Brian Friel: Titles Plays: Translations / Making History

Total Page:16

File Type:pdf, Size:1020Kb

Brian Friel: Titles Plays: Translations / Making History Brian Friel: Titles This is a compilation of some of the titles submitted by centres in Summer 2009. It is not a definitive or prescriptive list of titles but it will give an idea as to different approaches to the task. Some student devised titles have not been listed as, while many have been successful due to the interest of the student, they may not be as successful if given to a class. Titles with a similar focus, but with e.g. a different location or form of writing, have been subsumed into each other to keep a concise list of approaches. Plays: Translations / Making History Flashback of Hugh O’Donnell remembering how he marched to Sligo to take part in the 1798 United Irishmen Rebellion, along with his friend Jimmy Jack Cassie. Hugh remembers that he decided to return to Ballybeg instead of going through with the rebellion. He feels a sense of shame that he did not take part in the uprising. Hugh is visited by a vision of Hugh O’Neill (from Making History). Create the scene. Write a scene in which Yolland from Translations and Mabel from Making History engage in dialogue, discussing their lives. Write a scene in which Lieutenant Yolland from Translations and Hugh O’Neill from Making History engage in dialogue and discuss their lives. Write a scene in which Lieutenant Yolland from Translations and Mabel O’Neill from Making History engage in dialogue and discuss their lives. Through having the characters of Hugh O’Donnell and Hugh O’Neill “meet”, develop a dialogue, exploring the connections and comparisons between the themes of identity, language , history which are evident in both plays. Write a letter to Brian Friel explaining your misgivings with regard to the endings of both plays. In your letter offer alternative endings to both plays. Write a series of correspondence between Maire and Mabel on the subject of crossing cultural boundaries. Write a series of correspondence between Harry and Yolland. Using appropriate style, write a scene where the ghosts of Hugh O’Donnell (Translations) and Hugh O’Neill (Making History) meet to discuss the failure of Gaelic leadership from 1600 to 1833. Using an appropriate style, write two integrated and juxtaposing monologues that reflect Maire’s and Mabel’s views of the difficult relationships between English and Irish cultures and identities. Write a scene where Lombard and Owen question Brian Friel about his view of History as a subjective and continuing process. Plays: Translations / Faith Healer Write an additional scene to Translations fifteen years after the end of the play. The audience will find out through Manus’s monologue, what has happened to the characters and the community of Baile Beag. Manus will present his version of events as he sees it, in the same way as Teddy, Grace and Frank present their version of the truth in Faith Healer. Plays: Making History / Freedom of the City The Battle of Kinsale – Write an additional scene involving the actual battle in real time with a historian, Dr Dodds, giving hard facts about the battle and its aftermath, using the technique of mixing present panic and a clinically cold recount of what happened from Friel’s ‘Freedom of the City.’ Plays: Dancing at Lughnasa / Translations Pretend you are Sarah from Translations. It is the end of the play and Sarah has failed in being able to say her name for Captain Lancey. Write a monologue explaining her memories of the events of the play. In particular focus on her interpretation of her relationship with Manus. Fulfil Manus’s prophesy when he said, “Soon you’ll be telling me all the secrets that have been in that head of yours all these years.” Give Sarah a voice, showing her opinion on the importance of communication as well as personal and national identity. Remember to: • use the form of ‘monologue’, the dramatic device used in Lughnasa; • explore the theme of memory in keeping with Michael’s statement in Lughnasa “…memory…owes nothing to fact”; • explore the theme of communication, a notable theme in Lughnasa, “…as if this…wordless ceremony was now the way to speak”; and, • explore the theme of identity as explored by Jack in Lughnasa “Jack must make his own distinctive search.” Gerry and Manus are both characters that run away form their responsibilities. Pretend the two characters have met in a bar in Sligo. Write their conversation, where each explains their reasons for leaving Ballybeg, and defends their choices. Remember: • your script must be in the style of Friel; • you must show your understanding of each character and the situations from which they are running; and, • you must show your awareness of themes explored in both Lughnasa and Translations – change and memory. Both Dancing at Lughnasa and Translations explore the theme of communication and the possibility of non-verbal communication –‘remember that words are signals, counters they are not important.” This exploration is probably most thorough in the characters of Fr. Jack and Owen. With this in mind, script a dialogue which details a meeting between the two characters in which they may discuss: • language • change/lack of change • colonisation and the British army Write an additional scene in which the character of Kate Mundy from Dancing at Lughnasa teaches a class about the Anglicisation of place names in the local area. Plays: Dancing at Lughnasa / Philadelphia, Here I Come Imagine that Gar in ‘Philadelphia’ and Michael, ‘Lughnasa’ have been writing to one another. Write a correspondence between these characters where they allude to the similarities in their lives. Imagine that Michael (now a grown man) and Gar (after returning from Philadelphia) meet one day in a pub in Ballybeg. Triggered by the glimpse of a blue boat and a bicycle they both become nostalgic and chat to one another. Write their conversation – echoing Friel’s dramatic technique, style and form. Although contrastingly different in personality Friel has created two characters – that of Maggie from Lughansa and S.B. O’Donnell from Phildelphia – that are similar in their harbouring of painful memories and refusal to accept and address change. Imagine that Maggie and S.B. have been writing to each other. Write this correspondence between these characters, where they allude to these common characteristics. Write an additional scene for Lughnasa at the point where Gerry returns for the first time to see Chris and Michael. Echo Friel’s dramatic style and form; and employ the dramatic technique used by Friel in ‘Philadelphia’ – a public/private character. Memories occupy a prominent place in Friel’s dramatic work. Using the two main plays as a stimulus, compose a creative piece of prose based on reminiscences of two characters. Use the private/public technique from Philadelphia to explore the character of Rose from Lughnasa and her relationship with her family and Danny Bradley. Write an additional scene for the play exploring the question of what happened to Rose when she disappeared with Danny. Write a scene using the private/public technique and flashbacks from in Philadelphia to explore Chris or Agnes’s past. “It’s just another place to live, Ballybeg, Belfast, America…England.” Write an additional scene for Philadelphia in which Gar and Agnes discuss leaving Ballybeg. Write a scene between Kate Mundy and S.B. O’Donnell to explore the theme of escapism. Compare and contrast feelings, longing and the need to escape from the reality of life in Ballybeg. Write a script in which Michael and Gar explore the advantages and disadvantages of leaving home. Script a conversation between Maggie and Gar focusing on the theme of escapism. Imagine you are a journalist who is writing an article about a person who is returning to Ballybeg and one who is leaving. The focus is on a sense of belonging. You arrange a meeting with Father Jack and Gar O’Donnell to discuss this for your article. Imagine you are an actor who has recently had a part in each of the two plays. You have been asked to write an article for the Arts section of a newspaper on your experience now that Friel is in the news having turned eighty. Plays: Dancing at Lughnasa / Making History A counselling session, giving a first-hand account of Gerry Evans shortly after his return from war. He talks about what he has seen and been asked to do. He also discusses his family, the regret he has for leaving them and how he longs to return to simpler times. He also discusses home, torn between Ireland and Wales. Gerry has researched Hugh O’Neill who has provided him with the inspiration to fight for a good cause. Gerry compares himself to O’Neill. Tom is a young man and is a descendent of Hugh O’Neill. Aoife is a young single girl, who is a descendent of Michael Evans, and the Mundy family. Both are researching their genealogies, and find out about the past of their respective families. While researching in the library the pair begin a whirlwind romance. Aoife is unaware that Tom is married, and has a son. The action revolves around this relationship and the similarities between the lives of Chris Mundy in Aoife’s case, and Gerry Evans and Hugh O’Neill in Tom’s case. Write a series of letters between the main female protagonists of the plays, Mabel and Christina. In the letters the two women give an emotional account about what is happening in their relationships with Hugh and Gerry. Themes running through the piece are religion, freedom and relationships. Produce correspondence between Agnes and Mabel highlighting each character’s isolation within her own circumstances.
Recommended publications
  • Developing Quality Cost Effective Interpreting and Translating Services
    Developing Quality Cost Effective Interpreting & Translating Services FOR GOVERNMENT SERVICE PROVIDERS IN IRELAND National Consultative Committee on Racism and Interculturalism (NCCRI) i ii FOREWORD Over the past few years, the NCCRI has been involved in working with Government bodies to improve services to members of minority ethnic groups. This work has ranged from involvement in drafting the National Action Plan Against Racism (2005–2008) (NPAR) and in contributing to intercultural strategies arising from commitments in the NPAR, such as the Health Services Executive’s National Intercultural Health Strategy 2007–2012; to managing cross-border research on improving services to minority ethnic groups in Ireland, Scotland and Northern Ireland.1 Throughout this work, a recurring theme has been the need for professional, accurate, high quality interpreting and translating services for people with low proficiency in English; this was confirmed in the NCCRI Advocacy Paper2 Interpreting, Translation and Public Bodies in Ireland: The Need for Policy and Training in 2007. Many migrants to Ireland speak some English or attend English language classes; however, this does not necessarily mean they have sufficient English to interact effectively with Government bodies; this is particularly true in stressful and critical situations, for example in a health care or justice setting. The increasing diversity in languages spoken in Ireland today means that provision of interpreting and translating has become a pressing need if people with low proficiency in English are to experience equality of access and outcomes in their interaction with key Government services such as health, justice, education and housing. Recognising that there had been little research on the need for, and experiences of, interpreting and translation services in Ireland to date, the NCCRI approached the Office of the Minister for Integration seeking support for the current study.
    [Show full text]
  • Translations: a Movement Towards Reconciliation
    Translations: a Movement Towards Reconciliation Michelle Andressa Alvarenga de Souza Abstract: This article proposes a postcolonial reading of Brian Friel’s Translations, understanding it as piece of work that presents a way out for Ireland to reconcile with England, its colonizer. It has taken the major theoreticians in postcolonial studies as premise to read the play as a place of hybridity. Keywords: Brian Friel; Translations; hybridity. Brian Friel was part of a group of six Northern artists1 who responded to the unsettled political situation in the country after the partition of Ireland in two states. This group was the Field Day Theatre Company, which set out “to contribute to the solution of the present crisis by producing analyses of the established opinions, myths and stereotypes which had become both a symptom and a cause of the current situation.”2 Their most significant proposition was the idea of an Irish “fifth province,” one that would be added to the four geographical provinces of Ireland (Connacht, Leinster, Munster and Ulster). This “fifth province” would not be a physical place, but would be a province of the mind: one capable of transcending the oppositions of Irish politics, a place where all conflicts are resolved. In order to constitute such a location each person is required to discover it for himself and within himself. According to Friel the fifth province is “a place for dissenters, traitors to the prevailing mythologies in the other four provinces” “through which we hope to devise another way of looking at Ireland, or another possible Ireland” (qtd. in Gray 7).
    [Show full text]
  • The Irish Language, the English Army, and the Violence of Translation in Brian Friel's Translations
    Colby Quarterly Volume 28 Issue 3 September Article 7 September 1992 Words Between Worlds: The Irish Language, the English Army, and the Violence of Translation in Brian Friel's Translations Collin Meissner Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 28, no.3, September 1992, p.164-174 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Meissner: Words Between Worlds: The Irish Language, the English Army, and t Words Between Worlds: The Irish Language, the English Army, and the Violence of Translation in Brian Friel's Translations 1 by COLLIN MEISSNER Ifpoetry were to be extinguished, my people, Ifwe were without history and ancient lays Forever. Everyone will pass unheralded. Giolla Brighde Mac Con Mighde2 Sirrah, your Tongue betrays your Guilt. You are an Irishman, and that is always sufficient Evidence with me. Justice Jonathan Thrasher, Fielding's Amelia3 etus begin by acknowledging that language is often employed as a political, L military, and economic resource in cultural, particularly colonial, encoun­ ters. Call it a weapon. Henry VIII's 1536 Act of Union decree is as good an example as any: "Be it enacted by auctoritie aforesaid that all Justices Commis­ sioners Shireves Coroners Eschetours Stewardes and their Lieuten'ntes, and all other Officers and Ministers ofthe Lawe, shall pclayme and kepe the Sessions Courtes ... and all other Courtes, in the Englisshe Tongue and all others of Officers Juries and Enquetes and all other affidavithes v~rdictes and wagers of 1.
    [Show full text]
  • Minority Language Rights: the Irish Language and Ulster Scots
    MINORITY LANGUAGE RIGHTS The Irish language and Ulster Scots Briefing paper on the implications of the European Charter for Regional or Minority Languages, European Convention on Human Rights and other instruments June 2010 © Northern Ireland Human Rights Commission Temple Court, 39 North Street Belfast BT1 1NA Tel: (028) 9024 3987 Fax: (028) 9024 7844 Textphone: (028) 90249066 SMS Text: 07786 202075 Email: [email protected] Website: www.nihrc.org 1 2 CONTENTS page Introduction 5 1. Development of minority language rights in international human rights law 6 1.1 The European Charter for Regional or Minority Languages 7 1.2 Indigenous languages and the Charter, and obligations relating to ‘non-indigenous’ languages 8 1.3 The Irish language and Ulster Scots 10 2. Duties framework for public authorities 12 2.1 Duties in relation to the Irish language under Part III of the Charter 12 2.2 Policy Objectives and Principles for Irish and Ulster Scots under Part II of the Charter 13 2.3 The Belfast (Good Friday) and St Andrews Agreements 14 2.4 Minority language rights in UN and other Council of Europe instruments, including the European Convention on Human Rights 15 2.5 Duties and the policy development process 17 3. Non-discrimination on grounds of language 18 3.1 Human rights law obligations 18 3.2 Discrimination against English speakers? 19 3.3 Differential treatment of Irish and Ulster Scots 20 3.4 Banning or restricting minority languages 21 4. Positive action: promotion through corporate identity 25 4.1 Promotion of minority languages and the rights of others 25 4.2 Freedom of expression and ‘sensitivities’ 26 Appendix 1: The Charter, Article 10 29 Appendix 2: The Charter, Part II, Article 7 30 3 4 INTRODUCTION The Northern Ireland Human Rights Commission (the Commission) is a statutory body created by the Northern Ireland Act 1998.
    [Show full text]
  • Making History
    Retorica e Storia in Making History di Brian Friel Manfredi Bernardini to tell the best possible narrative. Isn’t that what history is, a kind of story-telling? […] Imposing a pattern on events that were mostly casual and haphazard and shaping them into a narrative that is logical and interesting. […] I’m not sure that ‘truth’ is a primary ingredient – is that a shocking thing to say? Maybe when the time comes, imagination will be as important as information. But one thing I will promise you: nothing will be put down on paper for years and years. History has to be made - before it’s remade1. Brian Friel, Making History Non sappiamo che cosa sarebbe una cultura nella quale non si sappia più che cosa significhi raccontare2. Paul Ricoeur, Tempo e Racconto Fin dalle epoche più remote le storie sono state un veicolo di trasmissione di cultura e sapere. Prima della diffusione della scrittura le antiche civiltà trasmettevano oralmente immensi patrimoni di conoscenza, affidando alle immagini dei miti e degli archetipi il compito fondamentale di perpetuare l’esperienza, la storia e l’identità stessa di un popolo. 1 Cfr. Friel, Brian, Making History, Londra, Faber and Faber, 1989: 257-258. 2 Cfr. Ricoeur, Paul, Temps et récit, Parigi, Le Seuil, 1983, trad. it. Tempo e Racconto, Milano, Jaca Book, 1994: 54.. Between, vol. III, n. 5 (Maggio/ May 2013) Manfredi Bernardini, Retorica e Storia in Making History di Brian Friel La tradizione del racconto orale, delle folk tales narrate intorno al focolare, della memoria culturale, storica (e mitica) condivisa e tramandata di generazione in generazione, costituisce un’attività in cui poeti e cantori, bardi e moderni scrittori si sono cimentati con esiti abbastanza duraturi.
    [Show full text]
  • Brian Friel's Translations in Irish-Language Performance
    Translating In? Translating In? Brian Friel’s Translations in Irish-language Performance Nóra de Buiteléir (National University of Ireland, Galway) “The sad irony, of course, is that the whole play is written in English. It ought to be written in Irish …” (Friel, “In Interview” 80) Should a text that is itself a translation – albeit a fictional one – be easier to translate? What happens when a play that supposedly stages the death of a language is re- enacted in that very language? Set in the Donegal Gaeltacht on the eve of the Famine and premiered in Derry in 1981, Brian Friel’s Translations has come to establish itself as a classic of modern Irish theatre. The reasons for its commercial and critical success are relatively clear: to any audience experiencing it for the first time, Translations seems, superficially at least, a remarkably simple piece of theatre. It establishes for itself an easily recognisable historical and geographical setting. It seamlessly combines the comic with the philosophical. It draws on the established model of Romeo and Juliet in setting up two lovers in the face of cultural conflict. Its dialogue is easily flowing and (apparently) naturalistic, packing a strong plot into the reassuringly familiar form of the Three-Act play. It is reasonable to assume that Translations owes much of its popular success to the fact that is easily accessible – traditional , almost. Underneath the naturalistic speech at the surface, however, is a language riddled with contradictions and ironies, a meeting place of Irish, English, Greek and Latin where translation is imperative and irresistible yet vulnerable and relentlessly destabilized.
    [Show full text]
  • Some Welsh and Irish Translations of Spanish Writers
    Livius, 1 (1992) 141-145 Some Welsh and Irish Translations of Spanish Writers Andrew Breeze Much Welsh and Irish literature consists of translation. Amongst the earliest records of the Celtic languages are glosses on Latin; at a later date we have religious and historical texts translated from Latin, and romances translated from French and (in the fifteenth century) English; in the sixteenth century Welsh and Irish first appear in print with translations of Protestant and Catholic texts; while from about 1800 appear various works conveniently described as 'modern'. There is also a long tradition of translation from Welsh and Irish as well as into them. Early examples described in Arthurian Literature in the Middle Ages, ed. R. S. Loomis (Oxford, 1959). include the lost Welsh sources tor the legends of King Arthur and Tristan and Isolde, and the Irish Fled Bricreen which provided the beheading theme for Sir Gawain and the Green Knight; while in recent years translations from Celtic have moved further afield, including Spanish versions of the Welsh Mabinogion and Irish Lebor Gabála. For Welsh, D. Simon Evans, A Grammar of Middle Welsh (Dublin, 1964), xxixliv, provides a bibliography of Welsh literature to 1400 with indications of Latin and French sources, while in her 'Rhai Agweddau ar Gyfieithu yng Nghymru yn yr Oesoedd Canol', Ysgritau Beirniadol, xiii (1985), 134-45, Ceridwen Lloyd-Morgan discusses how early Welsh translators worked vis-á-vis French romance. Irish material is surveyed in Nessa Ní Shéaghdha, 'Translations and Adaptations into Irish', Celtica, xvi (1984), 107-24. The Welsh and Irish versions of Spanish writers listed below perhaps suggest both the nature of the material, and possible approaches for Spanish researchers.
    [Show full text]
  • Language and Communication Strategies in Brian Friel’S TraSlatioS and DaCiG at LughAsa”
    FACULTADE DE FILOLOXÍA GRAO EN INGLÉS: ESTUDOS LINGÜÍSTICOS E LITERARIOS “LANGUAGE AND COMMUNICATION STRATEGIES IN BRIAN FRIEL’S TRANSLATIONS AND DANCING AT LUGHNASA” OLIVIA DANS CASTRO ANO ACADÉMICO: 2012/2013 Language and Communication Strategies… Table of contents 1. Foreword ................................................................................................................................ 3 2. Introduction ............................................................................................................................ 4 3. Author and historical background.......................................................................................... 7 4. Translations............................................................................................................................ 9 4.1 Friel and Steiner ............................................................................................................. 12 4.2 Translating the Irish ....................................................................................................... 17 4.2.1 Language and politics.............................................................................................. 24 4.2.2 Names...................................................................................................................... 26 4.2.3 Place and memory ................................................................................................... 28 4.2.4 The three Irelands...................................................................................................
    [Show full text]
  • Brian Friel's Appropriation of the O'donnell Clan
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2008 Celtic subtleties : Brian Friel's appropriation of the O'Donnell clan. Leslie Anne Singel 1984- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Singel, Leslie Anne 1984-, "Celtic subtleties : Brian Friel's appropriation of the O'Donnell clan." (2008). Electronic Theses and Dissertations. Paper 1331. https://doi.org/10.18297/etd/1331 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. "CELTIC SUBTLETIES": BRIAN FRIEL'S APPROPRIATION OF THE O'DONNELL CLAN By Leslie Anne Singel B.A., University of Dayton, 2006 A Thesis Submitted to the Faculty of the Graduate School at the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Master of Arts Department of English University of Louisville Louisville, Kentucky May 2008 “CELTIC SUBLETIES”: BRIAN FRIEL’S APPROPRIATION OF THE O’DONNELL CLAN By Leslie Anne Singel B.A., University of Dayton, 2006 A Thesis Approved on April 9, 2008 by the following Thesis Committee: Thesis Director ii DEDICATION This thesis is dedicated to the McGarry family and to Roger Casement 111 ABSTRACT "CELTIC SUBTLETIES": BRIAN FRIEL'S APPROPRIATION OF THE O'DONNELL CLAN Leslie Anne Singel April 11, 2008 This thesis is a literary examination of three plays from Irish playwright Brian Friel, Translations, Philadelphia, Here I Come! and Aristocrats, all of which feature a family ofthe O'Donnell name and all set in the fictional Donegal village of Ballybeg.
    [Show full text]
  • The Role of Greek and Latin in Friel's Translations
    Colby Quarterly Volume 27 Issue 4 December Article 4 December 1991 The Role of Greek and Latin in Friel's Translations Brian Arkins Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 27, no.4, December 1991, p.202-209 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Arkins: The Role of Greek and Latin in Friel's Translations The Role of Greek and Latin in Friel's Translations by BRIAN ARKINS hough tackled in a skillful and oblique way rather than head-on, the main T theme of Brian Friel's play Translations! is the imperialistic nature of the Ordnance Survey ofIreland conducted by military agents ofthe British govern­ ment in the period 1824-46.2 Designed to bolster the position ofthe 2,000-3,000 Protestant Ascendancy landlords in Ireland, this large-scale enterprise was clearly part ofwhat the English saw as bringing civilization to the savage Irish. Field officers were instructed to look out for Irish squalor, improvidence, and superstition.3 To cloak the colonial nature ofthe Survey, it was claimed that one of its aims was to ensure "more equitable taxation" (31). Ofnecessity, we imagine geographical space, like everything else, by means ofparticular representations such as maps; these do not constitute reality but are representations (Aristotle's mimesis) ofreality. The making ofa new map ofan area-here, the townland ofBaile Beag/Ballybeg in County Donegal-renders obsolete an existing representation-the way the inhabitants had previously perceived their geographical space-and imposes a new representation which changes how they perceive that space.
    [Show full text]
  • Brian Friel and the Politics of the Anglo-Irish Language
    Colby Quarterly Volume 26 Issue 4 December Article 7 December 1990 Brian Friel and the Politics of the Anglo-Irish Language F. C. McGrath Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 26, no.4, December 1990, p.241-248 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. McGrath: Brian Friel and the Politics of the Anglo-Irish Language Brian Friel and the Politics of the Anglo-Irish Language byF. C. McGRATH ANGUAGE has always been used as a political and social weapon. It has been L used to oppress a colonized or conquered people, and it has been used to police the borders ofsocial class. In Ireland it has been used in both these ways. After the British had consolidated their colonization of Ireland, Gaelic was outlawed, and its use stigmatized a class of people who were conquered, oppressed, and impoverished. B~fore independence in 1922 Irish-accented Eng­ lish' including degrees ofIrish accent, established social hierarchies-thecloser to British English, the higher the class. George Steiner's observation about upperclass British accents applied with particular force in Ireland: "Upper-class English diction, with its sharpened vowels, elisions, and modish slurs, is both a code for mutual recognition-accent is worn like a coat of arms-and an instrument of ironic exclusion" (32). Since the late nineteenth century, however, knowledge ofthe old Gaelic has been turned into an offensive political weapon and a badge of Irish nationalist affiliation; and today the status of the Anglo-Irish language, that is, English as spoken by the Irish, has become a major concern for Brian Friel and other Irish writers associated with his Field Day Theatre Group.
    [Show full text]
  • 6 X 10.5 Long Title.P65
    Cambridge University Press 978-0-521-66686-2 - The Cambridge Companion to Brian Friel Edited by Anthony Roche Frontmatter More information The Cambridge Companion to Brian Friel Brian Friel is widely recognized as Ireland’s greatest living playwright, win- ning an international reputation through such acclaimed works as Transla- tions (1980) and Dancing at Lughnasa (1990). This collection of specially commissioned essays includes contributions from leading commentators on Friel’s work (including two fellow playwrights) and explores the entire range of his career from his 1964 breakthrough with Philadelphia, Here I Come! to his most recent success in Dublin and London with The Home Place (2005). The essays approach Friel’s plays both as literary texts and as performed drama, and provide the perfect introduction for students of both English and Theatre Studies, as well as theatregoers. The collection considers Friel’s lesser-known works alongside his more celebrated plays and provides a comprehensive crit- ical survey of his career. This is the most up-to-date study of Friel’s work to be published, and includes a chronology and further reading suggestions. anthony roche is Senior Lecturer in English and Drama at University College Dublin. He is the author of Contemporary Irish Drama: From Beckett to McGuinness (1994). © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-66686-2 - The Cambridge Companion to Brian Friel Edited by Anthony Roche Frontmatter More information THE CAMBRIDGE COMPANION TO BRIAN FRIEL
    [Show full text]