Muslim Brotherhood The History of the Muslim Brotherhood A Report by 9 Bedford Row 2 April 2015 9 Bedford Row London WC1R 4AZ 0044 207 489 2727 www.9bri.com 1 Report I: History of the Muslim Brotherhood Table of Contents CHAPTER 1: INTRODUCTION ........................................................................................ 4 1.1 SUBJECT MATTER OF REPORT .................................................................................... 5 1.2 PURPOSE AND OBJECTIVE OF THE REPORTS .............................................................. 6 1.3 CURRENT REPORT: METHODOLOGY ......................................................................... 7 CHAPTER 2: GROWTH STRATEGY & OBJECTIVES ................................................. 8 2.1 THE GROWTH STRATEGY OF THE MUSLIM BROTHERHOOD IN EGYPT.................... 9 2.1.1 Setting the foundations for a mass movement .................................................... 9 2.2 ORIGINAL OBJECTIVES .............................................................................................. 12 2.2.1 Islam is the Solution .......................................................................................... 12 2.2.2 Totalitarian reform ............................................................................................ 14 2.2.3 Using the language of violence .......................................................................... 16 2.2.4 Creation of an Anti-systemic movement ........................................................... 17 2.2.5