Social and Gender Analysis in Natural Resource Management
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Functions of Nachhung (Shaman) in the Chamling Rai in Eastern Nepal
Patan Pragya (Volume: 7 Number: 1 2020) [ ISSN No. 2595-3278 Received Date: July 2020 Revised: Oct. 2020 Accepted: Dec.2020 https://doi.org/10.3126/pragya.v7i1.35247 Functions of Nachhung (Shaman) in the Chamling Rai in Eastern Nepal Rai Puspa Raj Abstract Rai is an indigenous people and decedent of Kirati dynasty, inhabitant of eastern part of Nepal. It is known as Kirat Pradesh before the unification of Nepal. Now, Kirat Pradesh is became political word in Nepal for name of province number 1 but not endorse till present. The Chamling Rai society is comprised different interdependent parts and units as like religion, culture, economy, polity, educational etc. Kirat religion is a part of Rai community constituted by the different units and interdepended among different parts. The Chamling word Nachhung (shaman) is called priest of the Kirat religion. So, this article focuses on the Nachhung who is the Rai priest, shaman and healer as functional unit of the Rai society. The main research questions if how the Nachhung plays function as the being part of Rai society and contribute to existence of Rai society as whole. It explores the interdependence of Nachhung on other parts like rite and ritual, marriage, feast and festival, community, health, social and religious activities. Keywords: Nachhung's function, rite and ritual, Sakela festival, healing illness. Introduction Shamanism is a kind of religion in the primitive society. Tylor argues that animism is the first religion of the world. There was found debate on shamanism among different scholars in 19th centuray. Tylor, Schmidt considered shamanism as primitive religion but Durkhiem, Marcel Mauss considered magic as immoral and private act. -
Politics of R Esistance
Politics of Resistance Politics Tis book illustrates an exciting approach to understanding both Indigenous Peoples of Nepal are searching for the state momentous and everyday events in the history of South Asia. It which recognizes and refects their identities. Exclusion of advances notions of rupture and repair to comprehend the afermath indigenous peoples in the ruling apparatus and from resources of natural, social and personal disasters, and demonstrates the of the “modern states,” and absence of their representation and generality of the approach by seeking their historical resolution. belongingness to its structures and processes have been sources Te introduction of rice milling technology in a rural landscape of conficts. Indigenous peoples are engaged in resistance in Bengal,movements the post-cold as the warstate global has been shi factive in international in destroying, relations, instead of the assassinationbuilding, their attempt political, on a economicjournalist and in acultural rented institutions.city house inThe Kathmandu,new constitution the alternate of 2015and simultaneousfailed to address existence the issues, of violencehence the in non-violentongoing movements,struggle for political,a fash feconomic,ood caused and by cultural torrential rights rains and in the plainsdemocratization of Nepal, theof the closure country. of a China-India border afer the army invasionIf the in Tibet,country and belongs the appearance to all, if the of outsiderspeople have in andemocratic ethnic Taru hinterlandvalues, the – indigenous scholars in peoples’ this volume agenda have would analysed become the a origins, common anatomiesagenda and ofdevelopment all. If the state of these is democratic events as andruptures inclusive, and itraised would interestingaddress questions the issue regarding of justice theirto all. -
Himalayan Journal of Education and Literature Open Access
Himalayan Journal of Education and Literature Open Access Research Article Identity Making among Migrant Rai in Lubhu, Lalitpur Area in Kathmandu Valley Puspa Raj Rai Patan Multiple Campus, Lalitpur, Bagmati Pradesh, Nepal *Corresponding Author Abstract: Puspa Raj Rai Article History Received: 25.12.2020 Accepted: 09.01.2021 Published: 15.01.2021 Citations: Puspa Raj Rai (2021); Identity Making among Migrant Rai in Lubhu, Lalitpur Area in Kathmandu Valley.Hmlyan Jr Edu Lte, 2(1) 1- 7. Copyright @ 2021: This is an open-access article distributed under the terms of the Creative Commons Attribution license which permits unrestricted use, distribution, and reproduction in any medium for non commercial use (NonCommercial, or CC-BY- Keywords: NC) provided the original author and source are credited. INTRODUCTION Ethnic identity is the product of a social process whereby social relationships are maintaining, modified. It is the process of identification of communal level and individual level. Identity is formed by social processes and social relationships are the key factor for maintaining, modifying, and reshaping the identity. Members can identify themselves as different from another social group. Barth (1996) argues that ethnic identity constructs some agreement from by outsiders and insider group members as well as identify contextually by themselves from outsider and insider group members. Ethnic identity became the most popular term for a decade in Nepal. Politicians and social scientists have pronounced this term in the state restructuring process of Nepal. Some academic works on ethnic identity have also been done like Shneiderman (2009), Fisher (2001), Gunaratne (2002), Gubhaju (1999) in Nepal but insufficient in terms of migrant Rai ethnic identity. -
Deixis System in Bantawa Rai and English Language A
DEIXIS SYSTEM IN BANTAWA RAI AND ENGLISH LANGUAGE RAI RAI 2016 A Thesis Submitted to the Department of English Education 2126 SITAL In Partial Fulfillment for the Masters of Education in English LANGUAGE Submitted by Sital Rai TAWA RAI AND ENGLISH Faculty of Education Tribhuvan University, Kirtipur Kathmandu, Nepal DEIXIS SYSTEM INDEIXIS BAN 2016 DECLARATION I hereby declare that to the best of my knowledge this thesis is original; no part of it was earlier submitted for the candidature of research degree to any University. Date: 24/09/2016 ________________ Sital Rai 2 RECOMMENDATION FOR ACCEPTANCE This is to certify that Ms. Sital Rai has completed the research work of her M. Ed. Thesis entitled “Deixis System in Bantawa Rai and English Language” under my guidance and supervision. I recommend the thesis for acceptance. Date: 25/09/2016 ____________________ Dr. Anjana Bhattarai (Supervisor) Professor and Head Department of English Education University Campus T. U., Kirtipur 3 RECOMMENDATION FOR EVALUATION This thesis has been recommended for evaluation by the following Research Guidance Committee. Signature Dr. Anjana Bhattarai (Supervisor) ______________ Professor and Head Chairperson Department of English Education University Campus, T. U., Kirtipur Dr. Govinda Raj Bhattarai ____________ Member Professor, Department of English education University Campus, T. U. Kirtipur Dr. Purna Bahadur Kadel ______________ Lecture, Member Department of English Education University Campus, T. U. Kirtipur Date: 03/08/2015 4 EVALUATION AND APPROVAL This thesis has been evaluated and approved by the following Thesis Evaluation Committee. Signature Dr.Anjana Bhattarai (Supervisor) ______________ Professor and Head Chairperson Department of English Education University Campus, T. -
Tinjure-Milke-Jaljale Rhododendron Conservation Area a Strategy
Tinjure-Milke-Jaljale Rhododendron Conservation Area A Strategy for Sustainable Development PreparedPrepared in partnershippartnership with IUCN NepalNepal NORM 2010 IUCN Nepal P.O. Box 3923 Kathmandu, Nepal Email: [email protected] URL: www.iucnnepal.org Copy right: © 2010 IUCN Nepal Published by: IUCN Nepal Country Office The role of Swiss Agency for Development and Cooperation (SDC) in supporting IUCN Nepal is gratefully acknowledged. Reproduction of this publication for educational or other non-commercial purposes is permitted without prior written consent from the copyright holder provided the source is fully acknowledged. Reproduction of this publication for resale or other non-commercial purposes is prohibited without prior written permission of the copyright holder. ISBN: 978-9937-8222-3-7 Available from: IUCN Nepal, P.O. Box 3923, Kathmandu, Nepal Tel: (977-1) 5528781, 5528761, Fax: (977-1) 5536786 email: [email protected], URL: http://iucnnepal.org Sponsors Swiss Agency for Development and Cooperation (SDC) The initial draft report was prepared by a team of experts headed by Prof. Dr. Khadga Basnet with support from Mr. Laxman Tiwari (NORM), Mr. Rajendra Khanal, Mr. Meen Dahal, Dr. V.N. Jha and Miss. Utsala Shrestha (IUCN Dharan Office) and Mr. Mingma Norbu Sherpa IUCN Country Office. Table of contents Index of Tables Index of Figures List of Abbreviations/Acronyms Summary .......................................................................................................................................... 1 Fact Sheet....................................................................................................................................... -
A Sociolinguistic Study of Dewas Rai and Danuwar
DigitalResources Electronic Survey Report 2019-009 A Sociolinguistic Study of Dewas Rai and Danuwar Sarah Shackelford $6RFLROLQJXLVWLF6WXG\RI'HZDV5DLDQG'DQXZDU 6DUDK6KDFNHOIRUG 6,/,QWHUQDWLRQDO 6,/(OHFWURQLF6XUYH\5HSRUW6HSWHPEHU 6,/,QWHUQDWLRQDO $OOULJKWVUHVHUYHG 'DWDDQGPDWHULDOVFROOHFWHGE\UHVHDUFKHUVLQDQHUDEHIRUHGRFXPHQWDWLRQRISHUPLVVLRQZDVVWDQGDUGL]HGPD\ EHLQFOXGHGLQWKLVSXEOLFDWLRQ6,/PDNHVGLOLJHQWHIIRUWVWRLGHQWLI\DQGDFNQRZOHGJHVRXUFHVDQGWRREWDLQ DSSURSULDWHSHUPLVVLRQVZKHUHYHUSRVVLEOHDFWLQJLQJRRGIDLWKDQGRQWKHEHVWLQIRUPDWLRQDYDLODEOHDWWKH WLPHRISXEOLFDWLRQ Abstract This report presents the results of sociolinguistic research conducted among Danuwar and Dewas Rai language communities in the Terai and hills east of Kathmandu, Nepal. The primary purpose of this research was to gain a better understanding of the speech varieties associated with the name ‘Danuwar’ and their relationships to one another. Ethnolinguistic groupings and language vitality were studied in order to inform future language-based development activities. This research identified at least two mutually unintelligible language varieties: Danuwar and Dewas Rai. Two other varieties, Done/Danuwar and Kochariya, were also identified; however, more research is needed to determine their relationships to Danuwar. The findings of this study additionally indicate slowly weakening language vitality in Dewas Rai as well as in the Done/Danuwar site, and stable language vitality in the Danuwar and Kochariya sites. सार यो प्र�तवेदनले का मा ड ं �ज�ाको �ूव� मा ीभत ग रू र तराईमा बसोबासरत -
Ethnographic Report.Pdf
ETHNOGRAPHIC REPORT OF THE RIRAT KHAMBU RAX COMMUNITY OF SIRRIM Submitted by Akhil Kirat Rai Sangh Sikkim Central Office Gangtok 737 101 Sikkim 9th November 2004 INTRODUCTION Before I go into the details of the ethnographic report of the Kirat Khambu Rai community of Sikkim, I would like to give clarification regarding words like -KIRATA / KIRATI /KIRANTI, KHAMBU and RAI I I KIRAT KHAMBU RAI History: A. Origin of word KERATA/KIRAT/KIRANTI: According to G.RSingh, the word KIRATA has been possibly derived from Cirata or Cireta or Cirayita, also known as 'Kirata - Tikta' or 'Anarya - Tikta' - a bitter plant of the non - Aryans', grown in the lower regions of the Himalayas, which forms the country of the modem Kirantis or Kiratas. This is the name of a drug which was obtained from the Kiratas by the Aryans and used for medical purposes. It is also possible that the Kiratas themselves might have given the name to the drug, which was as bitter in taste as they were^ (G.P.Singh:- Kiratas in Ancient India - 1990, pg. 96). The most popular Pali and Prakit fomi of an appellation 'Kiratas' used in Sanskrit and common parlance, is 'Cilata'. It is not correct to state that the term Kirata was loosely applied to any hill folk, no doubt aborigines' or used only for the primitive cave dwellers ofthe Himalayas, foresters and uncivilized or barbarian mountain tribes'*. It is also not a correct explanation that in Sanskrit literature, the term seems to have been used indiscrimately to designate only the border tribe ofthe Northern and Eastern Frontiers'. -
The Exchange at Halesi: a Sacred Place and a Societal Context
The Exchange at Halesi: A Sacred Place and a Societal Context Ethan Gohen Academic Director Christina Monson S.I.T. Nepal Spring 2008 1 Acknowledgements I thank my project advisor, Christina Monson, for her guidance. I thank Mina for her poetic translation and tireless motivation when the dusty midday made me too sleepy to think. And I thank (some of) the people of Halesi for welcoming me and giving me so much of their time even though I am not a rich man. Table of Contents 1. Introduction: The Blessing (and Curse) of Shiva 3 2. Methodology 4 3. The Myths, Discovery, and Ordering of Halesi 5 Shiva and the Caves in Halesi 5 Padmasambhava in Halesi 7 The Rai People in Halesi 8 The Mahanta Giri Line 10 4. The Power of a Natural Temple 12 5. Hindus and Buddhists in Halesi 16 The Beginnings of a Religious Conflict 16 The Hindu and Buddhist Dialogue 18 The Social Dialogue 27 Recent History: Rapid Change and the Maoist Conflict 33 7. Conclusion: Halesi Temple and the Future of a Village 37 2 1. Introduction The Blessing (and Curse) of Shiva Halesi is a small, but growing village located in the Khotang District of Eastern Nepal. In many ways it is rather normal. As is typical in this area of Nepal, its inhabitants are mainly Rai Hindus, although there is a substantial community of other Hindu castes as well. Less typically, there is a small, but very important Tibetan Buddhist Monastery in Halesi. The reason for this monastery is even less typical still. -
RAI CULTURES of NEPAL and Uday Karmacharya
Exhibition: January 25, 2015 –May 10, 2015 East-West Center Gallery, Honolulu, Hawai‘i The East-West Center Arts Program, in cooperation with The Nepal Foundation, presents Curator: Michael Schuster MOUNTAIN MINORITIES Installation: Lynne Najita Photographers: Navesh Chitrakar TAMANG AND RAI CULTURES OF NEPAL and Uday Karmacharya TAMANG FOLK DANCE, SAILUNG, 2014, PHOTO: UDAY KARMACHARYA Nepal, high in the Himalayas and Although people often think of paintings, and utensils, many of the birthplace of the Buddha, is a the Sherpas guiding trekkers and which are on display. This exhibition crossroads between India and China. mountain climbers up to the Everest will focus on two communities: This small landlocked country is base camp, there are many lesser the Tamang and the Rai peoples. home to a great diversity of peoples, known communities living in the The Tamang and Rai people live languages, flora, and fauna. Nepal lower ranges of the mountains. These in steep terrain and severe climates has a population of more than are very isolated communities who of the Middle Hills, between roughly 26 million people, made up of over are often very poor, and have unique 4,500 –7,000 feet high. These hill 80 different ethnic communities. ritual practices, clothing, weavings, people are mainly farmers who marriage, are assumed by the tamba . The shamans, or bonbo , maintain the worship of the local gods and goddesses and cure the ill. The history of the clan inheritance and worship of the family deity is the responsibility of the labonbo . Those who maintain peace, well-being and security of the village are called choho . -
What Is Kiranti? a Critical Account
Bulletin of Chinese Linguistics 11 (2018) 99-152 brill.com/bcl What is Kiranti? A Critical Account Pascal Gerber Institut für Sprachwissenschaft, Universität Bern [email protected] Selin Grollmann Institut für Sprachwissenschaft, Universität Bern [email protected] Abstract This paper challenges the conventional views on the phylogeny of the bundle of languages of Eastern Nepal sub- sumed under the name ‘Kiranti’. Contrary to the widespread belief that the group constitutes a stable, monophy- letic subgroup of the Trans-Himalayan language family, the empirical evidence for the coherence of a Kiranti branch is remarkably limited. Additionally, the internal structure of the alleged Kiranti branch is to a large degree unclarified, despite a number of contributions to this topic. This paper aims to critically review the different sub- grouping proposals and the potential shared innovations defining a coherent Kiranti subgroup within Trans- Himalayan. Furthermore, it will be shown that certain languages outside the Kiranti speaking area may be more closely related to certain Kiranti languages than those are to other Kiranti languages. The Kiranti branch constitutes a largely unsubstantiated subgroup and its phylogenetic coherence should not be taken for granted in work on Trans-Himalayan historical linguistics. Keywords Kiranti – historical-comparative linguistics – shared innovations – phylogeny – internal classification – Trans-Himalayan 1 Introduction The Kiranti languages are a group of Trans-Himalayan (also known as Tibeto-Burman or Sino-Tibetan) languages spoken in the Himalayan foothills of eastern Nepal in the region historically known as Kirāt̃ or Kirāt ( or ). The group includes approximately 30 languages. Table 1 presents a geographical list of Kiranti languages with the corresponding classificatory schemes by Michailovsky (1994), van Driem (2001), Opgenort (2005, 2011) and Bickel/Gaenszle (2015).1 1 The list represents the geographical distribution from West (Hayu) to East (Limbu). -
UC Santa Barbara Himalayan Linguistics
UC Santa Barbara Himalayan Linguistics Title Language use among the Bantawa: Homogeneity, education, access, and relative prestige Permalink https://escholarship.org/uc/item/3340c179 Journal Himalayan Linguistics, 10(1) Author Eppele, John Publication Date 2011 DOI 10.5070/H910123567 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California himalayan linguistics A free refereed web journal and archive devoted to the study of the languages of the Himalayas Himalayan Linguistics Language use among the Bantawa: Homogeneity, education, access, and relative prestige John Eppele SIL International abstract The focus of this article is patterns of language use within the Bantawa community, with attention to how these patterns are influenced by the relative homogeneity of each dialect area, access to education, access to the area, and its perceived prestige. Bantawa is the largest language spoken among the Kirat Rai peoples of eastern Nepal. Gerd Hans- son’s work with the Linguistic Survey of Nepal (1991) gave a broad overview of Bantawa within the context of describing the “bewildering variety” of languages spoken by the Kirat Rai. This included a hypothesis of four major dialects of Bantawa spoken in and near Bhojpur district. My research builds on Hansson’s work, interviewing mother-tongue speakers of Bantawa within Bhojpur district and adjacent areas. Informal interviews with Bantawa people in each dialect area showed that intergenerational trans- fer patterns are not the same throughout the language area. Several key factors interrelate in different ways in each dialect area, allowing greater opportunity for vitality in some areas than in others. -
An Anthropological Venture Into the Rai Community of Darjeeling Hills, West Bengal, India
An Anthropological Venture into the Rai Community of Darjeeling Hills, West Bengal, India Worrel Kumar Bain1 1. Anthropological Survey of India, Ministry of Culture, Government of India, Eastern Regional Centre, Kolkata, West Bengal – 700 091, India (Email: worrel.bain@ gmail.com) Received: 28 September 2018; Revised: 31 October 2018; Accepted: 25 November 2018 Heritage: Journal of Multidisciplinary Studies in Archaeology 6 (2018): 1039‐1057 Abstract: The Khambu Rais or Rais are one of the most ancient indigenous ethnolinguistic groups of Nepal, the Indian State of Sikkim and Darjeeling Hills. They were Rai meaning king (Rai means King in old Khas kura). Once someone was recognized as a ruler, Hindus awarded them the title Rai. The title of Rai instead khambu kirant people who used to live in wallo kirant and majh kirant for particular reason. The Rais of Darjeeling Hills are distributed mainly in Algarh, Songche and Laba in the district of Darjeeling and in the adjoining district of Jalpaiguri of West Bengal. They inhabit in the hilly terrain region with cold climate and medium to heavy rainfall during rainy season. Rais are nature worshippers. They believe in spirits who live in nature and natural surroundings and may be benevolent or malevolent for their life and livelihood. Their healing system rests on traditional knowledge of identification of disease and the process of cure and indigenous medicine through their traditional priests. Keywords: Darjeeling Hill, Ethnic History, Rai Community, Economy, Religion, Cultural Tradition, Art and Craft Introduction Darjeeling as we know of it today, tucked away in the eastern region of the Himalayas takes its name from ʹDorje‐lingʹ or the land of the thunderbolt.