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Latin Patriarch of Constantinople From Wikipedia, the free encyclopedia The Latin Patriarch of Constantinople was an office established as a result of Crusader activity in the Near East. The title should not be confused with that of the (Orthodox) "Patriarch of Constantinople", an office which existed before and after. Before the East-West Schism in 1054, the Christian Church within the borders of the ancient Roman Empire was ruled by five patriarchs (the "Pentarchy"): the Bishop of Rome (who rarely used the title "Patriarch") and those of Constantinople, Jerusalem, Alexandria, and Antioch. Potentially counter to this is the Latin Church of North Africa where the Bishop of Carthage held a certain primacy, though he acknowledged the overall primacy of Rome.[citation needed] In the West the Bishop of Rome was recognized an overall primacy (as a primus inter pares), while in the East, the Patriarch of Constantinople gradually came to occupy a leading position. As in the East the Pope was considered first among equals[citation needed]. The sees of Rome and Constantinople were often at odds with one another, just as the Greek and Latin Churches as a whole were often at odds both politically and in things ecclesiastical. There were complex cultural currents underlying these difficulties, including the fact that in the West feudal models began to influence the way of viewing relations within the Church.[citation needed] The tensions led in 1054 to a serious rupture between the Greek East and Latin West called the East-West schism, which while not in many places absolute, still dominates the ecclesiastical landscape. In 1204, the Fourth Crusade invaded, seized and sacked Constantinople, and established the Latin Empire. This was not the doing of the Bishop of Rome, the Pope,[citation needed] but the popes showed weakness in condoning the acts of the accompanying Latin clergy[citation needed] who set up a Latin Patriarchate subservient in the Western manner to the Pope. By establishing communion with the Latin Patriarchs the Papacy in effect made official their position within the Roman Catholic church. This act was part of a more general picture in which the Crusaders on the one hand established Latin Kingdoms officially acknowledged by the Roman Catholic church, in the Middle East and in Greece and the Greek Islands, and also in parts of the Balkans. Included were a similar array of Latin episcopal sees. The Latin Empire in Constantinople was eventually defeated and dispossessed by a resurgent Byzantium in 1261, although the Latin Patriarchate persisted as a titular office with varying vigour, based in Rome at the St. Peter's Basilica.[citation needed] For a time, like many ecclesiastical offices in the West, it had rival contenders who were supporters or protégés of the rival popes.[citation needed] As to the title Latin Patriarch of Constantinople, this was the case at least from 1378 to 1423. Thereafter the office continued as an honorific title, during the later centuries attributed to a leading clergyman in Rome, until it ceased to be assigned after 1948 and was finally abolished in 1964.[citation needed] It must be noted that a Vicariate Apostolic of Istanbul (until 1990, Constantinople) has existed from 1742 into the present day. Contents 1 List of Latin Patriarchs of Constantinople 2 See also 3 References 4 Sources List of Latin Patriarchs of Constantinople Thomas Morosini (1204–1211) vacant (1211–1215) Gervase (1215–1219) vacant (1219–1221) Matthew (1221–1226) John Halgrin (1226), declined office Simon (1227–1233) vacant (1233–1234) Nicholas de Castro Arquato (1234–1251) vacant (1251–1253) Pantaleon Giustiani (1253–1278); Patriarchate now titular only Girolamo Masci, O.F.M. (1278-1288), later Pope Nicholas IV Pietro Correr (1288–1302) Leonardo Faliero (1302-c. 1305) Nicholas of Thebes (c. 1308-c. 1331) Cardinalis (1332–1335) Gozzio Battaglia (1335–1339) (German Wikipedia article) Roland of Ast (1339) (died immediately) Henry of Ast (1339–1345), bishop of Negroponte Stephen of Pinu (1346) William of Constantinople (1346–1364) Peter Thomas (1364–1366) Paul of Thebes (1366–1370) [[:it: Ugolino Malabranca de Orvieto O.S.A. (1371-c. 1375), bishop of Rimini Giacomo da Itri (1376–1378), archbishop of Otranto (Italian Wikipedia article) Guglielmo da Urbino O.F.M (1379), bishop of Urbino Paul of Corinth (1379) vacant (1379–1390) Angelo Correr (1390–1405), later Pope Gregory XII Louis of Mitylene (Ludovico? Luiz?) (1406–1408) Antonio Correr (1408) Alfonso of Seville (1408) Francisco Lando (1409), patriarch of Grado Giovanni Contarini (1409-c. 1412)[1] Jean de la Rochetaillée (1412–1423) Giovanni Contarini (1424-1438?), restored Francesco Condulmer (1438-1453) Gregory Mammas (1453–1458), formerly Orthodox Patriarch of Constantinople 1450. Isidore of Kiev (1458–1462) Basilios Bessarion (Johannes Bessarion) (1463–1472) Pietro Riario O.F.M. (1472–1474) Hieronymus Landus (1474-c. 1496), Archbishop of Crete Giovanni Michiel (1497–1503) Bishop of Verona, later Cardinal Juan de Borja Lanzol de Romaní, el mayor (1503) Francisco Lloris y de Borja (1503-1506) Marco Cornaro (1506-1507), Doge of Venice Tamás Bakócz (1507–1521) Marco Cornaro (1521-1524), restored Egidio di Viterbo (1524-1530) Francesco Pesaro (1530-1545) archbishop of Zadar Marino Grimani (1545-1546) Ranuccio Farnese (1546-1550) Fabio de Columna (1550-1554), bishop of Aversa Ranuccio Farnese (1554-1565) restored Scipione Rebiba (1565-1573) Cardinal bishop of Albano Prospero Rebiba (1573-1593) bishop of Catania Silvio Savelli (1594–1596) Hercules Tassoni (1596-1597) Bonifazio Bevilacqua Aldobrandini (1598-1627?) Bonaventura Secusio a Caltagirone, O.F.M. Obs. (1599-1618) Ascanio Gesualdo (1618-1638) Francesco Maria Macchiavelli (1640–1641) Giovanni Giacomo Panciroli (1641–1643) Giovanni Battista Spada (1643-1675?) Volumnio Bandinelli (1658-1660), later Cardinal Stefano Ugolini (1667-1681) Odoardus Cybo (1689-1706?), titular archbishop of Seleucia in Isauria Lodovico Pico Della Mirandola (1706–1712) Andreas Riggio (1716-1717) Camillo Cybo (1718–1729) Mundillus Orsini C.O. (1729-1751) Ferdinando Maria de Rossi (1751-1759) Philippus Iosias Caucci (1760-1771) Juan Portugal de la Puebla (1771–1781), later Cardinal Franciscus Antonius Marucci (1781-1798) Benedicto Fenaja, C.M. (1805-1823) Giuseppe della Porta Rodiani (1823–1835) Giovanni Soglia Ceroni (1835–1844) Fabio Maria Asquini (1844–1851) Dominicus Lucciardi (1851–1860) Iosephus Melchiades Ferlisi (1860–1865) Rogerius Aloysius Emygdius Antici Mattei (1866– 1878) Iacobus Gallo (1878–1881) vacant (1881–1887) Iulius Lenti (1887–1895) Ioannes Baptista Casali del Drago (1895–1899 Alessandro Sanminiatelli Zabarella (1899–1901) Carlo Nocella (1901–1903), died 1908, former Latin Patriarch of Antioch Giuseppe Ceppetelli (1903–1917) vacant (1917–1923) Michele Zezza di Zapponeta (1923–1927) Antonio Anastasio Rossi (1927–1948) vacant (1948–1964) This title was officially abolished in 1965. See also List of Popes Latin Patriarch of Alexandria Latin Patriarch of Antioch Latin Patriarch of Jerusalem References 1. ^ Hazlitt, W. Carew (1860). History of the Venetian republic: her rise, her greatness, and her civilisation, Vol. IV. (http://www.archive.org/stream/historyvenetian05hazlgoog/histor yvenetian05hazlgoog_djvu.txt) . London: Smith, Elder and Co., 65, Cornhill. p. Chapter 22. http://www.archive.org/stream/historyvenetian05hazlgoog/histor yvenetian05hazlgoog_djvu.txt. Contarini was at the Council of Constance in November 1414. Sources Giorgio Fedalto, La Chiesa latina in Oriente, Mazziana, Verona, 2nd ed. 1981, e vol. List of Latin Patriarchs of Constantinople (http://www.gcatholic.com/dioceses/former/t0001.htm) by Giga-Catholic Information Catholic Hierarchy (http://www.catholic- hierarchy.org/diocese/disla.html) Retrieved from "http://en.wikipedia.org/wiki/Latin_Patriarch_of_Constantinople" Categories: Latin Patriarchs of Constantinople | History of Roman Catholicism | East-West Schism | Titular sees | Lists of Roman Catholics | Turkey-related lists | Latin Empire This page was last modified on 18 August 2011 at 14:15. Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. See Terms of use for details. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization..
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  • Refocillato Animo

    Refocillato Animo

    Refocillato animo Refocillato animo di Christian Corvi 1 Refocillato animo XX edizione 12 luglio 2019 Riconoscimenti e avvertenze Per tutto quanto riportato in questo documento sono debitore dell'opera preziosissima di tanti studiosi d'arte e storici cui vanno il mio riconoscimento e la mia gratitudine. Di ogni testo utilizzato ho sempre doverosamente citato l'Autore e la provenienza. Ogni eventuale omissione è dovuta a mia colpevole disattenzione e sono pronto a integrare. Tutte le fonti utilizzate sono liberamente disponibili su internet o gentilmente e direttamente fornite, ma resta inteso che se l'Autore volesse negare il consenso all'utilizzo del suo lavoro, provvederò, sia pure a malincuore, ad eliminarlo. Questo documento è stato redatto per puro diletto personale e senza alcuna ambizione professionale, né tantomeno commerciale. 2 Refocillato animo Il Palazzo La mia casa si trova in via della Repubblica, 68, Amelia. Il palazzo non è tra i più in vista della città. Ben più famosi sono i palazzi Petrignani, Nacci, Farrattini, Venturelli, Geraldini e Cansacchi (solo per citarne alcuni), in virtù del loro riconosciuto pregio architettonico, artistico e storico. Tuttavia, le notizie raccolte e riportate nei paragrafi successivi consentono di attribuire al palazzo una importanza storica di primo piano. Come verrà presentato, si può affermare che l'origine del palazzo risale al 1450 circa e che nei secoli successivi è stato oggetto di Il palazzo di via della Repubblica, 68 (vista da Largo numerose ristrutturazioni. In questi secoli è Cristoforo Colombo) stato scenario di importanti episodi storici e oltre che di piccoli eventi di vita cittadina. Oggigiorno il palazzo colpisce per le sue dimensioni rilevanti (tra le maggiori di tutto il centro storico) anche se mancano ornamenti architettonici particolarmente accattivanti.