Ashur - Assyria
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Outline of the History of Assyria : As Collected from the Inscriptions
: OUTLINE ov THE HISTOTIY OF ASSYRIA. AS COLLECTED TROM THE INSCRIPTIONS DISCOVERED BY AUSTIN HENRY LAYARD, ESQ. IN THE RUINS OP NINEVEH. LIEUT.-COL. EAWLINSON, C.B. PRINTED FROM THE JOURNAL OF THE ROYAL ASIATIC SOCIETY. LONDON JOHN W. PARKER and SON, WEST STRAND. 1852. 1^ # [The following Paper was intended by Colonel Rawlinson to form part of the Annual Report, but was received too late for insertion. It was therefore read at the first General Meeting after the anniver- sary. Colonel Rawlinson, in a letter, dated at the camp, Nineveh, 11th April, 1852, states that the paper was drawn up for the information of the Council— " in great haste, amid torrents of rain, in a little tent upon the mound of Nineveh, without any aids beyond a pocket Bible, a note-book of inscriptions, and a tolerably retentive memory."— It is intended to gratify public curiosity upon a subject of vast and daily increasing interest. Mr. Layard having been present at the reading, and having, at the request of the Council offered a few remarks on this interesting subject, he was requested to commit them to writing, and they are here appended to Colonel Rawlinson's importailt communication.] • OUTLINE OF ASSYRIAN HISTORY, COLLECTED FBOM THE CUNEIFORM INSCRIPTIONS, Every new fact which is brought to light from the study of the Cuneiform inscriptions tends to confirm the scriptural account of the primitive seat of empire having been established in Lower Chaldsea, or in the neighbouring district of Susiana, From hence a migration must have taken place in a western direction to the land of Shinar, or Sinlcar, the name of which is still preserved in the ruins now called Senlcereh. -
The Political Thought of Darius the Great (522- 486 B.C.), the Legislator of Achaemenid Empire (A Study Based on Achaemenid Inscriptions in Old Persian)
International Journal of Political Science ISSN: 2228-6217 Vol.3, No.6, Spring 2013, (pp.51-65) The Political Thought of Darius the Great (522- 486 B.C.), the Legislator of Achaemenid Empire (A Study Based on Achaemenid Inscriptions in Old Persian) Awat Abbasi* Institute for Humanities and Cultural Studies Received: 5 Dec 2012 ; Accepted: 11 Feb 2013 Abstract: Darius offered the political order of “king of kings” to solve the political crisis of his era. He legitimized it based on an order of gods. In his belief, the nature of politics was based on a dualis- tic religious worldview that is the fight between true divinity and false divinity’s will and perfor- mance in the world. In addition, the chief true divinity’s law was introduced as the principle order in the world and eternal happiness in true divinity’s house. Therefore, it was considered as the pattern of political order following which was propagandized as the way to reach happiness in this world and salvation in next life. To protect this law, the chief true divinity bestowed the political power to the ruler. Therefore, what should be the political order and who should be the ruler, is justified in the context of the definitions of human, world, happiness and salvation. The sovereignty of the ruler and, therefore, the domination of the chief true divinity’s laws in politics were considered as justice. This definition of justice denied liberty and promoted absolutism. In justifying the ruler’s absolute power, even his laws and commands were considered as the dominant norms over the politics. -
Possible Historical Traces in the Doctrina Addai
Hugoye: Journal of Syriac Studies, Vol. 9.1, 51-127 © 2006 [2009] by Beth Mardutho: The Syriac Institute and Gorgias Press POSSIBLE HISTORICAL TRACES IN THE DOCTRINA ADDAI ILARIA L. E. RAMELLI CATHOLIC UNIVERSITY OF THE SACRED HEART, MILAN 1 ABSTRACT The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of the Doctrina might have known the tradition of some historical letters written by Abgar and Tiberius. [1] Recent scholarship often dates the Doctrina Addai, or Teaching of Addai,2 to the fourth century AD or the early fifth, a date already 1 This is a revised version of a paper delivered at the SBL International Meeting, Groningen, July 26 2004, Ancient Near East section: I wish to thank very much all those who discussed it and so helped to improve it, including the referees of the journal. 2 Extant in mss of the fifth-sixth cent. AD: Brit. Mus. 935 Add. 14654 and 936 Add. 14644. Ed. W. Cureton, Ancient Syriac Documents (London 1864; Piscataway: Gorgias, 2004 repr.), 5-23; another ms. of the sixth cent. was edited by G. Phillips, The Doctrine of Addai, the Apostle (London, 1876); G. -
Hanigalbat and the Land Hani
Arnhem (nl) 2015 – 3 Anatolia in the bronze age. © Joost Blasweiler student Leiden University - [email protected] Hanigal9bat and the land Hana. From the annals of Hattusili I we know that in his 3rd year the Hurrian enemy attacked his kingdom. Thanks to the text of Hattusili I (“ruler of Kussara and (who) reign the city of Hattusa”) we can be certain that c. 60 years after the abandonment of the city of Kanesh, Hurrian armies extensively entered the kingdom of Hatti. Remarkable is that Hattusili mentioned that it was not a king or a kingdom who had attacked, but had used an expression “the Hurrian enemy”. Which might point that formerly attacks, raids or wars with Hurrians armies were known by Hattusili king of Kussara. And therefore the threatening expression had arisen in Hittite: “the Hurrian enemy”. Translation of Gary Beckman 2008, The Ancient Near East, editor Mark W. Chavalas, 220. The cuneiform texts of the annal are bilingual: Babylonian and Nesili (Hittite). Note: 16. Babylonian text: ‘the enemy from Ḫanikalbat entered my land’. The Babylonian text of the bilingual is more specific: “the enemy of Ḫanigal9 bat”. Therefore the scholar N.B. Jankowska1 thought that apparently the Hurrian kingdom Hanigalbat had existed probably from an earlier date before the reign of Hattusili i.e. before c. 1650 BC. Normally with the term Mittani one is pointing to the mighty Hurrian kingdom of the 15th century BC 2. Ignace J. Gelb reported 3 on “the dragomans of the Habigalbatian soldiers/workers” in an Old Babylonian tablet of Amisaduqa, who was a contemporary with Hattusili I. -
Step Into Isaiah the 37Th Chapter! (King Hezekiah's Prayer and The
Step into Isaiah the 37th chapter! (King Hezekiah’s prayer and the Lord’s response) Isaiah 37:1-38 (NKJV) 1 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the LORD. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, "Thus says Hezekiah: 'This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.' " 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, "Thus shall you say to your master, 'Thus says the LORD: "Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land." ' " 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. -
The Neo-Babylonian Empire New Babylonia Emerged out of the Chaos That Engulfed the Assyrian Empire After the Death of the Akka
NAME: DATE: The Neo-Babylonian Empire New Babylonia emerged out of the chaos that engulfed the Assyrian Empire after the death of the Akkadian king, Ashurbanipal. The Neo-Babylonian Empire extended across Mesopotamia. At its height, the region ruled by the Neo-Babylonian kings reached north into Anatolia, east into Persia, south into Arabia, and west into the Sinai Peninsula. It encompassed the Fertile Crescent and the Tigris and Euphrates River valleys. New Babylonia was a time of great cultural activity. Art and architecture flourished, particularly under the reign of Nebuchadnezzar II, was determined to rebuild the city of Babylonia. His civil engineers built temples, processional roadways, canals, and irrigation works. Nebuchadnezzar II sought to make the city a testament not only to Babylonian greatness, but also to honor the Babylonian gods, including Marduk, chief among the gods. This cultural revival also aimed to glorify Babylonia’s ancient Mesopotamian heritage. During Assyrian rule, Akkadian language had largely been replaced by Aramaic. The Neo-Babylonians sought to revive Akkadian as well as Sumerian-Akkadian cuneiform. Though Aramaic remained common in spoken usage, Akkadian regained its status as the official language for politics and religious as well as among the arts. The Sumerian-Akkadian language, cuneiform script and artwork were resurrected, preserved, and adapted to contemporary uses. ©PBS LearningMedia, 2015 All rights reserved. Timeline of the Neo-Babylonian Empire 616 Nabopolassar unites 575 region as Neo- Ishtar Gate 561 Amel-Marduk becomes king. Babylonian Empire and Walls of 559 Nerglissar becomes king. under Babylon built. 556 Labashi-Marduk becomes king. Chaldean Dynasty. -
Unit 6: Ancient Sumer Ancient Civilizations Options 5000BCE – 1940BCE
Unit 6: Ancient Sumer Ancient Civilizations Options 5000BCE – 1940BCE Period Overview The Ancient Sumer civilization grew up around the Euphretes and Tigris rivers in Mesopotamia (modern-day Iraq), because of its natural fertility. It is often called the ‘cradle of civilization’. By 3000BCE the area was inhabited by 12 main city states, with most developing a monarchical system. The fertility of the soil in the area allowed the societies to devote their attention to other things, and so the Sumer is renowned for its innovation. The clock system we use today of 60-minute hours was devised by Ancient Sumerians, as was writing and the recording of a number system. The civilization began to decline after the invasion of the city states by Sargon I in around 2330BCE, bringing them into the Akkadian Empire. A later Sumerian revival occurred in the area. Life in Ancient Sumer Changing Times Although starting out as small villages and groups of During the 5th Millennium BCE, Sumerians began to hunter-gatherers, Sumer is notable because of its develop large towns which became city-states. This development into a chain of cities. Within the cities the was made by possible by their systems of cultivation of advantages of communal living soon allowed crops, including some of the world’s earliest irrigation individuals to take on other roles than farming, and a systems. These developing communities then were society of classes developed. At the top of the class able to devote time to pursuits other than gathering system were the king and his family, and the priests. -
Read the Article As
Helena Forshell ROCK ART An attempt to understand rock art motifs through ancient literature, epics of creation and the history of metals IN WORKS AND DAYS (probably written down that the different properties of the metals in the 9th century B.C.) by the Greek Hesiod, the may have brought about the growing cruelty first humans are described as a golden race, and greed of man. In which way may the so- ”living like gods without sorrow of heart, re- cial behaviour of man be influenced by the mote and free from toil and grief. When they availability of metals and knowledge of their died, it was as though they were overcome properties? First, a brief outline of the qualities with sleep … they had all good things; for of gold, silver and copper. the fruitful earth unforced bare them fruit abundantly and without stint”. “The second generation which was of silver was less no- Gold ble by far … when they were full grown and Thousands of gold occurrences, most of them were come to the full measure of there prime, less profitable have been discovered in Europe they lived only a little time and that in sorrow alone. There, and in Caucasus, Ural and the because of their foolishness, for they could Himalayas, the heavy gold has accumulated not keep from sinning and from wronging in sea-beds and rivers through erosion of the one another”. The third generation, that of rock. Already in prehistoric times, gold was bronze, was violent, ”… they ate no bread, sifted in large quantities. Parrish (p. -
Ancient Foundations Unit Two CA * the Babylonians
Marshall High School Mr. Cline Western Civilization I: Ancient Foundations Unit Two CA * The Babylonians • By the mid-20th century BC, Sumerian Civilization had already been through a lot: • It had been co opted by the Akkadians • It had been conquered by the Guti. • It had thrown off its invaders, and started a new Sumerian Empire with Ur as its capitol • Then, in 1950 BC, a new group of people entered the scene, the Elamites, a fierce people living to the southeast of Mesopotamia. • The Elamites, like the Guti before them, seem to have been more interested in pillaging than empire building. • It would take another thousand years before the Elamites would mount their own bid for control of the empire. • Nevertheless, the Elamites destroyed the power structure that held the Sumerian empire together. • After a thousand years, the Sumero-Akkadian empire was dead at last. * The Babylonians • Yet the idea of a united Mesopotamian empire lived on as new peoples tried their hand at imperialism. • With the break down of the empire at the hands of the Elamites, a new people, the Amorites, came to conquer much of southern Mesopotamia, including an important religious center called Babylon. • Like the Sumerians before them, the Amorites began by creating minor kingdoms or city states, which vied with one another for power. • The earliest of these were two cities, Isin and Larsa. • For about 200 years, these two were rivals and struggled with each other for supremacy. • Then around 1830, the city of Babylon took advantage of the distraction of these two power players and established itself as an independent kingdom. -
About Earthly, Water and Underwater Meetings of the Phoenicians and the Greeks
ISSN: 2148-9173 Vol: Issue:2 June 20 ,QWHUQDWLRQDO-RXUQDORI(QYLURQPHQWDQG*HRLQIRUPDWLFV ,-(*(2 LVDQLQWHUQDWLRQDO PXOWLGLVFLSOLQDU\SHHUUHYLHZHGRSHQDFFHVVMRXUQDO About Earthly, Water and Underwater Meetings of The Phoenicians and the Greeks. Mythological and Religious Ways of Transmission in The Eastern Mediterranean Krzysztof ULANOWSKI &KLHILQ(GLWRU 3URI'U&HP*D]LR÷OX &R(GLWRUV 3URI'U'XUVXQ=DIHUùHNHU3URI'UùLQDVL.D\D 3URI'U$\úHJO7DQÕNDQG$VVLVW3URI'U9RONDQ'HPLU (GLWRULDO&RPPLWWHH June $VVRF3URI'U$EGXOODK$NVX 75 $VVLW3URI'U8÷XU$OJDQFÕ 75 3URI'U%HGUL$OSDU 75 $VVRF3URI 'U$VOÕ$VODQ 86 3URI'U/HYHQW%DW 75 3URI'U3DXO%DWHV 8. øUúDG%D\ÕUKDQ 75 3URI'U%OHQW %D\UDP 75 3URI'U/XLV0%RWDQD (6 3URI'U1XUD\dD÷ODU 75 3URI'U6XNDQWD'DVK ,1 'U6RRILD7 (OLDV 8. 3URI'U$(YUHQ(UJLQDO 75 $VVRF3URI'U&QH\W(UHQR÷OX 75 'U'LHWHU)ULWVFK '( 3URI 'UdL÷GHP*|NVHO 75 3URI'U/HQD+DORXQRYD &= 3URI'U0DQLN.DOXEDUPH ,1 'U+DNDQ.D\D 75 $VVLVW3URI'U6HUNDQ.NUHU 75 $VVRF3URI'U0DJHG0DUJKDQ\ 0< 3URI'U0LFKDHO0HDGRZV =$ 3URI 'U 1HEL\H 0XVDR÷OX 75 3URI 'U 0DVDIXPL 1DNDJDZD -3 3URI 'U +DVDQ g]GHPLU 75 3URI 'U &KU\VV\3RWVLRX *5 3URI'U(URO6DUÕ 75 3URI'U0DULD3DUDGLVR ,7 3URI'U3HWURV3DWLDV *5 3URI'U (OLI6HUWHO 75 3URI'U1NHW6LYUL 75 3URI'U)VXQ%DOÕNùDQOÕ 75 3URI'U8÷XUùDQOÕ 75 'X\JXhONHU 75 3URI'U6H\IHWWLQ7Dú 75 $VVRF3URI'UgPHU6XDW7DúNÕQ 75 $VVLVW3URI'U7XEDhQVDO 75 'U 0DQRXVRV9DO\UDNLV 8. 'UøQHVH9DUQD /9 'U3HWUD9LVVHU 1/ 3URI'U6HOPDhQO 75 $VVRF3URI'U 2UDO<D÷FÕ 75 3URI'U0XUDW<DNDU 75 $VVRF3URI'Uø1R\DQ<ÕOPD] $8 $VVLW3URI'U6LEHO=HNL 75 $EVWUDFWLQJ DQG ,QGH[LQJ 75 ',=,1 '2$- ,QGH[ &RSHUQLFXV 2$-, 6FLHQWLILF ,QGH[LQJ 6HUYLFHV ,QWHUQDWLRQDO 6FLHQWLILF ,QGH[LQJ-RXUQDO)DFWRU*RRJOH6FKRODU8OULFK V3HULRGLFDOV'LUHFWRU\:RUOG&DW'5-,5HVHDUFK%LE62%,$' International Journal of Environment and Geoinformatics 8(2):210-217 (2021) Review Article About Earthly, Water and Underwater Meetings of The Phoenicians and the Greeks. -
The History of Solar
Solar technology isn’t new. Its history spans from the 7th Century B.C. to today. We started out concentrating the sun’s heat with glass and mirrors to light fires. Today, we have everything from solar-powered buildings to solar- powered vehicles. Here you can learn more about the milestones in the Byron Stafford, historical development of solar technology, century by NREL / PIX10730 Byron Stafford, century, and year by year. You can also glimpse the future. NREL / PIX05370 This timeline lists the milestones in the historical development of solar technology from the 7th Century B.C. to the 1200s A.D. 7th Century B.C. Magnifying glass used to concentrate sun’s rays to make fire and to burn ants. 3rd Century B.C. Courtesy of Greeks and Romans use burning mirrors to light torches for religious purposes. New Vision Technologies, Inc./ Images ©2000 NVTech.com 2nd Century B.C. As early as 212 BC, the Greek scientist, Archimedes, used the reflective properties of bronze shields to focus sunlight and to set fire to wooden ships from the Roman Empire which were besieging Syracuse. (Although no proof of such a feat exists, the Greek navy recreated the experiment in 1973 and successfully set fire to a wooden boat at a distance of 50 meters.) 20 A.D. Chinese document use of burning mirrors to light torches for religious purposes. 1st to 4th Century A.D. The famous Roman bathhouses in the first to fourth centuries A.D. had large south facing windows to let in the sun’s warmth. -
The Achaemenid Legacy in the Arsakid Period
Studia Litteraria Universitatis Iagellonicae Cracoviensis 2019, special issue, pp. 175–186 Volume in Honour of Professor Anna Krasnowolska doi:10.4467/20843933ST.19.032.10975 www.ejournals.eu/Studia-Litteraria HTTP://ORCID.ORG/0000-0001-6709-752X MAREK JAN OLBRYCHT University of Rzeszów, Poland e-mail: [email protected] The Memory of the Past: the Achaemenid Legacy in the Arsakid Period Abstract The Achaemenid Empire, established by Cyrus the Great, provided a model looked up to by subsequent empires on the territory of Iran and the Middle East, including the empires ruled by Alexander of Macedonia, the Seleukids, and the Arsakids. Achaemenid patterns were eagerly imitated by minor rulers of Western Asia, including Media Atropatene, Armenia, Pontos, Kappadokia and Kommagene. The Arsakids harked back to Achaemenids, but their claims to the Achaemenid descendance were sporadic. Besides, there were no genealogical links between the Arsakids and Achaemenid satraps contrary to the dynastic patterns com- mon in the Hellenistic Middle East. Keywords: Iran, Cyrus the Great, Achaemenids, Arsakids, Achaemenid legacy In this article I shall try to explain why some rulers of the Arsakid period associa- ted their dynasty with the Achaemenids and what the context was of such declara- tions. The focus of this study is on the kings of Parthia from Arsakes I (248–211 B.C.) to Phraates IV (37–3/2 B.C.). The Achaemenids established the world’s first universal empire, spanning ter- ritories on three continents – Asia, Africa, and (temporary) Europe. The power of the Persians was founded by Cyrus the Great (559–530 B.C.), eulogised by the Iranians, Jews, Babylonian priests, and Greeks as well, who managed to make a not very numerous people inhabiting the lands along the Persian Gulf masters of an empire stretching from Afghanistan to the Aegean Sea, giving rise to the largest state of those times.