Rabbi Yaakov Moshe Kulefsky ?·Olr Printed in the U.S.A
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Super Family
Super Family (Chaim Freedman, Petah Tikvah, Israel, September 2008) Yehoash (Heibish/Gevush) Super, born c.1760, died before 1831 in Latvia. He married unknown. I. Shmuel Super, born 1781,1 died by 1855 in Lutzin (now Ludza), Latvia,2 occupation alcohol trader. Appears in a list from 1837 of tax litigants who were alcohol traders in Lutzin. (1) He married Brokha ?, born 1781 in Lutzin (now Ludza), Latvia,3 died before 1831 in Lutzin (now Ludza), Latvia.3 (2) He married Elka ?, born 1794.4 A. Payka Super, (daughter of Shmuel Super and Brokha ?) born 1796/1798 in Lutzin (now Ludza), Latvia,3 died 1859 in Lutzin (now Ludza), Latvia.5 She married Yaakov-Keifman (Kivka) Super, born 1798,6,3 (son of Sholom "Super" ?) died 1874 in Lutzin (now Ludza), Latvia.7 Yaakov-Keifman: Oral tradition related by his descendants claims that Koppel's surname was actually Weinstock and that he married into the Super family. The name change was claimed to have taken place to evade military service. But this story seems to be invalid as all census records for him and his sons use the name Super. 1. Moshe Super, born 1828 in Lutzin (now Ludza), Latvia.8 He married Sara Goda ?, born 1828.8 a. Bentsion Super, born 1851 in Lutzin (now Ludza), Latvia.9 He married Khana ?, born 1851.9 b. Payka Super, born 1854 in Lutzin (now Ludza), Latvia.10 c. Rassa Super, born 1857 in Lutzin (now Ludza), Latvia.11 d. Riva Super, born 1860 in Lutzin (now Ludza), Latvia.12 e. Mushke Super, born 1865 in Lutzin (now Ludza), Latvia.13 f. -
The Jewish Observer L DR
CHESHVAN, 5738 I OCTOBER 1977 VOLUME XII, NUMBER 8 fHE EWISH SEVENTY FIVE CENTS "Holocaust" - a leading Rosh Yeshiva examines the term and the tragic epoch it is meant to denote, offering the penetrating insights of a Daas Torah perspective on an era usually clouded with emo tion and misconception. "Holocaust Literature" - a noted Torah educator cuts a path through ever-mounting stacks of popular and scholarly works on "Churban Europe," highlighting the lessons to be learned and the pitfalls to be avoided. THE JEWISH BSERVER in this issue "Holocaust" - A Study of the Term, and the Epoch it is Meant to Describe, from a discourse by Rabbi Yitzchok Hutner K"t:l•7w. translated by Chaim Feuerman and Yaakov Feitman ......... .3 Dealing With "Ch urban Europa", THE JEWISH OB.SERVER is publi$ed a review article by Joseph Elias .................................................... 10 monthly, excePt July and August, by the Agudath Israel of America, 5 Beekman St., New York, N.Y. Thumb Prints, Simcha Bunem Unsdorfer r, .. , ................................ 19 10038. Second class postage paid at New York, N.Y. Subscription: Torah Ambassadors at large $7.50 per year; Two years, $13.00; Three years, $18.00; outside of the I. Bringing Torah to the Valley, Moshe Turk ....................... 22 United States $8.50 per year. II. The Mexico City Junket, Single copy seventy~five cents. Printed in the U.S.A. Suri Rosenberg and Rochel Zucker ........................ 25 Letters to the Editor ............................................................................ 30 RABBI N1ssoN WotrJN Editor Subscribe ------Clip.andsave------- Editorial Board The Jewish Observer l DR. ERNST L. BODENHEIMER Chairman Renew 5 Beekman Street/ New York, N.Y. -
Letter from Rabbi Natan Slifkin to Rav Aharon Feldman
Rabbi Natan Slifkin 2a Nachal Raziel, Ramat Bet Shemesh 99632, Israel Tel: 077-332-0678 ~ Fax: 02-992-0678 ~ Mobile: 054-599-5058 Website: www.zootorah.com ~ E-mail: [email protected] 19 th Teves 5767 Lichvod HaRosh Yeshivah , HaRav HaGaon R’ Aharon Feldman, shlita , I am writing concerning the Rosh Yeshivah’s essay The Slifkin Affair: Issues and Perspectives . Of course this essay was very distressing for me, in light of the many treasured meetings that I have had with the Rosh Yeshivah over the years and in particular the sympathy and solidarity that the Rosh Yeshivah extended towards me during the first eight months of the controversy, when the Rosh Yeshivah told me that the ban on my books was a terrible mistake. While I have numerous points of contention with the essay, for the purposes of this letter I will only focus on the Rosh Yeshivah’s main point – the explanation of Rav Elyashiv’s view of why it is “heretical” to state that Chazal sometimes stated facts about science that are incorrect. The Rosh Yeshivah stated that this view is a minority opinion which has been rejected by most authorities, and that we are obligated to follow the majority. My Rebbeim dispute the notion that a minority opinion in hashkafah may not be adopted, except perhaps where the issue is both one of ikarei ha-das and ruled upon in one direction in the Gemara (as per the last teshuvah of the Chasam Sofer in Yoreh De’ah ). But I will not focus on that point here. -
The 5 Towns Jewish Times Arab Terrorist Who Was Later Identified Lists of People Who Were Clients of Paper
$1.00 WWW.5TJT.COM VOL. 8 NO. 32 27 NISAN 5768 ohause ,arp MAY 2, 2008 INSIDE FROM THE EDITOR’S DESK DEAL OR NO DEAL? Welcome Back, Pilgrims BY LARRY GORDON Hannah Reich Berman 26 MindBiz Reading Kahane Esther Mann, LMSW 31 He was a solitary, heroic, School-Board Strategy PhotoByIvanH.Norman Larry Gordon 42 and tragic figure all wrapped up in one unassuming man Leaving A Legacy with a towering conscience. James C. Schneider 67 He was a man who could not be still or rest if Jews anywhere The traditional halachic sale of chametz for parts of the Five Towns and Far Five Towners In Israel in the world were not being Toby Klein Greenwald 75 Rockaway took place prior to Passover, at which time rabbis represented their afforded the same opportuni- congregants in a sale of their chametz (leavened products) to a non-Jew so ties available to those of us liv- that the products are not in the possession of Jews during the holiday. ing in freedom. As a result, After the conclusion of the holiday, the items are transferred back to their original owners. there was very little time for Pictured above (L–R): Rabbi Yisroel Meir Blumenkrantz, Rabbi Shaul Chill, Rabbi Dov Bressler, Duke Walters (to whom the chametz was sold), Rabbi Continued on Page 8 Rabbi Meir Kahane, a’h Yitzchok Frankel, and Rabbi Pinchas Chatzinoff. A GLIMPSE OF GREATNESS HEARD IN THE BAGEL STORE Part 2 and her grandparents would Inside The Bubble B Y RABBI be severed at her generation. -
Jerusalem Internship Summer 2018 Jun 4 – July 28 (Fly to Israel: June 3, Fly Back Home: July 29)
Jerusalem Internship Summer 2018 Jun 4 – July 28 (Fly to Israel: June 3, fly back home: July 29) Hosted by: Ohr Somayach Organized by: jInternship Rabbi Binyomin Weiner – Program Director Rabbi Moshe Lazerus – Yeshiva supervisor Rabbi Yaakov Lubow – Administrator Rabbi Shlomie Klein – Student Coordiator Mrs. Bashi Rosen – Internship Coordinator 1 TABLE OF CONTENTS 1. Introduction 3 2. Your Professional Internship 3 3. Travel Information 4 4. The Learning Program 4 4.1 Touring Israel 4 4.2 Jewish Learning 4 4.3 General Daily Schedule during Learning Program 5 4.4 A message from the Supervisor, Rabbi Moshe Lazerus 6 4.5 Who’s Who at Ohr Somayach 6 4.5 The Calendar 7 5. The Campus 7 6. Ohr Somayach Dormitory Rules & Info 8 7. Trips (Tiyulim) 9 8. Security 9 9. Shabbat 10 10. Health Insurance 10 11. Cell Phones 10 12. Passport 10 13. Packing List 11 14. Important Contact Information 12 Ohr Somayach/jInternship Staff 12 Doctors and Medical Services 12 HOSPITALS AND EMERGENCY SERVICES 13 15. INSURANCE COVERAGE 13 2 Student Guidebook 1. Introduction Congratulations on being selected to take part in Olami / Onward Israel Jerusalem Internship Summer ’18 Session in Jerusalem! The program is hosted by Ohr Somayach and administered by jInternship. The official organizer is Onward Israel. This unique and innovative program is a hybrid of Jewish learning and professional development. It mimics the Jewish ideal of placing importance on both Torah learning and using Jewish values to succeed in the marketplace. In the program’s two month format, you’ll have the opportunity to learn about Judaism from some of the world’s top Jewish educators at Ohr Somayach as well as to work alongside successful professionals in your industry of interest. -
B”H Introduction in Our First Article on the AOJS, We Explored Interactions
B”H Introduction In our first article on the AOJS, we explored interactions between Rebbe and Dr. Offenbacher — its founder. In this article, we will make note of additional interactions the Rebbe had with the AOJS. While the full story of the relationship between the Rebbe and AOJS is worthy of a more detailed study, we will focus here on a few specific interactions. Dr. Cyril Domb Professor Dr. Cyril (Yechiel) Domb (5681-5772) was born in North London, England, into a Chasidic Jewish family. He was deeply affected and inspired by his grandparents who were deeply religious Jews. He, in turn, retained this deep religious feeling, was meticulous in his observance of the Mitzvos — which always took precedence over activities for professional advancement1— and spent much of his free time devoted to Talmudic studies (including attending a daily Daf Yomi Shiur). Dr. Domb led a long and fruitful career in the study of Theoretical physics and statistical mechanics, lecturing at Oxford and Cambridge Universities, King’s College, London University, Bar-Ilan University, University of Maryland, Yeshiva University, Hebrew University, Jerusalem College of Technology and the Weizmann Institute. Shortly before making aliyah to Israel, he was elected a Fellow of the Royal Society. After encountering AOJS members in 5718, during a sabbatical year at the University of Maryland2, he helped found and lead a sister organization of the AOJS in London, in 57223. In 1971, Domb became the general editor of a book series which was sponsored by the AOJS, the purpose of which was to systematically present material which could be used for Jewish education. -
Rebbetzin Pesha Leibowitz
ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free. -
Moetzes Gedolei Hatorah of America
בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah. -
Subscribe to the Jewish Observer! Click Here
MARCH 2006 • ADAR 5766 VOL. XXXIX NO . 2 USA $3.50 (Outside NY area $3.95) Foreign $4.50 SUBSCRIBE TO THE JEWISH OBSERVER! CLICK HERE CLICK HERE FOR TABLE OF CONTENTS This is the full Table of Contents of the print edition of the Jewish Observer. The web edition contains only a selection of articles (indicated in COLOR). Click on the title to go to the beginning of that article. Navigate using your browser’s menu and other options. IN THIS ISSUE THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly, except July & August and a combined issue for 6 6 REMEMBERING RABBI NAFTOLI NEUBERGER l”xz, January/February, by the Agudath Israel of America, 42 Broadway, New York, NY 10004. Rabbi Reuvein Drucker Periodicals postage paid in New York, NY. Subscription $25.00/year; 16 REBBETZIN NEKRITZ’S VOLUNTARY TRIP TO SIBERIA, 2 years, $48.00; 3 years, $$69.00. Outside of the United States (US Rabbi Hillel Goldberg funds drawn on a US bank only) $15.00 surcharge per year. Single copy $$3.50; Outside NY area $3.95; foreign $4.50. PURIM REFLECTIONS POSTMASTER: Send address changes to: 20 WIPING OUT AMALEIK...WITH TONGUE IN CHEEK, The Jewish Observer 42 Broadway, NY, NY 10004 Rabbi Yisrael Rutman Tel 212-797-9000, Fax 646-254-1600 Printed in the USA 23 GOODBYE TO MY OCTOBER MASK, HELLO TO MY Rabbi Nisson Wolpin, Editor ADAR MASK, Marsha Smagley Editorial Board Rabbi Joseph Elias, Chairman Rabbi Abba Brudny 20 POSTSCRIPT Joseph Friedenson Rabbi Yisroel Meir Kirzner 28 “IT’S 10:00 P.M. -
Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VI, No. XXXVIII Eikev A LESSON FROM A TIMELY HALACHA THE PARASHA RABBI YITZCHOK PREIS RABBI CHAIM HEINEMANN OUR PARASHA INCLUDES THE BIBLICAL MITZVAH human nature and how each of these mitzvahs A common question that comes up during to thank Hashem after eating a satisfying is designed to protect us from a potential hu- bein hazmanim and summer break is meal—the blessings we typically refer to as man failing. whether it is appropriate to remove one’s bentching or Birkat Hamazon. A spiritual hazard looms immediately fol- tallis katan (or tzitzis) while playing sports or The Talmud suggests that, logically, if we lowing a satisfying meal. Prior to eating, while engaging in strenuous activities that make are obligated to bless Hashem after eating, hungry, it easy to sense our dependency on one hot and sweaty. kal vachomer (all the more so), we should be our Provider. But once satisfying that hunger, While it is true that neither Biblical nor expected to recite a bracha before eating. After our attitude can shift. We run the risk of Rabbinic law obligates one to wear a all, someone who is famished is more acutely becoming self-assured, confident in our own tallis katan at all times, it has become the aware of the need for food and more appre- sustenance, and potentially dismissive of the accepted custom that every male wears a ciative that Hashem has made it available to True Source of satiation. Bentching protects tallis katan all day long. -
2018-YOSS-Advancing.Pdf
YOSS Advancing Winter 2018 Rav Binyamin Kamenetzky zt”l LEGACY CAMPAIGN Honoring the memory and impact of our founding Rosh Yeshiva, a visionary leader ...................................... Page 6 MENAHEL SPOTLIGHT A conversation with Rabbi Robinson and Rabbi Davidowitz ....................................... Page 3 REMEMBERING RAV BINYAMIN With warmth & dedication, he built a thriving Yeshiva and community .......................... Page 4 YOSS MEMORABLE MOMENTS Sharing the excitement .......................... Page 10 PAGE 2 MESSAGE FROM THE ROSH YESHIVA Sefer Shemos is the story of the emergence of Klal Yisrael from a small tribe of the progeny of Yaakov, to a thriving nation with millions of descendants, who accepted upon themselves the yoke of Torah. It is the story of a nation that went out to a desert and sowed the seeds of the future – a future that thrives to this very day. More than sixty years ago, my grandfather Rav Yaakov Kamenetzky, zt”l, charged my father and mother with the formidable task, “Go to the desert and plant the seeds of Torah.” What started as a fledgling school with six or seven boys, flourished more than a hundred fold. With institutions of tefilah, and higher Torah learning, all the outgrowth of that initial foray into the desert, my father’s impact is not only eternal but ever-expanding. This year’s dinner will mark both the commemoration of those accomplishments and a commitment to the renewal, refurbishment and expansion of the Torah facility he built brick by brick in 1964. Whether you are a student, an alumnus, a parent or community member, my father’s vision touched your life, and I hope that you will join us in honoring his. -
מכון ירושלים לחקר ישראל Jerusalem Institute for Israel Studies שנתון
מכון ירושלים לחקר ישראל Jerusalem Institute for Israel Studies שנתון סטטיסטי לירושלים Statistical Yearbook of Jerusalem 2016 2016 לוחות נוספים – אינטרנט Additional Tables - Internet לוח ג/19 - אוכלוסיית ירושלים לפי קבוצת אוכלוסייה, רמת הומוגניות חרדית1, רובע, תת-רובע ואזור סטטיסטי, 2014 Table III/19 - Population of Jerusalem by Population Group, Ultra-Orthodox Homogeneity Level1, Quarter, Sub-Quarter, and Statistical Area, 2014 % רמת הומוגניות חרדית )1-12( סך הכל יהודים ואחרים אזור סטטיסטי ערבים Statistical area Ultra-Orthodox Jews and Total homogeneity Arabs others level )1-12( ירושלים - סך הכל Jerusalem - Total 10 37 63 849,780 רובע Quarter 1 10 2 98 61,910 1 תת רובע 011 - נווה יעקב Sub-quarter 011 - 3 1 99 21,260 Neve Ya'akov א"ס .S.A 0111 נווה יעקב )מזרח( Neve Ya'akov (east) 1 0 100 2,940 0112 נווה יעקב - Neve Ya'akov - 1 0 100 2,860 קרית קמניץ Kiryat Kamenetz 0113 נווה יעקב )דרום( - Neve Ya'akov (south) - 6 1 99 3,710 רח' הרב פניז'ל, ,.Harav Fenigel St מתנ"ס community center 0114 נווה יעקב )מרכז( - Neve Ya'akov (center) - 6 1 99 3,450 מבוא אדמונד פלג .Edmond Fleg St 0115 נווה יעקב )צפון( - 3,480 99 1 6 Neve Ya'akov (north) - Meir Balaban St. רח' מאיר בלבן 0116 נווה יעקב )מערב( - 4,820 97 3 9 Neve Ya'akov (west) - Abba Ahimeir St., רח' אבא אחימאיר, Moshe Sneh St. רח' משה סנה תת רובע 012 - פסגת זאב צפון Sub-quarter 012 - - 4 96 18,500 Pisgat Ze'ev north א"ס .S.A 0121 פסגת זאב צפון )מערב( Pisgat Ze'ev north (west) - 6 94 4,770 0122 פסגת זאב צפון )מזרח( - Pisgat Ze'ev north (east) - - 1 99 3,120 רח' נתיב המזלות .Netiv Hamazalot St 0123