Chapter 6 1. Introduction 2. the Akkadian Empire
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On Writing the History of Southern Mesopotamia* by Eva Von
On Writing the History of Southern Mesopotamia* by Eva von Dassow — Colorado State University In his book Babylonia 689-627 B.C., G. Frame provides a maximally detailed his- tory of a specific region during a closely delimited time period, based on all available sources produced during that period or bearing on it. This review article critiques the methods used to derive the history from the sources and the conceptual framework used to apprehend the subject of the history. Babylonia 689-627 B. C , the revised version of Grant Frame's doc- toral dissertation, covers one of the most turbulent and exciting periods of Babylonian history, a time during which Babylon succes- sively experienced destruction and revival at Assyria's hands, then suf- fered rebellion and siege, and lastly awaited the opportunity to over- throw Assyria and inherit most of Assyria's empire. Although, as usual, the preserved textual sources cover these years unevenly, and often are insufficiently varied in type and origin (e.g., royal or non- royal, Babylonian or Assyrian), the years from Sennacherib's destruc- tion of Babylon in 689 to the eve of Nabopolassar's accession in 626 are also a richly documented period. Frame's work is an attempt to digest all of the available sources, including archaeological evidence as well as texts, in order to produce a maximally detailed history. Sur- rounding the book's core, chapters 5-9, which proceed reign by reign through this history, are chapters focussing on the sources (ch. 2), chronology (ch. 3), the composition of Babylonia's population (ch. -
History of Babylonia
K- A -AHI BLACK STONE CONTRACT TABLET O F MARU DU N DIN , 6 page 9 . ANCIENT HISTORY FROM THE MONUMENTS. THE F BABYL I HISTORY O ONA, BY TH E LATE I GEO RGE S M TH, ES Q. , F T E EPA TM EN EN N I U IT ES B T S M E M O H T O F O I T T I I I H US U . D R R AL A Q , R ED ITED BY R EV. A . H . SAY CE, SSIST O E OR F C MP T VE P Y O O D NT P R F S S O O I HI O OG XF R . A A ARA L L , PU BLISHED U NDER THE DIRECTION O F THE COMM ITTEE O F GENERAL LITERATURE AND ED UCATION APPOINTED BY THE SOCIETY FO R PROMOTING CH ISTI N K NOW E G R A L D E. LO NDON S O IETY F R P ROMOTING C H RI TI N NO C O S A K WLEDGE . SOLD A T THE DEPOSITORIES ’ G E T U EEN ST EET LINCO LN s-INN ExE 77, R A Q R , LDs ; OY EXCH N G E 8 PICC I Y 4, R AL A ; 4 , AD LL ; A ND B OO KSE E S ALL LL R . k t New Y or : P o t, Y oung, Co. LONDON WY M N A ND S ONS rm NTERs G E T UEEN ST EET A , , R A Q R , ' LrNCOLN s - xNN FIE DS w L . -
The Epic of Gilgamesh Humbaba from His Days Running Wild in the Forest
Gilgamesh's superiority. They hugged and became best friends. Name Always eager to build a name for himself, Gilgamesh wanted to have an adventure. He wanted to go to the Cedar Forest and slay its guardian demon, Humbaba. Enkidu did not like the idea. He knew The Epic of Gilgamesh Humbaba from his days running wild in the forest. He tried to talk his best friend out of it. But Gilgamesh refused to listen. Reluctantly, By Vickie Chao Enkidu agreed to go with him. A long, long time ago, there After several days of journeying, Gilgamesh and Enkidu at last was a kingdom called Uruk. reached the edge of the Cedar Forest. Their intrusion made Humbaba Its ruler was Gilgamesh. very angry. But thankfully, with the help of the sun god, Shamash, the duo prevailed. They killed Humbaba and cut down the forest. They Gilgamesh, by all accounts, fashioned a raft out of the cedar trees. Together, they set sail along the was not an ordinary person. Euphrates River and made their way back to Uruk. The only shadow He was actually a cast over this victory was Humbaba's curse. Before he was beheaded, superhuman, two-thirds god he shouted, "Of you two, may Enkidu not live the longer, may Enkidu and one-third human. As king, not find any peace in this world!" Gilgamesh was very harsh. His people were scared of him and grew wary over time. They pleaded with the sky god, Anu, for his help. In When Gilgamesh and Enkidu arrived at Uruk, they received a hero's response, Anu asked the goddess Aruru to create a beast-like man welcome. -
Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
Writing and City Life
29 THEME2 writing and city life CITY life began in Mesopotamia*, the land between the Euphrates and the Tigris rivers that is now part of the Republic of Iraq. Mesopotamian civilisation is known for its prosperity, city life, its voluminous and rich literature and its mathematics and astronomy. Mesopotamia’s writing system and literature spread to the eastern Mediterranean, northern *The name Syria, and Turkey after 2000 BCE, so that the kingdoms of Mesopotamia is that entire region were writing to one another, and to the derived from the Pharaoh of Egypt, in the language and script of Mesopotamia. Greek words mesos, Here we shall explore the connection between city life and writing, and then look at some outcomes of a sustained meaning middle, tradition of writing. and potamos, In the beginning of recorded history, the land, mainly the meaning river. urbanised south (see discussion below), was called Sumer and Akkad. After 2000 BCE, when Babylon became an important city, the term Babylonia was used for the southern region. From about 1100 BCE, when the Assyrians established their kingdom in the north, the region became known as Assyria. The first known language of the land was Sumerian. It was gradually replaced by Akkadian around 2400 BCE when Akkadian speakers arrived. This language flourished till about Alexander’s time (336-323 BCE), with some regional changes occurring. From 1400 BCE, Aramaic also trickled in. This language, similar to Hebrew, became widely spoken after 1000 BCE. It is still spoken in parts of Iraq. Archaeology in Mesopotamia began in the 1840s. At one or two sites (including Uruk and Mari, which we discuss below), excavations continued for decades. -
Babylonian Populations, Servility, and Cuneiform Records
Journal of the Economic and Social History of the Orient 60 (2017) 715-787 brill.com/jesh Babylonian Populations, Servility, and Cuneiform Records Jonathan S. Tenney Cornell University [email protected] Abstract To date, servility and servile systems in Babylonia have been explored with the tradi- tional lexical approach of Assyriology. If one examines servility as an aggregate phe- nomenon, these subjects can be investigated on a much larger scale with quantitative approaches. Using servile populations as a point of departure, this paper applies both quantitative and qualitative methods to explore Babylonian population dynamics in general; especially morbidity, mortality, and ages at which Babylonians experienced important life events. As such, it can be added to the handful of publications that have sought basic demographic data in the cuneiform record, and therefore has value to those scholars who are also interested in migration and settlement. It suggests that the origins of servile systems in Babylonia can be explained with the Nieboer-Domar hy- pothesis, which proposes that large-scale systems of bondage will arise in regions with * This was written in honor, thanks, and recognition of McGuire Gibson’s efforts to impart a sense of the influence of aggregate population behavior on Mesopotamian development, notably in his 1973 article “Population Shift and the Rise of Mesopotamian Civilization”. As an Assyriology student who was searching texts for answers to similar questions, I have occasionally found myself in uncharted waters. Mac’s encouragement helped me get past my discomfort, find the data, and put words on the page. The necessity of assembling Mesopotamian “demographic” measures was something made clear to me by the M.A.S.S. -
SUMERIAN LITERATURE and SUMERIAN IDENTITY My Title Puts
CNI Publicati ons 43 SUMERIAN LITERATURE AND SUMERIAN IDENTITY JERROLD S. COOPER PROBLEMS OF C..\NONlCl'TY AND IDENTITY FORMATION IN A NCIENT EGYPT AND MESOPOTAMIA There is evidence of a regional identity in early Babylonia, but it does not seem to be of the Sumerian ethno-lingusitic sort. Sumerian Edited by identity as such appears only as an artifact of the scribal literary KIM RYHOLT curriculum once the Sumerian language had to be acquired through GOJKO B AR .I AMOVIC educati on rather than as a mother tongue. By the late second millennium, it appears there was no notion that a separate Sumerian ethno-lingui stic population had ever existed. My title puts Sumerian literature before Sumerian identity, and in so doing anticipates my conclusion, which will be that there was little or no Sumerian identity as such - in the sense of "We are all Sumerians!" outside of Sumerian literature and the scribal milieu that composed and transmitted it. By "Sumerian literature," I mean the corpus of compositions in Sumerian known from manuscripts that date primarily 1 to the first half of the 18 h century BC. With a few notable exceptions, the compositions themselves originated in the preceding three centuries, that is, in what Assyriologists call the Ur III and Isin-Larsa (or Early Old Babylonian) periods. I purposely eschew the too fraught and contested term "canon," preferring the very neutral "corpus" instead, while recognizing that because nearly all of our manuscripts were produced by students, the term "curriculum" is apt as well. 1 The geographic designation "Babylonia" is used here for the region to the south of present day Baghdad, the territory the ancients would have called "Sumer and Akkad." I will argue that there is indeed evidence for a 3rd millennium pan-Babylonian regional identity, but little or no evidence that it was bound to a Sumerian mother-tongue community. -
Gilgamesh Sung in Ancient Sumerian Gilgamesh and the Ancient Near East
Gilgamesh sung in ancient Sumerian Gilgamesh and the Ancient Near East Dr. Le4cia R. Rodriguez 20.09.2017 ì The Ancient Near East Cuneiform cuneus = wedge Anadolu Medeniyetleri Müzesi, Ankara Babylonian deed of sale. ca. 1750 BCE. Tablet of Sargon of Akkad, Assyrian Tablet with love poem, Sumerian, 2037-2029 BCE 19th-18th centuries BCE *Gilgamesh was an historic figure, King of Uruk, in Sumeria, ca. 2800/2700 BCE (?), and great builder of temples and ci4es. *Stories about Gilgamesh, oral poems, were eventually wriXen down. *The Babylonian epic of Gilgamesh compiled from 73 tablets in various languages. *Tablets discovered in the mid-19th century and con4nue to be translated. Hero overpowering a lion, relief from the citadel of Sargon II, Dur Sharrukin (modern Khorsabad), Iraq, ca. 721–705 BCE The Flood Tablet, 11th tablet of the Epic of Gilgamesh, Library of Ashurbanipal Neo-Assyrian, 7th century BCE, The Bri4sh Museum American Dad Gilgamesh and Enkidu flank the fleeing Humbaba, cylinder seal Neo-Assyrian ca. 8th century BCE, 2.8cm x 1.3cm, The Bri4sh Museum DOUBLING/TWINS BROMANCE *Role of divinity in everyday life. *Relaonship between divine and ruler. *Ruler’s asser4on of dominance and quest for ‘immortality’. StatuePes of two worshipers from Abu Temple at Eshnunna (modern Tell Asmar), Iraq, ca. 2700 BCE. Gypsum inlaid with shell and black limestone, male figure 2’ 6” high. Iraq Museum, Baghdad. URUK (WARKA) Remains of the White Temple on its ziggurat. Uruk (Warka), Iraq, ca. 3500–3000 BCE. Plan and ReconstrucVon drawing of the White Temple and ziggurat, Uruk (Warka), Iraq, ca. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Hammurabi's Code
Hammurabi’s Code: Was It Just? Nearly 4,000 years ago, a man named Euphrates rivers. Hammurabi became king of a small city-state called Babylon. Today Babylon exists only as an After his victories at Larsa and Mari, archaeological site in central Iraq. But in Hammurabi's thoughts of war gave way to Hammurabi's time, it was the capital of the thoughts of peace. These, in turn, gave way to kingdom of Babylonia. thoughts of justice. In the 38th year of his rule, Hammurabi had 282 laws carved on a large, pillar- We know little about Hammurabi's like stone called a stele. Together, these laws have personal life. We don't know his birth date, how been called Hammurabi's Code. Historians believe many wives and children he had, or how and that several of these inscribed steles were placed when he died. We aren't even sure around the kingdom, though only what he looked like. However, one has been found intact. thanks to thousands of clay writing tablets that have been found by Hammurabi was not the first archaeologists, we know something Mesopotamian ruler to put his laws about Hammurabi's military into writing, but his code is the campaigns and his dealings with most complete. By studying his surrounding city-states. We also laws, historians have been able to know quite about every day life in get a good picture of many aspects Babylonia. of Babylonian society - work and family life, social structures, trade The tablets tell us that and government. For example, we Hammurabi ruled for 42 years. -
Neo Babylonian Rule
Neo Babylonians Rule “The Most Accomplished Empire” *Clears throat* Thank you. Thank you ever so much distinguished colleagues and professors for inviting me to speak to you today. As many of you know I'm professor Olivia Eichman of archeological studies at Stanford University. I have also worked at various dig sites in ancient sumers regions. All of these excavations lead me to countless degrees in antiquity. Enough about me already, I'm here to talk to you about about the great Mesopotamian Empires. But which empire was the greatest? Was it the Akkadians with the first empire? Or the Assyrians who reigned the longest? Neither of these empires strike me as the most accomplished. The Neo Babylonian’s Empire was the most accomplished empire by far and when you leave this room today I guarantee you will think as highly of them as I do too. Why do I think that the Neo Babylonians are the most accomplished? For starters, their ruler knew how to keep his empire safe. He had many safety precautions. One way Nebuchadrezzar II insured safety among his people was by surrounding their city in a wall so great in size two chariots could ride on it side by side. But that isn't all. No. Nebuchadnezzar II built another wall inside of the other wall for added protection. Both walls were named after Mesopotamian gods and goddesses. One of the gates that was built was called Ishtar gate, named after the goddess of war and love. To top it all off the walls were surrounded by a moat. -
Neo-Assyrian Period 934–612 BC the Black Obelisk
Map of the Assyrian empire up to the reign of Sargon II (721–705 BC) Neo-Assyrian period 934–612 BC The history of the ancient Middle East during the first millennium BC is dominated by the expansion of the Assyrian state and its rivalry with Babylonia. At its height in the seventh century BC, the Assyrian empire was the largest and most powerful that the world had ever known; it included all of Mesopotamia, Syria, Palestine, and Egypt, as well as parts of Anatolia and Iran. Ceramics with very thin, pale fabric, referred to as Palace Ware, were the luxury ware of the Assyrians. Glazed ceramics are also characteristically Neo-Assyrian in form and decoration. The Black Obelisk Excavated by Austin Henry Lanyard in 1845 at Nimrud (ancient Kalhu), the black limestone sculpture known as the Black Obelisk commemorates the achievements of the Assyrian king Shalmaneser III (858–824 BC); a cast of the monument stands today in the Dr. Norman Solhkhah Family Assyrian Empire Gallery (C224–227) at the OI Museum. Twenty relief panels, distributed in five rows on the four sides of the obelisk, show the delivery of tribute from subject peoples and vassal kings (a king that owes loyalty to another ruler). A line of cuneiform script below each identifies the tribute and source. The Assyrian king is shown in two panels at the top, first depicted as a warrior with a bow and arrow, receiving Sua, king of Gilzanu (northwestern Iran); and second, as a worshiper with a libation bowl in hand, receiving Jehu, king of the House of Omri (ancient northern Israel).