Rabbi Yaakov Moshe Kulefsky ?·Olr Printed in the U.S.A

Total Page:16

File Type:pdf, Size:1020Kb

Rabbi Yaakov Moshe Kulefsky ?·Olr Printed in the U.S.A DESl60 & LAIJOUT • PLAYSTRUCTURES • SWINGS • STEEL • PLASTIC • SITE FURNISHINGS • SCHOOL & CAMP EQUIPMENT • BASKETBALL & VOLLEYBALL SYSTEMS • RUBBER RESILIENT FLOORING •ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services with state-of-the-art Auto CAD • Stainless steel fabrication for ultimate rust resistance Current Projects TORAH DAY CARE· Williamsburg, NY. RIVER PLACE • New York City KALOIDIS SCHOOL· Brooklyn, NY. YELED V'YALDA • Kensington, NY. YAGDILTORAH • Baro Park, NY. - ..... •-1-.. ...:'·,,.' ' S30Z New Utrecht:4ve~ue -•fi~~~Y!ntt1;:i~~zl£ao1··· ' . f • Teves 5761 •January 2001 U,S,A, $3.50/Foreign $4.50 ·VOL XXXIV/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 84 William Street, New York, N.Y 10038. Periodicals postage paid in New York, N.Y. Subscription S24.00 per year; two years. $44.00; three years. $60.00. Outside of the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50: foreign $4.50. POSTMASTER: Send address changes to: The Jewish Obseiver, 84 William Street N.Y., NY, 10038. Tel: 212-797-9000. Fax: 4 The Kiddush Hashem Imperative, Yonason Rosenblum 212-269-2843. I 2 Rabbi Yaakov Moshe Kulefsky ?·Olr Printed in the U.S.A. I 3 Bidding My Rebbe Farewell, Rabbi Yissacher Frond RABBI N!SSON WOLPIN, EDITOR I 8 Remembering Rabbi Kulefsky, Rabbi Eliezer Gibber EDITORIAL BOARD 19 "Dear Mrs. Kulefsky,'' a letter from Rabbi David Kapenstein RABBI JOSEPH ELIAS Chairman THE WORLD OF THE BAAL TESHUVA RABBI ABBA BRUDNY JOSEPH FRIEDENSON RABBI YISROEL MEIR KIRZNEA 2 I Israeli Kiruv Trends: One Destination, Two Very RABBI NOSSON SCHERMAN Different Paths, Moshe Schapiro PROF. AARON TWERSKI DR. ERNST L BODENHEIMER Z"L Founding Chairman Focus ON HALACHA 2 S Short, But How Sweet? The Use and Abuse of the MANAGEMENT 80ARO AV! FISHOF "Hoicha Kedusha,'' Rabbi Matis Blum NAFTOLI HIRSCH lSAAC KIRZNER RABBI SHLOMO LESIN The "Potch," Pnuel Peri NACHUM STEIN 28 RABBI YOSEF C. GOLDING M~n<>ging Editor SECOND LOOKS Published by 3 0 The Silence Revolution - One Man's Initiative, Agudath Israel of America Rabbi Pinchas Jung U.S. TRADE D!STR!BlJTOR !SRAELI REPRESENTATIVE Feldlleim Publishers l11tnL Media Placemenl 200 Airport Exccu!!V~ Park POB 7195 / 5 Even !sr~el r·!JPl-et NY 11J954 Jerusalem. lSRAEL LETTERS FROM ISRAEL BRITISH REPRESHHAT!VE BELGIAN REPRESENTATIVE 3 I "Abba, Abba," Dan Mishell M.T_ Bihelman Mr. E. Apter Gr05·1enor Works Lange K1ev1tstr 29 3 2 "Dear Judy,'' Mrs. Leah Oriel Mount P!easant H1ii 2018 Ar.twerD Loiiclon ES 9NE, ENGLAND BELGIUM FRENCH REPRESENTATIVE SWISS REPRESENTATIVE BOOKS IN REVIEW Rabbi Bamberger Mr. S. Fe!dinger 21 Bot:le--1ard Paix!imis Le1mans!rasse 36 57000 Metz 4051 Basel 3 S Inner Peace: Achieving Self Esteem Through Prayer, FRANCE S\rVITZERLANO by Yisroel Roll I Rabbi Moshe Eisemann THE JEWISH OBSERVER does not 3 7 Rav Dess/er, by Yonason Rosenblum I Rabbi Joseph Elias assume responsibility for the Kashrus of any product, publication, or service advertised in its pages 3 9 Letters-to-the Editor © Copyright 2001 42 Index to Volume XXXlll: Subjects and Authors January 2001 VOLUME XXXIV/NO. 1 Yonason Rosenblum h Hashem ative• I. CHILLUL HASHEM -AN a Chillul Hashem, an even more serious ing the government would be tolerated, UNCONSCIONABLE HORROR transgression. That we have not yet suc­ and the result was a large-scale Chillul ceeded in doing so is quite apparent. A Hashem years later. he time has come to place the friend recently described watching a mitzva of Kiddush Hashem at the group of first and second graders pour II. FROM THE MOST ETHEREAL Ttop of our educational agenda. out of cheder and deliberately fill up the TO THE MOST MUNDANE The most obvious reason is the damage adjacent street and block it to traffic. to the image of Torah every time a Jew Young as they were, none of those chil­ he mitzva of Kiddush Hashem, outwardly committed to its observance dren would have deliberately put a however, is far broader than sim­ and study is involved in a Chillul non-kosher candy in their mouth. Tply avoiding its opposite: Chillul Hashem (desecration of the Divine Nor is a young child's lack of concern Hashem. The rnitzva provides an over­ Name). Yet a stress on the mitzva of Kid­ that his actions will cause others to think arching framework for every thing we dush Hashem is not only outward direct­ poorly of religious Jews a blemish that do. Rabbi Samson Raphael Hirsch gave ed; it is also a means of providing our passes automatically as he or she grows eloquent expression to the Kiddush children with a deeper and richer attach­ older. A woman, who is justly known as Hashem imperative. A Jew's every ment to Torah. an exceptional tzaddeikes, was shocked action, he stressed, n1ust reflect the refin­ Every time we are confronted with to learn that her teenage son \Vas using ing power of the Torah: another of the periodic scandals involv­ a friend's city bus pass. Her son \Vas no "And the Luchos were written on ing a shomer Shabbos Jew, the same ques­ less surprised that she saw anything both their sides, on the one side and tions come to mind: True, religious Je\vs an1iss in his actions, and considered her the other were they written" (Shemos are not immune to the temptations that insistence that she pay for his bus fare 32, 15). afflict the rest of mankind, but why was­ nothing less than baa! tashchis (waste­ The word from Sinai must not grip n't the fear of causing a Chillul Hashem ful). A few days later, he came back to us only superficially and one-sidedly. enough to forestall such violations of her and told her that he had discussed It must penetrate us through and both halacha and civil law? Didn't the the matter with his friends and they all through, it must set its stamp indeli­ person in question ever learn in Pirkei agreed that he was right. bly on every part of our being, and Avos that even unintentional Chillul Unless vve succeed in inculcating a whichever way we are turned, the writ­ Hashem is punished as if it vvere inten­ horror of any taint of Chillul Hashem in ing of G-d must be visible on us clear­ tional? our young, we will continue to suffer ly and legibly .... Be a Jew through and The fact that such scandals are no from it. Rabbi Yaakov Kamenetzky once through. Whichever way you are longer easily dismissed as isolated events expelled a bright teenager from Torah turned, be a Jew .... strongly suggests that we are not paying Vodaath for taking the New York State In relation to G-d there is no enough attention in our chinuch (edu­ Regents exam for another student. reverse side and no opposite side; cation) to issues of Kiddush Hashem and Decades later, that former student was everything is turned to G-d and must Chillul Hashem. Every Orthodox child implicated in a major financial scandal. be taken equally seriously, on every instinctively recoils at the thought of eat­ Reb Yaakov commented that the respon­ side the stamp of the Divine will is to ing non-kosher food. That sensitivity is sibility for the scandal rested on those be placed with the saine force and care instilled at a very young age. Our task who had been quick to admit him to and directness. Let yourself be pene­ today is to instill the san1e instinctive another yeshiva. If he had learned then, trated through and through from all revulsion at the thought of committing said Reb Yaakov, that cheating and sides with the Divine word! Yonason Rosenblum who lives in Jerusalen1 is a deception are absolutely forbidden, the This ideal has guided all the great contributing editor to The Jewish Observer. He lesson would have stuck with him. Torah leaders in every generation, and it is also director of the Israeli division of Am Echad, Instead he received a message - unin­ is one that they worked hard to impart the Agudath Israel-inspired educational outreach tended as it may have been -that cheat- to their talmidim. ln the early l 930's, long effort and media resource. 4 The Jewish Observer, January 2001 before he entered the public eye, Rabbi has to be applied to seeking out new the clerk dearly understands that it is a Eliyahu Eliezer Dessler gathered around opportunities for Kiddush Hashem. One frum Jew returning the money." himself a group of young students in Lon­ time, Rabbi Miller arrived for his lesson The Kiddush Hashem perspective don with whom he learned privately. at Rabbi Dessler's apartment and found informs both the most mundane activi­ Rabbi Aryeh Carmell, the editor of the a workman installing a window sash. ty and the largest undertakings of our posthumously published Michtav Rabbi Dessler asked the workman gedolim. Rabbi Yaakov Kamenetzky once Me'Eliyahu, was one of those students, whether he was using good material, and found himself in a doctor's office togeth­ and Rabbi Mordechai Miller, '>':>It, the the latter replied, "Only the best:' er with a five-year-old boy. Reb Yaakov recently deceased principal of Gateshead Rabbi Dessler told him, "I don't found a ball and began playing catch with Seminary, another. Rabbi Dessler require the best. Only what is serviceable:' the youngster. "I can't speak English with instructed the young Aryeh Carmell to Later Rabbi Dessler explained to his him;' Reb Yaakov explained," but I might walk to his lessons down a certain street talmid that the workman knew he was be the only Jew with a white beard he ever in which a larger number ofbeggars were renting and that the general practice was meets, and I want the memory to be a lined up and to drop a small coin in the for renters to order the most expensive positive one." tin can of each.
Recommended publications
  • Super Family
    Super Family (Chaim Freedman, Petah Tikvah, Israel, September 2008) Yehoash (Heibish/Gevush) Super, born c.1760, died before 1831 in Latvia. He married unknown. I. Shmuel Super, born 1781,1 died by 1855 in Lutzin (now Ludza), Latvia,2 occupation alcohol trader. Appears in a list from 1837 of tax litigants who were alcohol traders in Lutzin. (1) He married Brokha ?, born 1781 in Lutzin (now Ludza), Latvia,3 died before 1831 in Lutzin (now Ludza), Latvia.3 (2) He married Elka ?, born 1794.4 A. Payka Super, (daughter of Shmuel Super and Brokha ?) born 1796/1798 in Lutzin (now Ludza), Latvia,3 died 1859 in Lutzin (now Ludza), Latvia.5 She married Yaakov-Keifman (Kivka) Super, born 1798,6,3 (son of Sholom "Super" ?) died 1874 in Lutzin (now Ludza), Latvia.7 Yaakov-Keifman: Oral tradition related by his descendants claims that Koppel's surname was actually Weinstock and that he married into the Super family. The name change was claimed to have taken place to evade military service. But this story seems to be invalid as all census records for him and his sons use the name Super. 1. Moshe Super, born 1828 in Lutzin (now Ludza), Latvia.8 He married Sara Goda ?, born 1828.8 a. Bentsion Super, born 1851 in Lutzin (now Ludza), Latvia.9 He married Khana ?, born 1851.9 b. Payka Super, born 1854 in Lutzin (now Ludza), Latvia.10 c. Rassa Super, born 1857 in Lutzin (now Ludza), Latvia.11 d. Riva Super, born 1860 in Lutzin (now Ludza), Latvia.12 e. Mushke Super, born 1865 in Lutzin (now Ludza), Latvia.13 f.
    [Show full text]
  • The Jewish Observer L DR
    CHESHVAN, 5738 I OCTOBER 1977 VOLUME XII, NUMBER 8 fHE EWISH SEVENTY FIVE CENTS "Holocaust" - a leading Rosh Yeshiva examines the term and the tragic epoch it is meant to denote, offering the penetrating insights of a Daas Torah perspective on an era usually clouded with emo­ tion and misconception. "Holocaust Literature" - a noted Torah educator cuts a path through ever-mounting stacks of popular and scholarly works on "Churban Europe," highlighting the lessons to be learned and the pitfalls to be avoided. THE JEWISH BSERVER in this issue "Holocaust" - A Study of the Term, and the Epoch it is Meant to Describe, from a discourse by Rabbi Yitzchok Hutner K"t:l•7w. translated by Chaim Feuerman and Yaakov Feitman ......... .3 Dealing With "Ch urban Europa", THE JEWISH OB.SERVER is publi$ed a review article by Joseph Elias .................................................... 10 monthly, excePt July and August, by the Agudath Israel of America, 5 Beekman St., New York, N.Y. Thumb Prints, Simcha Bunem Unsdorfer r, .. , ................................ 19 10038. Second class postage paid at New York, N.Y. Subscription: Torah Ambassadors at large $7.50 per year; Two years, $13.00; Three years, $18.00; outside of the I. Bringing Torah to the Valley, Moshe Turk ....................... 22 United States $8.50 per year. II. The Mexico City Junket, Single copy seventy~five cents. Printed in the U.S.A. Suri Rosenberg and Rochel Zucker ........................ 25 Letters to the Editor ............................................................................ 30 RABBI N1ssoN WotrJN Editor Subscribe ------Clip.andsave------- Editorial Board The Jewish Observer l DR. ERNST L. BODENHEIMER Chairman Renew 5 Beekman Street/ New York, N.Y.
    [Show full text]
  • Letter from Rabbi Natan Slifkin to Rav Aharon Feldman
    Rabbi Natan Slifkin 2a Nachal Raziel, Ramat Bet Shemesh 99632, Israel Tel: 077-332-0678 ~ Fax: 02-992-0678 ~ Mobile: 054-599-5058 Website: www.zootorah.com ~ E-mail: [email protected] 19 th Teves 5767 Lichvod HaRosh Yeshivah , HaRav HaGaon R’ Aharon Feldman, shlita , I am writing concerning the Rosh Yeshivah’s essay The Slifkin Affair: Issues and Perspectives . Of course this essay was very distressing for me, in light of the many treasured meetings that I have had with the Rosh Yeshivah over the years and in particular the sympathy and solidarity that the Rosh Yeshivah extended towards me during the first eight months of the controversy, when the Rosh Yeshivah told me that the ban on my books was a terrible mistake. While I have numerous points of contention with the essay, for the purposes of this letter I will only focus on the Rosh Yeshivah’s main point – the explanation of Rav Elyashiv’s view of why it is “heretical” to state that Chazal sometimes stated facts about science that are incorrect. The Rosh Yeshivah stated that this view is a minority opinion which has been rejected by most authorities, and that we are obligated to follow the majority. My Rebbeim dispute the notion that a minority opinion in hashkafah may not be adopted, except perhaps where the issue is both one of ikarei ha-das and ruled upon in one direction in the Gemara (as per the last teshuvah of the Chasam Sofer in Yoreh De’ah ). But I will not focus on that point here.
    [Show full text]
  • The 5 Towns Jewish Times Arab Terrorist Who Was Later Identified Lists of People Who Were Clients of Paper
    $1.00 WWW.5TJT.COM VOL. 8 NO. 32 27 NISAN 5768 ohause ,arp MAY 2, 2008 INSIDE FROM THE EDITOR’S DESK DEAL OR NO DEAL? Welcome Back, Pilgrims BY LARRY GORDON Hannah Reich Berman 26 MindBiz Reading Kahane Esther Mann, LMSW 31 He was a solitary, heroic, School-Board Strategy PhotoByIvanH.Norman Larry Gordon 42 and tragic figure all wrapped up in one unassuming man Leaving A Legacy with a towering conscience. James C. Schneider 67 He was a man who could not be still or rest if Jews anywhere The traditional halachic sale of chametz for parts of the Five Towns and Far Five Towners In Israel in the world were not being Toby Klein Greenwald 75 Rockaway took place prior to Passover, at which time rabbis represented their afforded the same opportuni- congregants in a sale of their chametz (leavened products) to a non-Jew so ties available to those of us liv- that the products are not in the possession of Jews during the holiday. ing in freedom. As a result, After the conclusion of the holiday, the items are transferred back to their original owners. there was very little time for Pictured above (L–R): Rabbi Yisroel Meir Blumenkrantz, Rabbi Shaul Chill, Rabbi Dov Bressler, Duke Walters (to whom the chametz was sold), Rabbi Continued on Page 8 Rabbi Meir Kahane, a’h Yitzchok Frankel, and Rabbi Pinchas Chatzinoff. A GLIMPSE OF GREATNESS HEARD IN THE BAGEL STORE Part 2 and her grandparents would Inside The Bubble B Y RABBI be severed at her generation.
    [Show full text]
  • Jerusalem Internship Summer 2018 Jun 4 – July 28 (Fly to Israel: June 3, Fly Back Home: July 29)
    Jerusalem Internship Summer 2018 Jun 4 – July 28 (Fly to Israel: June 3, fly back home: July 29) Hosted by: Ohr Somayach Organized by: jInternship Rabbi Binyomin Weiner – Program Director Rabbi Moshe Lazerus – Yeshiva supervisor Rabbi Yaakov Lubow – Administrator Rabbi Shlomie Klein – Student Coordiator Mrs. Bashi Rosen – Internship Coordinator 1 TABLE OF CONTENTS 1. Introduction 3 2. Your Professional Internship 3 3. Travel Information 4 4. The Learning Program 4 4.1 Touring Israel 4 4.2 Jewish Learning 4 4.3 General Daily Schedule during Learning Program 5 4.4 A message from the Supervisor, Rabbi Moshe Lazerus 6 4.5 Who’s Who at Ohr Somayach 6 4.5 The Calendar 7 5. The Campus 7 6. Ohr Somayach Dormitory Rules & Info 8 7. Trips (Tiyulim) 9 8. Security 9 9. Shabbat 10 10. Health Insurance 10 11. Cell Phones 10 12. Passport 10 13. Packing List 11 14. Important Contact Information 12 Ohr Somayach/jInternship Staff 12 Doctors and Medical Services 12 HOSPITALS AND EMERGENCY SERVICES 13 15. INSURANCE COVERAGE 13 2 Student Guidebook 1. Introduction Congratulations on being selected to take part in Olami / Onward Israel Jerusalem Internship Summer ’18 Session in Jerusalem! The program is hosted by Ohr Somayach and administered by jInternship. The official organizer is Onward Israel. This unique and innovative program is a hybrid of Jewish learning and professional development. It mimics the Jewish ideal of placing importance on both Torah learning and using Jewish values to succeed in the marketplace. In the program’s two month format, you’ll have the opportunity to learn about Judaism from some of the world’s top Jewish educators at Ohr Somayach as well as to work alongside successful professionals in your industry of interest.
    [Show full text]
  • B”H Introduction in Our First Article on the AOJS, We Explored Interactions
    B”H Introduction In our first article on the AOJS, we explored interactions between Rebbe and Dr. Offenbacher — its founder. In this article, we will make note of additional interactions the Rebbe had with the AOJS. While the full story of the relationship between the Rebbe and AOJS is worthy of a more detailed study, we will focus here on a few specific interactions. Dr. Cyril Domb Professor Dr. Cyril (Yechiel) Domb (5681-5772) was born in North London, England, into a Chasidic Jewish family. He was deeply affected and inspired by his grandparents who were deeply religious Jews. He, in turn, retained this deep religious feeling, was meticulous in his observance of the Mitzvos — which always took precedence over activities for professional advancement1— and spent much of his free time devoted to Talmudic studies (including attending a daily Daf Yomi Shiur). Dr. Domb led a long and fruitful career in the study of Theoretical physics and statistical mechanics, lecturing at Oxford and Cambridge Universities, King’s College, London University, Bar-Ilan University, University of Maryland, Yeshiva University, Hebrew University, Jerusalem College of Technology and the Weizmann Institute. Shortly before making aliyah to Israel, he was elected a Fellow of the Royal Society. After encountering AOJS members in 5718, during a sabbatical year at the University of Maryland2, he helped found and lead a sister organization of the AOJS in London, in 57223. In 1971, Domb became the general editor of a book series which was sponsored by the AOJS, the purpose of which was to systematically present material which could be used for Jewish education.
    [Show full text]
  • Rebbetzin Pesha Leibowitz
    ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free.
    [Show full text]
  • Moetzes Gedolei Hatorah of America
    בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah.
    [Show full text]
  • Subscribe to the Jewish Observer! Click Here
    MARCH 2006 • ADAR 5766 VOL. XXXIX NO . 2 USA $3.50 (Outside NY area $3.95) Foreign $4.50 SUBSCRIBE TO THE JEWISH OBSERVER! CLICK HERE CLICK HERE FOR TABLE OF CONTENTS This is the full Table of Contents of the print edition of the Jewish Observer. The web edition contains only a selection of articles (indicated in COLOR). Click on the title to go to the beginning of that article. Navigate using your browser’s menu and other options. IN THIS ISSUE THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly, except July & August and a combined issue for 6 6 REMEMBERING RABBI NAFTOLI NEUBERGER l”xz, January/February, by the Agudath Israel of America, 42 Broadway, New York, NY 10004. Rabbi Reuvein Drucker Periodicals postage paid in New York, NY. Subscription $25.00/year; 16 REBBETZIN NEKRITZ’S VOLUNTARY TRIP TO SIBERIA, 2 years, $48.00; 3 years, $$69.00. Outside of the United States (US Rabbi Hillel Goldberg funds drawn on a US bank only) $15.00 surcharge per year. Single copy $$3.50; Outside NY area $3.95; foreign $4.50. PURIM REFLECTIONS POSTMASTER: Send address changes to: 20 WIPING OUT AMALEIK...WITH TONGUE IN CHEEK, The Jewish Observer 42 Broadway, NY, NY 10004 Rabbi Yisrael Rutman Tel 212-797-9000, Fax 646-254-1600 Printed in the USA 23 GOODBYE TO MY OCTOBER MASK, HELLO TO MY Rabbi Nisson Wolpin, Editor ADAR MASK, Marsha Smagley Editorial Board Rabbi Joseph Elias, Chairman Rabbi Abba Brudny 20 POSTSCRIPT Joseph Friedenson Rabbi Yisroel Meir Kirzner 28 “IT’S 10:00 P.M.
    [Show full text]
  • Cincinnati Torah הרות
    בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VI, No. XXXVIII Eikev A LESSON FROM A TIMELY HALACHA THE PARASHA RABBI YITZCHOK PREIS RABBI CHAIM HEINEMANN OUR PARASHA INCLUDES THE BIBLICAL MITZVAH human nature and how each of these mitzvahs A common question that comes up during to thank Hashem after eating a satisfying is designed to protect us from a potential hu- bein hazmanim and summer break is meal—the blessings we typically refer to as man failing. whether it is appropriate to remove one’s bentching or Birkat Hamazon. A spiritual hazard looms immediately fol- tallis katan (or tzitzis) while playing sports or The Talmud suggests that, logically, if we lowing a satisfying meal. Prior to eating, while engaging in strenuous activities that make are obligated to bless Hashem after eating, hungry, it easy to sense our dependency on one hot and sweaty. kal vachomer (all the more so), we should be our Provider. But once satisfying that hunger, While it is true that neither Biblical nor expected to recite a bracha before eating. After our attitude can shift. We run the risk of Rabbinic law obligates one to wear a all, someone who is famished is more acutely becoming self-assured, confident in our own tallis katan at all times, it has become the aware of the need for food and more appre- sustenance, and potentially dismissive of the accepted custom that every male wears a ciative that Hashem has made it available to True Source of satiation. Bentching protects tallis katan all day long.
    [Show full text]
  • 2018-YOSS-Advancing.Pdf
    YOSS Advancing Winter 2018 Rav Binyamin Kamenetzky zt”l LEGACY CAMPAIGN Honoring the memory and impact of our founding Rosh Yeshiva, a visionary leader ...................................... Page 6 MENAHEL SPOTLIGHT A conversation with Rabbi Robinson and Rabbi Davidowitz ....................................... Page 3 REMEMBERING RAV BINYAMIN With warmth & dedication, he built a thriving Yeshiva and community .......................... Page 4 YOSS MEMORABLE MOMENTS Sharing the excitement .......................... Page 10 PAGE 2 MESSAGE FROM THE ROSH YESHIVA Sefer Shemos is the story of the emergence of Klal Yisrael from a small tribe of the progeny of Yaakov, to a thriving nation with millions of descendants, who accepted upon themselves the yoke of Torah. It is the story of a nation that went out to a desert and sowed the seeds of the future – a future that thrives to this very day. More than sixty years ago, my grandfather Rav Yaakov Kamenetzky, zt”l, charged my father and mother with the formidable task, “Go to the desert and plant the seeds of Torah.” What started as a fledgling school with six or seven boys, flourished more than a hundred fold. With institutions of tefilah, and higher Torah learning, all the outgrowth of that initial foray into the desert, my father’s impact is not only eternal but ever-expanding. This year’s dinner will mark both the commemoration of those accomplishments and a commitment to the renewal, refurbishment and expansion of the Torah facility he built brick by brick in 1964. Whether you are a student, an alumnus, a parent or community member, my father’s vision touched your life, and I hope that you will join us in honoring his.
    [Show full text]
  • מכון ירושלים לחקר ישראל Jerusalem Institute for Israel Studies שנתון
    מכון ירושלים לחקר ישראל Jerusalem Institute for Israel Studies שנתון סטטיסטי לירושלים Statistical Yearbook of Jerusalem 2016 2016 לוחות נוספים – אינטרנט Additional Tables - Internet לוח ג/19 - אוכלוסיית ירושלים לפי קבוצת אוכלוסייה, רמת הומוגניות חרדית1, רובע, תת-רובע ואזור סטטיסטי, 2014 Table III/19 - Population of Jerusalem by Population Group, Ultra-Orthodox Homogeneity Level1, Quarter, Sub-Quarter, and Statistical Area, 2014 % רמת הומוגניות חרדית )1-12( סך הכל יהודים ואחרים אזור סטטיסטי ערבים Statistical area Ultra-Orthodox Jews and Total homogeneity Arabs others level )1-12( ירושלים - סך הכל Jerusalem - Total 10 37 63 849,780 רובע Quarter 1 10 2 98 61,910 1 תת רובע 011 - נווה יעקב Sub-quarter 011 - 3 1 99 21,260 Neve Ya'akov א"ס .S.A 0111 נווה יעקב )מזרח( Neve Ya'akov (east) 1 0 100 2,940 0112 נווה יעקב - Neve Ya'akov - 1 0 100 2,860 קרית קמניץ Kiryat Kamenetz 0113 נווה יעקב )דרום( - Neve Ya'akov (south) - 6 1 99 3,710 רח' הרב פניז'ל, ,.Harav Fenigel St מתנ"ס community center 0114 נווה יעקב )מרכז( - Neve Ya'akov (center) - 6 1 99 3,450 מבוא אדמונד פלג .Edmond Fleg St 0115 נווה יעקב )צפון( - 3,480 99 1 6 Neve Ya'akov (north) - Meir Balaban St. רח' מאיר בלבן 0116 נווה יעקב )מערב( - 4,820 97 3 9 Neve Ya'akov (west) - Abba Ahimeir St., רח' אבא אחימאיר, Moshe Sneh St. רח' משה סנה תת רובע 012 - פסגת זאב צפון Sub-quarter 012 - - 4 96 18,500 Pisgat Ze'ev north א"ס .S.A 0121 פסגת זאב צפון )מערב( Pisgat Ze'ev north (west) - 6 94 4,770 0122 פסגת זאב צפון )מזרח( - Pisgat Ze'ev north (east) - - 1 99 3,120 רח' נתיב המזלות .Netiv Hamazalot St 0123
    [Show full text]