Unit 6: Ancient Sumer Ancient Civilizations Options 5000BCE – 1940BCE
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After the Battle Is Over: the Stele of the Vultures and the Beginning Of
To raise the ofthe natureof narrative is to invite After the Battle Is Over: The Stele question reflectionon the verynature of culture. Hayden White, "The Value of Narrativity . ," 1981 of the Vultures and the Beginning of Historical Narrative in the Art Definitions of narrative, generallyfalling within the purviewof literarycriticism, are nonethelessimportant to of the Ancient Near East arthistorians. From the simpleststarting point, "for writing to be narrative,no moreand no less thana tellerand a tale are required.'1 Narrativeis, in otherwords, a solutionto " 2 the problemof "how to translateknowing into telling. In general,narrative may be said to make use ofthird-person cases and of past tenses, such that the teller of the story standssomehow outside and separatefrom the action.3But IRENE J. WINTER what is importantis thatnarrative cannot be equated with thestory alone; it is content(story) structured by the telling, University of Pennsylvania forthe organization of the story is whatturns it into narrative.4 Such a definitionwould seem to providefertile ground forart-historical inquiry; for what, after all, is a paintingor relief,if not contentordered by the telling(composition)? Yet, not all figuraiworks "tell" a story.Sometimes they "refer"to a story;and sometimesthey embody an abstract concept withoutthe necessaryaction and settingof a tale at all. For an investigationof visual representation, it seems importantto distinguishbetween instancesin which the narrativeis vested in a verbal text- the images servingas but illustrationsof the text,not necessarily"narrative" in themselves,but ratherreferences to the narrative- and instancesin whichthe narrativeis located in the represen- tations,the storyreadable throughthe images. In the specificcase of the ancientNear East, instances in whichnarrative is carriedthrough the imageryitself are rare,reflecting a situationfundamentally different from that foundsubsequently in the West, and oftenfrom that found in the furtherEast as well. -
The Neo-Babylonian Empire New Babylonia Emerged out of the Chaos That Engulfed the Assyrian Empire After the Death of the Akka
NAME: DATE: The Neo-Babylonian Empire New Babylonia emerged out of the chaos that engulfed the Assyrian Empire after the death of the Akkadian king, Ashurbanipal. The Neo-Babylonian Empire extended across Mesopotamia. At its height, the region ruled by the Neo-Babylonian kings reached north into Anatolia, east into Persia, south into Arabia, and west into the Sinai Peninsula. It encompassed the Fertile Crescent and the Tigris and Euphrates River valleys. New Babylonia was a time of great cultural activity. Art and architecture flourished, particularly under the reign of Nebuchadnezzar II, was determined to rebuild the city of Babylonia. His civil engineers built temples, processional roadways, canals, and irrigation works. Nebuchadnezzar II sought to make the city a testament not only to Babylonian greatness, but also to honor the Babylonian gods, including Marduk, chief among the gods. This cultural revival also aimed to glorify Babylonia’s ancient Mesopotamian heritage. During Assyrian rule, Akkadian language had largely been replaced by Aramaic. The Neo-Babylonians sought to revive Akkadian as well as Sumerian-Akkadian cuneiform. Though Aramaic remained common in spoken usage, Akkadian regained its status as the official language for politics and religious as well as among the arts. The Sumerian-Akkadian language, cuneiform script and artwork were resurrected, preserved, and adapted to contemporary uses. ©PBS LearningMedia, 2015 All rights reserved. Timeline of the Neo-Babylonian Empire 616 Nabopolassar unites 575 region as Neo- Ishtar Gate 561 Amel-Marduk becomes king. Babylonian Empire and Walls of 559 Nerglissar becomes king. under Babylon built. 556 Labashi-Marduk becomes king. Chaldean Dynasty. -
Text: HISTORY ALIVE! the Ancient World
Name and Date: _________________________ Text: HISTORY ALIVE! The Ancient World 6.1 Introduction Ancient Sumer flourished in Mesopotamia between 3500 and 2300 B.C.E. In this chapter, you will discover what happened to the Sumerians and who ruled Mesopotamia after them. The city-states of ancient Sumer were like small independent countries. They often fought over land and water rights. They never united into one group. Their lack of unity left them open to attacks by stronger groups. About 2300 B.C.E., the Akkadians (uh-KAY-dee-unz) conquered Sumer. This group made the Sumerian city-states a part of an empire. An empire is a large territory where groups of people are ruled by a single leader or government. Groups like the Akkadians first conquer and then rule other lands. In this chapter, you will learn about four empires that rose up in Mesopotamia between 2300 and 539 B.C.E. They were the Akkadian Empire, the Babylonian (bah-buh-LOH-nyuhn) Empire, the Assyrian (uh-SIR-ee-un) Empire, and the Neo-Babylonian Empire. This timeline shows four empires that ruled Mesopotamia during a period of almost 1800 years. © Teachers’ Curriculum Institute Exploring Four Empires of Mesopotamia Name and Date: _________________________ Text: HISTORY ALIVE! The Ancient World 6.2 The Akkadian Empire For 1,200 years, Sumer was a land of independent city-states. Then, around 2300 B.C.E., the Akkadians conquered the land. The Akkadians came from northern Mesopotamia. They were led by a great king named Sargon. Sargon became the first ruler of the Akkadian Empire. -
Babylon and Sumer 5000 B.C. Peak 626 B.C 5600 Years. Abandoned at 600A.D
Babylon and Sumer 5000 B.C. Peak 626 B.C 5600 years. Abandoned at 600A.D. By, Mark Baxter and Chase Barden Geographic impact on society ● The Tigris and Euphrates river valleys gave birth to Ancient Mesopotamia ● Sumer and Babylon were both born to Mesopotamia ● Babylon is present day baghdad ● Babylon is surrounded by civilizations and has the persian gulf to the south Political System and Impact On Society ● Babylon and sumer had multiple kings making it a dictatorship ● An advanced culture was well established in southern Mesopotamia ● Long before the time of the earliest surviving written records (ca. 3300 B.C.). ● Probably originally governed by citizen assemblies rather than kings. ● We do not know for sure because there are no records of government Economic System ● Only the finest goods in Sumer were traded ● Freemen and slaves were the 2 social classes ● Value of land based on proximity of water ● Rare supplies are considered very valuable ● Examples are lumber, stone, gold, silver, and precious jewels Beliefs and Religious impact on culture ● Each city was home to a cult dedicated to a god ● There was multiple Gods throughout Sumer ● Sumerians were monotheistic ● ENLIL was the god of plenty and harsh justice ● Enki was the God of wisdom and sea ● An was the god of the sky Rise of civilization Sumer is believed to be made up of people who migrated from mesopotamia, and civilizations were established along the banks of the euphrates and tigris rivers. URUK in sumer is believed to be the world's first city. These cities grew and soon by 3000 B.C. -
The Rise of Sumerian City-States
Name and Date: _________________________ Text: HISTORY ALIVE! The Ancient World 4.1 Introduction In Chapter 3, you learned how people began farming and living in small villages during Neolithic times. In this chapter, you’ll discover how some small villages grew into large, complex cities. These villages were located in a land of rolling hills and low plains called Mesopotamia (modern-day Iraq). Mesopotamia is a Greek word that means “the land between the rivers.” The two rivers are the Tigris River and the Euphrates River. Cities first appeared in the southern part of this land, an area called Sumer. The earliest cities in Sumer date back to about 3500 B.C.E. These first cities were like small, independent countries. They each had their own ruler and their own farmland to provide food. For this reason, they are called city-states. These ruins in the Syrian Desert reveal an ancient Sumerian walled city. Imagine that you are visiting one of these early cities. You see a walled settlement surrounded by farmland that supplies food for the city. The strong city walls are built of sunbaked bricks. Moats, or ditches filled with water, surround the walls. The moats help to keep out enemies. During an attack, people living outside the city walls fled inside for protection. As you gaze on the city, you may wonder how it came to be built. Why didn’t people in Mesopotamia go on living in small villages, as their ancestors had done for thousands of years? Why did large city-states grow up here, in the “Land Between the Rivers”? In this chapter, you’ll find out. -
The Ubaid Period the Sumerian King List
Sumer by Joshua J. Mark published on 28 April 2011 Sumer was the southernmost region of ancient Mesopotamia (modern-day Iraq Map of Sumer (by P L Kessler, Copyright) and Kuwait) which is generally considered the cradle of civilization. The name comes from Akkadian, the language of the north of Mesopotamia, and means “land of the civilized kings”. The Sumerians called themselves “the black headed people” and their land, in cuneiform script, was simply “the land” or “the land of the black headed people”and, in the biblical Book of Genesis, Sumer is known as Shinar. According to the Sumerian King List, when the gods first gave human beings the gifts necessary for cultivating society, they did so by establishing the city of Eridu in the region of Sumer. While the Sumerian city of Uruk is held to be the oldest city in the world, the ancient Mesopotamians believed that it was Eridu and that it was here that order was established and civilization began. The Ubaid Period The region of Sumer was long thought to have been first inhabited around 4500 BCE. This date has been contested in recent years, however, and it now thought that human activity in the area began much earlier. The first selers were not Sumerians but a people of unknown origin whom archaeologists have termed the Ubaid people - from the excavated mound of al- Ubaid where the artifacts were uncovered which first aested to their existence - or the Proto-Euphrateans which designates them as earlier inhabitants of the region of the Euphrates River. Whoever these people were, they had already moved from a hunter- gatherer society to an agrarian one prior to 5000 BCE. -
Sargon of Akkad: the Akkadian Empire Around the Year 2350
Sargon of Akkad: The Akkadian Empire Around the year 2350 B.C.E., a powerful Mesopotamian leader named Sargon took control of northern and southern Mesopotamia and established the world’s first empire. An empire brings together many different peoples and lands under control of one ruler, called an emperor. Your task is to analyze the documents throughout this assignment and formulate a complete understanding of Sargon and his Akkadian Empire. How was Sargon able to establish this empire? Why did his empire last? Why should the Akkadian Empire be considered important to world history? WHAT IMPORTANT INFORMATION DO WE LEARN ABOUT DOCUMENT #1 SARGON AND HIS EMPIRE FROM DOCUMENT 1? DOCUMENTS 2 &3 WHAT IMPORTANT INFORMATION DO WE LEARN ABOUT SARGON AND HIS EMPIRE FROM DOCUMENTS 2/3? Sargon’s Military Force DOCUMENT #4 WHAT IMPORTANT INFORMATION DO WE LEARN ABOUT SARGON AND HIS EMPIRE FROM DOCUMENT 4? As with most early Mesopotamian kings, we know little about Sargon the Great. Cuneiform records indicate that in his 50-year reign, he fought no fewer than 34 wars. One account suggests that his core military force numbered 5,400 men; if that account is accurate, then Sargon’s standing army at full mobilization would have constituted the largest army of the time by far. Unlike leaders of the previous wars between rival city-states, Sargon created a national empire that would have required a much larger force than usual to sustain it, and he and his heirs did for 300 years. Sargon faced the same problem as Alexander the Great would eventually face. -
Ancient Sumerians
Ancient Sumerians Reviving a civilization from the past Megan Frisella, Joy Lim, Sriya Pidatala, Tony Vuolo Who were the Sumerians? ➔ A civilization that populated land in southern Mesopotamia (modern day Iraq and Kuwait) ➔ The Sumerians are known for the first cities and innovation in writing, governance, and technology. ➔ Sumer existed from around 4000 BCE to 2000 BCE. Origin of the Sumerians ➔ 4500-4000 BCE (in Mesopotamia) ◆ Ubaid people - civilization built around farming communities ➔ 3000 BCE - Sumerians took over the region and controlled it until 2000 BCE Sumerian City-States ➔ Sumerian city-states were walled in communities surrounded by agricultural villages ➔ Governed by a king/priest who serves as a political and religious leader ◆ Each city is dedicated to a Sumerian deity who is worshiped by the city’s inhabitants ➔ The first cities in the world were in the Sumerian civilization ◆ Uruk : The first city in the world and the capital of the Sumerian empire Government ➔ Government could levy taxes; allowed them to have public works like large canals and monuments ➔ A record of kings was found inscribed on a tablet ➔ Lugalzagesi was the last ruler before Sumer came under the control of another nation ➔ Captured by the Akkadians Language ➔ One of the first writing systems was cuneiform ◆ Cuneiform uses pictographs, written with a reed stylus on a wet clay tile ➔ Employed scribes to keep records in government or religious settings ◆ Stamps with symbols that indicate what is being traded ◆ Detailed trade reports (for taxes, etc.) Social Structure 1. King/Priest 2. Subordinate Priests (religious leaders and healers) 3. Upper Class (self-employed, high in the military, scribes) 4. -
Karduniaš. Babylonia Under the Kassites
Karduniaš. Babylonia Under the Kassites The Proceedings of the Symposium Held in Munich 30 June to 2 July 2011 Tagungsbericht des Münchner Symposiums 30. Juni bis 2. Juli 2011 edited by Alexa Bartelmus and Katja Sternitzke Volume 1 Philological and Historical Studies Bereitgestellt von | Universitaetsbibliothek der LMU München Angemeldet | [email protected] Heruntergeladen am | 16.08.17 09:30 ISBN 978-1-5015-1163-9 e-ISBN (PDF) 978-1-5015-0356-6 e-ISBN (ePub) 978-1-5015-0348-1 ISSN 0502-7012 Library of Congress Cataloging-in-Publication data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter Inc., Boston/Berlin Typesetting: fidus Publikations-Service GmbH, Nördlingen Printing and binding: Druckerei Hubert & Co. GmbH und Co. KG ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Bereitgestellt von | Universitaetsbibliothek der LMU München Angemeldet | [email protected] Heruntergeladen am | 16.08.17 09:30 Jared L. Miller 3 Political Interactions between Kassite Babylonia and Assyria, Egypt and Ḫatti during the Amarna Age Introduction This paper aims first to provide a concise overview of the political interactions between Kassite Babylonia and the other Great Powers of the Amarna Age, i.e. Egypt, Ḫatti, Mittani and Assyria, a subject which could naturally fill a sizable monograph, or rather, a series of monographs. In an attempt to justify yet another general introduction to the era,1 this paper will also discuss two items to which some minor novel contribution can be made. -
Entemena Was the Fifth Ruler of the So-Called Urnanse Dynasty in The
ON THE MEANING OF THE OFFERINGS FOR THE STATUE OF ENTEMENA TOSHIKO KOBAYASHI I. Introduction Entemena was the fifth ruler of the so-called Urnanse dynasty in the Pre- Sargonic Lagas and his reign seemed to be prosperous as same as that of Ean- natum, his uncle. After the short reign of Enannatum II, his son, Enentarzi who had been sanga (the highest administrator) of the temple of Ningirsu became ensi. Then, his son Lugalanda suceeded him, but was soon deprived of his political power by Uruinimgina. The economic-administrative archives(1) of Lagas which are the most important historical materials for the history of the Sumerian society were written during a period of about twenty years from Enentarzi to Urui- nimgina, and a greater part of those belong to the organization called e-mi (the house of the wife (of the ruler)). Among those, there exist many texts called nig-gis-tag-ga texts,(2) which record offerings to deities, temples and so on mainly on festivals. In those we can find that statues of Entemena and others receive offerings. I will attempt to discuss the meaning of offerings to these statues, especially that of Entemena in this article. II. The statues in nig-gis-tag-ga texts 1. nig-gis-tag-ga texts These are detailed account books of the kind and the quantity of offerings which a ruler or his wife gave to deities, temples and so on. We find a brief and compact summarization of the content at the end of the text, such as follows: DP 53, XIX, 1) ezem-munu4-ku- 2) dnanse-ka 3) bar-nam-tar-ra 4) dam-lugal- an-da 5) ensi- 6) lagaski-ka-ke4 7) gis be-tag(3) III "At the festival of eating malt of Nanse, Barnamtarra, wife of Lugalanda, ensi of Lagas, made the sacrifice (of them)." Though the agent who made the sacrifice in the texts is almost always a wife of a ruler, there remain four texts, BIN 8, 371; Nik. -
" King of Kish" in Pre-Sarogonic Sumer
"KING OF KISH" IN PRE-SAROGONIC SUMER* TOHRU MAEDA Waseda University 1 The title "king of Kish (lugal-kiski)," which was held by Sumerian rulers, seems to be regarded as holding hegemony over Sumer and Akkad. W. W. Hallo said, "There is, moreover, some evidence that at the very beginning of dynastic times, lower Mesopotamia did enjoy a measure of unity under the hegemony of Kish," and "long after Kish had ceased to be the seat of kingship, the title was employed to express hegemony over Sumer and Akked and ulti- mately came to signify or symbolize imperial, even universal, dominion."(1) I. J. Gelb held similar views.(2) The problem in question is divided into two points: 1) the hegemony of the city of Kish in early times, 2) the title "king of Kish" held by Sumerian rulers in later times. Even earlier, T. Jacobsen had largely expressed the same opinion, although his opinion differed in some detail from Hallo's.(3) Hallo described Kish's hegemony as the authority which maintained harmony between the cities of Sumer and Akkad in the First Early Dynastic period ("the Golden Age"). On the other hand, Jacobsen advocated that it was the kingship of Kish that brought about the breakdown of the older "primitive democracy" in the First Early Dynastic period and lead to the new pattern of rule, "primitive monarchy." Hallo seems to suggest that the Early Dynastic I period was not the period of a primitive community in which the "primitive democracy" was realized, but was the period of class society in which kingship or political power had already been formed. -
Sargon of Akkade and His God
Acta Orientalia Academiae Scientiarum Hung. Volume 69 (1), 63–82 (2016) DOI: 10.1556/062.2016.69.1.4 SARGON OF AKKADE AND HIS GOD COMMENTS ON THE WORSHIP OF THE GOD OF THE FATHER AMONG THE ANCIENT SEMITES STEFAN NOWICKI Institute of Classical, Mediterranean and Oriental Studies, University of Wrocław ul. Szewska 49, 50-139 Wrocław, Poland e-mail: [email protected] The expression “god of the father(s)” is mentioned in textual sources from the whole area of the Fertile Crescent, between the third and first millennium B.C. The god of the fathers – aside from assumptions of the tutelary deity as a god of ancestors or a god who is a deified ancestor – was situated in the centre and the very core of religious life among all peoples that lived in the ancient Near East. This paper is focused on the importance of the cult of Ilaba in the royal families of the ancient Near East. It also investigates the possible source and route of spreading of the cult of Ilaba, which could have been created in southern Mesopotamia, then brought to other areas. Hypotheti- cally, it might have come to the Near East from the upper Euphrates. Key words: religion, Ilaba, royal inscriptions, Sargon of Akkade, god of the father, tutelary deity, personal god. The main aim of this study is to trace and describe the worship of a “god of the fa- ther”, known in Akkadian sources under the name of Ilaba, and his place in the reli- gious life of the ancient peoples belonging to the Semitic cultural circle.