Read the Article As

Total Page:16

File Type:pdf, Size:1020Kb

Read the Article As Helena Forshell ROCK ART An attempt to understand rock art motifs through ancient literature, epics of creation and the history of metals IN WORKS AND DAYS (probably written down that the different properties of the metals in the 9th century B.C.) by the Greek Hesiod, the may have brought about the growing cruelty first humans are described as a golden race, and greed of man. In which way may the so- ”living like gods without sorrow of heart, re- cial behaviour of man be influenced by the mote and free from toil and grief. When they availability of metals and knowledge of their died, it was as though they were overcome properties? First, a brief outline of the qualities with sleep … they had all good things; for of gold, silver and copper. the fruitful earth unforced bare them fruit abundantly and without stint”. “The second generation which was of silver was less no- Gold ble by far … when they were full grown and Thousands of gold occurrences, most of them were come to the full measure of there prime, less profitable have been discovered in Europe they lived only a little time and that in sorrow alone. There, and in Caucasus, Ural and the because of their foolishness, for they could Himalayas, the heavy gold has accumulated not keep from sinning and from wronging in sea-beds and rivers through erosion of the one another”. The third generation, that of rock. Already in prehistoric times, gold was bronze, was violent, ”… they ate no bread, sifted in large quantities. Parrish (p. 116) esti- but were hard of heart like adamant, fearful mates that almost 30.000 tons were collected men … their armour was of bronze, and their from Europe and Asia before the discovery houses of bronze, and of bronze were their of the Americas. Around the Danube, Don implements: there was no black iron”. “They and Donets, upper Euphrates and Tigris and passed to the dark house of chill Hades and their tributaries, native gold was recovered in left no name.” Hesiod also mentions a fourth great quantities. Native gold at 24 carats purity generation, the Heroes. They ”… were a god- does not bond with oxygen, thus it does not like race of hero-men who are called half-gods mineralise. It is easy to work without melting. … these last equally have honour and glory.” Certain heating of the gold is required before Hesiod then laments over his own position, it can be stretched and shaped by beating. because he lives in the generation of iron, The material is soft and could be used only for ”… where men never rest from labour and jewellery, minting coin and the like; seldom sorrow by day, and from perishing by night”. for utensils and weapons. (Hesiod p. 110-200). When Hesiod describes the first three gen- erations as gold, silver and copper/bronze, Silver he alludes to metals, which were introduced Silver is found in late deposited mountain at different times. He possibly also believes chains but seldom as a pure metal because 81 the mineral is constantly exposed to air and sulphates and other frequently occurring ele- sulphur which easily bonds to silver. To melt ments like lead, iron and silica, distribution and purify silver, higher temperatures were and trade multiplied (Chernykh p. 104-122). required. During Roman times, lead was added Religious copper artefacts of earlier epochs to the melted slurry causing lower tempera- were replaced by the stronger bronze, which tures. Silver is also a soft metal which is not now also was used to manufacture tools and suited for tools or weapons. It was used early weapons. The Bronze Age had replaced the for minting and gifts in the form of costly Copper Age and continued for more than worked discs and bowls. Some daggers and 2000 years in many areas. Already before the arrowheads of gold and silver have been found 3rd millennium B.C., Phoenicians traded cop- (II, Primas p. 1-185). per and bronze artefacts beyond Gibraltar (Ghirshman p. 185) Thus Mesopotamians and Hesiod had Copper compared the social and technical evolution The easily found, easily recovered and easily of man with his increasing use of different melted native copper also occur in geologically metals like the archaeologists did in the 19th young regions. The earliest traces of man’s use century A.D. of copper were found in Anatolia, Caucasia (Armenia is rich in all precious metals), the Carpathians, the Alps and in the offsets of the Why did Himalayas in India and the Far East. Artefacts the bronze age come to an end? of native copper (a certain amount of differ- A combination of causal connections may be ent impurities always occurred, mostly below put forward. When the cuneiform script gradu- 0.5%, although silver and arsenic impurities ally went out of use and was replaced by other could reach 15%), have been found close to scripts, old traditions could not be upheld. these mining areas but also in far-away regions The cultural development in the West where which had no mineable native copper of their Greek ratio and logos became the first steps own, such as the northern part of Europe. towards democracy may have contributed to These axes, razors, sickles, vessels, jewellery, this transformation. Was religion intimately wagons and so forth were seldom usable as connected with the use of copper and bronze? tools but were intended for religious services. Ancient religion had spread from Anatolia The shining copper brought from deep in the and Mesopotamia to Europe via areas rich mountains reflected the sun in shields and in precious metals over the Black Sea further pectorals. The threshold between day and through the Hellespont and/or the Danube night, to the entrance of the netherworld, was with its tributaries and Don and Donets. Dif- made of copper. ”It is an immovable threshold ferent cultures in the transit areas may have of bronze having unending roots and it is influenced the intrinsic meaning of the religion grown in itself” says Hesiod in the Theogony as well as its physical manifestations. (p. 730-810). In Gilgamesh, the threshold in Artefacts of bronze were gradually replaced Uruk is made of copper. by the accessible and forgeable, stronger iron. Early on, lead-rich copper-mineral was That changed the demand. In the 4th century found and used in Etruria and Sardinia. In B.C. Herod (p. 106), was surprised that the some areas the native copper, as mentioned Massagetes still used weapons of bronze in- above, contained the impurity arsenic, which stead of iron. The large depots of poorly cast, made the copper hard and less prone to dam- destroyed and discarded bronze artefacts all age. When, where and how the miners found over Europe bear witness that bronze had and learned how to alloy the copper with tin become obsolete. Had the itinerant craftsman in order to get a tougher material, may be no consumers any more? Some models of axes, disclosed by analysing archaeological bronze daggers, razors and sickles had for some time artefacts for their chemical composition. When been cut up and had possibly been used as man understood how to mine, melt, purify and means of payment (I, Primas p. 36, Weiler p. alloy copper-minerals which contained oxides, 140-145). The custom of interring the dead 82 Fig. 1. Der Geschmiedete Himmel. Disc of copper, showing the paths of the sun, the moon and the Pleiades. 1700 B.C. Nebra, Germany with artefacts of bronze weakened. During resented beardless on reliefs and statues. Eter- the 8th century B.C. in Iran, a dip in the prize nal youth was then, as now, hotly coveted and of copper minerals is observed. Was this caused idolised. Old age and death was something to by decreased demand? Iron was evidently bet- be vanquished, or at least postponed. ter suited for the manufacturing of farming In addition, did the knowledge of the an- implements and weapons. cient astronomers (based on their observa- Still copper and bronze must have had a tion of the changing star-filled sky during religious significance which would not have thousand of years), no longer correspond with been understood in a culture based on iron. the present? Could they not foresee the fu- Herod mentions that the god Apollo could ture any more? Did the priests have to move only use razors made of bronze. Razors are further from their earlier homes to be able deposited in most Bronze Age male burials to envisage the will of the gods? The Bronze in Northern Europe. Mostly, it is the eternally Age chronology coincides in time with the young Apollo and other youths which are rep- majority of rock art in Europe. 83 Fig. 2. Astrolab. Bronze, mechanism showing time and months. 1st century B.C. An- tikythera, Greece The idea of universe in ancient Babylonia to dawn in fixed paths. These yearly recurrent To understand the culture, the significance of changes were used as a calendar which also the stars has to be understood. Nilsson (1995) established the equinox. Man organised his writes that the starry heaven can be regarded life according to the positions of the stars. as an ancient monument with connection to The different phases of the Moon, the wax- most epics of creation as in the Epic of Gil- ing and waning of the crescent, determined gamesh, Enuma elish, the Old Testament and the division of the year into twelve months the Theogony forwarded in cuneiform scripts, (Robson p. 46, 52-56, 72). The eclipse of the reliefs and seals.
Recommended publications
  • The Epic of Gilgamesh Humbaba from His Days Running Wild in the Forest
    Gilgamesh's superiority. They hugged and became best friends. Name Always eager to build a name for himself, Gilgamesh wanted to have an adventure. He wanted to go to the Cedar Forest and slay its guardian demon, Humbaba. Enkidu did not like the idea. He knew The Epic of Gilgamesh Humbaba from his days running wild in the forest. He tried to talk his best friend out of it. But Gilgamesh refused to listen. Reluctantly, By Vickie Chao Enkidu agreed to go with him. A long, long time ago, there After several days of journeying, Gilgamesh and Enkidu at last was a kingdom called Uruk. reached the edge of the Cedar Forest. Their intrusion made Humbaba Its ruler was Gilgamesh. very angry. But thankfully, with the help of the sun god, Shamash, the duo prevailed. They killed Humbaba and cut down the forest. They Gilgamesh, by all accounts, fashioned a raft out of the cedar trees. Together, they set sail along the was not an ordinary person. Euphrates River and made their way back to Uruk. The only shadow He was actually a cast over this victory was Humbaba's curse. Before he was beheaded, superhuman, two-thirds god he shouted, "Of you two, may Enkidu not live the longer, may Enkidu and one-third human. As king, not find any peace in this world!" Gilgamesh was very harsh. His people were scared of him and grew wary over time. They pleaded with the sky god, Anu, for his help. In When Gilgamesh and Enkidu arrived at Uruk, they received a hero's response, Anu asked the goddess Aruru to create a beast-like man welcome.
    [Show full text]
  • Gilgameshgilgamesh
    HalloweenHalloween (All(All --HallowsHallows --Eve)Eve) SunsetSunset Oct.Oct. 3131 toto SunsetSunset Nov.Nov. 11 Roots: Gaelic (Ireland, Scotland) pagan festival of Samhain (sau:in ) and the Christian holy day of All Saints. Old Irish “summer’s end,” the end of the lighter half of the year and the beginning of “the darker half.” Festival of the dead. Ancient Gaels: The border between this world and the otherworld became thin on Samhain, allowing spirits, both harmless and harmful, to pass through. SamhainSamhain Some animals are being slaughtered and plants are dying. Bonfires : People and livestock walk between them as a cleansing ritual; bones of slaughtered animals are cast into the flames. Costumes and masks are worn to copy the spirits or placate them. Young men with masked , veiled or blackened faces, dressed in white. Shamhnag —turnips which were hollowed out and carved with faces to make lanterns —were also used to ward off harmful spirits. SamhainSamhain 22 Was also called F eile Moingfhinne (meaning “festival of Mongfhionn,” a goddess of the pagan Irish worshipped on Samhain) . In medieval Ireland , a principal festival celebrated with a great assembly at the royal court in Tara, lasting for three days. Places are set for the dead at the Samhain feast and stories and tales of the dead are told of the ancestors. Guishers —men in disguise, were prevalent in 16 th century. Children going door to door “guising” in costumes and masks carrying turnip lanterns and offering entertainment in return fo r food or coins was traditional. SamhainSamhain 33 Divination is a common folkloric practice that has survived in r ural areas.
    [Show full text]
  • Inanna: a Modern Interpretation
    The University of Maine DigitalCommons@UMaine Honors College Spring 2019 Inanna: A Modern Interpretation Erin Butts University of Maine Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the Communication Commons, and the Theatre and Performance Studies Commons Recommended Citation Butts, Erin, "Inanna: A Modern Interpretation" (2019). Honors College. 485. https://digitalcommons.library.umaine.edu/honors/485 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. INANNA: A MODERN INTERPRETATION By Erin Butts A Thesis Submitted in Partial Fulfillment of the Requirements for a Degree with Honors (Communications, Theatre) The Honors College The University of Maine May 2019 Advisory Committee: Elizabeth Neiman, Associate Professor of English and Women’s, Gender, and Sexuality Studies, Co-Advisor Mary Jean Sedlock, Lecturer in Theatre, Production Manager, and Technical Director, Co-Advisor Daniel Bilodeau, Chair of Theatre and Dance Julie Lisnet, Instructor of Theatre Jennie Woodard, Preceptor in the Honors College © 2019 Erin H. Butts All Rights Reserved ABSTRACT Sumer has a culture lost to history. Currently, the University of Maine offers no courses about ancient Mesopotamia, one of the first civilizations. Over the years, historians have been translating the cuneiform tablets containing their religion and history. There has been one adaptation of those translations, by Diane Wolkstein in 1983 to bring the stories to a wider audience through a collection of stories around the goddess Inanna.
    [Show full text]
  • Ancient Foundations Unit Two CA * the Babylonians
    Marshall High School Mr. Cline Western Civilization I: Ancient Foundations Unit Two CA * The Babylonians • By the mid-20th century BC, Sumerian Civilization had already been through a lot: • It had been co opted by the Akkadians • It had been conquered by the Guti. • It had thrown off its invaders, and started a new Sumerian Empire with Ur as its capitol • Then, in 1950 BC, a new group of people entered the scene, the Elamites, a fierce people living to the southeast of Mesopotamia. • The Elamites, like the Guti before them, seem to have been more interested in pillaging than empire building. • It would take another thousand years before the Elamites would mount their own bid for control of the empire. • Nevertheless, the Elamites destroyed the power structure that held the Sumerian empire together. • After a thousand years, the Sumero-Akkadian empire was dead at last. * The Babylonians • Yet the idea of a united Mesopotamian empire lived on as new peoples tried their hand at imperialism. • With the break down of the empire at the hands of the Elamites, a new people, the Amorites, came to conquer much of southern Mesopotamia, including an important religious center called Babylon. • Like the Sumerians before them, the Amorites began by creating minor kingdoms or city states, which vied with one another for power. • The earliest of these were two cities, Isin and Larsa. • For about 200 years, these two were rivals and struggled with each other for supremacy. • Then around 1830, the city of Babylon took advantage of the distraction of these two power players and established itself as an independent kingdom.
    [Show full text]
  • It Is Now Well Known That the Constellations of the Zodiac Originated in the Ancient Land of Babylonia (Modern Day Iraq). Yet, D
    It is now well known that the constellations of the Zodiac originated in the ancient land of Babylonia (modern day Iraq). Yet, despite more than a century and a half of scholarship, very little information on this subject has been made accessible to the non- specialist. We are very grateful to Gavin White for allowing us to reproduce excerpts of his recently published Babylonian Star-lore . Over the forthcoming months these articles will help to address this deficiency by presenting the lore and symbolism of the twelve Babylonian Zodiac constellations. The excerpts reproduced on this site are taken, with the author's permission, from the recently published book ' Babylonian Star-lore ' by Gavin White. THE SPRING EQUINOX PERIOD (Pages 27-9) By the time of the spring equinox, light has triumphed over darkness as the days now start to outlast the nights and as such it is a time when new life is celebrated and any lingering influences of the winter are banished. In the fields and cattle-folds, the spring is celebrated as the time of nature’s abundance when a majority of animals bear their young, the harvest is brought in and all nature springs into life. The new moon closest to the spring equinox marks the start of the calendrical New Year. And befitting this sacred juncture it is the season most closely associated with the king, who is now inaugurated and empowered by the gods to rule for another term. The constellations rising around the time of the spring equinox Contrary to its name, the Hired Man was represented in the heavens by the familiar ram or lamb of Aries .
    [Show full text]
  • The Epic of Gilgamesh
    The Epic of Gilgamesh 47 The Epic of Gilgamesh Perhaps arranged in the fifteenth century B.C., The Epic of Gilgamesh draws on even more ancient traditions of a Sumerian king who ruled a great city in what is now southern Iraq around 2800 B.C. This poem (more lyric than epic, in fact) is the earliest extant monument of great literature, presenting archetypal themes of friendship, renown, and facing up to mortality, and it may well have exercised influence on both Genesis and the Homeric epics. 49 Prologue He had seen everything, had experienced all emotions, from ex- altation to despair, had been granted a vision into the great mystery, the secret places, the primeval days before the Flood. He had jour- neyed to the edge of the world and made his way back, exhausted but whole. He had carved his trials on stone tablets, had restored the holy Eanna Temple and the massive wall of Uruk, which no city on earth can equal. See how its ramparts gleam like copper in the sun. Climb the stone staircase, more ancient than the mind can imagine, approach the Eanna Temple, sacred to Ishtar, a temple that no king has equaled in size or beauty, walk on the wall of Uruk, follow its course around the city, inspect its mighty foundations, examine its brickwork, how masterfully it is built, observe the land it encloses: the palm trees, the gardens, the orchards, the glorious palaces and temples, the shops and marketplaces, the houses, the public squares. Find the cornerstone and under it the copper box that is marked with his name.
    [Show full text]
  • Dating Tablets in the Garshana Corpus
    Proceedings of the Thirtieth International Florida Artificial Intelligence Research Society Conference Dating Tablets in the Garshana Corpus James Hearne, Connor Anderson, Yudong Liu Dannon Dixon, Dario Fenstermacher Ritchie Computer Science Department Western Washington University Bellingham, Washington 98226 Abstract original state-owned archives from which they came, depriv- ing scholars of the ability to reconstruct local economic ac- This paper reports on an effort to assign dates to undated tivity. Tablets originally stored in the same local archive are tablets in the Garshana corpus, a fully curated and annotated now scattered throughout the world in museums and univer- collection of Sumerian tables from the Ur III era. Of the 1488 tablets, 92% are dated, giving a strong training set for dat- sities. The ability to identify dense regions of a larger social ing those undated. Two approaches were pursued: (1) a naive network, quasi-cliques, would support the assignment of a one which determined the date of a tablet by simply counting tablet to a specific but now scattered archive. Since names the name overlap with tablets of known year and (2) invok- were reused in Sumerian society, as they are in most, the ing a collection of machine learning algorithms of established identification of tablet dates is essential for such an assign- robustness. The naive method reports an accuracy of 45-55% ment. and the machine learning algorithms achieve 78.8-84.15% ac- This overarching goal requires the identification of two curacy. sorts of information from the original tablets, dates and per- sonal names. It also requires, as this study reveals, the iden- Introduction tification of geographical names.
    [Show full text]
  • BC Program Credit & Course Guidelines 2018-2019
    BC Program Credit & Course Guidelines 2018-2019 Program of Study Program Credit & Course Specific Requirements Requirements per semester Argentina Universidad Torcuato 12 credits (3 regular courses) Di Tella (UTDT) + Early start intensive language course (3 credits) Universidad Catolica 12 UCA semester credits Students who do not pass the language Argentina (UCA) + Early start intensive language placement test must enroll in a semester- course long Spanish language course as part of their 12 credit course load. *One course must be taken with locals Australia Monash University 24 credit points University of 50 points Melbourne University of New 24 credits South Wales University of Notre 125 credit points (5 courses) One unit can be at the 100 level; the rest Dame must be at the 200 or 300 levels. University of 8 units (4 courses) Queensland University of Western 24 points (4 courses) Australia University of Sydney 24 credit points Austria Vienna University of 30 ECTS credits + Pre-semester All students must enroll in German Business Economics and German language course (1 BC credit) Communication as part of their 30 ECTS Business (WU) (must be taken for grade) course load. Brazil PUC-Rio 15-16 PUC credits (min. 4 courses) All students must enroll in the semester-long + Early start intensive language Portuguese language program as part of their course (1 BC credit) 15-16 credit course load. Chile PUC-Chile 50 PUC credits All students must enroll in the Semanario de + Early start intensive language cultura chilena (Chilean culture course) as course part of their 50 credit course load. 1 BC Program Credit & Course Guidelines 2018-2019 Program of Study Program Credit & Course Specific Requirements Requirements per semester Universidad Alberto 50 AH credits All students must enroll in the intensive early Hurtado (AH) start language program as part of their 50 credit course load.
    [Show full text]
  • The Melammu Project
    ! ∀ # ∃ % &∋( !∀∀#∃%& ∋()∗∗+++ , ∗ +−+−−+(−∋−. )∗∗+++ // / ∗∗ ∋−. , −0 −− − − −)−−−+− 1−(.,−)−.− −(−,2−−− −) , + ,( − +( − ((−)−, 3−)−.−40)−−− )−−0,−−+− (0,(+(−∋−.−− ,−+0 1−+−+( 0,(−)−−− 5−0)−( 6−7)−(8/ The Soul’s Journeys and Tauroctony On Babylonian Sediment in the Syncretic Religious Doctrines of Late Antiquity Amar Annus , Tartu Introduction This paper tries to investigate some important concepts in the syncretic world1 of the religions of late antiquity with respect to its Mesopotamian heritage. These features include the origin of Gnostic archons, the doctrines of fate, the soul’s ascent and descent and its clothing, and some concepts especially pertinent to Mithraism such as grade systems, Mithras’ rockbirth, and the tauroctony. Before giving an account of the Mesopotamian sediments in the religions of late antiq- fi uity perhaps a justi cation of the endeavour is in order. Apart from the pan-th Babylonian school, there were some other scholars in the first half of the 20 century who admitted Mesopotamian in fluence on the late antique religions, most notably W. Anz (1897), F. Cumont (1912; 1949) and G. Widengren (1946). For example, according to the famous dictum of Franz Cumont, the mysteries of Mithras derived its origins from ancient Persia, and subsequently were deposited in Babylonia with “a thick2 sediment of Semitic doctrines” ( un sédiment épais de doctrines sémitiquesth ). In the second half of the 20 century, the Mesopotamian in fluences on the religions of late antiquity have for a quite long time been out of fashion, and the “Babylonian sediments” have never been systematically studied. This has led many scholars to think that Cumont’s verdict was mistaken and any similar endeavour is probably based on a misapprehension.
    [Show full text]
  • CHARACTER DESCRIPTION Gilgamesh​​- King of Uruk, the Strongest of Men, and the Perfect Example of All Human Virtues. a Brave
    CHARACTER DESCRIPTION Gilgamesh - King of Uruk, the strongest of men, and the perfect example of all human ​ virtues. A brave warrior, fair judge, and ambitious builder, Gilgamesh surrounds the city of Uruk with magnificent walls and erects its glorious ziggurats, or temple towers. Two-thirds god and one-third mortal, Gilgamesh is undone by grief when his beloved companion Enkidu dies, and by despair at the fear of his own extinction. He travels to the ends of the Earth in search of answers to the mysteries of life and death. Enkidu - Companion and friend of Gilgamesh. Hairy-bodied and muscular, Enkidu was ​ raised by animals. Even after he joins the civilized world, he retains many of his undomesticated characteristics. Enkidu looks much like Gilgamesh and is almost his physical equal. He aspires to be Gilgamesh’s rival but instead becomes his soul mate. The gods punish Gilgamesh and Enkidu by giving Enkidu a slow, painful, inglorious death for killing the demon Humbaba and the Bull of Heaven. Aruru - A goddess of creation who fashioned Enkidu from clay and her saliva. ​ Humbaba - The fearsome demon who guards the Cedar Forest forbidden to mortals. ​ Humbaba’s seven garments produce a feeling that paralyzes fear in anyone who would defy or confront him. He is the prime example of awesome natural power and danger. His mouth is fire, he roars like a flood, and he breathes death, much like an erupting volcano. In his very last moments he acquires personality and pathos, when he pleads cunningly for his life. Siduri - The goddess of wine-making and brewing.
    [Show full text]
  • A Comparative Study on the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia Sierra Helm Roger Williams University, [email protected]
    Roger Williams University DOCS@RWU Honors Theses RWU Theses 5-3-2011 The aP ssion for the Goddess; a Comparative Study on the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia Sierra Helm Roger Williams University, [email protected] Follow this and additional works at: http://docs.rwu.edu/honors_theses Part of the Art and Design Commons, and the Historic Preservation and Conservation Commons Recommended Citation Helm, Sierra, "The asP sion for the Goddess; a Comparative Study on the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia" (2011). Honors Theses. Paper 14. http://docs.rwu.edu/honors_theses/14 This Thesis is brought to you for free and open access by the RWU Theses at DOCS@RWU. It has been accepted for inclusion in Honors Theses by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. Helm 1 Inanna represented in a contemporary artwork by artist Shylo Love from her Deviant Art Gallery <http://book-of- light.deviantart.com/art/Inanna-Goddess-of-Goddesses-79396861>. The image combines the symbology of Inanna with Angelina Jolie’s face. The Passion for the Goddess; a Comparative Study on the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia. Sierra Helm Bachelor of Arts History of Art and Architecture School of Architecture, Art, and Historic Preservation May 6, 2011 Helm 2 Signature Page Thesis Title: The Passion for the Goddess; a Comparative Study of the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia. Author: Sierra Helm signature ______________________________________ date _______________ Advisor: Rebecca Leuchak signature ______________________________________ date _______________ Dean: Stephen White, School of Architecture, Art, and Historic Preservation signature ______________________________________ date _______________ Helm 3 Table of Contents 1.
    [Show full text]
  • Human Reproduction and Congenital Heart Disease
    Human Reproduction and Congenital Heart Disease: From Biblical/Mythic to Scientific ANCIENT GREECE Pregnancy was regarded as a natural occurrence, not a medical condition. Women in labor were excluded from the sacred sanctuary of Aesclepius because they did not have an ailment that required treatment. Asexual Human Births Birth of Eve--From the rib of Adam Birth of Athena--From the head of Zeus Birth of Aphrodite--From the spume of the sea Virgin Births The Birth of Eve. “And the rib, which the Lord God had taken from man, made he a woman.” Adam and Eve 16th Century Before the Rennaisance, theologians taught that Adam and Eve did not have navels because they were not born of woman. Athena was born of Zeus without a mother. All by himself Zeus fathered grey-eyed Athena. The goddess, fully grown and fully armed, leaped from his head. Botticelli’s Birth of Venus Round the divine flesh rose up a colorless foam whence grew a maiden who was called Aphrodite because she was born from the spume of the sea. Virgin Births The earliest account of virgin births The Pregnant Virgin was from ancient China circa 600 BC. Piero della Francesca, The offspring were always male. 1460 Miraculous birth enhanced the stature of dynastic rulers. 456 BC Aeschylus The mother is not the true parent of the child, but instead serves as a passive repository, a nurse who tends the growth of the seed planted by its true parent-- the father. 2006 In vitro Fertilization The mother is not the true parent of the child but instead serves as a passive repository, a nurse who tends the growth of the implanted seed--the donor eggs.
    [Show full text]