Exhibition: January 25, 2015 –May 10, 2015 East-West Center Gallery, Honolulu, Hawai‘i

The East-West Center Arts Program, in cooperation with The Foundation, presents

Curator: Michael Schuster MOUNTAIN MINORITIES Installation: Lynne Najita Photographers: Navesh Chitrakar TAMANG AND RAI CULTURES OF NEPAL and Uday Karmacharya

TAMANG FOLK DANCE, SAILUNG, 2014, PHOTO: UDAY KARMACHARYA

Nepal, high in the Himalayas and Although people often think of paintings, and utensils, many of the birthplace of the Buddha, is a the Sherpas guiding trekkers and which are on display. This exhibition crossroads between and China. mountain climbers up to the Everest will focus on two communities: This small landlocked country is base camp, there are many lesser the Tamang and the Rai peoples. home to a great diversity of peoples, known communities living in the The Tamang and Rai people live languages, flora, and fauna. Nepal lower ranges of the mountains. These in steep terrain and severe climates has a population of more than are very isolated communities who of the Middle Hills, between roughly 26 million people, made up of over are often very poor, and have unique 4,500 –7,000 feet high. These hill 80 different ethnic communities. ritual practices, clothing, weavings, people are mainly farmers who marriage, are assumed by the tamba . The shamans, or bonbo , maintain the worship of the local gods and goddesses and cure the ill. The history of the clan inheritance and worship of the family deity is the responsibility of the labonbo . Those who maintain peace, well-being and security of the village are called choho . Finally, ganba ensure that all aspects of the community are functioning properly. The celebrate a variety of rituals and ceremonies, including naming ceremonies, a purification ritual after the birth of a child, marriage, and funerals. Tamang people celebrate Buddha’s birthday, the new year, and full moon days. Some Tamang arts include TERRACED HILLS, SAILUNG, 2014, PHOTO: UDAY KARMACHARYA thanka (painting on cloth), mukundo (mask) performed by Buddhist Lamas, TAMANG and folk dances performed with the cultivate , , , , and The Tamang have a population of damphu (hand drum). mustard. Herds of cows, sheep, goats, approximately 1.5 million and comprise and water buffalo graze up in the high - six percent of Nepal’s population. lands during the summer, and live down Although the original people of around the villages in the winter. They Kathmandu, they were forced from the supply milk, butter, and yogurt, as well capital into the surrounding mountains as fleece for clothing and blankets. and valleys by the Hindu rulers of Nepal. The forests are the basis of life for Issues concerning cultural identity these , and have been for continue to resonate because of this centuries. These forests provide a social marginalization. Although variety of woods for construction, and traditionally agriculturalist, many bamboo for mats and baskets. All of the people also work as mountaineers and villagers collect firewood for cooking. trekkers and seek foreign employment. The women weave fabrics from the fibers Tamang society is structured by of hemp and nettle. They gather bamboo spheres of influence, responsibility, shoots, greens, mushrooms, and tubers and function. Lama , or Buddhist priests, for food, as well as plant materials for are responsible for Buddhist rituals, animal fodder and bedding. including birth, naming, and death The Middle Hills are still alive with ceremonies. Cultural functions, such as SHAKYAMUNI BUDDHA THANKA, ARTIST: HIRA LAMA, 2014 sacred spaces related to religious practices, mythologies, and legends. Lakes, caves, rivers, hilltops, and mountain passes are especially revered. The Tamang practice a form of Lamaistic Buddhism and use the same religious texts found in Tibet. The Rai are animist, worshipping air, earth, water, fire, and their ancestors. The original pre-Hindu and pre-Buddhist practices of shamanism are important in the lives of the hill people. Each village has active shamans, treating disturbances and illness using song, mantra, and drumming to communicate with the spirit world.

LAMA MASK DANCE, SAILUNG, 2014, PHOTO: UDAY KARMACHARYA NETTLE WEAVING, RAPCHHA, 2014, PHOTO: NAVESH CHITRAKAR

Even in the remote villages of Nepal, life is going through incredible transformation. The handmade artifacts RAI FESTIVAL, RAPCHHA, 2014, PHOTO: NAVESH CHITRAKAR seen in the exhibition are being replaced by manufactured goods from China. RAI New ideas are permeating, old structures There are nearly 800,000 Rai people the guests. Death rituals are very are changing, and new political thought in Nepal comprised of 32 different complicated as the deceased’s death is emerging. As Nepal enters the 21st subgroups, all with their own distinctive rituals are determined by his/her death century, it is grappling with both its language or dialect. Collectively, they circumstances. cultural richness and its diversity. are known as Kirat and they are one of the most ancient indigenous people of the country. The Kirat dynasty lasted for 800 years, before the takeover of the Hindu dynasty. The Khaling Rais, the group featured in the exhibit, mainly inhabit the in eastern Nepal, where Mt. Everest is situated. There are only 30,000 –35,000 Khaling Rai. Khaling Rais practice animism, but like other communities in the world today, many Khaling Rais also practice other religions, such as , Buddhism, and . Waas is the main religious festival of Khaling Rais and celebrated three times a year. Essential to the festival is the worship of the ancestors who gave life to the Khaling Rai. The festival also honors the earth, air, water, and fire spirits that sustain life. A typical Khaling Rai marriage ceremony lasts for three days. Close and distant relatives from both the bride and groom’s families are invited to attend the occasion. A huge feast, accompanied by plenty of homemade alcoholic beverages, is held for all RAI FESTIVAL, RAPCHHA, 2014, PHOTO: NAVESH CHITRAKAR The East-West Center promotes better relations and understanding among the people and nations of the United States, Asia, and the Pacific through cooperative study, research, and dialogue. Established by the U.S. Congress in 1960, the Center serves as a resource for information and analysis on critical issues of common concern, bringing people together to exchange views, build expertise, and develop policy options. The Center is an independent, public, nonprofit organization with funding from the U.S. government, and additional support provided by private agencies, individuals, foundations, corporations, and governments in the region.

The East-West Center Arts Program has for 35 years enriched the community through concerts, lectures, symposia, and exhibitions TAMANG SHAMANS, SAILUNG, 2014, PHOTO: UDAY KARMACHARYA focusing on traditional arts of the region, and through cultural and educational tours by artists who are skilled in bridging cultures. Special Events

EWC Arts Team : Karen Knudsen, director, In the EWC Gallery with free admission, unless otherwise noted. External Affairs; Michael Schuster, Ph.D., curator; Sunday, January 25, 2:00 –3:30 p.m. Sunday, March 22, 2:00 –3:00 p.m. Eric Chang, arts program coordinator; William Feltz, Exhibition Gala Opening including Illustrated talk: “Improving adjunct arts specialist; Gary Yoshida, development reception and traditional folk dance Heathcare in Nepal through a officer; Joseph Cassidy, arts student assistant; and music performance by the Society Hawai‘i-based Youth Movement” Matthew Jewell, research intern. of Nepalese in Hawai‘i (SNEHA). by Cierra Nakamura, Pres. Smiles Across Miles; and Sen. Glenn Wakai, Rianna Williams, Arjun Aryal, Davis Hawkins, Sunday, February 15, 2:00 –3:00 p.m. Mahalo: Pres. Reach Out Pacific. Rashmi Agrahari, Mary Carroll, Hira Lama, Suresh Illustrated talk: “Love, Indigenous Tamang, Yadav Rai, Mohan Lama, Rabin Lama, Enuka Culture, and the Village in Nepali April 2015, dates and times TBA Lama, Shulang Zou, Mandhoj Rai, Society of Nepalese Music” by Anna Stirr, Assistant Concert: “Music of the Himalayas ” in Hawai‘i (SNEHA), Katalin Csiszar, Zsuzsa Rastegar, Professor, UHM Dept. of Asian Studies. at EWC Imin Center - Jefferson Hall, Senator Glenn Wakai, Cierra Wakai, Anna Stirr, Kabi featuring Parashuram Bhandari, master Sunday, February 22, 2:00 –3:00 p.m. Neupane, Rasmi Agrahari, Gayle Goodman, Dave of the sarangi , a bowed instrument Illustrated talk: “The Tamang: Carroll, the village of Rapchha, the village of Sailung, with a cello-like timbre whose name Mountain Indigenous Community” Kennedy & Preiss Graphic Design, Daniel Bernadoni, means “hundred colors.” Check website by Suresh Tamang, President, Society Leilani Ng, Colorprints Inc., Nancy E. Hulbirt, Brooks for dates and admission price. of Nepalese in Hawai‘i. G.Bays Jr., UHM SOEST, Lynne Najita, Derek Ferrar, Sunday, April 12, 2:00 –4:00 p.m. Shayne Hasegawa, Phyllis Tabusa, Lucy Kamealoha, Sunday, March 1, 2:00 –3:00 p.m. Film: Himalaya , directed by Eric Valli, Deanna O’Brien, Paul Keenan, Elizabeth Kuioka, Illustrated talk: “Release from an annual caravan of Nepali villagers Janice Kamemoto, Tina Tom, Patsy Hiraoka, Marie Poverty: A Nepal Community’s struggle to bring salt from the high Ebesu, Jo-Ann Kok, Bradley Hirano, Reynold Inspiring Story” by Mary Carroll, Himalayas to the lowlands for trade. Balintec, EWC Facilities Management Chair, The Nepal Foundation. Sunday, May 3, 2:00 –3:00 p.m. Sunday, March 8, 2:00 –3:00 p.m. Research Assistance: Mary Carroll, Yadav Rai, Illustrated talk: “Geology and Illustrated talk: “Education in Nepal” Mohan Lama, Rabin Lama, Enuka Lama, Shulang Culture in Nepal” by Arjun Aryal, by Kabi Neupane, Professor, UH Zou, Suresh Tamang, Society of Nepalese in Hawai‘i Post-Doctoral Researcher, UHM Leeward Community College Dept. (SNEHA) School of Ocean and Earth Science of Biology. and Technology. This exhibition is made possible by generous support from Aston Hotels & Resorts. East-West Center Gallery | Honolulu, Hawai‘i John A. Burns Hall, 1601 East-West Road (corner Dole St. & East-West Rd.) Gallery hours: Weekdays: 8:00 a.m. –5:00 p.m. , Sundays: Noon –4:00 p.m. Closed Saturdays, federal holidays, and April 5 | Gallery admission is free For further information: 94 4.7177 | [email protected] | http://arts.EastWestCenter.org Free school & group tours available

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Printed with soy based inks on recycled paper