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COLLOQVIA MARVLIANA XXVII Uredništvo
COLLOQVIA MARVLIANA XXVII Uredništvo: NEVEN JOVANOVIĆ (Filozofski fakultet Sveučilišta u Zagrebu) BRANKO JOZIĆ (Marulianum, Split) FRANCISCO JAVIER JUEZ GÁLVEZ (Universidad Complutense, Madrid) BRATISLAV LUČIN (Marulianum, Split) VLADO REZAR (Filozofski fakultet Sveučilišta u Zagrebu) Colloquia Maruliana I-XVI bila su u potpunosti posvećena proučavanju života i djela Marka Marulića. Od XVII sveska nadalje Colloquia Maruliana, uz pri- loge o Marku Maruliću, objavljuju i radove o drugim piscima i temama hrvatske književnosti humanizma i renesanse. Redovito se tiskaju tekstovi sa znanstvenoga skupa što se održava svake godine u Splitu, ali primaju se i drugi vrijedni prilozi. Colloquia Maruliana I-XVI were entirely devoted to the study of the life and works of Marko Marulić. From volume XVII on, Colloquia Maruliana, in conjunction with articles about Marko Marulić, also publish articles about other writers and themes from Croatian Humanist and Renaissance literature. Besides the papers ad- dressed to the conference held every year in Split, other worthwhile contributions can also be accepted. COLLOQVIA MARVLIANA XXVII TEKSTOLOŠKI IZAZOVI HRVATSKE KNJIŽEVNE BAŠTINE (II.) KNJIŽEVNI KRUG SPLIT SPLIT 2018 ITALIAN POETRY IN EARLY MODERN DALMATIA: THE STRANGE CASE OF HANIBAL LUCIĆ (1485-1553) I v a n L u p i ć UDK: 821.131.1-1.09Lucić, H. Ivan Lupić Original scientific paper Stanford University Stanford, California [email protected] The article announces the discovery of Sonetti di messer Anibal Lucio Lesignano, scritti a diversi, a collection of poems written in Italian by Hanibal Lucić (1485-1553), one of the leading poets of the Croatian Renaissance. Until now, scholars have known only one book by Lucić, his Croatian collection entitled Skladanja izvarsnih pisan razlicih, published posthumously by Hanibal’s son Antun. -
A Florentine Diary
THE LIBRARIES A FLORENTINE DIARY A nderson SAVONAROLA From the portrait by Fra Bartolomeo. A FLORENTINE DIARY FROM 1450 TO 1516 BY LUCA LANDUCCI CONTINUED BY AN ANONYMOUS WRITER TILL 1542 WITH NOTES BY IODOCO DEL B A D I A 0^ TRANSLATED FROM THE ITALIAN BY ALICE DE ROSEN JERVIS & PUBLISHED IN LONDON IN 1927 By J. M. DENT & SONS LTD. •8 *« AND IN NEW YORK BY « « E. P. DUTTON & COMPANY TRANSLATOR'S PREFACE ALTHOUGH Del Badia's ample and learned notes are sufficient for an Italian, it seemed to me that many allu sions might be puzzling to an English reader, especially to one who did not know Florence well; therefore I have added short notes on city-gates, churches and other buildings which now no longer exist; on some of the festivals and customs; on those streets which have changed their nomenclature since Landucci's, day; and also on the old money. His old-fashioned spelling of names and places has been retained (amongst other peculiarities the Florentine was in the habit of replacing an I by an r) ; also the old calendar; and the old Florentine method of reckoning the hours of the day (see notes to 12 January, 1465, and to 27 April, 1468). As for the changes in the Government, they were so frequent and so complex, that it is necessary to have recourse to a consecutive history in order to under stand them. A. DE R. J. Florence 1926. The books to which I am indebted are as follows: Storia della Repubblica di Firenze (2 vols.), Gino Capponi. -
The Sixteenth Century
1 Chapter IV THE SIXTEENTH CENTURY From Blessed John Angelo Porro (d. 1505) to Angelo Maria Montorsoli (d. 1600) A complex and troubled century. The religious situation at the beginning of the sixteenth century. The Servants of Mary from the death of Blessed John Angelo Porro (1505) to the eve of the Council of Trent. The generalate of Fra Agostino Bonucci (1542-1553). The end of the Congregation of the Observance and the effects of the Tridentine reform in the Order. The Constitutions of the Servants of Mary in the sixteenth century. Priories and friars of the Order in 1581. The origins of the Congregation of Hermits of Monte Senario. The example of Fra Angelo Maria Montorsoli. A complex and troubled century It is more difficult to place Servite history within the chronological limits of the sixteenth century than of other centur- ies. The difficulty rises from the complex series of events which influenced the life of the Order in the sixteenth century and from the possibility of using other dates as points of reference (for example, the beginning of the Lutheran reform, 1517; the generalate of Fra Agostino Bonucci, 1542-1553; the Council of Trent, 1545-1563; the end of the Servite Observance, 1570; the restoration of the eremitic life at Monte Senario, 1593; the events surrounding Paolo Sarpi, 1552-1623, etc.). Therefore, it will not be possible to describe all aspects of Servite life during this century in the brief space that is available. In this difficult period the Order reflected the complex events affecting the entire Church. -
Conclave 1492: the Election of a Renaissance Pope
Conclave 1492: The Election of a Renaissance Pope A Reacting to the Past Microgame Instructor’s Manual Version 1 – August 2017 William Keene Thompson Ph.D. Candidate, History University of California, Santa Barbara [email protected] Table of Contents Game Summary 1 Procedure 3 Biographical Sketches and Monetary Values 4 Role Distribution and Vote Tally Sheet 6 Anticipated Vote Distributions 7 Conclave Ballot Template 8 Role Sheets (23 Cardinals) 9 Additional Roles 33 Extended Gameplay and Supplementary Readings 34 William Keene Thompson, UC Santa Barbara [email protected] Conclave 1492: The Election of a Renaissance Pope The Situation It is August 1492. Pope Innocent VIII has died. Now the Sacred College of Cardinals must meet to choose his successor. The office of Pope is a holy calling, born of the legacy of Saint Peter the first Bishop of Rome, who was one of Christ’s most trusted apostles. The Pope is therefore God’s vicar on Earth, the temporal representation of divine authority and the pinnacle of the church hierarchy. However, the position has also become a political role, with the Holy Father a temporal ruler of the Papal States in the center of the Italian peninsula and charged with protecting the interests of the Church across Christendom. As such, the position requires not only spiritual vision but political acumen too, and, at times ruthlessness and deception, to maintain the church’s position as a secular and spiritual power in Europe. The Cardinals must therefore consider both a candidate’s spiritual and political qualifications to lead the Church. -
Latin Patriarch of Constantinople from Wikipedia, the Free Encyclopedia
Latin Patriarch of Constantinople From Wikipedia, the free encyclopedia The Latin Patriarch of Constantinople was an office established as a result of Crusader activity in the Near East. The title should not be confused with that of the (Orthodox) "Patriarch of Constantinople", an office which existed before and after. Before the East-West Schism in 1054, the Christian Church within the borders of the ancient Roman Empire was ruled by five patriarchs (the "Pentarchy"): the Bishop of Rome (who rarely used the title "Patriarch") and those of Constantinople, Jerusalem, Alexandria, and Antioch. Potentially counter to this is the Latin Church of North Africa where the Bishop of Carthage held a certain primacy, though he acknowledged the overall primacy of Rome.[citation needed] In the West the Bishop of Rome was recognized an overall primacy (as a primus inter pares), while in the East, the Patriarch of Constantinople gradually came to occupy a leading position. As in the East the Pope was considered first among equals[citation needed]. The sees of Rome and Constantinople were often at odds with one another, just as the Greek and Latin Churches as a whole were often at odds both politically and in things ecclesiastical. There were complex cultural currents underlying these difficulties, including the fact that in the West feudal models began to influence the way of viewing relations within the Church.[citation needed] The tensions led in 1054 to a serious rupture between the Greek East and Latin West called the East-West schism, which while not in many places absolute, still dominates the ecclesiastical landscape. -
PAPAL COINAGE to 1605 NOTES on PAPAL COINAGE the Papal Mint Is the Pope's Institute for the Production of Hard Cash
PAPAL COINAGE To 1605 NOTES ON PAPAL COINAGE The Papal Mint is the pope's institute for the production of hard cash. Papal Mint may also refer to the buildings in Avignon, Rome and elsewhere which used to house the mint. (The Italian word for mint is Zecca). The right to coin money being one of the regalia (sovereign prerogatives), there can be no papal coins of earlier date than that of the temporal power of the popes. Nevertheless, there are coins of Pope Zacharias (741-52), of Gregory III (Ficoroni, "Museo Kircheriano"), and possibly of Gregory II (715-741). There is no doubt that these pieces, two of which are of silver, are true coins, and not merely a species of medals, like those which were distributed as "presbyterium" at the coronation of the popes since the time of Valentine (827). Their stamp resembles that of the Byzantine and Merovingian coins of the seventh and eighth centuries, and their square shape is also found in Byzantine pieces. Those that bear the inscription GREII PAPE — SCI PTR (Gregorii Papæ — Sancti Petri) cannot be attributed to Pope Gregory IV (827-44), because of the peculiarity of minting. The existence of these coins, while the popes yet recognized the Byzantine domination, is explained by Hartmann (Das Königreich Italien, Vol. III), who believes that, in the eighth century, the popes received from the emperors the attributes of "Præfectus Urbis". Under the empire, coins that were struck in the provinces bore the name of some local magistrate, and those coins of Gregory and of Zacharias are simply imperial Byzantine pieces, bearing the name of the first civil magistrate of the City of Rome. -
Italian Material Culture at the Tudor Court
Italian Material Culture At The Tudor Court Charlotte Bolland Thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy of the University of London, August 2011 Department of History, Queen Mary, University of London I, Charlotte Bolland, confirm that the work presented in this thesis is my own. Where information has been derived from other sources I confirm that this has been indicated in the thesis. Charlotte Bolland 1 Abstract This thesis analyses the means by which items of Italian material culture came into the possession of the Tudor monarchs. The different modes of acquisition provide the structure for an investigation into Anglo-Italian relations during the sixteenth century. Although the items that came to England took many forms a synthesising approach is made possible by the fact that the ‘biographies’ of the objects which have been selected all share a common element – they reached England and were owned by the Tudor monarchs as a result of direct contact with Italian individuals. As a result, disparate items such as glass, armour, books, textiles and horses can be discussed as part of a broader whole in which elements of one culture travelled to another. This is not a discussion of the developing dominance of Italian culture over Western Europe during the sixteenth century, for, although the adjective ‘Italian’ carried clear connotations in late sixteenth-century England it appears to have been rarely used in relation to material culture. Instead it is a study of the appreciation of technical skill and the attempts that were made to appropriate it, which in turn provides a point of access to the life histories of the Italians who came to England in the sixteenth century and the way in which their interaction with the highest levels of the court played a role in shaping the idea of Italy and the Italian in England. -
Popes, Cardinals and War ‘Cursed Be He That Keepeth Back His Sword from Blood.’ Jeremiah, XLVIII, 10
Popes, Cardinals and War ‘Cursed be he that keepeth back his sword from blood.’ Jeremiah, XLVIII, 10 ‘Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear.’ John, XVIII, 10 ‘“Oho!” said Stalin [to Pierre Laval in Moscow, May 1935]. “The Pope? How many divisions has he got?”’ Joseph Stalin, 1935, quoted by Winston Churchill, The Second World War, vol. 1: The Gathering Storm (London, 1949), p.121 Popes, Cardinals and War THE MILITARY CHURCH IN RENAISSANCE AND EARLY MODERN EUROPE D.S. Chambers Published in 2006 by I.B.Tauris & Co. Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com In the United States and Canada distributed by Palgrave Macmillan, a division of St. Martin’s Press, 175 Fifth Avenue, New York NY 10010 Copyright © D.S. Chambers, 2006 The right of D.S. to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN 10: 1 84511 178 8 ISBN 13: 978 1 84511 178 6 A full CIP record for this book is available from the British Library A full CIP record for this book is available from the Library of Congress Library of Congress catalog card: available Typeset -
Cardinals and the War of Ferrara Stella Fletcher
2017 IV Cardinals and the War of Ferrara Stella Fletcher Article: Cardinals and the War of Ferrara Cardinals and the War of Ferrara Stella Fletcher Abstract: The bestowal of a red hat can turn even the most humbly born cleric into an ecclesiastical prince, but whereas few cardinals of the modern era have been born princely, most of those created in the Renaissance period could claim to be of noble lineage and a few, from the second half of the fifteenth century onwards, were the sons of ruling princes. Those who were born to fight were obliged to become those who prayed, but where did their allegiances lie when the states of Italy were at war with a belligerent pope such as Sixtus IV? The War of Ferrara (1482– 4) presents an opportunity to survey the responses of cardinals from the ruling dynasties of Mantua, Milan, Montferrat, and Naples, together with their counterparts from the republics of Genoa, Siena, and Venice. Key words: cardinals, Milan, Rome, Sixtus IV, Venice, war ardinals form an easily defined cohort that can be examined in terms of anything from social origins and educational experience to career patterns and causes of death, yet, as the present collection confirms, group studies of Renaissance cardinals are clearly C outnumbered by those devoted to individual purpled persons. While it is true that isolating the career of one individual can serve to illustrate the greater whole, it comes at the expense of understanding how the Sacred College of Cardinals functioned as a group or, indeed, how it split into contending factions. -
Pope Paul II and the Ambassadorial Community in Rome (1464–71)
“Saper la mente della soa Beatitudine”: Pope Paul II and the ambassadorial community in Rome (1464–71) Paul M. Dover Kennesaw State University Cet article examine la pratique des ambassadeurs envoyés par les états italiens à la cour du pape Paul II (1464–71), en se concentrant en particulier sur la façon dont ils ont assumé leur rôle d’informateur. Puisque Paul était un pape instable, impénétrable et souvent inaccessible, les ambassadeurs ont souvent été dans l’obligation d’obtenir des informations au sujet du pape et de ses intentions de manière indirecte. En s’appuyant largement sur la correspondance diplomatique romaine durant le pontificat de Paul, cet article montre comment les ambassadeurs se sont construit des réseaux de contacts au sein même de la cour papale afin de s’assurer un apport continu d’informations utiles et ce, en temps voulu. Ces réseaux comptaient donc des membres de toute la communauté évoluant autour de la papauté, incluant des cardinaux bien placés, des fonctionnaires ecclésiastiques, d’autres ambassadeurs, des agents politiques, aussi bien que plusieurs informateurs des hiérarchies inférieures. Rome était, en effet, un marché de l’information, si bien que les ambassadeurs devaient utiliser toutes leurs compétences pour entrer en possession des informations les meilleures et les plus précieuses. mbassadors at the papal court in the fifteenth century, charged with gauging Aand reporting the actions, mood, and intent of the pontiff, faced a host of challenges. Popes learned the game of deliberately limiting access to themselves, parrying inquiries and attention with a succession of complicit ecclesiastical of- ficials or cardinals.