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Rebbetzin Pesha Leibowitz ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free. !!;'!! 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If your child is between newborn and age three, and WS Bl-LINGUAL THERAPISTS (YIDDISH, needs help with talking, walking, feeding, paying attention RUSSIAN, HEBREW AND OTHER LANGUAGES) or getting along with others, you may be eligible for our free Early Intervention Program. !00: THE PEACE OF M!ND THAT COMES FROM WORKING WITH SHOMER SHABBOS, WARM AND CARING THERAPISTS Call us today to give your child the best of everything ... AND PROFESSIONALS today and tomorrow. EARLY INTERVENTION PROGRAM 718-434-3600 ext.3510 NYC Regional Office: 1100 Coney Island Ave., Brooklyn, NY 11230 Corp. Office: 718·256·6000 Westchester Office: 914-696- 3200 www.americareny.com. The early intervention program is funded and regulated by the NY State Dept. of Health, and in NYC by the NYC Dept. of Mental Health, Mental Retardation and Alcoholism Services. Tishrei 5765 • October 2004 ·VOL XXXVII/NO. 8 THE JEWISH OBSERVER (ISSN) 0021- 6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside of the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to: The Jewish Observer, 42 Broadway, NY. NY 10004. Tel: 212-797-9000, Fax: 6 The Essence of Kabbalas 01 Malchus Shamayim, based on an 646-254-1600. Printed in the U.S.A. address by Rabbi Matisyahu Salomon l{"to""'1, RABBI NISSON WOLPIN, EDITOR prepared (or publication by Rabbi Avrohom Birnbaum EDITORIAL BOARD RABBI JOSEPH ELIAS Chairman SUKKOS INSPIRATION RABBI ABBA BRUDNV JOSEPH FRIEOENSON 9 Basking in the Clouds, Rabbi Yose( Levinson RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 3 0 Eternal Fire, a poem by Shira LaLev PROF. AARON TWERSKI OR. ERNST L BODENHEIMER Z"L RABBI MOSHE SHERER Z"L Founders I 6 Nafla E.im B'Yisroel -A Mother Has Fallen in Israel: MANAGEMENT BOARD Rebbetzin Pesha Leibowitz .,.. ,,Rabbi Aryeh Zev Ginzberg AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN RABBI VOSEF C. GOLDING 10 Smoking Addiction -A New Perspective, Dr. Susan Schulman Managing Editor 14 The Treatment of Smoking Addiction, Dr. Robert Schulman Published by Agudath Israel of America l S PostScript, Rabbi Abraham Twerski U.S. TRADE DISTRIBIJTOR ISRAELI REPRESENTATIVE Feldheim Publishers lntnl. Media Placement 200 Airport Executive Park POB 7195 / 97 Jaffa Road Nanuet, NY 10954 Jl'rusalem 94340, ISRAEl THE PINTELE YID BRITISH REPRESENTATIVE BELGIAN REPRESENTATIVE M. T. Bibelman Mr. E.Apter 18 Lost and Found: Poignant Encounters, Chana Nestelbaum Grosvenor Works Lange Kievitstr. 29 Mount Pk!asant Hill 2018 Antwe1p london ES 9NE, ENGLAND BElG!UM 31 A Donkey in Manhattan, Sarah Shapiro FRENCH REPRESENTATIVE SOUTH AFRICAN 3 Sheva Berachos in Ein Harod, Yonoson Rosenblum Rabbi Bamberger REPRESENTATIVE S 21 Boulevard Paixhans Mr. V. Taback 57000 Metz PO Box 51552, FRANCE Raedene, Johannesburg 2124 SOUTH AFRICA Focus ON TEFILLA SWISS REPRESENTATIVE Mr. S. Feldinger Leimanstrasse 36 3 7 Heavenly Prayer, Rabbi Yaakov Salomon 4051 Basel, SWITZERLAND THE JEWISH OBSERVER does not 40 Reader's Forum on: Tefrlla, Worthy af Our Effort... As E.ver assume responsibility for the Kashrus of any product, 44 A Response to a Letter, by Rabbi Shimshon Dovid Pincus •;,,·:n publication, or service advertised in its pages @ Copyright 2004 BOOKS•IN·REVIEW 'October' 2004 4S Rav Pam, by Rabbi Shimon Finkelman, reviewed by. Rabbi Matis VOLUME XXXVll/NO. 8 Based on an address by weighed down by a burdensome weight of itself, not a weight nor a hindrance. Rabbi Matisyahu Salomon strapped to one's back. It is rather a facilitator, which enables a W1"'nl, Mashgiach Ruchani This is not the case at all. Jew to perform his obligations with hap­ of Beth Medrash Govoha, OZ means yoke. It is decidedly not a piness and enthusiasm. Lakewood NJ, translated and massa, which denotes weight. It is rather Kabba/as ol Maleh us Shamayim is find­ adapted for publication by an instrument, a medium by which one ing the instrument, the incentive that Avrohom Birnbaum enables himself to easily perform Torah makes it more comfortable and more very time we recite Krias Shema, and mitzvos. enjoyable to bear and fully observe Torah we are mekabel oZ Malchus OZ MaZchus Shamayim, explains the u'mitzvos. EShamayim. The simple translation Zohar (cited in Nefesh Ha Chaim), is akin This definition of ol Malchus of these words is "accepting upon one­ to the standard oZ - the yoke of an ox. Shamayim as being the requisite, per­ self the yoke of the Kingdom of The yoke itself is not heavy at all. Rather, sonalized incentive of every Jew is Heaven:'Without ol Malchus Sham-ayim, it is something fashioned to conform to described by the Rambam in his mitzvos have no meaning, and one has the shape of the animal's shoulders and Commentary on Mishnayos. No one, the totally missed his calling as a Jew. The to fit comfortably, allowing it to pull a Rambam explains, learns Torah and per­ term al Maleh us Shamayim, however, is great load with ease and with a minimum forms mitzvos by natural instinct. When commonly misunderstood to mean a of strain. Ifthe load is attached by being a child begins to learn, he does not imme­ great burden, the crushing weight of strapped to the body of the animal with­ diately experience the sweetness of MaZchus Shamayim. This weight may be out a yoke, the animal can pull almost Torah. He needs incentives to motivate important, even critical, so the thinking nothing. With it, it can pull a great deal. him to learu ...." You promise him goes, but it is heavy and difficult to carry, OZ Malchus Shamayim is the same. It sweets and delicacies when he is young, nonetheless. is the means by which a person enables to motivate him to learn. As one gets In fact, we conjure up an image of a himself to use his natural strengths and older, the incentives are adjusted accord­ heavy, onerous load, visualizing being abilities in the service of the Creator, with ingly, first with new clothes, then money, a maximum of ease and a minimum of then honor, etc ... choosing the optimum Rabbi Birnbaum, an educator living in Lakewood. is a columnist for Hamodia and a fre~ difficulty. way to educate a child in Torah quent contributor to these pages. Thus, ol Malchus Shamayim is, in and (lechat'chila):' 6 The Jewish Observer, Oclober 2004 This, the Ran1bam explains, is what me a large inheritance. I never had the to learn Torah when he originally Chazal mean when they say, "Le'olam opportunity to learn and I would like approached Rav Yochanan. ya'asok adam beTorah ubemitzvos afilu to give the beautiful, expensive items Nevertheless, he - and Rav Yochanan - shelo lishma shemitoch shelo lishma ba and clothing to talmidei chachamim." recognized that he was a human being lishma-A person should always engage Rav Yochanan gave the entire fortune with human weaknesses who needed in Torah study, even if his motives aren't to his talmid, "Rav Yosi the Wealthy:' incentives, a "yoke" to make it easier for pure, for from this he will eventually From then on, he was called "Rav Yosi him, to properly bind the "load" of Torah study with pure motives." The empha­ hen Pazi (paz means gold):' and mitzvos to him, to make it enjoy­ sis is on the word le'olam - always, After Rav Yosi received the riches, able and pleasant.
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