Yamphu: a Sociolinguistic Survey
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Logistics Capacity Assessment Nepal
IA LCA – Nepal 2009 Version 1.05 Logistics Capacity Assessment Nepal Country Name Nepal Official Name Federal Democratic Republic of Nepal Regional Bureau Bangkok, Thailand Assessment Assessment Date: From 16 October 2009 To: 6 November 2009 Name of the assessors Rich Moseanko – World Vision International John Jung – World Vision International Rajendra Kumar Lal – World Food Programme, Nepal Country Office Title/position Email contact At HQ: [email protected] 1/105 IA LCA – Nepal 2009 Version 1.05 TABLE OF CONTENTS 1. Country Profile....................................................................................................................................................................3 1.1. Introduction / Background.........................................................................................................................................5 1.2. Humanitarian Background ........................................................................................................................................6 1.3. National Regulatory Departments/Bureau and Quality Control/Relevant Laboratories ......................................16 1.4. Customs Information...............................................................................................................................................18 2. Logistics Infrastructure .....................................................................................................................................................33 2.1. Port Assessment .....................................................................................................................................................33 -
Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky
University of New Mexico UNM Digital Repository Himalayan Research Papers Archive Nepal Study Center 9-21-2007 Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Follow this and additional works at: https://digitalrepository.unm.edu/nsc_research Recommended Citation Besky, Sarah. "Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling." (2007). https://digitalrepository.unm.edu/nsc_research/11 This Article is brought to you for free and open access by the Nepal Study Center at UNM Digital Repository. It has been accepted for inclusion in Himalayan Research Papers Archive by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Rural Vulnerability and Tea Plantation Migration in Eastern Nepal and Darjeeling Sarah Besky Department of Anthropology University of Wisconsin – Madison This paper will analyze migration from rural eastern Nepal to tea plantations in eastern Nepal and Darjeeling and the potentials such migration might represent for coping with rural vulnerability and food scarcity. I will contextualize this paper in a regional history of agricultural intensification and migration, which began in the eighteenth century with Gorkhali conquests of today’s Mechi region and continued in the nineteenth and twentieth centuries with the recruitment of plantation laborers from Nepal to British India. For many Kiranti ethnic groups, agricultural intensification resulted in social marginalization, land degradation due to over-population and over-farming, and eventual migration to Darjeeling to work on British tea plantations. The British lured Rais, Limbus, and other tribal peoples to Darjeeling with hopes of prosperity. When these migrants arrived, they benefited from social welfare like free housing, health care, food rations, nurseries, and plantation schools – things unknown to them under Nepal’s oppressive monarchal regime. -
Some Notes on Nepali Castes and Sub-Castes—Jat and Thar
SOME NOTES ON NEPALI CASTES AND SUB-CASTES- JAT AND THAR. - Suresh Singh This paper attempts to make a re-presentation of evolution and construction of Jat and Thar system among the Parbatya or hill people of Nepal. It seeks to expose the reality behind the myth that the large number of Aryans migrated from Indian plains due to Muslim invasion and conquered to become the rulers in Nepal, and the Mongoloids were the indigenous people. It also seeks to show the construction and reconstruction of identity of the different castes (Jats) and subcastes (Thars). The Nepalese history is lost in legends and fables. Archaeological data, which might shed light on the early years, are practically nonexistent or largely unexplored, because the Nepalese Government has not encouraged such research within its borders. However, there seem to be a number of sites that might yield valuable find, once proper excavation take place. Another problem seems to be that history writing is closely connected with the traditional conception of Nepali historiography, constructed and intervened by the efforts of the ruling elite. Many of the written documents have been re-presented to legitimatize the ruling elite’s claim to power. As it is well known from political history, the social history, too, becomes an interpretation from the view of the Kathmandu valley, and from the Indian or alleged Indian immigrants and priestly class. It is difficult to imagine, that Aryans came to Nepal in greater numbers about 600 years ago, and because of their mental superiority and their noble character, they were asked by the people to become the rulers of their small states. -
Agricultural Transformation Around Koshi Hill Region: a Rural Development Perspective
95 NJ: NUTA Agricultural Transformation around Koshi Hill Region: A Rural Development Perspective Tirtha Raj Timalsina Lecturer, Dhankuta Multiple Campus, Dhankuta Eastern Nepal Email for correspondence:[email protected] Abstract Agriculture is considered to be the basic segment and the backbone of developing economy. In the same way it is a prime and domonent sector of Nepalese rural livelihood. By considering this fact, the true value of rural development lies on the rapid transformation of existing agricultural sector. The aim of this study is to analyze the role of agricultural transformation for rural development of Koshi Hill Region (KHR) of eastern Nepal. Both the primary as well as secondary data and information have been used to obtain the required findings. The study reveals the fact that agriculture is inevitable for rural people and its transformation is essential for the development of rural areas and the nation as a whole. Including primarily to the road network, the development of infrastructure can play the detrimental role to change the backward and rural scenario of this country. Key words: Agricultural transformation, rural development, Koshi-Hill, essential, backbone, access. Conceptualization Agriculture is an important segment of traditional (feudal) economy, the transformation from feudalism to capitalism necessarily implies a transformation of agriculture (Lekhi, 2005). Thereby, agriculture is the prime occupation and also the backbone of most of the developing economies. The countries that are in the low profile of international comparision, no doubt they are moving on stagnat and backward agriculture with under or misutilized physical as well as human resources. The country which are backward and underdeveloped are not always facing the scarcity of resources but the techniques or to know how to manage the scarcely available means and reslurces is accepted as the principal understanding of development science. -
The Role of Indigenous Knowledge
Lund University Lund University Master of International Development and Management May 2010 The Seed and the Shaman: Encountering Diversity in Development Indigenous Knowledge Production among the Lohorung Rai of Eastern Nepal Author: Nathaniel Adams Supervisor: Anne Jernek Acronyms _____________________________________________________________ 2 Glossary ______________________________________________________________ 3 1.0 Introduction ________________________________________________________ 5 2.0 Research Problem: Diversity and Poverty in Rural Nepal ____________________ 7 2.1 Diversity in Nepal: What's at Stake __________________________________________ 7 2.2 Deconstructing Rural Poverty and Agricultural Development in Nepal _____________ 9 3.0 Research Purpose and Questions ______________________________________ 10 4.0 Study Construction __________________________________________________ 11 4.1 Study Area _____________________________________________________________ 11 4.2 Methodology and Sampling Technique ______________________________________ 12 4.3 Reliability, Validity and Ethical Considerations _______________________________ 14 5.0 Local Perspectives in Development: The Role of Indigenous Knowledge _______ 15 5.1 Anthropological Perspectives on Indigenous Knowledge ________________________ 15 5.2 Indigenous Knowledge and the Domains of Cultural Memory ___________________ 16 6.0 Indigenous Knowledge and the Construction of Lohorung Identity ___________ 18 6.1 Public Labels ___________________________________________________________ -
River Culture in Nepal
Nepalese Culture Vol. XIV : 1-12, 2021 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal DOI: https://doi.org/10.3126/nc.v14i0.35187 River Culture in Nepal Kamala Dahal- Ph.D Associate Professor, Patan Multipal Campus, T.U. E-mail: [email protected] Abstract Most of the world civilizations are developed in the river basins. However, we do not have too big rivers in Nepal, though Nepalese culture is closely related with water and rivers. All the sacraments from birth to the death event in Nepalese society are related with river. Rivers and ponds are the living places of Nepali gods and goddesses. Jalkanya and Jaladevi are known as the goddesses of rivers. In the same way, most of the sacred places are located at the river banks in Nepal. Varahakshetra, Bishnupaduka, Devaghat, Triveni, Muktinath and other big Tirthas lay at the riverside. Most of the people of Nepal despose their death bodies in river banks. Death sacrement is also done in the tirthas of such localities. In this way, rivers of Nepal bear the great cultural value. Most of the sacramental, religious and cultural activities are done in such centers. Religious fairs and festivals are also organized in such a places. Therefore, river is the main centre of Nepalese culture. Key words: sacred, sacraments, purity, specialities, bath. Introduction The geography of any localities play an influencing role for the development of culture of a society. It affects a society directly and indirectly. In the beginning the nomads passed their lives for thousands of year in the jungle. -
The Journey of Nepal Bhasa from Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018
Center for Sami Studies Faculty of Humanities, Social Science and Education The Journey of Nepal Bhasa From Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018 The Journey of Nepal Bhasa From Decline to Revitalization A thesis submitted by Resha Maharjan Master of Philosophy in Indigenous Studies The Centre of Sami Studies (SESAM) Faculty of Humanities, Social Science and Education UIT The Arctic University of Norway May 2018 Dedicated to My grandma, Nani Maya Dangol & My children, Prathamesh and Pranavi मा車भाय् झीगु म्हसिका ख: (Ma Bhay Jhigu Mhasika Kha) ‘MOTHER TONGUE IS OUR IDENTITY’ Cover Photo: A boy trying to spin the prayer wheels behind the Harati temple, Swoyambhu. The mantra Om Mane Padme Hum in these prayer wheels are written in Ranjana lipi. The boy in the photo is wearing the traditional Newari dress. Model: Master Prathamesh Prakash Shrestha Photo courtesy: Er. Rashil Maharjan I ABSTRACT Nepal Bhasa is a rich and highly developed language with a vast literature in both ancient and modern times. It is the language of Newar, mostly local inhabitant of Kathmandu. The once administrative language, Nepal Bhasa has been replaced by Nepali (Khas) language and has a limited area where it can be used. The language has faced almost 100 years of suppression and now is listed in the definitely endangered language list of UNESCO. Various revitalization programs have been brought up, but with limited success. This main goal of this thesis on Nepal Bhasa is to find the actual reason behind the fall of this language and hesitation of the people who know Nepal Bhasa to use it. -
Representation of Ethnic Women in Upendra Subba’S Lāto Pahāda [Dumb Hill] 47 SCHOLARS: Journal of Arts & Humanities Volume 3, No
Representation of Ethnic Women in Upendra Subba’s Lāto Pahāda [Dumb Hill] 47 SCHOLARS: Journal of Arts & Humanities Volume 3, No. 1, February 2021, pp. 47-63 Central Department of English Tribhuvan University [Peer-Reviewed, Open Access, Indexed in NepJOL] Kirtipur, Kathmandu, Nepal Print ISSN: 2773-7829; e-ISSN: 2773-7837 www.cdetu.edu.np/ejournal/ DOI: https://doi.org/10.3126/sjah.v3i1.35374 ____________________________________________Theoretical/Critical Essay Article Representation of Ethnic Women in Upendra Subba's Lāto Pahāda [Dumb Hill] Indira Acharya Mishra, PhD Department of English Mahendra Multiple Campus, TU, Dharan, Nepal Corresponding Author: Indira Acharya Mishra, Email: [email protected] Copyright 2021 © Author/s and the Publisher Abstract The article aims to examine the images of ethnic women in Upendra Subba's Lāto Pahāda [Dumb Hill], a collection of short stories. The focus of the article is to analyze the portrayal of female characters in the selected five stories from the collection and to explain how they subvert the image of the ideal woman promoted by mainstream Nepali literature. These stories deal with the issues of Limbu people, an ethnic community residing in the eastern hilly region of Nepal. Through them, Subba raises the issues of ethnicity and representation of marginalized people. He explores the pain, suffering and hardship of these people who have been at the margin of the society. The stories, mostly, focus on men who play the primary roles in them; nonetheless, female characters play an important role to make sense of the lifestyle of the Limbu people. Portrayed in the secondary roles as wife, daughter, and mother to the male characters, they maintain equal relation with their male counterparts. -
Functions of Nachhung (Shaman) in the Chamling Rai in Eastern Nepal
Patan Pragya (Volume: 7 Number: 1 2020) [ ISSN No. 2595-3278 Received Date: July 2020 Revised: Oct. 2020 Accepted: Dec.2020 https://doi.org/10.3126/pragya.v7i1.35247 Functions of Nachhung (Shaman) in the Chamling Rai in Eastern Nepal Rai Puspa Raj Abstract Rai is an indigenous people and decedent of Kirati dynasty, inhabitant of eastern part of Nepal. It is known as Kirat Pradesh before the unification of Nepal. Now, Kirat Pradesh is became political word in Nepal for name of province number 1 but not endorse till present. The Chamling Rai society is comprised different interdependent parts and units as like religion, culture, economy, polity, educational etc. Kirat religion is a part of Rai community constituted by the different units and interdepended among different parts. The Chamling word Nachhung (shaman) is called priest of the Kirat religion. So, this article focuses on the Nachhung who is the Rai priest, shaman and healer as functional unit of the Rai society. The main research questions if how the Nachhung plays function as the being part of Rai society and contribute to existence of Rai society as whole. It explores the interdependence of Nachhung on other parts like rite and ritual, marriage, feast and festival, community, health, social and religious activities. Keywords: Nachhung's function, rite and ritual, Sakela festival, healing illness. Introduction Shamanism is a kind of religion in the primitive society. Tylor argues that animism is the first religion of the world. There was found debate on shamanism among different scholars in 19th centuray. Tylor, Schmidt considered shamanism as primitive religion but Durkhiem, Marcel Mauss considered magic as immoral and private act. -
Tungdunge and Dhangdhange Are Homonyms That Represent Limbu and Dhimal's Relationship
IAR Journal of Humanities and Social Science ISSN Print : 2708-6259 | ISSN Online : 2708-6267 Frequency: Bi-Monthly Language: Multilingual Origin: KENYA Website : https://www.iarconsortium.org/journal-info/IARJHSS Research Article Tungdunge and Dhangdhange are Homonyms that Represent Limbu and Dhimal's Relationship Article History Abstract: Nepal is a country that is multi-ethnic and multi-cultural. It has Received: 28.06.2021 geographical regions such as mountains, hills, and plains. There are various ethnicities and cultures among the Kirat families who live in these three regions. Revision: 05.07.2021 Metaphysical intelligence has built the ethnic's culture. Native culture and Accepted: 18.07.2021 geography have shaped ethnic identity and evolution. Religious, political, and Published: 31.07.2021 administrative forces in the state have also contributed to ethnic development and Author Details their integrity. The Limbu and Dhimal of the Kirat family, who claim that any Dr. Nawa Raj Subba clan is culturally or fundamentally different ethnicities, are thus members of the Authors Affiliations Kirat family. Limbu developed his o wn culture and identity while living on the hill. Living in the Terai gave Dhimal a unique culture and existence. A traditional Purbanchal University, Edenburgh idea prevails that these two groups are brothers. According to Dhimal folklore, International College, Biratnagar-16, Nepal they came from the Ganges plain. Kirat crossed the Himalayas and was known as Corresponding Author* Limbu, Rai, while those who stayed were known as Dhimal in Terai. Kirat Dr. Nawa Raj Subba folklore points Kirat ancestors first appeared in Kholung and Koshi Baraha How to Cite the Article: Kshetra and entered hilly regions of Arun, Varun, and Tamber. -
Nepal: the Maoists’ Conflict and Impact on the Rights of the Child
Asian Centre for Human Rights C-3/441-C, Janakpuri, New Delhi-110058, India Phone/Fax: +91-11-25620583; 25503624; Website: www.achrweb.org; Email: [email protected] Embargoed for: 20 May 2005 Nepal: The Maoists’ conflict and impact on the rights of the child An alternate report to the United Nations Committee on the Rights of the Child on Nepal’s 2nd periodic report (CRC/CRC/C/65/Add.30) Geneva, Switzerland Nepal: The Maoists’ conflict and impact on the rights of the child 2 Contents I. INTRODUCTION ................................................................................................... 4 II. EXECUTIVE SUMMARY AND RECOMMENDATIONS .................. 5 III. GENERAL PRINCIPLES .............................................................................. 15 ARTICLE 2: NON-DISCRIMINATION ......................................................................... 15 ARTICLE 6: THE RIGHT TO LIFE, SURVIVAL AND DEVELOPMENT .......................... 17 IV. CIVIL AND POLITICAL RIGHTS............................................................ 17 ARTICLE 7: NAME AND NATIONALITY ..................................................................... 17 Case 1: The denial of the right to citizenship to the Badi children. ......................... 18 Case 2: The denial of the right to nationality to Sikh people ................................... 18 Case 3: Deprivation of citizenship to Madhesi community ...................................... 18 Case 4: Deprivation of citizenship right to Raju Pariyar........................................ -
Sociolinguistic Survey of Lohorung
DigitalResources Electronic Survey Report 2014-003 ® Sociolinguistic Survey of Lohorung Jessica R. Mitchell and Holly J. Hilty Sociolinguistic Survey of Lohorung Jessica R. Mitchell and Holly J. Hilty SIL International® 2014 SIL Electronic Survey Report 2014-003, March 2014 © 2014 SIL International® All rights reserved 1 Abstract This report presents the results of sociolinguistic research conducted among representatives of the Lohorung [ISO 639-3: lbr], Yamphu [ybi], and Southern Yamphu [lrr] language communities of Sankhuwasabha and Dhankuta districts in Nepal. Linguistic and anthropological research, by van Driem (2001), Rutgers (1998), Hansson (1991), and Hardman (2000), provide helpful context for this investigation of sociolinguistic realities between these groups. The goals of this survey include clarifying the relationships between Lohorung and two related languages; investigating dialect variation and attitudes between three Lohorung communities (Pangma, Angala, and Dhupu); assessing Lohorung language vitality in these three communities; and understanding the Lohorung community’s desires for development. This research adds to previous linguistic description of Lohorung and Yamphu to confirm that, despite their close relationship, they speak separate languages. There is little dialect variation between the Lohorung villages we visited. There are positive attitudes towards the speech variety of Pangma. While language vitality varies among these three Lohorung villages, the degree of vitality (EGIDS 6b, Threatened) warrants language-based