בס"ד • A PROJECT OF THE COMMUNITY • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VI, No. XXXVIII Eikev

A LESSON FROM A TIMELY HALACHA THE PARASHA YITZCHOK PREIS RABBI CHAIM HEINEMANN Our parasha includes the Biblical mitzvah human nature and how each of these mitzvahs A common question that comes up during to thank Hashem after eating a satisfying is designed to protect us from a potential hu- bein hazmanim and summer break is meal—the blessings we typically refer to as man failing. whether it is appropriate to remove one’s bentching or Birkat Hamazon. A spiritual hazard looms immediately fol- tallis katan (or tzitzis) while playing sports or The suggests that, logically, if we lowing a satisfying meal. Prior to eating, while engaging in strenuous activities that make are obligated to bless Hashem after eating, hungry, it easy to sense our dependency on one hot and sweaty. kal vachomer (all the more so), we should be our Provider. But once satisfying that hunger, While it is true that neither Biblical nor expected to recite a bracha before eating. After our attitude can shift. We run the risk of Rabbinic law obligates one to wear a all, someone who is famished is more acutely becoming self-assured, confident in our own tallis katan at all times, it has become the aware of the need for food and more appre- sustenance, and potentially dismissive of the accepted custom that every male wears a ciative that Hashem has made it available to True Source of satiation. Bentching protects tallis katan all day long. satisfy his hunger. The Talmud concludes, us from slipping into this spiritual danger The Poskim mention two basic reasons however, that this is not the case. There is, zone and brings us back to the recognition as to why men choose to be meticulous in fact, no Biblical obligation to recite any that our dinner, and ultimately, our survival about donning a tallis katan even when not bracha prior to eating. (Yes, Jewish practice is is dependent on Hashem. Hence the Biblical required to do so. certainly filled with a broad array of blessings requirement for bentching following the meal 1) Wearing tzitzis gives us the opportunity to that we do recite before eating, but these are but not in advance. be constantly reminded of our obligations of Rabbinic origin and not included in this The opposite holds true for Torah study. as a Jew, as it is written in Bamidbar (15:39), commandment.) In theory, one can approach Torah study from “That you will see them and it remember Interestingly, there is only one other Bib- a shallow, even selfish perspective. Wanting all the commandments of Hashem and lical blessing—the blessing over Torah study. to be “in the know” or to earn honor and perform them.” That blessing must, in fact, be recited prior to recognition can be ulterior motivations. To L55 CONTINUES ON NEXT PAGE p the learning. Following Torah study, there is protect against such ultimately disrespectful no parallel obligation to express thanks. and damaging attitudes toward Torah, we are Why do these two mitzvos—the only Bibli- commanded to pause and recite a bracha. In Heavenly-orienting bracha, refines and uplifts, cal recitation of brachos—operate in opposite so doing we acknowledge the Divine gift, and yielding a greater appreciation of Torah and its manner? Food only warrants blessings post we take note of the goal—bonding with the Provider. Hence the Biblical requirement for facto, and Torah study, demands its blessing Divine Source—through the transcendental bracha preceding Torah study but not following. in advance!? learning of His Torah. But post Torah study May all of our physical and spiritual suste- The Meshech Chochmah addresses this there is no need for a bracha. A successful nance be blessed and true sources of blessing! “imbalance,” shedding profound insight into endeavor of Torah learning, initiated with a

TIDBITS OF CINCINNATI JEWISH HISTORY RABBI MOSHE TZVI CRYSTAL The 18th of Av, 5700 (1940), saw the opening of the second annual Agudath of America convention here in Cincinnati. The American branch of Agudath Israel had been started by Rabbi in 1939. Approximately 200 and lay leaders visited Cincinnati for the convention. Lectures covered topics such as the strengthening of Shabbos observance, helping the establishment of yeshivos, and how best to help refugees fleeing the war in . Sessions were held in the Knesseth Israel, Forest Avenue (later Golf Manor Synagogue), and Ohev Shalom Synagogues. On Shabbos, Talmudic discourses were given by Rabbi (Torah Vodaas), Rabbi Moshe Feinstien ( Tifereth ), and Rabbi Chaim Korb (Hebrew Theological College). Rabbi Joseph Dov Soloveitchik gave a moving eulogy of the recently passed Torah leader, Rabbi . On Friday afternoon, all attendees were given a guided tour of Cincinnati. SOURCE: Rakeffet-Rothkoff, Aaron. The Silver Era. Feldheim, 1981, pp. 166-169.

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© 2018 CCK 2017–2018 SEASON SPONSORS A RIDDLE FOR YOU DAILY WEEKLY MORE When is it the optimum for a person to At the Kollel eat and yet not utter the words of the “Dirshu” Gemara Daf Yomi bracha? (Maseches Chulin) Rabbi Meir Minster ������������������������������������� Look for the answer in two weeks! Rabbi Yitzchok Preis �������������������������������������������� Sunday–Thursday 8–8:45 pm Sunday 7:15–8:15 am Shabbos (at CZE) 1:00 pre-mincha PREVIOUS RIDDLE: Monday–Friday 5:50–6:45 am Night Seder Chabura Q What mitzvah is fulfilled over an entire Kollel Yisgaber K’ari in the Annex Library year? (amud-a-day of B’rurah) (Maseches Avodah Zara) A A newly married man may not go to war for Rabbi Chaim Heinemann ��������������������������������� led by Rabbi Tzvi Fishman the first year of marriage in fulfillment of the Monday–Friday 6:55–7:20 am Sunday–Thursday 9–9:50 pm verse “He shall be free for his house one followed by Ma’ariv at 9:50 year.” (Chinuch Mitzvah 582) Mishnah Kavuah online two mishnayos and some mussar Rabbi Ezra Stettin...... any time you like A TIMELY HALACHA CONTINUED KEY: Beginners Intermediate Advanced à for men and women 2) The Talmud tells us that wearing a tallis Chavrusos are available for private and group learning— katan serves as protection from “Hashem’s speak to Rabbi Chaim Heinemann! weekdays noon–1 pm • Sun.–Thurs. 8–9:45 pm wrath.” When He sees His children performing mitzvos—such as tzitzis—that davening times can be found at cincykollel.org/minyan-schedule they are not obligated to perform, His anger is contained and He views us more favorably. Based on the above, some Poskim rule that GREAT ACTS OF the label company thought they had it, the break regardless of the heat or discomfort, one ORDINARY PEOPLE they were finally waiting for! There was a cancel- should still not remove his tallis katan. One Alex was a young British musician who seemed lation on a live music section on BBC radio and constantly needs a reminder of his status to hold much promise of stardom in the world the BBC had agreed to let Alex have the spot. as a servant of Hashem and should always of music. As his name got bigger he also recon- Excitedly calling Alex, they informed him of the take advantage of the protection that the nected to his Jewish heritage. When he signed opportunity. “It’s not even on a Friday night, tallis katan offers him. a contract with his first label company, he stipu- Alex, we checked.” Alex checked the calendar. There are other contemporary Poskim who lated that he not play any concerts on Shabbos It wasn’t Friday night, just like they had said. It disagree. They argue that the mitzvah is only or . The label company thought was the first night of Sukkos. “Sorry, I can’t do properly fulfilled when the garment benefits he held so much promise they were willing to it, it’s a holiday.” “What! If you don’t play were the person in some way (protection or accede to his conditions. Unfortunately though, finished with you!” Alex stayed strong and did warmth). If, however, the garment does when he released his debut album, it did not not relent, but he was still down about being nothing for him in any way and, on the sell like anyone had hoped. The label company dumped. Then, out of the blue, Alex received contrary, it makes him uncomfortable or was put into the position of trying to get Alex a call from Microsoft. They wanted to use his bothers him, then it is possible that it no all the exposure they could muster to try to lead song for a commercial they would be doing. longer falls under the category of beged (a get the album sales up. Now the condition to Alex said yes. Then because of the commercial, useful garment) and one does not fulfill the which they had agreed proved to be a thorn in his song became very popular. His album sales mitzvah by wearing it. the side of the label company, as most concerts skyrocketed. Alex Clare had finally made it in It appears that almost everyone would they would have scheduled or signed him up the music business. בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG agree that if it would be degrading for the for were on Friday night. After several attempts, tzitzis or if it really disgusts the person (e.g., תורה sweating profusely), the tallis katan can be removed. However, often one can wear his מסינסי tzitzis over his shirt and still take advantage of all that this beautifulCincinnati mitzvah offers. Torah Vol. V, No. XLIII Sukkos

SUMMER BREAK ! The Kollel is on recess from Sunday, October 1 till Tuesday morning, October 17. SUKKOSThe Kollel isBREAK on recess starting Sunday August 5th DELVING DEEPER until Wednesday August 22nd. RABBI DOVID SPETNER A TIMELY HALACHA Sukkos, Then and Now RABBI CHAIM HEINEMANN Cincinnati Community Kollel Please remember the Kollel with a gift in your will, trust, retirementThere account, is or a life widely insurance accepted policy. custom to circle the Bimah (the lectern where the 2241To usLosantiville, sukkos Avenue, is defined Cincinnati by si OHTT ing45237 in •T 513-631-1118he an interesting • [email protected] thing. • In cincykollel.org verses 34-36, we are sukkah and taking the Arba’a Minim (the told to celebrate the holiday of Sukkos for Torah is read) once on every day of Suk- Arba’a Minim Four Species—“lulav” and esrog). But when seven days; to refrain from work on the first kos, while holding the . The did the Jews first keep Sukkos in this way? day; and then to close with an additional special prayers that are recited while Hoshanos This is a question that commentators holiday on the eighth day, again refraining making the circuit are called Ho- have wrestled with for centuries. from work. We seem to have fully addressed (derived from the Hebrew words “ sha na A novel approach was suggested by Rabbi the holiday of Sukkos, without any com- —bring us salvation, please”). Menachem Tzvi Taksin (a well-respected mand to sit in a sukkah or take a lulav! This unique custom developed as a darshan, expositor, of nineteenth century The Torah then summarizes: substitute for another custom during —his writings have approbations Temple times, when the Kohanim would from the the Ohr Someach and the Beis These are Hashem’s holidays… place willow branches alongside the Al- haLevi). aside from Hashem’s … tar, sound the shofar, and circle the Altar In the Torah reading on the first day of (23:37–38) while praying “Ana, Hashem, hoshi’a na— Sukkos, taken from Parashas Emor (Vayikra However, after this summary, as a sort of please, G-d, save us…” (T’hillim 118:25). 22:26–23:44), the Torah introduces us to postscript, the Torah describes the mitzvos On the final day of Sukkos, the Kohanim the Jewish holidays. With the description of Arba’a Minim and sitting in the sukkah. would circle the Altar seven times. The of each Yom Tov, the Torah includes every How are we to understand this splitting later Prophets instituted that this cer- mitzvah which is specific to it, e.g., matzos of the holiday of Sukkos into two parts, the emony should be observed elsewhere, on Pesach; the offering of the Sh’tei haLechem primary one being just having a holiday, and as well. Instead of circling the Altar, Jews (Two Loaves) on Shavu’os; shofar on Rosh the postscript with its mitzvos? in synagogues around the world make Hashanah; and fasting on . Another interesting observation is that L55 CONTINUES ON NEXT PAGE p However, when we get to Sukkos we find L55 CONTINUES ON NEXT PAGE p

A RIDDLE FOR YOU THIS WEEK IN JEWISH HISTORY RABBI MOSHE TZVI CRYSTAL What, besides the mon (manna), tasted like mon? On 12 , 5547 (1786), the town of Aaronsburg, was founded by The answer will appear in the next issue. Aaron Levy, making it the first settlement in America to be named after a Jew. Aaron Levy was Dutch; he came to America in 1760 at the age of eighteen, eventually LAST WEEK’S RIDDLE: becoming an Indian trader and, later, a land speculator in central Pennsylvania. During the Revolutionary War, he helped furnish the Continental Army with supplies and lent Q What blessing will never be said significant amounts of money to the Continental Congress, most of it never repaid. on a Sunday, Tuesday, or Friday? Levy was also a founding member of Congregation Mikveh Israel of Philadelphia, one A “Borei M’orei ha’Aish,” is said over a of the oldest congregations in America. Levy himself planned all the streets of Aarons- flame after both Shabbos and Yom burg, with the grand hope that it would be the county seat and, possibly, Pennsylvania’s Kippur. Yom Kippur nevers falls on capital. Levy named the town after himself, as he had no children to perpetuate his Sunday, Tuesday, or Friday. name. Ironically, Jews never settled in Aaronsburg.

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