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{DOWNLOAD} Inanna: Queen of Heaven and Earth INANNA: QUEEN OF HEAVEN AND EARTH - HER STORIES AND HYMNS FROM SUMMER PDF, EPUB, EBOOK Diane Wolkstein, Samuel Noah Kramer | 246 pages | 03 Aug 1983 | HarperCollins Publishers Inc | 9780060908546 | English | New York, NY, United States "Inanna, Queen of Heaven and Earth" by Eloise Hart During these times we are given the opportunity to plumb the depths of our relationships, finish unfinished business, release the past and renew our capacity for love. Our capacity to love and our relationships with one another mature in synch with this cycle. The story of Inanna 1. Inanna has plucked a single tree from the chaotic floodwaters which mark the beginning of times. Day and night she cares for it, in a lonely vigil, longing for her consort and her throne. Inanna duly becomes Queen, but only after she has received her spiritual heritage from her father in the form of qualities needed to fulfil her role. She also has to stand firm against her father when he tried to take back his gift to her. Eventually Inanna is introduced to Dumuzi, the humble young shepherd who will be her husband. At first she rejects him, but relents as he proudly pleads his own case. There follows an ecstatic union of the young Queen and the shepherd, who thus becomes god-king and takes the throne beside her. The Descent. Inanna departs for the Underworld to witness the funeral rites for Gugulanna, the 'Bull of Heaven', the husband of her sister, Erishkigel. This is poignant enactment of the phase in any relationship when the grief of the loss of the ideal sets in after the first flush of union. Or when we are processing a painful ending of a relationship, whether through death, estrangement or mutual decision. Inanna is stopped at each one of the seven gates leading to Erishkigel's abode, and must surrender the symbols of her worldly power. Although she protests, she also surrenders. Here is the Gemini story — of two-ness, of meeting the shadow, of the impossibility of sustaining the first flush of ideal union. Our worldly accomplishments are a hindrance on this inner journey and our attachment to them must be relinquished. At the base chakra, the root, lies our deepest sense of despair, for here resides the densest illusion of our spiritual isolation, and all our incomplete grieving. It is the place of inconsolability, where we hold to familiar grief rather than release ourselves into the Void of Unknowing. Erishkigel fixes her 'Eye of Death' on Inanna. She is killed and hung on a peg to rot. Meanwhile, Inanna has taken the precaution of asking her maidservant to send help if she does not return. The alarm is raised. Enki, the god of Wisdom and the Waters comes to her aid, with little creatures made from the dirt under his finger-nails. They slip unnoticed into the Underworld and approach Erishkigel, to witness and echo her groaning and her lamentations, affirming her suffering. The call and response of their compassion eventually softens her heart, and she offers them a gift in exchange for their kindness. Immediately, they request the body of Inanna, upon which they sprinkle the waters of life. And behold - Inanna lives again! Return and redemption. As Inanna prepares to leave the Underworld, she is stopped by the Judges of the Underworld, and told that in order to be free to continue her life in the upper world, she must send a substitute. She exits surrounded by a cloud of demons, looking around in wild horror. Who shall she condemn to the Underworld? Her children? Her faithful maidservant? She cannot. Then she sees her former consort Dumuzi occupying the throne which he had gained through their union. He has been oblivious to her suffering. Inanna then fixes her 'Eye of Death' on him. Dumuzi flees into the desert, but eventually the demons catch up with him and he succumbs to his fate. Dumuzi is no more. A great wail goes up as Inanna mourns the loss of her husband by her own doing. Then Inanna sees Dumuzi's sister, beside herself with grief, and her heart is touched. She may not reverse her choice, but she decrees that although Dumuzi will spend half the year in the Underworld, he may return to Earth for the remaining half. The cycle of destruction is broken, vengeance is tamed and forgiveness can begin. PDF Kindle. Anti-Semitism In America; V. Geoffroy Et Mongin. Basilius Von Caesarea. Briefe Zweiter Teil. Beatus Liebanensis: Tractatus De Apocalipsin. Bible De Jerusalem. Banker ePub. Vierte Ausgabe. PDF complete. Christian Mysticism: Transcending Techniques. Christiana Respublica ePub. PDF Online. Creemos Porque Amamos ePub. Das System Des Vedanta. De Nacimiento En Nacimiento ePub. Decretales D. Felipe Pablo Merz. Und 4. Handworterbuch Fur Theologie Und Religionswissenschaft. Auflage PDF Download. Dieu A Parle. But if he were vegetation God this could be accepted as all knew the Vegetation God died each year. Also how could their deities allow all vegetable life to be decimated in the hot, summer months? Well, the myth explains that they must merely wait for the Gods return and reunion with his Goddess, then life will again flourish. There are other reasons why Dumuzi descends to the Underworld. Otherwise, one can become obsessed with power, riches and glory. This ancient myth is indeed a myth for our times, as it reminds us of the consequences, now being played out, of focusing on material wealth, without sufficient reverence for the finite resources of the natural world. Inanna- Queen Of Heaven And Earth: Her Stories And Hymns From Sumer PDF Online Free - afeOtto More hymns and prayers, poems and stories of Inanna have been discovered than of any other Sumerian deity. Like many fertility Goddesses, Inanna was constantly in cycle like the moon, the seasons and nature. She began the year as a young woman, matured into ripe woman, married, then grew into the crone or wise woman, to be reborn a young woman with the New Year. In ancient times the high priestesses would perform this myth cycle over seven days and nights, including mating with the King to establish his virility, earn his Divine Right of Kingship from the Goddess and ensure the fertility the land. For the first thousand years of their civilisation, the Sumerians were farmers and so each year at the sacred rite, Inanna mated with and married the King, who was a farmer. Then came the Akkadians, the northern invaders, who were shepherds with different ways. So the myth changed and Inanna began marrying the shepherd Dumuzi, who usurped the farmer. However Dumuzi retained some functions of the vegetation God who died and was reborn each year, as a reflection of the cycles of nature. But if he were vegetation God this could be accepted as all knew the Vegetation God died each year. Enki spoke to holy Inana : "In the name of my power, in the name of my abzu , I will establish Inana speaks: "Why has this one now entered here? May the citizens of your city, Inana , the citizens of Unug , live! And as for you, Enki -- may Inanna placed the shugurra , the crown of the steppe, on her head. She went to the sheepfold, to the shepherd. She leaned back against the apple tree. When she leaned against the apple tree, her vulva was wondrous to behold. Rejoicing at her wondrous vulva, the young woman Inanna celebrated herself. She decided to make a journey. I shall go to the Abzu, the sacred place in Eridu. I shall honor Enki, the God of Wisdom, in Eridu. I shall utter a prayer to Enki at the deep sweet waters. Pour cold water to refresh her heart. Offer her beer before the statue of the lion. Treat her like an equal. Greet Inanna at the holy table, the table of heaven. Could it be the one taken from Inanna at a gate of the underworld? Mesopotamian cylinder seal. Around BCE. Beaulieu, after Wolkstein and Kramer Man in net skirt Dumuzi? Inanna's standards "gateposts" that frame the image suggest that the event is happening inside her temple grounds. About BCE. A bearded male figure wears a round cap and a skirt with netlike pattern. Clasped to his chest are two curving branches ending in rosette-flowers. These rosette symbols of Inanna are nibbled by maned sheep, literally portraying the nourishment of the flocks ensured by the union of the goddess and her consort. The emblems of Inanna that flank the scene suggest that it is taking place within the sacred precinct of her temple. Isimud heeded Enki's words. He poured cold water for her to drink. He offered her beer before the statue of the lion. He treated her respectfully. He greeted Inanna at the holy table, the table of heaven. Enki and Inanna drank beer together. They drank more beer together. They drank more and more beer together. A sick or dying man lies beneath a reed hut. Attendant figures, perhaps exorcist priests, lean above him and kneel at the head of his bed. Sacred dogs of Gula, the Goddess of Healing, leap about the exterior of the hut. Enki: " In the name of my power! In the name of my holy shrine! The noble, enduring crown! The throne of kingship! Enki: "In the name of my power! To my daughter Inanna I shall give Truth! Descent into the underworld! Ascent from the underworld! The art of lovemaking! The kissing of the phallus! The setting up of lamentations! The rejoicing of the heart! The giving of judgments! The making of decisions! Fourteen times Inanna accepted the holy me.
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