Rebbetzin Pesha Leibowitz
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Letter from Rabbi Natan Slifkin to Rav Aharon Feldman
Rabbi Natan Slifkin 2a Nachal Raziel, Ramat Bet Shemesh 99632, Israel Tel: 077-332-0678 ~ Fax: 02-992-0678 ~ Mobile: 054-599-5058 Website: www.zootorah.com ~ E-mail: [email protected] 19 th Teves 5767 Lichvod HaRosh Yeshivah , HaRav HaGaon R’ Aharon Feldman, shlita , I am writing concerning the Rosh Yeshivah’s essay The Slifkin Affair: Issues and Perspectives . Of course this essay was very distressing for me, in light of the many treasured meetings that I have had with the Rosh Yeshivah over the years and in particular the sympathy and solidarity that the Rosh Yeshivah extended towards me during the first eight months of the controversy, when the Rosh Yeshivah told me that the ban on my books was a terrible mistake. While I have numerous points of contention with the essay, for the purposes of this letter I will only focus on the Rosh Yeshivah’s main point – the explanation of Rav Elyashiv’s view of why it is “heretical” to state that Chazal sometimes stated facts about science that are incorrect. The Rosh Yeshivah stated that this view is a minority opinion which has been rejected by most authorities, and that we are obligated to follow the majority. My Rebbeim dispute the notion that a minority opinion in hashkafah may not be adopted, except perhaps where the issue is both one of ikarei ha-das and ruled upon in one direction in the Gemara (as per the last teshuvah of the Chasam Sofer in Yoreh De’ah ). But I will not focus on that point here. -
The 5 Towns Jewish Times Arab Terrorist Who Was Later Identified Lists of People Who Were Clients of Paper
$1.00 WWW.5TJT.COM VOL. 8 NO. 32 27 NISAN 5768 ohause ,arp MAY 2, 2008 INSIDE FROM THE EDITOR’S DESK DEAL OR NO DEAL? Welcome Back, Pilgrims BY LARRY GORDON Hannah Reich Berman 26 MindBiz Reading Kahane Esther Mann, LMSW 31 He was a solitary, heroic, School-Board Strategy PhotoByIvanH.Norman Larry Gordon 42 and tragic figure all wrapped up in one unassuming man Leaving A Legacy with a towering conscience. James C. Schneider 67 He was a man who could not be still or rest if Jews anywhere The traditional halachic sale of chametz for parts of the Five Towns and Far Five Towners In Israel in the world were not being Toby Klein Greenwald 75 Rockaway took place prior to Passover, at which time rabbis represented their afforded the same opportuni- congregants in a sale of their chametz (leavened products) to a non-Jew so ties available to those of us liv- that the products are not in the possession of Jews during the holiday. ing in freedom. As a result, After the conclusion of the holiday, the items are transferred back to their original owners. there was very little time for Pictured above (L–R): Rabbi Yisroel Meir Blumenkrantz, Rabbi Shaul Chill, Rabbi Dov Bressler, Duke Walters (to whom the chametz was sold), Rabbi Continued on Page 8 Rabbi Meir Kahane, a’h Yitzchok Frankel, and Rabbi Pinchas Chatzinoff. A GLIMPSE OF GREATNESS HEARD IN THE BAGEL STORE Part 2 and her grandparents would Inside The Bubble B Y RABBI be severed at her generation. -
Shmini Atzeret Simchat Torah.5780.Pub
ב"ה Tishrei 21, 5780 - Sunday, October 20, 2019 SHMINI ATZERET - SIMCHAT TORAH Candle Lighting: 5:42 pm EXPRESS CHAG SAMEACH! Montreal Torah Center Bais Menachem Chabad Lubavitch Joanne and Jonathan Gurman Community Center ⬢ Lou Adler Shul ⬢ Marcia Gillman and Michael Flinker Early Childhood Center 28 Cleve Road, Hampstead Quebec H3X 1A6 ⬢ 514. 739.0770 Fax 514.739.5925 [email protected] WWW.THEMTC.COM ⬢ SODIA ICONS MOSAIC EXPRESS 1 MTC GRACIOUSLY ACKNOWLEDGES THIS WEEK’S SPONSORS OF THE DAY Cola families in honour of the birthday of Michelle Lindsey, October 22 Howard Richman in honour of the birthday of Reuben Richman, October 24 To become a sponsor of the day, please contact Itchy @ 739.0770 ext 223 ANNOUNCEMENTS CHESED, EMET & SHALOM AWARD MTC is honoured to announce the creation of an Annual Monetary Award to be granted to a young man or woman who's life and conduct exemplifies the attributes of Chesed (Kindness) and thus Emet (Truth) and Shalom HOLIDAY PRAYER (Peace) thereby fostering a climate of understanding, which is the essence AND CANDLE LIGHTING of Bina - Living Judaism. SCHEDULE This inaugural year, two individuals have been chosen: Rabbi Chanoch Rosenfeld, Shliach to Hamilton Ontario and Aaron Smith, MTC's SHMINI ATZERET devoted 'shamash'. Sunday evening, October 20 Candle lighting……………...……5:42 pm This award is graciously sponsored by Justice Michel M. J. Shore in Mincha/Maariv & Hakafot........…....5:40 pm cherished memory of Sigmond Shore, Dr. Therese Shore, Hela Shore, Zev Monday, October 21 Shore and Annie Hunni Herzig, OBM. Shacharit……………..…..…....…9:30 am Children’s Program…..…..….…....10:45 am Yizkor……...……………..……..11:00 am Mincha…………….…...........…....5:40 pm SIMCHAT TORAH Monday, October 21 Candle Lighting*………...…..after 6:44 pm Children’s Hakafa & Simchat Torah Hakafot BOYS ALIYAH Overnight parking tolerance followed by Grand Kiddush……......6:30 pm Ages 0-13 will be until Oct 23. -
Moetzes Gedolei Hatorah of America
בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah. -
Subscribe to the Jewish Observer! Click Here
MARCH 2006 • ADAR 5766 VOL. XXXIX NO . 2 USA $3.50 (Outside NY area $3.95) Foreign $4.50 SUBSCRIBE TO THE JEWISH OBSERVER! CLICK HERE CLICK HERE FOR TABLE OF CONTENTS This is the full Table of Contents of the print edition of the Jewish Observer. The web edition contains only a selection of articles (indicated in COLOR). Click on the title to go to the beginning of that article. Navigate using your browser’s menu and other options. IN THIS ISSUE THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly, except July & August and a combined issue for 6 6 REMEMBERING RABBI NAFTOLI NEUBERGER l”xz, January/February, by the Agudath Israel of America, 42 Broadway, New York, NY 10004. Rabbi Reuvein Drucker Periodicals postage paid in New York, NY. Subscription $25.00/year; 16 REBBETZIN NEKRITZ’S VOLUNTARY TRIP TO SIBERIA, 2 years, $48.00; 3 years, $$69.00. Outside of the United States (US Rabbi Hillel Goldberg funds drawn on a US bank only) $15.00 surcharge per year. Single copy $$3.50; Outside NY area $3.95; foreign $4.50. PURIM REFLECTIONS POSTMASTER: Send address changes to: 20 WIPING OUT AMALEIK...WITH TONGUE IN CHEEK, The Jewish Observer 42 Broadway, NY, NY 10004 Rabbi Yisrael Rutman Tel 212-797-9000, Fax 646-254-1600 Printed in the USA 23 GOODBYE TO MY OCTOBER MASK, HELLO TO MY Rabbi Nisson Wolpin, Editor ADAR MASK, Marsha Smagley Editorial Board Rabbi Joseph Elias, Chairman Rabbi Abba Brudny 20 POSTSCRIPT Joseph Friedenson Rabbi Yisroel Meir Kirzner 28 “IT’S 10:00 P.M. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
The Jewish Star
Yeshiva University ordains 190 new rabbis Page 11 Shalhevet welcomes new principal Page 4 David Seidemann returns Page 16 Starving souls: Q &A with Rabbi Dovid Goldwasser Page 23 THE JEWISH STAR VOL 9, NO 10 ■ MARCH 12, 2010 / 26 ADAR 5770 WWW.THEJEWISHSTAR.COM Prison-bound Brooklyn man guilty of abuse By Michael Orbach In what could have been the strangest mo- ment in the trial of Baruch Mordechai Lebo- vits, Assistant District Attorney Miss Gregory turned to a witness for the defense, a chas- sidishe man, and asked if he knew what it meant to be a traitor. Not how Yissocher Beryl Ashkenazi, once a rebbe to the boy who brought the charges against Lebovits, asked Gregory in halting English what the word “traitor” meant. Undeterred, Gregory, who is black, con- Bubby tinued. “Do you understand the concept of me- sira?” she asked. The irony of a non-Jewish prosecutor ex- plaining a halachic concept to a rabbi may used to do it have been lost on the 30 supporters of Lebo- vits who fi lled the room at Brooklyn Criminal Court — men and women clutching Tehillim Photo by Janette Pellegrini and Siddurim. The ADA was referring to the Can’t believe it’s Pesach already? Inside the Gourmet Glatt Pesach store in Cedarhurst. pressure Lebovits’ victim faced in coming to court to press charges against his abuser. By Tova Ross The recent trend of specially formu- Moments later, the trial took a shocking Pure chametz lated kosher-for-Passover foods, designed turn when Gregory asked Ashkenazi if he “They tried to kill us, we won, let’s to offer more edible and sophisticated knew a particular Brooklyn boy. -
Ou Israel Center - Summer 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 132 - HALACHA AND KABBALA - PART 2 OU ISRAEL CENTER - SUMMER 2019 • In Part 1 we saw how the early Acharonim began to assimilate the Zohar into the halachic process. The positions included: • R’ Elyahu Mizrachi (15C Turkey) - kabbalistic concepts are highly esoteric and, although special individuals are free to adopt them, ordinary people are not required to follow them. • Radvaz (16C Egypt) - kabbalistic practices are acceptable as chumrot, but not where they contradict the Talmud. • Beit Yosef (16C Eretz Yisrael) - incorporates selected halachot of the Zohar into the mainstream halacha. Where the Zohar conflicts with Talmud, the Talmud prevails. However, where the Zohar conflicts with the post-talmudic poskim, the Zohar prevails. • The Rema (16C Poland) - disagrees with the Beit Yosef on the latter point. According to the Rema, the Zohar cannot even override the post-talmudic poskim. • The Maharshal (16C Poland) - is concerned in many cases about the problems of integrating kabbala into halacha. • The Maseit Binyamin (17C Poland) - considers that the Zohar outweighs all the post-Talmudic poskim put together! • R. Ya’akov Emden (18C Germany) - whilst skeptical about the origins of every word of the Zohar, maintains that, although in any dispute between the Zohar and the Bavli we follow the Bavli, where the Bavli is unclear and subject to many interpretations and the Zohar can clarify the position, we are to look to the Zohar. The Zohar should not be rejected in halacha, provided it does not directly contradict the Bavli and we should try wherever possible to reconcile the Zohar and the Bavli. -
Pirchei Agudas Yisroel of America
בס״ד בס״ד Learning from our Leaders Pirchei Agudas Yisroel of America R’ Moshe Weintraub’s* Rebbetzin took ill and was hospitalized in the same hospital as R’ Shmuel Berenbaum’s son Rav Leib ZT”L. Where is PIRCHEI the first place in the Visiting hours are Hashem Torah that talks about 10:00 a.m. - 8:00 p.m. Agudas Yisroel of America the mitzvah of Bikur visiting daily. February 4, 2017 - Vol: 4 Issue: 14 - ח׳ שבט, תשע"ז Cholim?... Avrohom After his Bris. פרשה: בא - הפטרה: הדבר אשר דבר ה׳ אל ירמיהו... )ירמיהו מו:יג-כח( Right. Every first in I’ll wait near דף יומי: בבא בתרא י״ג משיב הרוח ומוריד הגשם - ותן טל ומטר the torah has significance the escalator ... what do you think is the and learn until מצות עשה: 9 מצות לא תעשה: pshat? visiting hours 11 start. *Revered Magid Shiur in Yeshiva Torah Vodaath. TorahThoughts R’ Leib, the Rosh Hayeshiva’s son, was their suffering if it will enhance their appreciation of the salvation and וְהִ גַּדְתָּלְבִ נְָךבַּיּוֹם הַּ הוּא … )שְ מוֹת יג:ח( just niftar, and I was bringing the Rosh to remember the miracles — מִשָּרָּ שֵ י הַּ מִ צְ וָּ הלְ מִ צְ וָּ ה ו s Kindness (see’ד' …Psst! Please can Hayeshiva upstairs when he stopped. And you shall relate to your children on that day .(took us out of the slavery ד' are directly related when ת וֹ רָּ ה in the מִ צְ וֹ ת you find a way to Do you know how many changed ד' remembering [the miracles of] our The primary message is to remember that ,זֵ כֶ רלִ יצִ יאַת מִ צְ רָּ יִ ם of מִ ו צְ ָּ ה move Rebbi away from ??? to the this area? Oy, there is R’ ‘nature’ and showed the entire world that He controls the universe. -
Munkács: a Jewish World That Was
MUNKÁCS: A JEWISH WORLD THAT WAS Anna Berger BA (UNSW), MA (Sydney University) A thesis submitted in fulfillment of the requirements for the degree of Master of Arts Department of Hebrew, Biblical and Jewish Studies The University of Sydney July 2009 Contents Declaration iv Abstract v Dedication vi Acknowledgements vii Chapter 1. Introduction Aims of this thesis 1 Chapter 2. Methodology 3 Searching for sources 3 Published material 6 Oral histories and Survivor testimonies 7 The process of obtaining oral histories 9 Chapter 3. Munkács: A brief history 12 Chapter 4. The Jews of Munkács 18 Munkács cityscape 20 Family life 23 Making a living 27 The home 34 Shabbat and Jewish Festivals 39 Transport 46 Social life in the city 48 Youth groups 53 The Hasidim 55 ii Jewish communal governance and general politics 58 Zionism 60 Education 61 Chapter 5. Inter-ethnic relations 70 Jewish – Rusyn relations 71 Jews, Hungarians and Germans 72 Jews and Gypsies 73 Jewish – Czechoslovak relations 74 Chapter 6. Death of a community 76 Post Liberation 81 Chapter 7. Conclusion 82 Bibliography 83 Appendixes: 1. The Interviewees 86 2. Pre-interview letter and questionnaire 89 3. Interview questionnaire 91 4. Munkács/Mukačevo Photographs 94 iii Declaration I certify that the contents of this thesis have not been submitted for a higher degree to any other university or institution. The extent to which I have availed myself of the work of others is acknowledged in the text of this thesis. iv Abstract Prior to World War II an estimated 11 million Jews lived in hundreds of communities throughout Europe. -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Rabbi-Rosenfeld-Bio-1.Pdf
The American Breslov Pioneer The Life and Teachings of Rabbi Zvi Aryeh Rosenfeld z”l (1922-1978) A modern-day pioneer who brought Breslov Chassidus to America and nurtured its growth for more than thirty years Published by BRESLOV RESEARCH INSTITUTE JERUSALEM/NY 2 / The American Breslov Pioneer COPYRIGHT ©2020 BRESLOV RESEARCH INSTITUTE ISBN: No part of this book may be translated, reproduced, stored in any retrieval system or transmitted, in any form or by any means electronic, mechanical, photocopying, recording or otherwise, without prior permission in writing from the publisher. For further information: Breslov Research Institute POB 5370, Jerusalem, Israel 91053 or Breslov Research Institute POB 587, Monsey, NY 10952-0587 or Breslov Research Institute POB 11, Lakewood, NJ 08701 www.breslov.org e-mail: [email protected] PUBLISHER’S FOREWORD / 3 MAIN DEDICATION $10,000 YOUR DEDICATION TEXT HERE 4 / The American Breslov Pioneer FRONT PAGE BOOK DEDICATION $5,000 YOUR DEDICATION TEXT HERE PUBLISHER’S FOREWORD / 5 TABLE OF CONTENTS PUBLISHER’S FOREWORD .............................................................................................................. 4 PREFACE ....................................................................................................................................... 6 INTRODUCTION ............................................................................................................................. 9 PROLOGUE ...................................................................................................................................