Minority Language Rights: the Irish Language and Ulster Scots
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Language Projections: 2010 to 2020 Presented at the Federal Forecasters Conference, Washington, DC, April 21, 2011 Hyon B
Language Projections: 2010 to 2020 Presented at the Federal Forecasters Conference, Washington, DC, April 21, 2011 Hyon B. Shin, Social, Economic, and Housing Statistics Division, U.S. Census Bureau Jennifer M. Ortman, Population Division, U.S. Census Bureau This paper is released to inform interested parties of BACKGROUND ongoing research and to encourage discussion of work in progress. Any views expressed on statistical, The United States has always been a country noted for methodological, technical, or operational issues are its linguistic diversity. Information on language use and those of the authors and not necessarily those of the proficiency collected from decennial censuses shows U.S. Census Bureau. that there have been striking changes in the linguistic landscape. These changes have been driven in large ABSTRACT part by a shift in the origins of immigration to the United States. During the late 19th and early 20th Language diversity in the United States has changed centuries, the majority of U.S. immigrants spoke either rapidly over the past three decades. The use of a English or a European language such as German, Polish, language other than English at home increased by 148 or Italian (Stevens, 1999). Beginning in the middle of percent between 1980 and 2009 and this increase was the 20th century, patterns of immigration shifted to not evenly distributed among languages. Polish, countries in Latin America, the Caribbean, and Asia German, and Italian actually had fewer speakers in 2009 (Bean and Stevens, 2005). As a result, the use of compared to 1980. Other languages, such as Spanish, Spanish and Asian or Pacific Island languages began to Vietnamese, and Russian, had considerable increases in grow. -
Developing Quality Cost Effective Interpreting and Translating Services
Developing Quality Cost Effective Interpreting & Translating Services FOR GOVERNMENT SERVICE PROVIDERS IN IRELAND National Consultative Committee on Racism and Interculturalism (NCCRI) i ii FOREWORD Over the past few years, the NCCRI has been involved in working with Government bodies to improve services to members of minority ethnic groups. This work has ranged from involvement in drafting the National Action Plan Against Racism (2005–2008) (NPAR) and in contributing to intercultural strategies arising from commitments in the NPAR, such as the Health Services Executive’s National Intercultural Health Strategy 2007–2012; to managing cross-border research on improving services to minority ethnic groups in Ireland, Scotland and Northern Ireland.1 Throughout this work, a recurring theme has been the need for professional, accurate, high quality interpreting and translating services for people with low proficiency in English; this was confirmed in the NCCRI Advocacy Paper2 Interpreting, Translation and Public Bodies in Ireland: The Need for Policy and Training in 2007. Many migrants to Ireland speak some English or attend English language classes; however, this does not necessarily mean they have sufficient English to interact effectively with Government bodies; this is particularly true in stressful and critical situations, for example in a health care or justice setting. The increasing diversity in languages spoken in Ireland today means that provision of interpreting and translating has become a pressing need if people with low proficiency in English are to experience equality of access and outcomes in their interaction with key Government services such as health, justice, education and housing. Recognising that there had been little research on the need for, and experiences of, interpreting and translation services in Ireland to date, the NCCRI approached the Office of the Minister for Integration seeking support for the current study. -
Attitudes Towards the Safeguarding of Minority Languages and Dialects in Modern Italy
ATTITUDES TOWARDS THE SAFEGUARDING OF MINORITY LANGUAGES AND DIALECTS IN MODERN ITALY: The Cases of Sardinia and Sicily Maria Chiara La Sala Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Department of Italian September 2004 This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. ABSTRACT The aim of this thesis is to assess attitudes of speakers towards their local or regional variety. Research in the field of sociolinguistics has shown that factors such as gender, age, place of residence, and social status affect linguistic behaviour and perception of local and regional varieties. This thesis consists of three main parts. In the first part the concept of language, minority language, and dialect is discussed; in the second part the official position towards local or regional varieties in Europe and in Italy is considered; in the third part attitudes of speakers towards actions aimed at safeguarding their local or regional varieties are analyzed. The conclusion offers a comparison of the results of the surveys and a discussion on how things may develop in the future. This thesis is carried out within the framework of the discipline of sociolinguistics. ii DEDICATION Ai miei figli Youcef e Amil che mi hanno distolto -
Minority-Language Related Broadcasting and Legislation in the OSCE
University of Pennsylvania ScholarlyCommons Other Publications from the Center for Global Center for Global Communication Studies Communication Studies (CGCS) 4-2003 Minority-Language Related Broadcasting and Legislation in the OSCE Tarlach McGonagle Bethany Davis Noll Monroe Price University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/cgcs_publications Part of the Critical and Cultural Studies Commons Recommended Citation McGonagle, Tarlach; Davis Noll, Bethany; and Price, Monroe. (2003). Minority-Language Related Broadcasting and Legislation in the OSCE. Other Publications from the Center for Global Communication Studies. Retrieved from https://repository.upenn.edu/cgcs_publications/3 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/cgcs_publications/3 For more information, please contact [email protected]. Minority-Language Related Broadcasting and Legislation in the OSCE Abstract There are a large number of language-related regulations (both prescriptive and proscriptive) that affect the shape of the broadcasting media and therefore have an impact on the life of persons belonging to minorities. Of course, language has been and remains an important instrument in State-building and maintenance. In this context, requirements have also been put in place to accommodate national minorities. In some settings, there is legislation to assure availability of programming in minority languages.1 Language rules have also been manipulated for restrictive, sometimes punitive ends. A language can become or be made a focus of loyalty for a minority community that thinks itself suppressed, persecuted, or subjected to discrimination. Regulations relating to broadcasting may make language a target for attack or suppression if the authorities associate it with what they consider a disaffected or secessionist group or even just a culturally inferior one. -
Languages in the Post-Primary Curriculum: a Discussion Paper
Languages in the post-primary curriculum: a discussion paper David Little Centre for Language and Communication Studies Trinity College Dublin Contents Summary 3 1 Introduction 4 2 The current curriculum 6 2.1 Do we have a language curriculum or language curricula? 6 2.2 English 7 2.3 Irish 9 2.4 French, German, Spanish and Italian 10 2.5 Other languages 12 2.6 Issues for discussion 13 3 The language situation in Ireland 15 3.1 Irish 15 3.2 Irish Sign Language 15 3.3 Irish Traveller Cant 17 3.4 “New” languages 17 3.5 Issues for discussion 18 4 The challenge of internationalisation 20 4.1 The international role of English 20 4.2 Ireland’s membership of Europe 20 4.3 Issues for discussion 22 5 The Common European Framework and the European Language Portfolio 23 5.1 Functions, notions, and the communicative approach 23 5.2 The Common European Framework 24 5.3 The European Language Portfolio 26 5.4 Further developments 27 5.5 Issues for discussion 28 6 Trends in language teaching 30 6.1 The “communicative revolution” 30 6.2 The central role of target language use 31 6.3 Learner autonomy and motivation 32 6.4 Immersion programmes 34 6.5 Media and information technologies 34 6.6 Issues for discussion 35 7 Conclusion 36 7.1 Criticisms 36 7.2 Questions 37 7.3 Challenges 38 Appendix 1: The Common Reference Levels – global scale 39 Appendix 2: The Common Reference Levels – self-assessment grid 40 Appendix 3: Complete list of validated European Language Portfolios, validated as of March 2003 41 Appendix 4: Validated European Language Portfolios developed in Ireland 42 2 Summary This discussion paper begins by reviewing the current provision for languages in the post- primary curriculum: English, Irish and foreign languages. -
Translations: a Movement Towards Reconciliation
Translations: a Movement Towards Reconciliation Michelle Andressa Alvarenga de Souza Abstract: This article proposes a postcolonial reading of Brian Friel’s Translations, understanding it as piece of work that presents a way out for Ireland to reconcile with England, its colonizer. It has taken the major theoreticians in postcolonial studies as premise to read the play as a place of hybridity. Keywords: Brian Friel; Translations; hybridity. Brian Friel was part of a group of six Northern artists1 who responded to the unsettled political situation in the country after the partition of Ireland in two states. This group was the Field Day Theatre Company, which set out “to contribute to the solution of the present crisis by producing analyses of the established opinions, myths and stereotypes which had become both a symptom and a cause of the current situation.”2 Their most significant proposition was the idea of an Irish “fifth province,” one that would be added to the four geographical provinces of Ireland (Connacht, Leinster, Munster and Ulster). This “fifth province” would not be a physical place, but would be a province of the mind: one capable of transcending the oppositions of Irish politics, a place where all conflicts are resolved. In order to constitute such a location each person is required to discover it for himself and within himself. According to Friel the fifth province is “a place for dissenters, traitors to the prevailing mythologies in the other four provinces” “through which we hope to devise another way of looking at Ireland, or another possible Ireland” (qtd. in Gray 7). -
The Irish Language, the English Army, and the Violence of Translation in Brian Friel's Translations
Colby Quarterly Volume 28 Issue 3 September Article 7 September 1992 Words Between Worlds: The Irish Language, the English Army, and the Violence of Translation in Brian Friel's Translations Collin Meissner Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 28, no.3, September 1992, p.164-174 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Meissner: Words Between Worlds: The Irish Language, the English Army, and t Words Between Worlds: The Irish Language, the English Army, and the Violence of Translation in Brian Friel's Translations 1 by COLLIN MEISSNER Ifpoetry were to be extinguished, my people, Ifwe were without history and ancient lays Forever. Everyone will pass unheralded. Giolla Brighde Mac Con Mighde2 Sirrah, your Tongue betrays your Guilt. You are an Irishman, and that is always sufficient Evidence with me. Justice Jonathan Thrasher, Fielding's Amelia3 etus begin by acknowledging that language is often employed as a political, L military, and economic resource in cultural, particularly colonial, encoun ters. Call it a weapon. Henry VIII's 1536 Act of Union decree is as good an example as any: "Be it enacted by auctoritie aforesaid that all Justices Commis sioners Shireves Coroners Eschetours Stewardes and their Lieuten'ntes, and all other Officers and Ministers ofthe Lawe, shall pclayme and kepe the Sessions Courtes ... and all other Courtes, in the Englisshe Tongue and all others of Officers Juries and Enquetes and all other affidavithes v~rdictes and wagers of 1. -
Indigenous Languages: Are They in Danger?
Library Briefing Indigenous Languages: Are They in Danger? Introduction The International Day of the World’s Indigenous Peoples is marked on 9 August every year. This date commemorates the inaugural session of the Working Group on Indigenous Populations at the United Nations (UN) in 1982.1 As part of the international day, the Secretariat of the Permanent Forum on Indigenous Issues organises an event each year that brings together relevant stakeholders such as UN member states and agencies; indigenous peoples’ organisations; and civil society groups. In 2019, the theme is “indigenous languages”, focusing on the current situation of indigenous languages around the world.2 The theme coincides with the UN General Assembly designating 2019 as the International Year of Indigenous Languages. Statistics on Indigenous Peoples and Languages There is no formal definition of ‘indigenous peoples’ within the UN system. However, the UN has described the term ‘indigenous peoples’ to mean “inheritors and practitioners of unique cultures and ways of relating to people and the environment”.3 This includes retaining “social, cultural, economic and political characteristics that are distinct from those of the dominant societies in which they live”.4 As of 2019, there are an estimated 370 million indigenous people in the world, living in 90 countries.5 The UN reports that although indigenous peoples make up less than 5% of the world’s population, they account for 15% of the poorest people worldwide. In addition, indigenous peoples have a life expectancy up to 20 years lower than that of non-indigenous peoples worldwide.6 Indigenous peoples inhabit 22% of global land area. -
Brian Friel's Translations in Irish-Language Performance
Translating In? Translating In? Brian Friel’s Translations in Irish-language Performance Nóra de Buiteléir (National University of Ireland, Galway) “The sad irony, of course, is that the whole play is written in English. It ought to be written in Irish …” (Friel, “In Interview” 80) Should a text that is itself a translation – albeit a fictional one – be easier to translate? What happens when a play that supposedly stages the death of a language is re- enacted in that very language? Set in the Donegal Gaeltacht on the eve of the Famine and premiered in Derry in 1981, Brian Friel’s Translations has come to establish itself as a classic of modern Irish theatre. The reasons for its commercial and critical success are relatively clear: to any audience experiencing it for the first time, Translations seems, superficially at least, a remarkably simple piece of theatre. It establishes for itself an easily recognisable historical and geographical setting. It seamlessly combines the comic with the philosophical. It draws on the established model of Romeo and Juliet in setting up two lovers in the face of cultural conflict. Its dialogue is easily flowing and (apparently) naturalistic, packing a strong plot into the reassuringly familiar form of the Three-Act play. It is reasonable to assume that Translations owes much of its popular success to the fact that is easily accessible – traditional , almost. Underneath the naturalistic speech at the surface, however, is a language riddled with contradictions and ironies, a meeting place of Irish, English, Greek and Latin where translation is imperative and irresistible yet vulnerable and relentlessly destabilized. -
Carmina Gadelica Ortha Nan Gaidheal
f^ SoM- , (d SL. — m ! 1— ; ./ CARMINA GADELICA ORTHA NAN GAIDHEAL C ARMINA GADELIC A HYMNS AND INCANTATIONS WITH ILLUSTRATIVE NOTES ON WORDS, RITES, AND CUSTOMS, DYING AND OBSOLETE: ORALLY COLLECT- ED IN THE HIGHLANDS AND ISLANDS OF SCOTLAND AND TRANSLATED INTO ENGLISH, BY ALEXANDER CARMICHAEL VOLUME II EDINBURGH PRINTED FOR THE AUTHOR BY T. AND A. CONSTABLE, PRINTERS TO HER MAJESTY AND SOLD BY NORMAN MACLEOD 25 GEORGE IV. BRIDGE 1900 Three hundred copies printed ORTHA NAN GAIDHEAL URNAN AGUS UBAGAN LE SOLUS AIR FACLA GNATHA AGUS CLEACHDANA A CHAIDH AIR CHUL CNUASAICHTE BHO BHIALACHAS FEADH GAIDHEALTACHD NA H-ALBA AGUS TIONNDAICHTE BHO GHAIDHLIG GU BEURLA, LE ALASTAIR MACGILLEMHICHEIL CONTENTS UIBE INCANTATIONS Allt. 122. Eolas na Ruaidh Charm for Rose 3 Faie, a Mhic 's a Chriosda Behold, Son and Christ 123. Eolas na Ruaidh Charm for Rose 5 A ruadh ghaothar, atar, aogail Thou rose windy, swelling, deadly 124. Eolas na Ru Charm for Rose 7 A I'u eugail, aogail, atail Thou rose deathly, deadly, swollen 125. Eolas at Cioch Charm for swollen Breast 9 Eolas a rinn Gillecalum The charm made by Gillecalum 12G. Eolas an Deididh Toothache Charm 11 Ob a chuir Bride bhoidheacli The incantation put by lovely Bride 127. Eolas na Budha Charm for Jaundice 13 Air bhuidhe, air dhuibhe For the jaundice, for the spaul 128. Eolas sgiucha Feithe Charm for bursting Vein 15 Rami a riiiii ban-naomh Bride The rune made by the holy maiden 129. Eolas sgocha Feith Charm for bursting Vein 17 Paidir Moire a h-aou Rosary of Mary, one 130. -
Some Welsh and Irish Translations of Spanish Writers
Livius, 1 (1992) 141-145 Some Welsh and Irish Translations of Spanish Writers Andrew Breeze Much Welsh and Irish literature consists of translation. Amongst the earliest records of the Celtic languages are glosses on Latin; at a later date we have religious and historical texts translated from Latin, and romances translated from French and (in the fifteenth century) English; in the sixteenth century Welsh and Irish first appear in print with translations of Protestant and Catholic texts; while from about 1800 appear various works conveniently described as 'modern'. There is also a long tradition of translation from Welsh and Irish as well as into them. Early examples described in Arthurian Literature in the Middle Ages, ed. R. S. Loomis (Oxford, 1959). include the lost Welsh sources tor the legends of King Arthur and Tristan and Isolde, and the Irish Fled Bricreen which provided the beheading theme for Sir Gawain and the Green Knight; while in recent years translations from Celtic have moved further afield, including Spanish versions of the Welsh Mabinogion and Irish Lebor Gabála. For Welsh, D. Simon Evans, A Grammar of Middle Welsh (Dublin, 1964), xxixliv, provides a bibliography of Welsh literature to 1400 with indications of Latin and French sources, while in her 'Rhai Agweddau ar Gyfieithu yng Nghymru yn yr Oesoedd Canol', Ysgritau Beirniadol, xiii (1985), 134-45, Ceridwen Lloyd-Morgan discusses how early Welsh translators worked vis-á-vis French romance. Irish material is surveyed in Nessa Ní Shéaghdha, 'Translations and Adaptations into Irish', Celtica, xvi (1984), 107-24. The Welsh and Irish versions of Spanish writers listed below perhaps suggest both the nature of the material, and possible approaches for Spanish researchers. -
Republic of Ireland. Wikipedia. Last Modified
Republic of Ireland - Wikipedia, the free encyclopedia What links here Related changes Upload file Special pages Republic of Ireland Permanent link From Wikipedia, the free encyclopedia Page information Data item This article is about the modern state. For the revolutionary republic of 1919–1922, see Irish Cite this page Republic. For other uses, see Ireland (disambiguation). Print/export Ireland (/ˈaɪərlənd/ or /ˈɑrlənd/; Irish: Éire, Ireland[a] pronounced [ˈeː.ɾʲə] ( listen)), also known as the Republic Create a book Éire of Ireland (Irish: Poblacht na hÉireann), is a sovereign Download as PDF state in Europe occupying about five-sixths of the island Printable version of Ireland. The capital is Dublin, located in the eastern part of the island. The state shares its only land border Languages with Northern Ireland, one of the constituent countries of Acèh the United Kingdom. It is otherwise surrounded by the Адыгэбзэ Atlantic Ocean, with the Celtic Sea to the south, Saint Flag Coat of arms George's Channel to the south east, and the Irish Sea to Afrikaans [10] Anthem: "Amhrán na bhFiann" Alemannisch the east. It is a unitary, parliamentary republic with an elected president serving as head of state. The head "The Soldiers' Song" Sorry, your browser either has JavaScript of government, the Taoiseach, is nominated by the lower Ænglisc disabled or does not have any supported house of parliament, Dáil Éireann. player. You can download the clip or download a Aragonés The modern Irish state gained effective independence player to play the clip in your browser. from the United Kingdom—as the Irish Free State—in Armãneashce 1922 following the Irish War of Independence, which Arpetan resulted in the Anglo-Irish Treaty.