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Contributors
CONTRIBUTORS Bernard S. Bachrach received his Ph.D. from the University of California at Berkeley in 1966. Professor of History at the University of Minnesota- Twin Cities, he is author of Early Carolingian Warfare: Prelude to Empire (Philadelphia: University of Pennsylvania Press, 2001), Armies and Politics in the Early Medieval West (Aldershot: Variorum, 1993), and Fulk Nerra-the Neo Roman Consul: A Political Biography of the Angevin Count (987–1040) (Berkeley: University of California Press, 1993). Lisa M. Bitel received her Ph.D. from Harvard University in 1987. She is currently Professor of History and Gender Studies at the University of Southern California and is author of Isle of the Saints: Monastic Settlement and Christian Community in Early Ireland (Ithaca: Cornell University Press, 1990), Land of Women: Tales of Sex and Gender from Early Ireland (Ithaca: Cornell University Press, 1996), and Women in Early Medieval Europe (Cambridge, UK: Cambridge University Press, 2002). Constance Brittain Bouchard received her Ph.D. from the University of Chicago in 1976. Distinguished Professor of History at the University of Akron, she is the author of “Those of My Blood”: Constructing Noble Families in Medieval Francia (Philadelphia: University of Pennsylvania Press, 2001), “Every Valley Shall Be Exalted”: The Discourse of Opposites in Twelfth- Century Thought (Ithaca: Cornell University Press, 2003), and “Strong of Body, Brave and Noble”: Chivalry and Society in Medieval France (Ithaca: Cornell University Press, 1998). Charles R. Bowlus received his Ph.D. from the University of Massachusetts in 1973. Emeritus Professor of History as the University of Arkansas-Little Rock, he is author of Franks, Moravians, and Magyars: The Struggle for the Middle Danube 788–907 (Philadelphia: University of Pennsylvania Press, 1995) and The Battle of Lechfeld and Its Aftermath, August 955: The End of the Age of Migrations in the Latin West (Aldershot: Ashgate, 2006). -
St. John XXIII Feast: October 11
St. John XXIII Feast: October 11 Facts Feast Day: October 11 Patron: of Papal delegates, Patriarchy of Venice, Second Vatican Council Birth: 1881 Death: 1963 Beatified: 3 September 2000 by Pope John Paul II Canonized: 27 April 2014 Saint Peter's Square, Vatican City by Pope Francis The man who would be Pope John XXIII was born in the small village of Sotto il Monte in Italy, on November 25, 1881. He was the fourth of fourteen children born to poor parents who made their living by sharecropping. Named Angelo Giuseppe Roncalli, the baby would eventually become one of the most influential popes in recent history, changing the Church forever. Roncalli's career within the Church began in 1904 when he graduated from university with a doctorate in theology. He was ordained a priest thereafter and soon met Pope Pius X in Rome. By the following year, 1905, Roncalli was appointed to act as secretary for his bishop, Giacomo Radini-Tedeschi. He continued working as the bishop's secretary until the bishop died in August 1914. The bishop's last words to Roncalli were, "Pray for peace." Such words mattered in August 1914 as the world teetered on the brink of World War I. Italy was eventually drawn into the war and Roncalli was drafted into the Italian Army as a stretcher bearer and chaplain. Roncalli did his duty and was eventually discharged from the army in 1919. Free to serve the Church in new capacities he was appointed to be the Italian president of the Society for the Propagation of the Faith, handpicked by Pope Benedict XV. -
The Trial of Giorgio Moreto Before the Inquisition in Venice, 1589
Trial before the Inquisition 9 The trial of Giorgio Moreto before the Inquisition in Venice, 1589 Brian Pullan Since the 1960s, historians of the great continental inquisitions of Rome, Spain and Portugal have divided into schools and put their documents to different uses.1 Some of them incline to the belief that court records are effi- cient only at performing the task of showing how courts proceeded, and that they can afford only a sectional view, taken from a peculiar angle, of the prisoners and witnesses who came before the courts to undergo interrogation. Historians who hold this opinion have therefore concentrated on the struc- ture and functions of the inquisitions themselves; on the mentality, aims and methods of their judges, officials and supporters; on the political struggles and personal rivalries that arose within the institutions; and on the relationship between inquisitions and diocesan and lay authorities in the states which accommodated them. Other scholars, quite the other way, have turned to the prisoners rather than the judicial panels, and have looked to the trial records to provide a key to the mind and conduct of independent thinkers and rebels against ecclesiast- ical orthodoxy. Some have used the transcripts to examine systematic heresies formally condemned by papal bulls or conciliar pronouncements. Some have explored the ways in which inquisitions advanced or discouraged the process by which popular magic began to be perceived as diabolical witchcraft and prosecuted as apostasy from the Christian faith. Several writers, in search of the typical rather than the spectacular, have examined the routine cases which accounted for the bulk of the proceedings conducted by the Spanish and Roman Inquisitions. -
The Rhetoric of Work in Leon Battista Alberti's Writings
Rhetorics of work / edited by Yannis Yannitsiotis, Dimitra Lampropoulou, Carla Salva- terra. - Pisa : Plus-Pisa university press, c2008. – (Thematic work group. 4, Work, gender and society ; 3) 331.01 (21.) 1. Lavoro – Concetto - Europa I. Lampropoulou, Dimitra II. Salvaterra, Carla III. Yannitsiotis, Yannis CIP a cura del Sistema bibliotecario dell’Università di Pisa This volume is published thanks to the support of the Directorate General for Research of the European Commission, by the Sixth Framework Network of Excellence CLIOHRES.net under the contract CIT3-CT-2005-006164. The volume is solely the responsibility of the Network and the authors; the European Community cannot be held responsible for its contents or for any use which may be made of it. Cover: André Lhote (1885-1962), Study for the School of Arts and Crafts, painting, Musée de l’Annonciade, Saint- Tropez. © 1990 PhotoScala, Florence. © 2008 CLIOHRES.net The materials published as part of the CLIOHRES Project are the property of the CLIOHRES.net Consortium. They are available for study and use, provided that the source is clearly acknowledged. [email protected] - www.cliohres.net Published by Edizioni Plus – Pisa University Press Lungarno Pacinotti, 43 56126 Pisa Tel. 050 2212056 – Fax 050 2212945 [email protected] www.edizioniplus.it - Section “Biblioteca” Member of ISBN: 978-88-8492-555-8 Linguistic Editing Ralph Nisbet Informatic Editing Răzvan Adrian Marinescu The Rhetoric of Work in Leon Battista Alberti’s Writings Claudia Bertazzo University of Padua ABSTRACT One source of interest in doing research on Leon Battista Alberti is to see how a man of multiple talents from the 15th-century elites viewed the world of work, including craftsmanship and manual work in the broadest sense. -
''Was There a Carolingian Italy?'' Politics Institutions and Book Culture
”Was there a Carolingian Italy?” Politics institutions and book culture François Bougard To cite this version: François Bougard. ”Was there a Carolingian Italy?” Politics institutions and book culture. Clemens Gantner; Walter Pohl. After Charlemagne: Carolingian Italy and its Rulers, Cambridge University Press, pp.54-82, 2020, 9781108840774. 10.1017/9781108887762.007. halshs-03080753 HAL Id: halshs-03080753 https://halshs.archives-ouvertes.fr/halshs-03080753 Submitted on 16 Jul 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. [paru dans: After Charlemagne: Carolingian Italy and its Rulers, éd. Clemens Gantner et Walter Pohl, Cambridge Cambridge University Press, 2020, p. 54-82.] François Bougard ‘Was there a Carolingian Italy?’ Politics, institutions, and book culture* ‘The Carolingians in Italy’ is a literary myth. In order to account for the installation of the Franks on the Italian peninsula, our manuals have clung to a received vulgate. They assert that Pippin the Short and then Charlemagne allied themselves with the papacy, at the pope’s request, in order to stave off the Lombard threat against the Exarchate of Ravenna and defend the interests of the Holy See. But at the end of the tenth century, south of Rome, the story included other elements. -
08-21 Pius X
i Giuseppe Sarto was born on June 2, 1835 in the little Italian town of Riese (pronounced REE ESSAY) that one might liken to a village in rural Alaska. His father Giovanni was the town’s postmaster and earned his living by making shoes. Feeding the family of 10 was a fulltime job. Young Giuseppe was a bright student and was able to attend a regional high school at a time when few were able to complete their education. He never lost sight of this privilege and worked throughout his life to help others learn and to improve their knowledge of the faith. He studied to be a priest in Padua and was ordained in 1858. In his first pastoral assignment, he organized a night school to help adults learn to read and write. Recognizing his exceptional abilities, the pastor he worked with, wrote a prophetic summary of his assistant. “They have sent me … a young priest, with orders to mold him to the duties of pastor; in fact, however, the contrary is true. He is so zealous, so full of good sense, and other precious gifts that it is I who can learn much from him. Some day … he will wear the [bishop’s] miter, of that I am sure. After that—who knows?”ii In July of 1867, Father Sarto, became the pastor of a larger parish in Salzano where he continued to show a preferential option for the poor. He was always giving food and clothing to those in need. His two sisters often complained that their brother was always giving away his own clothing to help others. -
Antonio Possevino's Nuova Risposta
Nuova Risposta Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 UPPSALA STUDIES IN CHURCH HISTORY 4 About the Series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes both works in English and in Swedish. The volumes are available open-access and only published in digital form. For information on the individual titles, see last page of this book. About the Author Andreas Mazetti Petersson is a PhD candidate in Church History in the Department of Theology, Uppsala University. Email: [email protected] Uppsala Studies in Church History 4 Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 Mazetti Petersson, Andreas. Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607. Uppsala Studies in Church History 4. Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-3-2 Editorial Address: Uppsala Studies in Church History, Teologiska institutionen, Box 511, 751 20 UPPSALA. Email: [email protected] ContentsAns Mazetti Petersson 1. Introduction 4 1.1. The Interdict Crisis of 1606–1607 5 1.2. The Nuova Risposta 8 1.3. Purpose and Question 10 1.4. Sources, Prior Research, and Method 11 1.5. Central Concepts 14 1.6. Outline 18 2. The Myth of Venice 20 2.1. The Dual Role of the Doge of Venice 21 2.2. Definitions of the Myth of Venice 23 3. -
Religious Traditions in Venice
Wright, A. Republican tradition and the maintenance of 'national' religious traditions in Venice pp. 405-416 Wright, A., (1996) "Republican tradition and the maintenance of 'national' religious traditions in Venice", Renaissance studies, 10, 3, pp.405-416 Staff and students of University of Warwick are reminded that copyright subsists in this extract and the work from which it was taken. This Digital Copy has been made under the terms of a CLA licence which allows you to: • access and download a copy; • print out a copy; Please note that this material is for use ONLY by students registered on the course of study as stated in the section below. All other staff and students are only entitled to browse the material and should not download and/or print out a copy. This Digital Copy and any digital or printed copy supplied to or made by you under the terms of this Licence are for use in connection with this Course of Study. You may retain such copies after the end of the course, but strictly for your own personal use. All copies (including electronic copies) shall include this Copyright Notice and shall be destroyed and/or deleted if and when required by University of Warwick. Except as provided for by copyright law, no further copying, storage or distribution (including by e-mail) is permitted without the consent of the copyright holder. The author (which term includes artists and other visual creators) has moral rights in the work and neither staff nor students may cause, or permit, the distortion, mutilation or other modification of the work, or any other derogatory treatment of it, which would be prejudicial to the honour or reputation of the author. -
Palladio's Religious Architecture in Venice Katherine Fresina Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2012 Palladio's religious architecture in Venice Katherine Fresina Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Fresina, Katherine, "Palladio's religious architecture in Venice" (2012). LSU Master's Theses. 3335. https://digitalcommons.lsu.edu/gradschool_theses/3335 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. PALLADIO’S RELIGIOUS ARCHITECTURE IN VENICE A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts In The School of Art by Katherine Fresina B.ID. Louisiana State University, 2009 May 2012 Table of Contents ABSTRACT……………………………………………………………………………………………………………..iii CHAPTER 1 INTRODUCTION…………………………………………………………………………………………1 2 VENETIAN ARCHITECTURE………………………………………………………………………..5 3 PALLADIO’S LIFE……………………………………………………………………………………...18 4 SAN FRANCESCO DELLA VIGNA………………………………………………………………...30 5 SAN GIORGIO MAGGIORE…………………………………………………………………………..40 6 IL REDENTORE …………………………………………………………………………………………52 BIBLIOGRAPHY……………………………………………………………….………………………………..…….67 -
Between Old and New Rome
Jonas Thungren Lindbärg “A burdensome matter it is today to abandon the delicate and subtle customs of the Latin people, i.e. the Franks, and to return to the Between Old and New Rome dullness of the old Armenians.” Thus wrote the Armenian archbishop Nerses, not without a hint of Armenian and Bulgarian Contacts with the Papacy around 1204 sarcasm, when defending his endeavour to unite the Armenian Church with the Roman in the late twelfth century. What this old dullness was is less clear but it seems that Latin customs had indeed become both Jonas Thungren Lindbärg desirable and powerful, for this ecumenical endeavour met with success and only a handful of years later something similar occured in the Between Old and New Rome Old and New Between Balkans, when a newly founded Bulgarian empire submitted to the Roman Church as well. The rulers of these realms would not only profess their loyalty to the Roman Church but would also carry papal banners into battle and exchange letters with the pope. This study examines how these rulers used their relationships with the Papacy, as well as how the pope used his relationship with them. It is a study of ideas and of symbolic power, of how kingdoms and empires were imagined and expressed. It is a study of the new and the old, of two new power-centres emerging from the old peripheries of the crumbling Byzantine Empire, of leaders weaving together real and imagined histories with new influences in order to establish and profess their legitimate rule. ISBN 978-91-7911-504-3 Department of Culture and Aesthetics Doctoral Thesis in History of Ideas at Stockholm University, Sweden 2021 Between Old and New Rome Armenian and Bulgarian Contacts with the Papacy around 1204 Jonas Thungren Lindbärg Academic dissertation for the Degree of Doctor of Philosophy in History of Ideas at Stockholm University to be publicly defended on Monday 14 June 2021 at 13.00 online via Zoom, public link is available at the department website. -
Freda.Jacobs
OREGOyiAlf. PORTLAND, AUGUST 30. 1914. 6 THE SUNDAY PORTRAITS OF 34 OF THE 66 CARDINALS NOW IN SACRED COLLEGE An Auction Special! Some manufacturing company can get this now at a snap. WHAT ARE WE OFFERED ? Railway Factory Site 200 Feet on O.-- R. & N. Switching Facilities With All Railroads Property 200x290x238x200 Comprising 11-- 7 Acres MAIN BUILDING- - Two-stor- y reinforced con- crete, 42x160 feet. Concrete lower and upper floors and roof of heavy mill construction. WINGS 42x70 ft. Mill construction, covered with metal lath and cement plaster. Small wing, 12x16, solid concrete construction; one story. BOILER HOUSE 16x16, solid concrete, in- r cluding roof. CARPENTER SHOP 20x30 ft., wood con- struction. Buildings are wired for electric power. City gas for use in mechanical work, blast furnaces, etc. Well lighted; windows occupy entire wall space. Solid reinforced concrete vault. Steam 1 I I first-clas- s condition--not as the college of cardinals assembles to heated. Property is all in choose a successor to the late a. over 3 years old. IS The patriarch of Venice himself AMERICAN POPE neither sought nor expected the elec- POPE NAMED 'MID tion in 1903, and his successor may COST $34,000 quite as likely be found outside those who have been most talked of 4s the Mi POSSIBILITY next pope. BARE That he will be an Italian has been UTMOST SECRECY regarded as almost a certainty, for the bargains will be offered at state of affairs throughout Europe is 40 other said to make it more desirable than Hotel, Sept. 10 ever that the church should not part auction at Portland from its traditions. -
Resenting Byzantine Iconoclasm. Its Early Reception in Italy Through an Inscription from Corteolona
160 Resenting Byzantine Iconoclasm. Its Early Reception in Italy through an Inscription from Corteolona Francesca Dell’Acqua and Clemens Gantner* A source which can be dated to c.730 has never been discussed as evidence of an early recep- tion of Byzantine iconoclasm in Italy. Now lost, this was an inscription put up to celebrate the foundation of a church in the newly established royal residence of the Lombard king Liutprand (712-744) in the countryside of Pavia along the river Olona, known as Corteolona. The inscription tells us that in the time in which ›Caesar Leo fell into the pit of schism from the summit of righteousness persuaded by a miserable scholar‹, Liutprand dedicated a church to Saint Anastasius the Persian. Therefore, the inscription makes use of the perceived heter- odoxy of the Byzantine ruler – his attitude towards sacred images – as a chronological and negative cultural reference. In the inscription, Liutprand is cast as a champion of the Catholic Church as opposed to the heterodox Leo III (717-741). This claim naturally had wider politi- cal implications: Liutprand wanted to be seen as the supreme ruler on the Italian peninsula. The inscription from Corteolona, with others from Pavia and its surroundings, was tran- scribed in the late eighth century and thus transmitted to posterity. Having often escaped the attention of those interested in the echoes of Byzantine iconoclasm outside Byzantium, its text is an important document since it suggests that in early eighth-century Lombard Italy, at least in some circles, it was believed that Emperor Leo III was acting against orthodoxy, and that this could potentially lead to a schism within the Catholic Church.